  9059 TOP a minute!” It was the frightful jolt as one of the wheels of the wagon struck a high boulder and then went down to the hub in a mud-hole that called forth this plaintive request. “I’ll get out and walk!” The cry came from one, but we made it unanimous with great alacrity. We were making our way in a lumber wagon from the railway station to Otter Lake. The driver said it was only ten miles to our destination, and for the first hour we were comparatively hilarious; then we struck the woods and trouble began. It was growing dark, and stumps and stones and sink-holes could not be seen and so were taken as they came. The wagon rose upon some obstruction to come down with a jar that seemed to loosen every joint in the body. A little of this was quite enough, and the party made the last part of the trip on foot, tripping and stumbling through the darkness until, after what seemed an interminable time, the lights of the cabin flashed out through the trees. We were in no condition to be curious as to our surroundings that night and, after a supper of fried trout, were glad to tumble into bed. The remark of one of the boys of the family that the “old man” was away, did not seem to possess much significance until later on when we learned that he was serving time in the county jail for shooting deer out of season. In the sunshine of the next morning we saw our surroundings clearly for the first time. A little clearing of a couple of acres on the lake shore, a rough log cabin with a rougher barn, a beautiful little lake guarded on the east and south by high hills timbered to their summits,—what more could the seeker after rest and recreation ask? Otter Lake is too small to be entitled to a place on the average map of New York, but it lies north of the Mohawk River and east of the railway running from Utica to Clayton. It is not far enough east to be considered as in the Adirondacks, and the section is familiarly known as the “North Woods.” An alternative term is “John Brown’s Tract,” as the hero of Ossawatomie at one time owned hundreds, if not thousands of acres of land in this locality, and cherished ambitious plans for a colony. The party was made up of the Doctor, the Hardware Man, Frank, Jim, the Boy and the Preacher. Poor Jim! He could ill afford the expense of the outing, but he “felt all played out,” as he expressed it, and the physician had ordered him from behind the counter to the woods. Every day he cheerfully assured us that he was feeling better, and every day he grew thinner and his breathing more difficult. He was in the beginning of a fight which was to go on for a couple of years longer; then he gave up the battle and lay down to rest. We had come prepared to camp out, and immediate preparations were made for realizing this ambition. The guide proposed Independence River as a favourable point and, as we knew nothing of that or any other part of the country, we acted upon his suggestion, especially as he had told marvellous tales of the Independence River trout. It was not a long or hard tramp to the place where we struck the river and pitched the tent. The sun was shining, the air was soft and warm, and the Hardware Man was running over with enthusiasm. As we made ready for the night, with a big fire blazing in front of the open tent, he remarked, “I’ve looked forward to this hour from my boyhood.” Whereas the more experienced members of the party pulled on extra sweaters for the night, the Hardware Man proceeded to disrobe as if he were in his house in Harlem. When some one suggested that he might feel the need of this clothing before morning, he exhibited his sleeping bag made of blankets and assured us that this would be quite sufficient. Just before dawn the next morning, when the camp-fire had gone out and a penetrating chill was in the air, some of the party were awakened by the movements of the Hardware Man. He crawled out of his sleeping bag, arrayed himself in his discarded garments, and when asked what was the trouble declared, “I’m freezing. One night of this is more than enough. My ambition is satisfied.” That day was devoted to the alleged trout of Independence River. From what the guide had told us we had supposed that two-pounders were impatiently waiting to be caught. We fished all day and averaged half a trout apiece. Six ardent fishermen managed to capture three trout, not all of which would weigh two pounds. Evidently something was wrong. Fortunately, explanations abound when fish refuse to bite. It is too early or too late in the season. We haven’t the proper bait. It is too warm or too cold. They were taking everything offered last week, or they will begin biting next week. This time the fish had left the stream and were gathered on the “spring-holes,” so the guide assures us, and we do not question his pronunciamento. The trouble was that we couldn’t find any spring-holes. One thing the Preacher did find for which he was not looking; namely, a narrow escape from being shot. He had made a short cut through the underbrush to strike the river higher up, and as he came out upon the border of the stream found himself looking into the muzzle of a gun. A party coming down the river in a boat had heard the crashing in the woods and, of course, thought of deer. All that saved the Preacher was the fact that the man with the gun did not belong to that group of invincible idiots who shoot at a noise or at an unidentified moving object. A week later, in a camp three miles away, a young man was shot and instantly killed by his camp-mate who saw something moving in the bushes and fired on the chance of its being a deer. At the close of the day the Hardware Man presented numerous and cogent reasons why we should not spend another night in camp, and just before sundown we struck the trail back to the cabin. After that we were content to make daily excursions, returning to the cabin at night. Camp life is delightful when proper provision has been made for comfort; otherwise, it is a delusion and a snare. We had not outfitted as we should, and our guide either did not know how to make good our deficiencies or was too lazy to undertake the job. There is a deal of poetry about tent-dwelling, and not infrequently that is all. It is possible to have a tent that will not leak, pitched so that a heavy rain will not turn your sleeping place into a pond; a bough-bed so constructed that the boughs do not poke you in the ribs all night; a commissary department that allows some little variety in the bill of fare and a cook who can at least boil potatoes. This, we say, is possible, and these desirable features are sometimes actualities. When they are, life is “one grand, sweet song.” But there are worse experiences than returning after a day’s tramp, tired and hungry, to find awaiting you an easy chair, a well-cooked meal and a comfortable bed under the shelter of a roof. This outing was in the days before “jacking for deer” had become not only illegal but entirely unethical. The Preacher and Frank, with the guide, tramped one afternoon to a little lake some four miles away for the purpose of floating for deer that night. As it is useless to go on such a quest when the moon is in the sky, and that luminary had fixed upon ten o’clock as the hour for retiring that night, a fire was kindled on the hill-side, well back from the water, and the hunters waited upon the slow setting of the moon. Many questions of more or less importance were discussed and, at last, Frank said to the Preacher, “Have you ever read ‘Robert Elsmere’?” “Yes,” answered the Preacher. “Why do you ask?” “Well, Pastor ———— advised me not to read it. He said he had preached on the book twice, and he had never read it.” The Preacher chuckled and then roared, until the guide growled, “You’ll scare all the deer out of the lake and over the mountain if you make so much noise.” Possibly it was the Preacher’s vociferous hilarity that explains why we “jacked” around the shores of the lake that night for two hours without sighting anything more animated than a dead stump. The Preacher was comparatively young then and had not learned that the less we know about a matter the more unrestrained and cocksure we may be in discussing it. Not a few experiences are more amusing when considered in retrospect than at the time when they are going forward. When the guide proposed to the Preacher that they visit a little lake a couple of miles from the cabin, try for trout at sundown and then float for deer when darkness had fallen, the proposition was greeted with applause. Although the trail was not an easy one, the guide carried a canoe on his shoulders and the Preacher trudged on behind with the guns and rods, his mind filled with alluring visions of mighty trout and at least one big buck. When the lake was reached and it came time to joint the rods, it was discovered that the reels and lines had been forgotten. The fly-book, with its gaudy contents, was in the Preacher’s pocket, but neither of the two felt competent to do any successful fishing without a line. It would be dark before the trip to camp and back could be made and, reluctantly, the fishing part of the trip was abandoned. That night there was no moon to compel them to wait upon its slow movements, and as soon as darkness had fallen the “jack” was lighted and the slow circling of the lake began. About two-thirds of the way around, the guide stopped paddling, then gave the canoe a little twist so that the bow pointed towards shore, and the Preacher felt the slight shaking of the canoe agreed upon as the signal to shoot. Shoot at what? He could see nothing. A whisper came from the guide—“Shoot!” “Where?” was wafted back from the half-paralyzed lips of the Preacher. “There at the edge of the lily-pads, just a little to your left.” Did the Preacher see the dim outline of a form? He does not know to this day, but he shot as he was commanded. A mighty snort answered the shot, then splashing of water and breaking of limbs, and the guide announced, “You missed him.” The assertion was entirely gratuitous. In fact, the Preacher had not expected to hit what he could not see. Just about that time a thunder-cloud in the west became so threatening that the guide proposed that they go on shore and get under shelter. That sounded good, but it was not just clear to the passenger where the shelter was to be found. However, the mystery was solved when the guide pulled the canoe to a dry spot on shore, turned it upside down, and both crept under it as the first big drops of rain came pelting down. Just as the Preacher was congratulating himself upon their good fortune, the dulcet note of a mosquito sounded in his ears. He promptly slapped, and then kept on slapping. The singer was the advance guard of an innumerable host. All of the tribe between Paul Smith’s and Lowville had evidently gathered to the feast. To make a bad matter the worst possible, the quarters were exceedingly cramped. One could not well roll over without rolling from under the canoe. The omnipresent root was persistently punching the Preacher’s ribs. To lift his sufferings to the nth power, that guide went to sleep and actually snored. It would have been a satisfaction to have companionship in suffering, but now this was denied him. Was it only four hours? It seemed like four eternities before the guide decided that they ought to start for the cabin. The storm had passed, but every bush showered quarts of water at the slightest touch. Just where the advantage lies in keeping dry from the storm, only to get soaked to the skin from tramping through miles of wet underbrush, is not yet quite clear. At two o’clock in the morning the cabin was reached, sans trout, sans deer, but not sans mosquito bites or a thorough drenching. What a day that was which the Doctor and the Preacher spent on the East Fork! The lake is fed by two streams, one flowing in from the southeast and the other from the southwest. By a trail the eastern branch could be struck well up towards its source, and from this point down to the lake furnished just about the right distance for a day’s fishing. Bright and early the start was made, with plenty of bread and butter, a skillet, and a supply of fat, salt pork. The fisherman who could not be happy on such a stream, on such a day, whether the fish would bite or not, listening to the laughter of the water, watching the flickers of sunshine strained through the meshes of the trees, drinking in the sweet, pure air, in close touch with nature, is a hopeless pessimist. Fishing side by side, sometimes one and then the other going first, the friends loitered down that beautiful stream while “not a wave of trouble rolled across their peaceful breasts.” Now and then an exceptionally fine trout was taken, and then fishing was suspended while they examined and exclaimed over it. They wondered again, as they had often done before, why some of the fish should be red of fin and belly and with yellow meat, while others had the greyish-white fin and belly, with white meat. The Preacher caught two trout from under the same log, one with blood-red fins and golden flesh, the other white. They were both speckled trout, lived side by side, ate the same food, but differed as greatly as a red-headed boy and an albino. At noon, where the waters of a cold spring bubbled out of the bank, a fire was made, the fat pork set to sizzling in the skillet and then—but what’s the use? Trout fresh from the brook, fried over a fire in the open and eaten with an appetite engendered by hours of tramping and wading, make a dish for the adequate description of which words are impotent. Of course, the smaller trout were chosen for the mid-day meal, not alone that the catch might look better when exhibited that night, but because they tasted better than the larger ones. How many did we eat? Ask the Doctor! Who should understand the proper amount of food to be taken into the stomach at a single meal, if not one of his profession? An hour or so for luncheon and chatting, and then into the stream again and on our way towards its mouth. The creels were getting heavy, and the Doctor decided to take a short cut for the lake shore. Just before starting, the two were standing near together fishing a pool, when the Doctor, taking a forward step, slipped on a smooth stone and began falling. The process was the most slow, deliberate, and altogether comical the Preacher ever witnessed. As he began losing his balance and tipping over backwards, he made frantic efforts to regain his poise. Both hands waving in the air, one clutching his rod, eyes popping out of his head, a look of mingled surprise and disgust illuminating his manly face, the final, mighty splash as the stream yielded to the impact of his body, formed a most delightful picture for his sympathetic and sorrowing comrade. Strangely enough, the Doctor could not see the humour of the situation, and if he should ever deign to read this truthful record it is doubtful if he cracks a smile. Thoroughly drenched, the Doctor’s previous determination to take a short-cut home was much strengthened. He struck off into the woods and the Preacher was left alone to follow the stream. When he had reached the cabin the Doctor had not arrived. When it was almost sundown and no Doctor, the guide started out in search of him. According to later reports the Doctor was found in a depressed state of mind playing hide-and-go-seek with the trees in a tamarack swamp. The guide declared that he knew where they were all of the time—a most credible statement. They were in a tamarack swamp. It was well towards nine o’clock when they arrived at camp, and it took a hot supper to restore their normal good spirits. The guide had frequently descanted upon the excellence of the fishing on “Lost Creek”; but as that stream was seven miles away, and no trail led to it, members of the party had not shown great eagerness to make the trip. But when the lake and near-by streams had become familiar through frequent visits, the Doctor, the Boy and the Preacher decided upon an excursion to “Lost Creek.” After crossing the lake, the guide plunged into what seemed an impenetrable jungle, and steadily led the way up and over the hill, through dense thickets showing no sign of ever having been traversed before. He never seemed to hesitate which way to go, and his confidence was inexplicable to those who followed until he pointed to a tree that had been “blazed,” then to another in the distance. He was not guessing or travelling by compass, but following a “blazed trail.” The first sight of the stream was disappointing not to say disheartening. Here was no dashing brook dancing its way along, but seemingly dead water in a great stretch of marsh land. The guide called it a “beaver-meadow,” although we saw no signs of the animal or of its architectural activities. But there were trout, as we soon proved. Pushing along through the marsh grass, frequent catches of good-sized fish were made, until at last the Preacher had a notable experience, not only for that day, but for any he ever spent in fishing. The Doctor was fishing ahead, and as he vacated a dry hummock, having taken two trout from that point of vantage, his friend stepped into the same spot. The first cast brought a trout, as did the second and the third and so on until he had taken sixty fine fish without stirring from his tracks. And they all came from the same point in the stream. The lure fell in vain three feet away from this particular spot. They were not fingerlings, but ten-inch and twelve-inch fellows. The Preacher’s creel and his pockets were full when the guide and the Doctor, returning along the creek, came upon him. The guide’s explanation was that the fortunate Preacher happened in his first cast to strike a “pot-hole,” a depression in the bed of the creek, where the water was cool and in which the trout gathered in great numbers. The explanation mattered little to the Preacher; it was the fact that counted. Even now he would gladly give two old sermons to be permitted to stand again on the banks of “Lost Creek” if he were sure of locating that “pot-hole.” 0073m
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