CONTENTS.

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PAGES
I. The Introduction 1-66
§ 1. On the Authorship, Form, Design, and Contents of the Book 3-32
§ 2. On the History of the Captivity 32-66
(1) The Babylonian Period 38-43
(2) The Persian Period 43-66
II. The Translation 67-110
§ 1. The Prologue 69-70
§ 2. The First Section: or, The Quest of the Chief Good in Wisdom and in Pleasure 71-76
§ 3. The Second Section: or, The Quest in Devotion to the Affairs of Business 77-86
§ 4. The Third Section: or, The Quest in Wealth and in the Golden Mean 87-96
§ 5. The Fourth Section: or, The Quest Achieved 97-108
§ 6. The Epilogue 109, 110
III. The Exposition 111-335
§ 1. The Prologue 113-126
§ 2. The First Section: or, The Quest in Wisdom and in Pleasure 127-141
(a) The Quest in Wisdom 127-133
(b) The Quest in Pleasure 133-137
(c) Wisdom and Pleasure Compared 138-140
(d) The Conclusion 140, 141
§ 3. The Second Section: or, The Quest in Devotion to the Affairs of Business 142-186
(a) The Quest obstructed by Divine Ordinances 143-145
(b) And by Human Injustice and Perversity 145-151
(c) It is rendered hopeless by the base Origin of Human Industries 151, 152
(d) Yet these are capable of a nobler Motive and Mode 153-158
(e) So also a happier and more effective Method of Worship is open to Man; 158-160
(f) And a more helpful and consolatory Trust in the Divine Providence 161-164
(g) The Conclusion 164, 165
Application 165-186
(a) Devotion to Business springs from Jealous Competition: 168, 169
(b) It tends to form a Covetous Temper; 169-171
(c) To produce a Materialistic Scepticism; 171-173
(d) To make Worship Formal and Insincere; 173, 174
(e) And to take from Life its Quiet and Innocent Enjoyments 175-179
(f) The Correctives of this Devotion are,
(1) A Sense of its Perils; 179, 180
(2) And the Conviction that it is opposed to the Will of God as expressed—
(a) In the Ordinances of his Providence, 180
(b) In the Wrongs which He permits Men to inflict upon us; 181

                                                                                                                                                                                                                                                                                                           

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