WOMAN!

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Mr. Ledyard, as quoted by M. Parke, in his
Travels into Africk.

“To a Woman I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer. If I was hungry or thirsty, wet or sick, they did not hesitate, like Men, to perform a generous action: In so free and kind a manner did they contribute to my relief, that if I was dry, I drank the sweetest draught; and if hungry, I ate the coarsest morsel with a double relish.”

Place the White-Man on Africk’s Coast,
Whose swarthy Sons in Blood delight,
Who of their Scorn to Europe boast,
And paint their very DÆmons white:
There while the sterner Sex disdains
To soothe the Woes, they cannot feel;
Woman will strive to heal his Pains,
And weep for those, she cannot heal:
Hers is warm Pity’s sacred Glow;
From all her Stores, she bears a Part,
And bids the Spring of Hope re-flow,
That languish’d in the fainting Heart.
“What though so pale his haggard Face,
“So sunk and sad his Looks,”—she cries;
“And far unlike our nobler Race,
“With crisped Locks and rolling Eyes;
“Yet Misery marks him of our Kind,
“We see him lost, alone, afraid;
“And Pangs of Body, Griefs in Mind,
“Pronounce him Man and ask our Aid.
“Perhaps in some far distant Shore,
“There are who in these Forms delight;
“Whose milky Features please them more,
“Than ours of Jet thus burnish’d bright;
“Of such may be his weeping Wife,
“Such Children for their Sire may call,
“And if we spare his ebbing Life,
“Our Kindness may preserve them all.
Thus her Compassion Woman shows,
Beneath the Line her Acts are these;
Nor the wide Waste of Lapland-Snows,
Can her warm Flow of Pity freeze:—
“From some sad Land the Stranger comes,
“Where Joys, like ours, are never found;
“Let’s soothe him in our happy Homes,
“Where Freedom sits, with Plenty crown’d.
Tis good the fainting Soul to cheer,
“To see the famish’d Stranger fed;
“To milk for him the Mother-Deer,
“To smooth for him the furry Bed.
“The Powers above, our Lapland bless,
“With Good no other People know;
“T’ enlarge the Joys that we possess,
“By feeling those that we bestow!”
Thus in Extremes of Cold and Heat,
Where wandering Man may trace his Kind;
Where-ever Grief and Want retreat,
In Woman they Compassion find;
She makes the Female Breast her Seat,
And dictates Mercy to the Mind.
Man may the sterner Virtues know,
Determin’d Justice, Truth severe:
But Female Hearts with Pity glow,
And Woman holds Affliction dear;
For guiltless Woes her Sorrows flow,
And suffering Vice compels her Tear;
’Tis her’s to soothe the Ills below,
And bid Life’s fairer Views appear;
To Woman’s gentle Kind we owe,
What comforts and delights us here;
They its gay Hopes on Youth bestow,
And Care they soothe and Age they cheer.
FINIS.

Printed by Brettell and Co.
Marshall-Street, Golden-Square.

FOOTNOTES:

[1] See the Life of S. Johnson, by Boswell, vol. iv. p. 185 8vo. edit.

[2] Neither of these were adopted; the Author had written, about that time, some Verses to the memory of Lord Robert Manners, Brother to the late Duke of Rutland; and these, by a junction, it is presumed, not forced or unnatural, form the concluding part of the Village.

[4] A pauper who, being nearly past his labour, is employed by different masters, for a length of time proportioned to their occupations.

[5] Some apology is due for the insertion of a circumstance by no means common: That it has been a subject for complaint in any place, is a sufficient reason for its being reckoned among the evils which may happen to the Poor, and which must happen to them exclusively; nevertheless, it is just to remark, that such neglect is very rare in any part of the kingdom, and in many parts is totally unknown.

[6] Lord Robert Manners, the youngest son of the Marquis of Granby and the Lady Frances Seymour, daughter of Charles Duke of Somerset, was born the 5th of February, 1758; and was placed with his brother, the late Duke of Rutland, at Eton-School, where he acquired, and ever after retained, a considerable knowledge of the classical authors.

Lord Robert, after going through the duties of his profession on-board different ships, was made Captain of the Resolution, and commanded her in nine different actions, besides that last memorable one on the 2d of April, 1782, when, in breaking the French Line of Battle, he received the wounds which terminated his life, in the 24th year of his age.

See the Annual Register, printed for Mr. Dodsley.

[7] Allusions of this kind are to be found in the Fairy-Queen. See the end of the first book, and other places.

[8] Clarissa, vol. vii. Lovelace’s Letter.

[9] Spencer.

[11] In the more antient Libraries, Works of value and importance were fastened to their places by a length of chain; and might so be perused, but not taken away.

[12] The Manna of the Day. Green’s Spleen.

[13]

—— in foliis descripsit carmina Virgo;—
—— et teneres turbavit janua frondes.
Virg. Æneid. lib. iii.

[14]

How many hours bring about the day.
How many days will furnish up the year,
How many years a mortal Man may live; &c.
Shakspeare’s Henry VI.

[15] “Myrica Gale,” a shrub growing in boggy and fenny grounds.

[16] Prophecy of Daniel, chap. iv. 22.

[17] Vide Bunyan’s Pilgrim’s Progress

[18] It has been suggested to me, that this change from restlessness to repose, in the mind of Sir Eustace, is wrought by a methodistic call; and it is admitted to be such: a sober and rational conversion, could not have happened while the disorder of the brain continued: Yet the verses which follow, in a different measure, are not intended to make any religious Persuasion appear ridiculous; they are to be supposed as the effect of memory in the disordered mind of the speaker, and though evidently enthusiastic, in respect to language, are not meant to convey any impropriety of sentiment.

[19] The state of mind here described, will account for a vision of this nature, without having recourse to any supernatural appearance.






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