THREE PAPERS, BY COWPER,

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INSERTED IN THE CONNOISSEUR.

"During Cowper's visit to Eartham, he kindly pointed out to me," Hayley observes, "three of his papers in the last volume of the 'Connoisseur.'—I inscribed them with his name at the time; and imagine that the readers of his Life may be gratified in seeing them inserted here. I find other numbers of that work ascribed to him, but the three following I print as his, on his own explicit authority. Number 119, Thursday, May 6, 1756—Number 134, Thursday, August 19,—Number 138, Thursday, Sept. 16."

No. CXIX.

Plenus rimarum sum, huc et illuc perfluo.

Ter.

Leaky at bottom; if those chinks you stop,
In vain—the secret will run o'er at top.

There is no mark of our confidence taken more kindly by a friend than the entrusting him with a secret, nor any which he is so likely to abuse. Confidants in general are like crazy firelocks, which are no sooner charged and cocked than the spring gives way, and the report immediately follows. Happy to have been thought worthy the confidence of one friend, they are impatient to manifest their importance to another; till, between them and their friend and their friend's friend, the whole matter is presently known to all our friends round the Wrekin. The secret catches as it were by contact, and like electrical matter breaks forth from every link in the chain, almost at the same instant. Thus the whole Exchange may be thrown into a buzz to-morrow, by what was whispered in the middle of Marlborough Downs this morning; and in a week's time the streets may ring with the intrigue of a woman of fashion, bellowed out from the foul mouths of the hawkers, though at present it is known to no creature living but her gallant and her waiting maid.

As the talent of secresy is of so great importance to society, and the necessary commerce between individuals cannot be securely carried on without it, that this deplorable weakness should be so general is much to be lamented. You may as well pour water into a funnel or sieve, and expect it to be retained there, as commit any of your concerns to so slippery a companion. It is remarkable that, in those men who have thus lost the faculty of retention, the desire of being communicative is always most prevalent where it is least justified. If they are entrusted with a matter of no great moment, affairs of more consequence will perhaps in a few hours shuffle it entirely out of their thoughts; but if any thing be delivered to them with an earnestness, a low voice, and the gesture of a man in terror for the consequence of its being known; if the door is bolted, and every precaution taken to prevent surprise, however they may promise secresy, and however they may intend it, the weight upon their minds will be so extremely oppressive, that it will certainly put their tongues in motion.

This breach of trust, so universal amongst us, is perhaps, in great measure owing to our education. The first lesson our little masters and misses are taught is to become blabs and tell-tales: they are bribed to divulge the petty intrigues of the family below stairs to papa and mamma in the parlour, and a doll or hobby-horse is generally the encouragement of a propensity, which could scarcely be atoned for by a whipping. As soon as children can lisp out the little intelligence they have picked up in the hall or the kitchen, they are admired for their wit; if the butler has been caught kissing the housekeeper in his pantry, or the footman detected in romping with the chamber-maid, away flies little Tommy or Betsy with the news; the parents are lost in admiration of the pretty rogue's understanding, and reward such uncommon ingenuity with a kiss or a sugar-plum.

Nor does an inclination to secresy meet with less encouragement at school. The gouvernantes at the boarding-school teach miss to be a good girl, and tell them every thing she knows: thus, if any young lady is unfortunately discovered eating a green apple in a corner: if she is heard to pronounce a naughty word, or is caught picking the letters out of another miss's sampler; away runs the chit who is so happy as to get the start of the rest, screams out her information as she goes; and the prudent matron chucks her under the chin, and tells her that she is a good girl and every body will love her.

The management of our young gentlemen is equally absurd; in most of our schools, if a lad is discovered in a scrape, the impeachment of an accomplice, as at the Old Bailey, is made the condition of a pardon. I remember a boy, engaged in robbing an orchard, who was unfortunately taken prisoner in an apple-tree, and conducted, under the strong guard of the farmer and his dairy-maid to the master's house. Upon his absolute refusal to discover his associates, the pedagogue undertook to lash him out of his fidelity; but, finding it impossible to scourge the secret out of him, he at last gave him up for an obstinate villain, and sent him to his father, who told him he was ruined, and was going to disinherit him for not betraying his school-fellows.

I must own I am not fond of thus drubbing our youths into treachery; and am much pleased with the request of Ulysses, when he went to Troy, who begged of those who were to have the care of young Telemachus, that they would above all things teach him to be just, sincere, faithful, and to keep a secret.

Every man's experience must have furnished him with instances of confidants who are not to be relied on, and friends who are not to be trusted; but few perhaps have thought it a character so well worth their attention, as to have marked out the different degrees into which it may be divided, and the different methods by which secrets are communicated.

Ned Trusty is a tell-tale of a very singular kind. Having some sense of his duty, he hesitates a little at the breach of it. If he engages never to utter a syllable, he most punctually performs his promise; but then he has the knack of insinuating by a nod, and a shrug well-timed, or a seasonable leer, as much as others can convey in express terms. It is difficult, in short, to determine whether he is more to be admired for his resolution in not mentioning, or his ingenuity in disclosing, a secret. He is also excellent at a doubtful phrase, as Hamlet calls it, or ambiguous giving out, and his conversation consists chiefly of such broken inuendoes as—"well I know—or I could—and if I would—or, if I list to speak—or there be, and if there might," &c.

Here he generally stops; and leaves it to his hearers to draw proper inferences from these piecemeal premises. With due encouragement however he may be prevailed on to slip the padlock from his lips, and immediately overwhelms you with a torrent of secret history, which rushes forth with more violence for having been so long confined.

Poor Meanwell, though he never fails to transgress, is rather to be pitied than condemned. To trust him with a secret is to spoil his appetite, to break his rest, and to deprive him for a time of every earthly enjoyment. Like a man who travels with his whole fortune in his pocket, he is terrified if you approach him, and immediately suspects that you come with a felonious intention to rob him of his charge. If he ventures abroad, it is to walk in some unfrequented place, where he is least in danger of an attack. At home, he shuts himself up from his family, paces to and fro his chamber, and has no relief but from muttering over to himself what he longs to publish to the world; and would gladly submit to the office of town-crier, for the liberty of proclaiming it in the market-place. At length, however, weary of his burden, and resolved to bear it no longer, he consigns it to the custody of the first friend he meets, and returns to his wife with a cheerful aspect, and wonderfully altered for the better.

Careless is perhaps equally undesigning, though not equally excusable. Entrust him with an affair of the utmost importance, on the concealment of which your fortune and happiness depend, he hears you with a kind of half attention, whistles a favourite air, and accompanies it with the drumming of his fingers upon the table. As soon as your narration is ended, or perhaps in the middle of it, he asks your opinion of his swordknot—condemns his tailor for having dressed him in a snuff-coloured coat instead of a pompadour, and leaves you in haste to attend an auction, where, as if he meant to dispose of his intelligence to the best bidder, he divulges it with a voice as loud as an auctioneer's; and, when you tax him with having played you false, he is heartily sorry for it, but never knew that it was to be a secret.

To these I might add the character of the open and unreserved, who thinks it a breach of friendship to conceal any thing from his intimates; and the impertinent, who, having by dint of observation made himself master of your secret, imagines he may lawfully publish the knowledge it cost him so much labour to obtain, and considers that privilege as the reward due to his industry. But I shall leave these, with many other characters which my reader's own experience may suggest to him, and conclude with prescribing, as a short remedy for this evil, that no man may betray the counsel of his friend—let every man keep his own.

No. CXXXIV.

Delicta majorum immeritus lues,
Romane, donec templa refeceris
Ædesque labentes Deorum, et
Foeda nigro simulacra fumo.—Hor.
The tott'ring tow'r and mould'ring wall repair,
And fill with decency the house of pray'r;
Quick to the needy curate bring relief,
And deck the parish-church without a brief.

MR. VILLAGE TO MR. TOWN.

Dear Cousin,—The country at present, no less than the metropolis, abounding with politicians of every kind, I begin to despair of picking up any intelligence that might possibly be entertaining to your readers. However, I have lately visited some of the most distant parts of the kingdom with a clergyman of my acquaintance: I shall not trouble you with an account of the improvements that have been made in the seats we saw, according to the modern taste, but proceed to give you some reflections which occurred to us in observing several country churches, and the behaviour of their congregations.

The ruinous condition of some of these edifices gave me great offence; and I could not help wishing that the honest vicar, instead of indulging his genius for improvements, by enclosing his gooseberry-bushes with a Chinese rail, and converting half an acre of his glebe land into a bowling-green, would have applied part of his income to the more laudable purpose of sheltering his parishioners from the weather during their attendance on divine service. It is no uncommon thing to see the parsonage-house well thatched, and in exceeding good repair, while the church, perhaps, has scarce any other roof than the ivy that grows over it. The noise of owls, bats, and magpies, makes the principal part of the church music in many of these ancient edifices; and the walls, like a large map, seem to be portioned out into capes, seas, and promontories, by the various colours by which the damps have stained them. Sometimes, the foundation being too weak to support the steeple any longer, it has been found expedient to pull down that part of the building, and to hang the bells under a wooden shed on the ground beside it. This is the case in a parish in Norfolk, through which I lately passed, and where the clerk and the sexton, like the two figures of St. Dunstan's, serve the bells in the capacity of clappers, by striking them alternately with a hammer.

In other churches, I have observed that nothing unseemly or ruinous is to be found, except in the clergyman, and the appendages of his person. The 'squire of the parish, or his ancestors, perhaps to testify their devotion and leave a lasting monument of their magnificence, have adorned the altar-piece with the richest crimson velvet, embroidered with vine-leaves and ears of wheat; and have dressed up the pulpit with the same splendour and expense; while the gentleman who fills it, is exalted in the midst of all this finery, with a surplice as dirty as a farmer's frock, and a periwig that seems to have transferred its faculty of curling to the band which appears in full buckle beneath it.

But if I was concerned to see several distressed pastors, as well as many of our country churches in a tottering condition, I was more offended with the indecency of worship in others. I could wish that the clergy would inform their congregations, that there is no occasion to scream themselves hoarse in making their responses; that the town-crier is not the only person qualified to pray with true devotion; and that he who bawls the loudest, may nevertheless be the wickedest fellow in the parish. The old women too in the aisle might be told, that their time would be better employed in attending to the sermon, than in fumbling over their tattered Testaments till they have found the text; by which time the discourse is near drawing to a conclusion: while a word or two of instruction might not be thrown away upon the younger part of the congregation, to teach them that making posies in summer-time, and cracking nuts in autumn, is no part of the religious ceremony.

The good old practice of psalm-singing is indeed wonderfully improved in many country churches, since the days of Sternhold and Hopkins; and there is scarce a parish clerk who has so little taste as not to pick his staves out of the new version. This has occasioned great complaints in some places, where the clerk has been forced to bawl by himself, because the rest of the congregation cannot find the psalm at the end of their prayer books; while others are highly disgusted at the innovation, and stick as obstinately to the old version as to the old style.

The tunes themselves have also been new set to jiggish measures, and the sober drawl, which used to accompany the two first staves of the hundredth psalm, with the 'Gloria Patri,' is now split into as many quavers as an Italian air. For this purpose there is in every county an itinerant band of vocal musicians, who make it their business to go round to all the churches in their turns, and, after a prelude with a pitch-pipe, astonish the audience with hymns set to the new Winchester measure, and anthems of their own composing.

As these new-fashioned psalmodists are necessarily made up of young men and maids, we may naturally suppose that there is a perfect concord and symphony between them; and, indeed, I have known it happen, that these sweet singers have more than once been brought into disgrace by too close a unison between the thorough-base and the treble.

It is a difficult matter to decide which is looked upon as the greatest man in a country church, the parson or his clerk. The latter is most certainly held in the higher veneration, where the former happens to be only a poor curate, who rides post every sabbath from village to village, and mounts and dismounts at the church door. The clerk's office is not only to tag the prayers with an amen, or usher in the sermon with a stave, but he is also the universal father to give away the brides, and the standing god-father to all the new-born bantlings. But in many places there is still a greater man belonging to the church than either the parson or the clerk himself. The person I mean is the 'squire; who, like the king, may be styled the head of the church in his own parish. If the benefice be in his own gift, the vicar is his creature, and of consequence entirely at his devotion: or, if the care of the church be left to a curate, the Sunday fees, roast beef and plum-pudding, and the liberty to shoot in the manor, will bring him as much under the 'squire's command as his dogs and horses.

For this reason the bell is often kept tolling, and the people waiting in the churchyard an hour longer than the usual time; nor must the service begin till the 'squire has strutted up the aisle and seated himself in the great pew in the chancel. The length of the sermon is also measured by the will of the 'squire, as formerly by the hourglass, and I know one parish where the preacher has always the complaisance to conclude his discourse, however abruptly, the minute that the 'squire gives the signal by rising up after his nap.

In a village church, the 'squire's lady, or the vicar's wife, are perhaps the only females that are stared at for their finery; but in the large cities and towns, where the newest fashions are brought down weekly by the stage-coach or wagon, all the wives and daughters of the most topping tradesmen vie with each other every Sunday in the elegance of their apparel. I could even trace their gradations in their dress according to the opulence, the extent, and the distance of the place from London. I was at a church in a populous city in the north, where the mace-bearer cleared the way for Mrs. Mayoress, who came sideling after him in an enormous fan-hoop, of a pattern which had never been seen before in those parts. At another church in a corporation town, I saw several NÉgligÉes with furbelowed aprons, which had long disputed the prize of superiority; but these were most wofully eclipsed by a burgess's daughter just come from London, who appeared in a Trollope or Slammerkin with treble ruffles to the cuffs, pinked and gimped, and the sides of the petticoat drawn up in festoons. In some lesser borough towns, the contest I found lay between three or four black and green bibs and aprons; at one, a grocer's wife attracted our eyes by a new-fashioned cap called a Joan, and at another, they were wholly taken up by a mercer's daughter in a nun's hood.

I need not say any thing of the behaviour of the congregation in these more polite places of religious resort; as the same genteel ceremonies are practised there as at the most fashionable churches in town. The ladies, immediately on their entrance, breathe a pious ejaculation through their fan-sticks, and the beaux very gravely address themselves to the haberdashers' bills, glewed upon the lining of their hats. This pious duty is no sooner performed, than the exercise of bowing and courtseying succeeds: the locking and unlocking of the pews drowns the reader's voice at the beginning of the service; and the rustling of silks, added to the whispering and tittering of so much good company, renders him totally unintelligible to the very end of it.

I am, dear cousin, yours, &c.

No. CXXXVIII.

Servat semper lege et ratione loquendi.—Juv.
Your talk to decency and reason suit,
Nor prate like fools, or gabble like a brute!

In the comedy of "The Frenchman in London," which, we are told, was acted at Paris with universal applause for several nights together, there is a character of a rough Englishman, who is represented as quite unskilled in the graces of conversation, and his dialogue consists almost entirely of a repetition of the common salutation of—"How do you do?—How do you do?" Our nation has, indeed, been generally supposed to be of a sullen and uncommunicative disposition; while, on the other hand, the loquacious French have been allowed to possess the art of conversing beyond all other people. The Englishman requires to be wound up frequently, and stops very soon; but the Frenchman runs on in a continued alarum. Yet it must be acknowledged, that, as the English consist of very different humours, their manner of discourse admits of great variety; but the whole French nation converse alike, and there is no difference in their address between a marquis and a valet-de-chambre. We may frequently see a couple of French barbers accosting each other in the street, and paying their compliments with the same volubility of speech, the same grimace and action, as two courtiers in the Tuileries.

I shall not attempt to lay down any particular rules for conversation, but rather point out such faults in discourse and behaviour as render the company of half mankind rather tedious than amusing. It is in vain, indeed, to look for conversation, where we might expect to find it in the greatest perfection, among persons of fashion; there it is almost annihilated by universal card-playing; insomuch that I have heard it given as a reason why it is impossible for our present writers to succeed in the dialogue of genteel comedy, that our people of quality scarce ever meet but to game. All their discourse turns upon the odd trick and the four honours, and it is no less a maxim with the votaries of whist than with those of Bacchus, that talking spoils company.

Every one endeavours to make himself as agreeable to society as he can; but it often happens, that those who most aim at shining in conversation overshoot their mark. Though a man succeeds, he should not (as is frequently the case) engross the whole talk to himself; for that destroys the very essence of conversation, which is talking together. We should try to keep up conversation like a ball bandied to and fro from one to another, rather than seize it ourselves, and drive it before us like a football. We should likewise be cautious to adapt the matter of our discourse to our company, and not talk Greek before ladies, or of the last new furbelow to a meeting of country justices.

But nothing throws a more ridiculous air over our conversations than certain peculiarities, easily acquired, but very difficultly conquered and discarded. In order to display these absurdities in a truer light, it is my present purpose to enumerate such of them as are most commonly to be met with; and first to take notice of those buffoons in society, the attitudinarians and face-makers. These accompany every word with a peculiar grimace or gesture; they assent with a shrug, and contradict with a twisting of the neck; are angry with a wry mouth, and pleased in a caper or a minuet step. They may be considered as speaking harlequins, and their rules of eloquence are taken from the posture-master. These should be condemned to converse only in dumb show with their own person in the looking-glass; as well as the smirkers and smilers, who so prettily set off their faces, together with their words, by a je-ne-sÇai-quoi between a grin and a dimple. With these we may likewise rank the affected tribe of mimics, who are constantly taking off the peculiar tone of voice or gesture of their acquaintance; though they are such wretched imitators, that (like bad painters) they are frequently forced to write the name under the picture, before we can discover any likeness.

Next to these, whose elocution is absorbed in action, and who converse chiefly with their arms and legs, we may consider the professed speakers. And first, the emphatical; who squeeze, and press, and ram down every syllable with excessive vehemence and energy. These orators are remarkable for their distinct elocution and force of expression; they dwell on the important particles of and the, and the significant conjunctive and, which they seem to hawk up with much difficulty out of their own throats, and to cram them with no less pain into the ears of their auditors.

These should be suffered only to syringe, as it were, the ears of a deaf man, through a hearing-trumpet; though I must confess, that I am equally offended with whisperers or low speakers, who seem to fancy all their acquaintance deaf, and come up so close to you, that they may be said to measure noses with you, and frequently overcome you with the exhalations of a powerful breath. I would have these oracular gentry obliged to talk at a distance through a speaking-trumpet, or apply their lips to the walls of a whispering-gallery. The wits who will not condescend to utter any thing but a bon-mot, and the whistlers or tune-hummers, who never articulate at all, may be joined very agreeably together in concert; and to these tinkling cymbals I would also add the sounding brass—the bawler, who inquires after your health with the bellowing of a town-crier.

The tattlers, whose pliable pipes are admirably adapted to the "soft parts of conversation," and sweetly "prattling out of fashion," make very pretty music from a beautiful face and a female tongue; but from a rough manly voice and coarse features, mere nonsense is as harsh and dissonant as a jig from a hurdy-gurdy. The swearers I have spoken of in a former paper; but the half-swearers, who split, and mince, and fritter their oaths into Gad's but, ad's fish, and demme, the Gothic humbuggers, and those who "nick-name God's creatures," and call a man a cabbage, a crab, a queer cub, an odd fish, and an unaccountable muskin, should never come into company without an interpreter. But I will not tire my reader's patience by pointing out all the pests of conversation; nor dwell particularly on the sensibles, who pronounce dogmatically on the most trivial points, and speak in sentences;—the wonderers, who are always wondering what o'clock it is, or wondering whether it will rain or no, or wondering when the moon changes; the phraseologists, who explain a thing by all that, or enter into particulars with this, that, and t'other; and lastly, the silent men, who seem afraid of opening their mouths lest they should catch cold, and literally observe the precept of the gospel, by letting their conversation be only yea, yea, and nay, nay.

The rational intercourse kept up by conversation is one of our principal distinctions from brutes. We should, therefore, endeavour to turn this peculiar talent to our advantage, and consider the organs of speech as the instruments of understanding. We should be very careful not to use them as the weapons of vice, or tools of folly, and do our utmost to unlearn any trivial or ridiculous habits which tend to lessen the value of such an inestimable prerogative. It is indeed imagined by some philosophers, that even birds and beasts (though without the power of articulation) perfectly understand one another by the sounds they utter; and that dogs and cats, &c., have each a particular language to themselves, like different nations. Thus it may be supposed that the nightingales of Italy have as fine an ear for their own native wood notes, as any signor or signora for an Italian air; that the boars of Westphalia gruntle as expressively through the nose as the inhabitants in High German; and that the frogs in the dykes of Holland croak as intelligibly as the natives jabber their Low Dutch. However this may be, we may consider those whose tongues hardly seem to be under the influence of reason, and do not keep up the proper conversation of human creatures, as imitating the language of different animals: thus, for instance, the affinity between chatterers and monkeys, and praters and parrots, is too obvious not to occur at once: grunters and growlers may be justly compared to hogs; snarlers are curs; and the spitfire passionate are a sort of wild cats, that will not bear stroking, but will pur when they are pleased. Complainers are screech-owls; and story-tellers, always repeating the same dull note, are cuckoos. Poets that prick up their ears at their own hideous braying are no better than asses; critics in general are venomous serpents that delight in hissing; and some of them, who have got by heart a few technical terms, without knowing their meaning, are no other than magpies. I myself, who have crowed to the whole town for near three years past, may perhaps put my readers in mind of a dunghill cock; but as I must acquaint them that they will hear the last of me on this day fortnight, I hope they will then consider me as a swan, who is supposed to sing sweetly in his dying moments.


73, Cheapside, London,
January, 1847.

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FOOTNOTES:

[1] Such is the recorded testimony of Charles James Fox, and the late Robert Hall. The latter observes as follows:—"The letters of Mr. Cowper are the finest specimens of the epistolary style in our language. To an air of inimitable ease they unite a high degree of correctness, such as could result only from the clearest intellect, combined with the most finished taste. There is scarcely a single word capable of being exchanged for a better, and of literary errors there are none. I have perused them with great admiration and delight."

[2] Of the letters contained in the "Private Correspondence" he emphatically remarked, "Cowper will never be clearly and satisfactorily understood without them."

[3] This gentleman was a writer of English verse, and, with rare munificence, bestowed both an epitaph and a monument on that illustrious divine, the venerable Hooker. In the edition of Walton's Lives, by Zouch, the curious reader may find the epitaph written by Sir William Cowper.

[4] Sir William Russel, the favourite friend of the young poet.

[5] Miss Theodora Cowper.

[6] Private correspondence.

[7] The author is supposed to mean Mrs. Hill and her two daughters. The word theirs cannot so well refer to the last antecedent, the persons who stand in that relation with it being both dead at the time he wrote, as is evident from the context.

[8] Cowper's pecuniary resources had been seriously impaired by his loss of the Clerkship of the Journals in the House of Lords, and by his subsequent resignation of the office of Commissioner of Bankrupts. At the kind instigation of Major Cowper, his friends had been induced to unite in rendering his income more adequate to his necessary annual expenditure.

[9] Private correspondence.

[10] Freemantle, a villa near Southampton.

[11] See his Emilius.

[12] Private correspondence.

[13] Private correspondence.

[14] The office of readership to this society had been offered to Cowper, but was declined by him.

[15] The wife of Major Cowper, and sister of the Rev. Martin Madan, minister of Lock Chapel.

[16] "Marshall on Sanctification" This book is distinguished by profound and enlarged views of the subject on which it treats. It was strongly recommended by the pious Hervey whose testimony to its merits is prefixed to the work.

[17] Private correspondence.

[18] Dr. Haweis was a leading character in the religious world at this time, and subsequently the superintendent of Lady Huntingdon's chapels, and of the Seminary for Students founded by that lady. His principal works are a "Commentary on the Bible," and "History of the Church."

[19] Dr. Conyers.—The circumstances attending the death of this truly pious and eminent servant of God are too affecting not to be deemed worthy of being recorded. He had ascended the pulpit of St. Paul's, Deptford, of which he was rector, and had just delivered his text, "Ye shall see my face no more," when he was seized with a sudden fainting, and fell back in his pulpit: he recovered, however, sufficiently to proceed with his sermon, and to give the concluding blessing, when he again fainted away, was carried home, and expired without a groan, in the sixty-second year of his age, 1786. The affecting manner of his death is thus happily adverted to in the following beautiful lines:—

Sent by their Lord on purposes of grace,
Thus angels do his will, and see his face;
With outspread wings they stand, prepar'd to soar,
Declare their message, and are seen no more.

Underneath is a Latin inscription, of which the following is the translation.

I have sinned.
I repented.I believed.
I have loved.I rest.
I shall rise again.
And, by the grace of Christ
However unworthy,
I shall reign.

[20] Private correspondence.

[21] Private correspondence.

[22] Private correspondence.

[23] Isaiah xliii. 2.

[24] Isaiah xlviii. 10.

[25] For this interesting document, see p. 465

[26] It is impossible to read this and the four following Letters of Cowper to Mr. Hill, as well as a preceding one in page 27, and not to remark their altered tone and diminished cordiality of feeling. The forgetfulness of former ties and pursuits is often, we know, made a subject of reproach against religious characters. How then is Cowper to be vindicated? Does religion pervert the feelings? We believe, on the contrary, that it purifies and exalts them; but it changes their current, and fixes them on higher and nobler objects. Cowper's mind, it must be remembered, had experienced a great moral revolution, which had imparted a new and powerful impression to his views and principles. In this state of things Mr. Hill (lamenting possibly the change) solicits his return to London, and to his former habits and associations. But the relish for these enjoyments was gone; they had lost their power to charm and captivate. "I am now more than ever," says Cowper, "unwilling to revisit those noisy and crowded scenes, which I never loved, and which I now abhor; the incidents of my life have given an entire new turn to my whole character and conduct, and rendered me incapable of receiving pleasure from the same employments and amusements of which I could readily partake in former days." (See page 28.) Hill reiterates the invitation, and Cowper his refusal. Thus one party was advancing in spirituality, while the other remained stationary. The bond was therefore necessarily weakened, because identity of feeling must ever constitute the basis of all human friendships and intercourse; and the mind that has received a heavenly impulse cannot return with its former ardour to the pursuit of earthly objects. It cannot ascend and descend at the same moment. Such, however, was the real worth and honesty of Mr. Hill, that their friendship still survived, and a memorial of it is recorded in lines familiar to every reader of Cowper.

"An honest man, close button'd to the chin,
Broad-cloth without, and a warm heart within."

[27] Private correspondence.

[28] Private correspondence.

[29] The Rev. T. Cotterill, formerly of Sheffield, and in much esteem for his piety and usefulness, was the first who established this right by a judicial proceeding.

[30] He was presented to the living of St. Mary Woolnoth, in the city.—Ed.

[31] Private correspondence.

[32] "Brydone," author of Travels in Sicily and Malta. They are written with much interest, but he indulges in remarks on the subject of Mount Etna which rather militate against the Mosaic account of the creation.

[33] Private correspondence.

[34] Cowper here alludes to the celebrated work of the AbbÉ Raynal, entitled "Philosophical and Political History of the Establishments and Commerce of Europeans in the two Indies." This book created a very powerful sensation, being written with great freedom of sentiment and boldness of remark, conveyed in an eloquent though rather declamatory style. Such was the alarm excited in France by this publication, that a decree passed the Parliament of Paris, by which the work was ordered to be burnt.

[35] Private correspondence.

[36] Sir Thomas Hesketh, Baronet, of Rufford Hall, in Lancashire.

[37] Raynal.

[38] Private correspondence.

[39] Mr. Unwin had suggested to Cowper the propriety of an application to Lord Thurlow for some mark of favour; which the latter never conferred, and which Cowper was resolved never to solicit.

[40] Private correspondence.

[41] Private correspondence.

[42] Vide Cowper's Poems.

[43] Private correspondence.

[44] Vide Cowper's Poems.

[45] This letter contained the beautiful fable of the Nightingale and the Glow-worm.

[46] Private correspondence.

[47] Private correspondence.

[48] Ashley Cowper, Esq.

[49] A happy change has occurred since this period, and the revival of piety in the Church of England must be perceptible to every observer.—Ed.

[50] His meaning is, he contributed to the "Connoisseur" an essay or letter on this subject.

[51] To those who contemplate the course of modern events, and the signs of the times, there may be a doubt whether the sentiment here expressed is equally applicable in the present age. May the union of good and wise men be the means, under the Providence of God, of averting every threatening danger.

[52] Cowper's fable of the Raven concluded this letter.

[53] Private correspondence.

[54] Vide Cowper's Poems.

[55] The event here alluded to was a crisis of great national danger. It originated in the concessions granted by Parliament to the Roman Catholics, in consequence of which a licentious mob assembled in great multitudes in St. George's Fields, and excited the greatest alarm by their unbridled fury. They proceeded to destroy all the Romish chapels in London and its vicinity. The prisons of Newgate, the Fleet, and King's Bench, were attacked, and exposed to the devouring flame. The Bank itself was threatened with an assault, when a well-disciplined band, called the London Association, aided by the regular troops, dispersed the multitude, but not without the slaughter of about two hundred and twenty of the most active ringleaders. The whole city presented a melancholy scene of riot and devastation; and the houses of many private individuals were involved in the ruin. The house of Lord Chief Justice Mansfield was the particular object of popular fury. Lord George Gordon, who acted a prominent part on this occasion, was afterwards brought to trial, and his defence undertaken by Mr. Kenyon, afterwards well known by the title of Lord Kenyon. Various facts and circumstances having been adduced in favour of Lord George Gordon, his lordship was acquitted. It is instructive to contemplate the tide of human passions and events, and to contrast this spirit of religious persecution with the final removal of Catholic disabilities at a later period.

[56] Cowper alludes to this afflicting page in our domestic history, in his Table Talk:—

When tumult lately burst his prison door,
And set plebeian thousands in a roar;
When he usurp'd authority's just place,
And dared to look his master in the face.
When the rude rabble's watch-word was—Destroy,
And blazing London seem'd a second Troy.

[57] The surrender of Charles-Town, in South Carolina, to Admiral Arbuthnot and General Sir Henry Clinton.

[58] Verses on the burning of Lord Chief Justice Mansfield's house, during the riots in London.

[59] These lines of Mr. Unwin, and here retouched by Cowper's pen, bear a strong resemblance to the beautiful Epitaph composed by Bishop Lowth, on the death of his beloved daughter, which seem to have suggested some hints, in the composition of the above epitaph to Northcote.

Cara, vale, ingenio prÆstans, pietate, pudore,
Et plus quam natÆ nomine cara, vale.
Cara Maria, vale: at veniet felicius Ævum,
Quando iterum tecum, sim modo dignus, ero.
Cara redi, lÆt tum dicam voce, paternos
Eja age in amplexus, cara Maria, redi.

[60] Private correspondence.

[61] The alarm taken at the concessions made in favour of the Catholics was such, that many persons formed themselves into an association, for the defence of Protestant principles.—Ed.

[62] These lines are founded on the suspicion, prevalent at that time, that the fires in London were owing to French gold, circulated for the purposes of corruption.

[63]

Three poets in three distant ages born,
Greece, Italy, and England did adorn.
The first in loftiness of thought surpass'd;
The next in majesty, in both the last.
The force of Nature could no further go,
To make a third she joined the other two.

[64] Lord Chief Justice Mansfield incurred the loss, on this occasion, of one of the most complete and valuable collections of law books ever known, together with manuscripts and legal remarks, the result of his own industry and professional knowledge.

[65] Private correspondence.

[66] Private correspondence.

[67] This distinguished lawyer was a connexion of Cowper's, having married Mary, daughter of William Cowper, of the Park, near Hertford, Esq. After having successively passed through the offices of Solicitor and Attorney General, he was advanced to the dignity of Chief Justice of the Court of Common Pleas, and subsequently elevated to the Peerage by the title of Baron Walsingham.

[68] Verses on a Goldfinch, starved to death in a cage.

[69] Private correspondence.

[70] The Verses alluded to appear to have been separated from the letter.

[71] This letter concluded with the poetical law case of Nose, plaintiff—Eyes, defendants, already inserted.

[72] Private Correspondence.

[73] The loss of his excellent wife. Mr. Barham was the intimate friend of Newton, and Cowper, and of the pious Lord Dartmouth, whose name is occasionally introduced in these letters in connexion with Olney, where his lordship's charity was liberally dispensed. Mr. Barham suggested the subject of many of the hymns that are inserted in the Olney collection, and particularly the one entitled "What think ye of Christ?" He was father of the late Jos. Foster Barham, Esq., many years M.P. for the borough of Stockbridge. The editor is happy in here bearing testimony to the profound piety and endearing virtues of a man, with whose family he became subsequently connected. He afterwards married the widow of Sir Rowland Hill, Bart., and lived at Hawkestone, in Shropshire.

[74] The late Rev. Thomas Scott, so well known and distinguished by his writings.

[75] Private correspondence.

[76] This alludes to his attendance on a condemned malefactor in the jail at Chelmsford.

[77] Private correspondence.

[78] This season was remarkable for the most destructive hurricanes ever remembered in the West Indies.

[79] He alludes to the humorous verses on the Nose and the Eyes, inserted in a preceding letter.

[80] Private correspondence.

[81] Private Correspondence.

[82] Private correspondence.

[83] Private correspondence.

[84] Vide Poems, where, in the next line, the epithet unshaken is substituted for the noblest, in the letter.

[85] Private correspondence.

[86] Private correspondence.

[87] The privilege of franking letters was formerly exercised in a very different manner from what is now in use. The name of the M.P. was inserted, as is usual, on the cover of the letter, but the address was left to be added when and where the writer of the letter found it most expedient.

[88] The classic beauty and felicity of expression in the Latin compositions of Bourne have been justly admired; but a doubt will exist in the mind of the classical reader, whether the praise which exalts his merits above those of a Tibullus, to whom both Ovid and Horace have borne so distinguished a testimony, does not exceed the bounds of legitimate eulogy.

[89] Private correspondence.

[90] Mr. Newton's voyage to Africa, and his state of mind at that period, are feelingly described by himself in his own writings, as well as the great moral change which he subsequently experienced.

[91] An obscure part of Olney, adjoining to the residence of Cowper, which faced the market-place.

[92] Lady Austen's residence in France.

[93] Private correspondence.

[94] Private correspondence.

[95] Private correspondence.

[96] Private correspondence.

[97] Private correspondence.

[98] Private correspondence.

[99] Private correspondence.

[100] It is recorded of the Rev. Mr. Cecil, that, being passionately fond of playing on the violin, and, finding that it engrossed too much of his time and thoughts, he one day took it into his hands and broke it to pieces.

[101] Private correspondence.

[102] Author of the popular poem, "De Animi Immortalitate," written in the style of Lucretius. The humorous poem alluded to by Cowper, in praise of smoking, is entitled "The Pipe of Tobacco." It is remarkable as exhibiting a happy imitation of the style of six different authors—Cibber, Ambrose Philips, Thomson, Pope, Swift, and Young. The singularity and talent discoverable in this production procured for it much celebrity. An edition of his Poems was published by his son, Isaac Hawkins Browne, Esq.

[103] Private correspondence.

[104] Private correspondence.

[105] Goldsmith used to say of Johnson, that he had nothing of the bear but the external roughness of its coat.

[106] Private correspondence.

[107] Private correspondence.

[108] Private correspondence.

[109] Marquis Caraccioli, born at Paris, 1732. It is now well known that the letters of Pope Ganganelli, though passing under the name of that pontiff, were composed by this writer. These letters, as well as all his writings, are distinguished by a sweet strain of moral feeling, that powerfully awakens the best emotions of the heart; but there is a want of more evangelical light. He is also the author of "La Jouissance de soi-mÊme;" "La Conversation avec soi-mÊme;" "La Grandeur d'Ame," &c.; and of "The Life of Madame de Maintenon."

[110] Private correspondence.

[111] Private correspondence.

[112] "There is a solitude of the gods, and there is the solitude of wild beasts."

[113] Private correspondence.

[114] The surrender of the army of Lord Cornwallis to the combined forces of America and France, Oct. 18th, 1781. It is remarkable that this event occurred precisely four years after the surrender of General Burgoyne, at Saratoga, in the same month, and almost on the same day. This disastrous occurrence decided the fate of the American war, which cost Great Britain an expenditure of one hundred and twenty millions, and drained it of its best blood, and exhausted its vital resources.

[115] Private correspondence.

[116] NOTE BY THE EDITOR.

The lines alluded to are the following, which appeared afterwards, somewhat varied, in the Elegant Extracts in Verse:

If John marries Mary, and Mary alone,
'Tis a very good match between Mary and John.
Should John wed a score, oh! the claws and the scratches!
It can't be a match: 'tis a bundle of matches.

[117] Private correspondence.

[118] As the reader may wish to see the lines to Sir Joshua, they are here supplied from the documents left by Dr. Johnson. Those to the Queen of France are not found.

TO SIR JOSHUA REYNOLDS.

Dear President, whose art sublime
Gives perpetuity to time,
And bids transactions of a day,
That fleeting hours would wait away
To dark futurity, survive,
And in unfading beauty live,—
You cannot with a grace decline
A special mandate of the Nine—
Yourself, whatever task you choose,
So much indebted to the Muse.
Thus says the Sisterhood:—We come—
Fix well your pallet on your thumb,
Prepare the pencil and the tints—
We come to furnish you with hints.
French disappointment, British glory,
Must be the subject of my story.
First strike a curve, a graceful bow,
Then slope it to a point below;
Your outline easy, airy, light,
Fill'd up, becomes a paper kite.
Let independence, sanguine, horrid,
Blaze like a meteor on the forehead:
Beneath (but lay aside your graces)
Draw six and twenty rueful faces,
Each with a staring, stedfast eye,
Fix'd on his great and good ally.
France flies the kite—'t is on the wing—
Britannia's lightning cuts the string.
The wind that raised it, ere it ceases,
Just rends it into thirteen pieces,
Takes charge of every flutt'ring sheet,
And lays them all at George's feet,
Iberia, trembling from afar,
Renounces the confed'rate war.
Her efforts and her arts o'ercome,
France calls her shatter'd navies home:
Repenting Holland learns to mourn
The sacred treaties she has torn;
Astonishment and awe profound
Are stamp'd upon the nations round;
Without one friend, above all foes,
Britannia gives the world repose.

[119] Private correspondence.

[120] The poem afterwards entitled "Heroism."—Vide Poems.

[121] Private correspondence.

[122] Mr. Smith, afterwards Lord Carrington.

[123] The lines alluded to are entitled "The Flatting Mill, an Illustration."

[124] Private correspondence.

[125] Cowper, though a Whig, vindicates the American war, keenly as he censures the inefficiency with which it was conducted. The subject has now lost much of its interest, and is become rather a matter of historical record. Such is the influence of the lapse of time on the intenseness of political feeling! The conduct of France, at this crisis, is exhibited with a happy poignancy of wit.

"True we have lost an empire—let it pass.
True; we may thank the perfidy of France,
That pick'd the jewel out of England's crown,
With all the cunning of an envious shrew.
And let that pass—'twas but a trick of state."

Task, book ii.

Cowper subsequently raises the question how far the attainment of Independence was likely to exercise a salutary influence on the future prospects of America. He anticipates an unfavourable issue. Events, however, have not fulfilled this prediction. What country has made such rapid strides towards Imperial greatness? Where shall we find a more boundless extent of territory, a more rapid increase of population, or ampler resources for a commerce that promises to make the whole world tributary to its support? Besides, why should not the descendants prove worthy of their sires? Why should a great experiment in legislation and government suspend the natural course of political and moral causes? May the spiritual improvement of her religious privileges keep pace with the career of her national greatness! What we most apprehend for America is the danger of internal dissension. If corruption be the disease of monarchies, faction is the bane of republics. We add one more reflection, with sentiments of profound regret, and borrow the muse of Cowper to convey our meaning and our wishes.

"I would not have a slave to till my ground,
To carry me, to fan me while I sleep,
And tremble when I wake, for all the wealth
That sinews bought and sold have ever earn'd.
No; dear as freedom is, and in my heart's
Just estimation priz'd above all price,
I had much rather be myself the slave,
And wear the bonds, than fasten them on him."

Task, book ii.

[126] This remark is inaccurate. Prior's Solomon is distinctly mentioned, though Johnson observes that it fails in exciting interest. His concluding remarks are, however, highly honourable to the merit of that work. "He that shall peruse it will be able to mark many passages, to which he may recur for instruction or delight; many from which the poet may learn to write, and the philosopher to reason."—Life of Prior.Editor.

[127] Private correspondence.

[128] The retention of the American colonies was known to be a favourite project with George III.; but the sense of the nation was opposed to the war, and the expense and reverses attending its prosecution increased the public discontent.

[129] Dr. Johnson.

[130] The language in the original is as follows: "His expression has every mark of laborious study; the line seldom seems to have been formed at once; the words did not come till they were called, and were then put by constraint into their places, where they do their duty, but do it sullenly."—See Lives of the Poets.

[131] The severity of Johnson's strictures on Milton, in his Lives of the Poets, awakened a keen sense of indignation in the breast of Cowper, which he has recorded in the marginal remarks, written in his own copy of that work. They are characteristic of the generous ardour of his mind, in behalf of a man whose political views, however strong, were at least sincere and conscientious; and the splendour of whose name ought to have dissipated the animosities of party feeling. From these curious and interesting comments we extract the following:—

Johnson—"I know not any of the Articles which seem to thwart his opinions, but the thoughts of obedience, whether canonical or civil, roused his indignation." Cowper—"Candid."

Johnson—"Of these Italian testimonies, poor as they are, he was proud enough to publish them before his poems; though he says he cannot be suspected but to have known that they were said, Non tam de se, quam supra se." Cowper—"He did well."

Johnson—"I have transcribed this title to show, by his contemptuous mention of Usher, that he had now adopted a puritanical savageness of manners." Cowper—"Why is it contemptuous? Especially, why is it savage?"

Johnson—"From this time it is observed, that he became an enemy to the Presbyterians, whom he had favoured before. He that changes his party by his humour, is not more virtuous than he that changes it by his interest. He loves himself rather than truth." Cowper—"You should have proved that he was influenced by his humour."

Johnson—"It were injurious to omit, that Milton afterwards received her father and her brothers in his own house, when they were distressed, with other Royalists." Cowper—"Strong proof of a temper both forgiving and liberal."

Johnson—"But, as faction seldom leaves a man honest, however it may find him, Milton is suspected of having interpolated the book called 'Ikon Basilike,' &c." Cowper—"A strange proof of your proposition!"

Johnson—"I cannot but remark a kind of respect, perhaps unconsciously paid to this great man by his biographers. Every house in which he resided is historically mentioned, as if it were an injury to neglect naming any place that he honoured by his presence." Cowper—"They have all paid him more than you."

Johnson—"If he considered the Latin Secretary as exercising any of the powers of Government, he that had showed authority either with the Parliament or with Cromwell, might have forborne to talk very loudly of his honesty." Cowper—"He might, if he acted on principle, talk as loudly as he pleased."

Johnson—"This darkness, had his eyes been better employed, had undoubtedly deserved compassion." Cowper—"Brute!"

Johnson—"That his own daughters might not break the ranks, he suffered them to be depressed by a mean and penurious education. He thought women made only for obedience, and man only for rebellion." Cowper—"And could you write this without blushing? Os hominis!"

Johnson—"Such is his malignity, that hell grows darker at his frown." Cowper—"And at THINE!"

[132] See Murphy's "Essay on the Genius of Dr. Johnson."

[133] Ibid.

[134] See "Life of Pope."

[135] Private correspondence.

[136] Dr. Johnson.

[137] Lady Austen.

[138] The nation was growing weary of the American war, especially since the surrender of Lord Cornwallis's army at York Town, and the previous capture of General Burgoyne's at Saratoga. The ministry at this time were frequently outvoted, and Lord North's administration was ultimately dissolved.

[139] Waller's Panegyric to my Lord Protector, 1654.

[140] Isaiah lii. 7.

[141] Private correspondence.

[142] This letter has been inserted in the preceding pages.

[143] Lord Thurlow.

[144] Private correspondence.

[145] The person here alluded to is Simon Browne, a learned Dissenting minister, born at Shepton Mallet, about the year 1680. He laboured under a most extraordinary species of mental derangement, which led him to believe "that God had in a gradual manner annihilated in him the thinking substance, and utterly divested him of consciousness; and that, although he retained the human shape, and the faculty of speaking, in a manner that appeared to others rational, he had all the while no more notion of what he said than a parrot." His intellectual faculties were not in any way affected by this singular alienation of mind, in proof of which he published many theological works, written with great clearness and vigour of thought. He addressed a Dedication to Queen Caroline, in which he details the peculiarities of his extraordinary case, but his friends prevented its publication. It was subsequently inserted in No. 88 of the "Adventurer." Such was the force of his delusion, that he considered himself no longer to be a moral agent; he desisted from his ministerial functions, and could never be induced to engage in any act of worship, public or private. In this state he died, in the year 1732, aged fifty-five years.

[146] John Thornton, Esq.

[147] Here Cowper transcribed the letter written from Passy, by the American ambassador, Franklin, in praise of his book.

[148] This alludes to the celebrated victory gained by Sir George Rodney over Count de Grasse, April 12, 1782. On this occasion, eight sale of the line were captured from the French, three foundered at sea, two were for ever disabled, and the French Admiral was taken in the Ville de Paris, which had been presented by the city of Paris to Louis XV. Lord Robert Manners fell in this engagement. It was the first instance where the attempt was ever made of breaking the line, a system adopted afterwards with great success by Lord Nelson. Lord Rodney, on receiving the thanks of Parliament on this occasion, addressed a letter of acknowledgment to the Speaker, conveyed in the following terms. "To fulfil," he observed, "the wishes, and execute the commands of my Sovereign, was my duty. To command a fleet so well appointed, both in officers and men, was my good fortune; as by their undaunted spirit and valour, under Divine Providence, the glory of that day was acquired."

[149] Lord Rodney's despatches commenced in the following words: "It has pleased God, out of his Divine Providence, to grant to his Majesty's arms," &c. This was more religious than the nation at that time could tolerate. Lord Nelson afterwards was the first British Admiral that adopted the same language.

[150] Private correspondence.

[151] Dr. Franklin.

[152] Attempts have recently been made to recover this vessel; and some of the guns have been raised, and found to be in excellent order.

[153] See Ellis's "Specimens of the early English Poets, with an historical sketch of the rise and progress of English poetry and language."

[154] Private correspondence.

[155] Lady Austen.

[156] Private correspondence.

[157] Private correspondence.

[158] The well-known author of "The Minstrel."

[159] This letter closed with the English and Latin verses on the loss of the Royal George, inserted before.

[160] Private correspondence.

[161] Private correspondence.

[162] The benevolent character here alluded to is John Thornton, Esq.

[163] Private correspondence.

[164] Preliminaries of peace with America and France were signed at Versailles, Jan. 20th, 1783.

[165] France, Spain, and Holland, all of whom united with America against England.

[166] This passage alludes to the formation of what was called "the Eclectic Society," consisting of several pious ministers, who statedly met for the purpose of mutual edification. It consisted of Newton, Scott, Cecil, Foster, &c. It is still in existence.

[167] Private correspondence.

[168] Lord Shelburne, who made this peace, was taunted in the House of Commons by Mr. Fox with having been previously averse to it, and even of having said that, when the independence of America should be granted, the sun of Britain would have set; and that the recognition of its independence deserved to be stained with the blood of the minister who should sign it. It was in allusion to this circumstance that Mr. Fox applied to him the following ludicrous distich:

You've done a noble deed, in Nature's spite,
Tho' you think you are wrong, yet I'm sure you are right.

Lord Shelburne's defence was, that he was compelled to the measure, and not so much the author as the instrument of it. See Parliamentary Debates of that time.

[169] A beautiful village near Paris, on the road to Versailles.

[170] This expression, as well as the allusion to Nebuchadnezzar's image, refers to the famous coalition ministry, under Lord North and Mr. Fox.

[171] See Murphy's Life of Johnson.

[172] Private correspondence.

[173] This anticipation has not been fulfilled. America has produced materials for national greatness, that have laid the foundation of a mighty empire; and both General Washington and Franklin were great men.

[174] There is a remarkable passage in Herbert's Sacred Poems expressive of this expectation, and indicating the probable period of its fulfilment.

"Religion stands on tiptoe in our land,
Ready to pass to the American strand.
When height of malice, and prodigious lusts,
Impudent sinning, witchcrafts, and distrusts,
The marks of future bane, shall fill our cup
Unto the brim, and make our measure up:
When Seine shall swallow Tiber, and the Thames,
By letting in them both, pollute her streams;
When Italy of us shall have her will,
And all her calendar of sins fulfil;
Then shall Religion to America flee;
They have their times of Gospel, ev'n as we."

Herbert concludes by predicting that Christianity shall then complete its circuit by returning once more to the East, the original source of Empire, of the Arts, and of Religion, and so prepare the way for the final consummation of all things.

[175] Private correspondence.

[176] Scotch Highlanders, quartered at Newport Pagnel, where Mr. Bull lived.

[177] Vide Cowper's Poems.

[178] Miss Cunningham.

[179] Private correspondence.

[180] Dr. Law, Bishop of Carlisle.

[181] See Dr. Chalmers on Establishments.

[182] Judges xiii. 23.

[183] "Fruatur sanÈ ist singulari Dei beneficentiÀ, quÆ utinam illi sit perpetua."—Beza, Resp. ad Sarav. p. 111.

[184] Ashley Cowper, Esq., who had recently lost his wife.

[185] Private correspondence.

[186] Vide Poems.

[187] Here followed his song of "The Rose."

[188] Newton's "Review of Ecclesiastical History," so far as it proceeded, was much esteemed, but was incomplete. It had the merit, however, of suggesting to the Rev. Joseph Milner the first idea of his own more enlarged and valuable undertaking on the same subject. In this work the excellent author pursued the design executed in part by Newton. Instead of exhibiting the history of Christianity as a mere record of facts and events, he traced the rise and progress of true religion, and its preservation through successive ages; and thus afforded an incontestable evidence of the superintending power and faithfulness of God.

[189]

"It is known to you that for some days past people have been incessantly inquiring what is the occasion of the thick dry fog which almost constantly covers the heavens? And, as this question is particularly put to astronomers, I think myself obliged to say a few words on the subject, more especially since a kind of terror begins to spread in society. It is said by some, that the disasters in Calabria were preceded by similar weather; and by others, that a dangerous comet reigns at present. In 1773 I experienced how fast conjectures of this kind, which begin amongst the ignorant, even in the most enlightened ages, proceed from mouth to mouth, till they reach the best societies, and find their way even to the public prints. The multitude, therefore, may easily be supposed to draw strange conclusions, when they see the sun of a blood colour, shed a melancholy light, and cause a most sultry heat.

"This, however, is nothing more than a very natural effect from a hot sun, after a long succession of heavy rain. The first impression of heat has necessarily and suddenly rarefied a superabundance of watery particles with which the earth was deeply impregnated, and given them, as they rose, a dimness and rarefaction not usual to common fogs,

"De La Lande."

The danger to which men of philosophical minds seem to be peculiarly exposed is the habit of accounting for the phenomena of nature too exclusively by the operation of mere secondary causes; while the supreme agency of a first Great Cause is too much overlooked. The universality of these appearances occurring at the same time in England, France, Italy, and so many other countries, awakens reflections of a more solemn cast, in a mind imbued with Christian principles. He who reads Professor Barruel's work, and the concurring testimony adduced by Robinson, as to the extent of infidelity and even atheism, gathering at that time in the different states of Europe, might, we think, see in these signs in the moon, and in the stars, and in the heavens, some intimations of impending judgments, which followed so shortly after; and evidences of the power and existence of that God, which many so impiously questioned and defied.

[190] Cowper has selected this awful catastrophe for the exercise of his poetic powers. His mind seems to have been impregnated with the grandeur of the theme, which he has presented to the imagination of the reader with all the accuracy of historic detail. We quote the following extracts.

"Alas for Sicily! rude fragments now
Lie scatter'd, where the shapely column stood.
Her palaces are dust. In all her streets
The voice of singing and the sprightly chord
Are silent....
The rocks fall headlong, and the valleys rise—
... The sylvan scene
Migrates uplifted; and with all its soil
Alighting in far distant fields, finds out
A new possessor, and survives the change.
Ocean has caught the frenzy, and, upwrought
To an enormous and o'erbearing height,
Not by a mighty wind, but by that voice
Which winds and waves obey, invades the shore
Resistless. Never such a sudden flood,
Upridg'd so high, and sent on such a charge,
Possessed an inland scene. Where now the throng
That press'd the beach, and, hasty to depart,
Look'd to the sea for safety?—They are gone,
Gone with the refluent wave into the deep—
A prince with half his people!"

Task, book ii.

[191] Newton's "Cardiphonia," a work of great merit and interest, and full of edification.

[192] See his Journey to the Western Islands.

[193] Mr. and Mrs. Newton.

[194] The young lady here alluded to is Miss Eliza Cunningham, a niece of Mr. Newton's.

[195] Private correspondence.

[196] Dr. Franklin.

[197] The bitter dissensions of professing Christians have always afforded ground for the ridicule and scoff of the infidel. Voltaire parodied those well-known words, "See how these Christians love one another," in the following sarcastic manner,—"See how these Christians hate one another." It is related of Charles the Fifth, that, after his voluntary abdication of the throne, he amused himself by the occupation of making watches; and, finding that he never could, by any contrivance, make two watches to agree together, he exclaimed against his own folly, in having spent so large a portion of his life in endeavouring to make men agree on the subject of religion.

[198] Hawkesworth's.

[199]

"He travels, and I too. I tread his deck,
Ascend his topmast, through his peering eyes
Discover countries, with a kindred heart
Suffer his woes, and share in his escapes;
While fancy, like the finger of a clock,
Runs the great circuit, and is still at home."

Task, book iv.

[200] Private correspondence.

[201] An elegant monument, erected above the grave of thirty-nine sailors, whose bodies were subsequently found, was erected in the churchyard of Portsea, to commemorate the melancholy loss of the Royal George. We subjoin the interesting epitaph, which is inscribed on black marble, in gold letters.

"READER,
WITH SOLEMN THOUGHT
SURVEY THIS GRAVE,
AND REFLECT
ON THE UNTIMELY DEATH
OF THY FELLOW MORTALS;
AND WHILST,
AS A MAN, A BRITON, AND A PATRIOT,
THOU READEST
THE MELANCHOLY NARRATIVE,
DROP A TEAR
FOR THY COUNTRY'S
LOSS."

At the bottom of the monument, in a compartment by itself, are the following lines, in allusion to the brave Admiral Kempenfelt:

"'Tis not this stone, regretted chief, thy name,
Thy worth, and merit shall extend to fame:
Brilliant achievements have thy name imprest,
In lasting characters, on Albion's breast."

[202] In the terms of peace concluded with America, the loyalists, who adhered in their allegiance to Great Britain, were not sufficiently remembered, considering the sacrifices they had made, and thus had the misfortune of being persecuted by America, and neglected by England.

[203] This event occurred in the year 1756.

[204] Private correspondence.

[205] The celebrated statuary who executed the noble monument to the memory of Lord Chatham, in Westminster Abbey.

[206] See Task, book iv.

[207] Private correspondence.

[208] Lord Thurlow and Colman, to whom he presented his first volume, and received no acknowledgment.

[209] Private correspondence.

[210] A considerable fire occurred at this time in the town of Bedford, and thirty-nine houses were consumed, but it is said from accidental causes.

[211] The discovery of balloons had attracted the attention of the public at this period, and various speculations were indulged as to the probable result.

[212] Private correspondence.

[213] Private correspondence.

[214] Private correspondence.

[215] What would Cowper have thought, if he had lived to see the modern invention of railroads, and the possibility of travelling thirty miles in one hour and twenty minutes, by means of the operation of steam?

[216] As repeated allusion is made to the affairs of the East India Company, by Cowper, in the following letters, for the information of those who may not be conversant with this subject, we add the following information.

The great abuses that were imputed to the system of government established in that country, where a company of merchants exercised the supreme sway, led Mr. Fox, in 1783, (the period in which he was a member of administration,) to introduce his celebrated East India Bill, in which he proposed to annihilate the charter of the Company, and to dispossess them of their power. The measure passed in the Commons, but was thrown out by the Lords; and royal influence was said to have been exerted to procure its rejection. The failure of this bill led to the dissolution of that administration, in the December of the same year. In the succeeding January of 1784, Mr. Pitt introduced his no less celebrated bill. Instead of going the length of violating the charter, granted in the time of William III., (the great defect attributed to Mr. Fox's preceding bill,) his object was to preserve it inviolate, but with certain modifications. The main feature in his plan was to separate the commercial from the territorial concerns of the Company, and to vest the latter in a Board, nominated by government; thus withdrawing from the East India Company the exercise of powers belonging only to the supreme authority. This bill, though more just and popular than the preceding, was nevertheless rejected by a majority of eight; but it was subsequently renewed, and carried, and is the origin of that Board of Control which is now so well known, as superintending and regulating the concerns of our Indian empire.

[217] The inventor of balloons.

[218] Private correspondence.

[219] This alludes to the influence supposed to have been exercised by the king against the passing of Mr. Fox's celebrated East India Bill; and to his having commissioned Lord Temple, afterwards Lord Buckingham, to make known his sentiments on that subject. This event led to the dissolution of the famous coalition ministry.

[220] He afterwards succeeded to the title of Sir John Throckmorton.

[221] Private correspondence.

[222] Private correspondence.

[223] The verses appearing again with the original in the next letter, are omitted.

[224] John Thornton, Esq. is the person here alluded to.

[225] The "Review of Ecclesiastical History."

[226] The secret influence, here mentioned, was at this time, and often afterwards, said to be employed by the Court; and, being highly unconstitutional, was frequently adverted to, in strong language of reprehension, in the House of Commons. Mr. Powys, afterwards Lord Lilford, called it "a fourth estate in the realm;" and Mr. Burke denominated it "a power behind the throne greater than the throne itself."

[227] Private correspondence.

[228] This alludes to Mr. Pitt being retained in office, though frequently outvoted in Parliament.

[229] Mr. Bull's son, who afterwards succeeded his father, both in the ministerial office, and also in the seminary established at Newport Pagnel, and with no less claim to respect and esteem.

[230] The signature assumed by Mr. Newton.

[231] The French nation, who aided America in her struggle for independence.

[232] Private correspondence.

[233] Private correspondence.

[234] His tame hare.

[235] We have already stated that Mr. Pitt was frequently out-voted at this time in the House of Commons, but, being supported by the king, did not choose to resign.

[236] See Sir William Hamilton's account of this awful event.

[237] This criticism on Blair's Lectures seems to be too severe. There was a period when his Sermons were among the most admired productions of the day: sixty thousand copies, it was said, were sold. They formed the standard of divinity fifty years ago: but they are now justly considered to be deficient, in not exhibiting the great and fundamental truths of the Gospel, and to be merely entitled to the praise of being a beautiful system of ethics.

[238] Private correspondence.

[239] Private correspondence.

[240] See "Christian Observer," Jan. 1835.

[241] A spirit of insubordination had manifested itself at the Theological Seminary at Newport, under the superintendence of Mr. Bull.

[242] Private correspondence.

[243] Private correspondence.

[244] Some of the learned have been inclined to believe that the Eleusinian mysteries inculcated a rejection of the absurd mythology of those times, and a belief in one Great Supreme Being.

[245] Vincent Bourne.

[246] We presume that this is the same circumstance of which more particular mention is made in the beginning of the letter to the Rev. Mr. Unwin, p. 177.

[247] He alludes to the new mode of franking.

[248] We subjoin the following note of Hayley on this subject: "Having enjoyed in the year 1772 the pleasure of conversing with this illustrious seaman, on board his own ship the Resolution, I cannot pass the present letter without observing, that I am persuaded my friend Cowper utterly misapprehended the behaviour of Captain Cook in the affair alluded to. From the little personal acquaintance which I had myself with this humane and truly Christian navigator, and from the whole tenor of his life, I cannot believe it possible for him to have acted, under any circumstances, with such impious arrogance as might appear offensive in the eyes of the Almighty."

[249] Tirocinium. See Poems.

[250] Private correspondence.

[251] Private correspondence.

[252] Tirocinium.

[253] See p. 145.

[254] See Life and Writings of Edward Gibbon, p. 30, prefixed to his "Decline and Fall," &c.

[255] See Pope's Letters.

[256] Private correspondence.

[257] The same which has been inserted in the preceding letter.

[258] One of Cowper's favourite hares:

"Here lies, whom hound did ne'er pursue,
Nor swifter greyhound follow," &c.

See Poems.

[259] Lunardi's name is associated with the aËronauts of that time.

[260] Blanchard, accompanied by Dr. Jeffries, took his departure for Calais from the castle at Dover. When within five or six miles of the French coast, the balloon fell rapidly towards the sea, and, had it not been lightened and a breeze sprung up, they must have perished in the waves.

[261] Private correspondence.

[262] Mr. Pitt had introduced, at this time, his celebrated bill for effecting a reform in the national representation; the leading feature of which was to transfer the elective franchise from the smaller and decayed boroughs to the larger towns. The proposition was, however, rejected by a considerable majority.

[263] Lord Peterborough.

[264] Private correspondence.

[265] He was an intelligent schoolmaster at Olney.

[266] Private correspondence.

[267] Private correspondence.

[268] He alludes to the poem of "Tirocinium," which was inscribed to Mr. Unwin.

[269] Private correspondence.

[270] This is a geographical error. The Rhine takes its rise in the canton of the Grisons. It is the Rhone which derives its source from the western flank of Mount St. Gothard, where there are three springs, which unite their waters to that torrent. The river Aar rises not far distant, but there is no other river.—Ed.

[271] Private correspondence.

[272] A celebrated actress, who wrote her memoirs, which were much read at that time.

[273] Private correspondence.

[274] Mr. Newton was at this time preparing two volumes of Sermons for the press, on the subject of the Messiah, preached on the occasion of the Commemoration of Handel.

[275] See 1 Sam. vi. 7-10.

[276] The Rector at that time of Emberton, near Olney.

[277] Private correspondence.

[278] The Rev. Mr. Greatheed was a man of piety and talent, and much respected in his day. He wrote a short and interesting memoir of Cowper.

[279] The engraving of Bacon's celebrated monument of Lord Chatham, in Westminster Abbey.

The passage alluded to is as follows:—

"Bacon there
Gives more than female beauty to a stone,
And Chatham's eloquence to marble lips."

The Task, Book I.

[280] Cowper's summer-house is still in existence. It is a small, humble building, situate at the back of the premises which he occupied at Olney, and commanding a full view of the church and of the vicarage-house. Humble however as it appears, it is approached with those feelings of veneration which the scene of so many interesting recollections cannot fail to inspire. There he wrote "The Task," and most of his Poems, except during the rigour of the winter months. There too he carried on that epistolary correspondence, which is distinguished by so much wit, ease, and gracefulness, and by the overflowings of a warm and affectionate heart. No traveller seems to enter without considering it to be the shrine of the muses, and leaving behind a poetical tribute to the memory of so distinguished an author.

[281] Private correspondence.

[282] Private correspondence.

[283] Cowper alludes, in this passage, to the Commemoration of Handel, in Westminster Abbey, and its resemblance to an act of canonization. His censure is doubly recorded; in poetry, as well as in prose:—

"Ten thousand sit
Patiently present at a sacred song,
Commemoration mad; content to hear
(O wonderful effect of Music's power!)
Messiah's eulogy for Handel's sake.
But less, methinks, than sacrilege might serve," &c.

The Task, Book vi.

[284] Private correspondence.

[285] The original passage is as follows:—

Cum talis sis, utinam noster esses.

If intended, therefore, as a quotation, it should be quoted without alteration.

[286] Private correspondence.

[287] "If there is a regard due to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue, and to truth."

"It is the business of a biographer to pass lightly over those performances and actions which produce vulgar greatness; to lead the thoughts into domestic privacies, and display the minute details of daily life, where exterior appearances are laid aside."—Rambler, No. 60, Vol. ii.

[288] See Diary of Dr. Johnson.

[289] See pp. 170, 171.

[290] Rev. xxi. 5.

[291] Psal. cvii. 20.

[292] 1 Pet. i. 23. See also Heb. iv. 12.

[293] "It is the Spirit that quickeneth." John vi. 63. The union of the Word and the Spirit in imparting spiritual life to the soul is forcibly expressed in the same verse: "The words that I speak unto you, they are spirit and they are life."

[294] See Lord Teignmouth's Life of Sir William Jones.

[295] Ibid.

[296] Private correspondence.

[297] The editor, once conversing with the late Rev. Andrew Fuller, the well-known secretary of the Serampore Missionary Society, on the subject of Sunday schools in connexion with that noble institution, the British and Foreign Bible Society, the latter observed, "Yes: if the Bible Society had commenced its operations earlier, its usefulness would have been comparatively limited, because the faculty of reading would not have been so generally acquired. Each institution is in the order of Providence:—God first raised up Sunday schools, and children were thereby taught to read; afterwards, when this faculty was obtained, in order that it might not be perverted to wrong ends, God raised up the Bible Society, that the best of all possible books might be put into their hands. Yes, Sir," he added in his emphatic manner, "the wisdom of God is visible in both; they fit each other like hand and glove."

[298] Private correspondence.

[299] The epistle in which he commemorates his friendship for Mr. Hill begins as follows:—

"Dear Joseph—Five-and-twenty years ago—
Alas, how time escapes! 'tis even so—" &c. &c.

We add the two concluding lines, as descriptive of his person and character.

"An honest man, close button'd to the chin,
Broad cloth without, and a warm heart within."

See Poems.

[300] Ashley Cowper, Esq.

[301] Private correspondence.

[302] The Peterborough family had formerly a mansion and large estate in the parish of Turvey. It is mentioned in Camden's Britannia, so far back as in the time of Henry VIII. There are some marble monuments in the parish church, executed with great magnificence, and in high preservation, recording the heroes of foreign times belonging to that ancient but now extinct race.

[303] The dispute originated respecting the enclosure of the parish; and, as this act was unpopular with the poor, the bundle of quick-thorn was intended to be expressive of their indignant feelings.

[304] The proper name of the place is Tingewick.

[305] Private correspondence.

[306] The narrative of Miss Eliza Cunningham's last illness and happy death.

[307] In the Prolegomena to Villoisson's Iliad it is stated, that Pisistratus, in collecting the works of Homer, was imposed upon by spurious imitations of the Grecian bard's style; and that not suspecting the fraud, he was led to incorporate them as the genuine productions of Homer.

Cowper justly ridicules so extravagant a supposition.

[308] The playful spirit in which the writer adverts to this subject appears to have yielded afterwards to a feeling of indignation; the following lines in his own hand-writing having been found by Dr. Johnson amongst his papers:—

ON THE AUTHOR OF LETTERS ON LITERATURE.

The Genius of th' Augustan age
His head among Rome's ruins rear'd;
And, bursting with heroic rage,
When literary Heron appear'd,
Thou hast, he cried, like him of old
Who set th' Ephesian dome on fire,
By being scandalously bold,
Attain'd the mark of thy desire.
And for traducing Virgil's name
Shalt share his merited reward;
A perpetuity of fame,
That rots, and stinks and is abhorr'd.

[309] Private correspondence.

[310] His translation of Homer's Iliad.

[311] The following is the passage alluded to:—

"The swain in barren deserts with surprise
Sees lilies spring, and sudden verdure rise;
And starts, amidst the thirsty wilds, to hear
New falls of water murm'ring in his ear."

Pope's Messiah, line 67, &c.

[312] Cowper was at Westminster school with five brothers of this name. He retained through life the friendship of the estimable character to whom this letter is addressed.

[313] Lewis Bagot, D.D. He was formerly Dean of Christ Church, Oxford; afterwards Bishop of Norwich, and finally Bishop of St. Asaph.

[314] Private correspondence.

[315] Private correspondence.

[316] A public reciter, well known in his day, who delivered his recitations with all the effect of tone, emphasis, and graceful elocution.

[317] John Thornton, Esq.

[318] This interesting relic was bequeathed to Dr. Johnson, and is now in the possession of his family. It was presented to Cowper by Lady Hesketh.

[319] Private correspondence.

[320] The person here alluded to is Dr. Cyril Jackson, dean of Christ Church, Oxford, a man of profound acquirements and of great classical taste. He was formerly preceptor to the Prince of Wales, afterwards George IV.

[321] Dr. Kerr was an eminent physician, in great practice, and resident at Northampton.

[322] Private correspondence.

[323] Mr. Bagot had recently sustained the loss of his wife.

[324] Private correspondence.

[325] Mrs. Unwin's daughter.

[326] See Johnson's Life of Pope. The original manuscript copy of Pope's translation is deposited in the British Museum.

[327]

Hark! 'tis the twanging horn o'er yonder bridge,
That with its wearisome but needful length
Bestrides the wintry flood, in which the moon
Sees her unwrinkled face reflected bright.

The Task, Book 4th.

[328] Lady Hesketh adopted this delicate mode of extending her kindness to the Poet.

[329] Dr. Kerr, of Northampton.

[330] See the verses on Lord Thurlow—

"Round Thurlow's head in early youth," &c. &c.

[331] The Rev. Moses Brown.

[332]

"Oh, happy shades," &c. &c.

[333] "Truth is strange, stranger than fiction."

[334] Charles Bagot, the brother of Walter, took the name of Chester on the death of Sir Charles Bagot Chester, and lived at Chicheley, not far from Weston, the seat of Mr. Throckmorton.

[335] He was rector of Blithfield, Staffordshire.

[336] Private correspondence.

[337] Messiah.

[338] Isaiah lxiii. 9.

[339] Matt. xvii. 14-18.

[340] Mark ix. 27.

[341] The lodge at Weston to which Cowper removed in the November following.

[342] This Mr. De Grey has been already mentioned. He rose to the dignity of Lord Chief Justice of the Common Pleas, and was finally created Lord Walsingham.

[343] Ashley Cowper and his wife, Lady Hesketh's father and mother.

[344] The club designated by this humorous title, was composed of Westminster men, and included among its members, Bonnell Thornton, Colman, Lloyd, Hill, Bensley, and Cowper. They were accustomed to meet together for the purpose of literary relaxation and amusement.

[345] There are few countries where a thunder-storm presents so sublime and terrific a spectacle as in Switzerland. The writer remembers once witnessing a scene of this kind in the Castle of Chillon, on the banks of the Lake of Geneva. The whole atmosphere seemed to be overcharged with the electric fluid. A stillness, like that of death, prevailed, forming a striking contrast with the tumult of the elements that shortly succeeded. The lightning at length burst forth, in vivid coruscations, like a flame of fire, darting upon the agitated waters; while the rain descended in torrents. Peals of thunder followed, rolling over the wide expanse of the lake, and re-echoing along the whole range of the Alps to the left; and then taking a complete circuit, finally passed over to the Jura, on the opposite side, impressing the mind with indescribable awe and admiration.

[346] Private correspondence.

[347] Private correspondence.

[348] This jeu d'esprit has never been found, notwithstanding the most diligent inquiry.

[349] Exodus, xiii. 21, 22.

[350] Men who are of sufficient celebrity to entitle their letters to the honour of future publication would do well in never omitting to attach a date to them. The neglect of this precaution, on the part of the Rev. Legh Richmond, led to much perplexity.

[351] Cowper was an admirer of Churchill, and is thought to have formed his style on the model of that writer. But he is now no longer "the great Churchill." The causes of his reputation have been the occasion of its decline. His productions are founded on the popular yet evanescent topics of the time, which have ceased to create interest. He who wishes to survive in the memory of future ages must possess, not only the attribute of commanding genius, but be careful to employ it on subjects of abiding importance. His life was characterised by singular imprudence, and by habits of gross vice and intemperance. A preacher by profession, and a rake in practice, he abandoned the church, or rather was compelled to resign its functions. Gifted with a vigorous fancy, and superior powers, he prostituted them to the purposes of political faction, and became the associate and friend of Wilkes. A bankrupt, at length, both in fortune and constitution, he was seized with a fever while paying a visit to Mr. Wilkes, at Boulogne; and terminated his brilliant but guilty career at the early age of thirty-four.

[352] Miss Shuttleworth.

[353] Addison was the first, by his excellent critiques in the Spectator, to excite public attention to a more just sense of the immortal poem of the Paradise Lost. But it was reserved for Johnson (Rambler, Nos. 86, 88, 90, 94) to point out the beauty of Milton's versification. He showed that it was formed, as far as our language admits, upon the best models of Greece and Rome, united to the softness of the Italian, the most mellifluous of all modern poetry. To these examples we may add the name of Spenser, who is distinguished for a most melodious flow of versification. Johnson emphatically remarks, that Milton's "skill in harmony was not less than his invention or his learning." Dr. J. Wharton also observes, that his verses vary, and resound as much, and display as much majesty and energy, as any that can be found in Dryden.

We subjoin the following passages as illustrating the melody of his numbers, the grace and dignity of his style, the correspondence of sound with the sentiment, the easy flow of his verses into one another, and the beauty of his cadences.

THE DESCENT OF THE ANGEL RAPHAEL INTO PARADISE.

A seraph wing'd: six wings he wore, to shade
His lineaments divine; the pair that clad
Each shoulder broad, came mantling o'er his breast
With regal ornament; the middle pair
Girt like a starry zone his waist, and round
Skirted his loins and thighs with downy gold,
And odours dipt in Heaven; the third his feet
Shadowed from either heel with feathered mail,
Sky tinctured grain. Like Maia's son he stood,
And shook his plumes, that heavenly fragrance fill'd
The circuit wide.

Book v.

How sweetly did they float upon the wings
Of silence, through the empty vaulted night;
At every fall, smoothing the raven down
Of darkness, till it smiled.

THE BIRTH OF DEATH.

I fled, and cried out Death:
Hell trembled at the hideous name, and sigh'd
From all her caves, and back resounded Death!

EVE EATING THE FORBIDDEN FRUIT.

So saying, her rash hand in evil hour
Forth reaching to the fruit, she plucked, she ate.
Earth felt the wound, and Nature, from her seat
Sighing through all her works, gave signs of woe,
That all was lost.

Book ix.

ADAM PARTICIPATING IN THE GREAT TRANSGRESSION.

He scrupled not to eat
Against his better knowledge—
Earth trembled from her entrails, as again
In pangs; and Nature gave a second groan;
Sky lour'd; and, muttering thunder, some sad drops
Wept at completing of the mortal sin—
Original.

Book ix.

[354] Private correspondence

[355] See page 135.

[356] Private correspondence.

[357]

"How oft, upon yon eminence, our pace
Has slackened to a pause, and we have borne
The ruffling wind, scarce conscious that it blew,
While Admiration, feeding at the eye,
And, still unsated, dwelt upon the scene,
Thence with what pleasure have we just discerned.
The distant plough slow moving, and, beside
His labouring team, that swerved not from the track,
The sturdy swain, diminished to a boy!
Here Ouse, slow winding through a level plain
Of spacious meads with cattle sprinkled o'er,
Conducts the eye along his sinuous course,
Delighted," &c. &c.

The Task, Book I.

[358] Lord Cowper.

[359] Rev. xxi. 7; xxii. 12.

[360] Lady Hesketh had placed a young friend of hers under a tutor, who died. She then consigned him to the care of Mr. Unwin, who also departed. Her mind was much afflicted by the singularity of this event, and the above letter is Cowper's reasoning upon it.

[361] Private correspondence.

[362] The Chaplain of John Throckmorton, Esq.

[363] Mrs. Unwin.

[364] Lady Austen.

[365] Private correspondence.

[366] Mr. Rose was the son of Dr. Rose, of Chiswick, who formerly kept a seminary there. He was at this time a young man, distinguished by talent and great amiableness of character, and won the regard and esteem of Cowper. He soon became one of his favourite correspondents.

[367] The peasantry of Scotland do not resemble the same class of men in England, owing to a legal provision made by the Parliament of Scotland, in 1646, whereby a school is established in every parish, for the express purpose of educating the poor. This statute was repealed on the accession of Charles the Second, in 1660, but was finally re-established by the Scottish Parliament, after the Revolution, in 1696. The consequence of this enactment is, that every one, even in the humblest condition of life, is able to read; and most persons are more or less skilled in writing and arithmetic. The moral effects are such, that it has been said, one quarter sessions for the town of Manchester has sent more felons for transportation than all the judges of Scotland consign during a whole year. Why is not a similar enactment made for Ireland, where there is more ignorance and consequently more demoralization, than in any country of equal extent in Europe?

[368] Dr. Currie.

[369] The national air of "Scots wha hae wi' Wallace bled," is familiar to every one.

[370] He died in 1796.

[371] This is said to be a portrait of his own father's domestic piety.

[372] A Latin romance, once celebrated. Barclay was the author of two celebrated Latin romances; the first entitled Euphormio, a political, satirical work, chiefly levelled against the Jesuits, and dedicated to James I. His Argenis is a political allegory, descriptive of the state of Europe, and especially of France, during the League. Sir Walter Scott alludes to the Euphormio in his notes on Marmion, canto 3rd.

[373] With Mr., afterwards Sir John Throckmorton, the Editor had not the opportunity of being acquainted; but he would fail in rendering what is due to departed worth, if he did not record the high sense which he entertained of the virtues of his brother, Sir George Throckmorton. To the polished manners of the gentleman he united the accomplishments of the scholar and the man of taste and refinement; while the attention paid to the wants, the comforts, and instruction of the poor, in which another participated with equal promptness and delight, has left behind a memorial that will not soon be forgotten.

[374] T. Giffard, Esq., is the person here intended, for whom the verses were composed, inserted in a separate part of this volume.

[375] Savary's travels in Egypt and the Levant, from 1776 to 1780.—They have acquired sufficient popularity to be translated into most of the European languages. He died in 1788.

Baron de Tott's memoirs.—The severe reflections in which this writer indulged against the Turkish government, and his imprudent exposure of its political weakness, subjected him to a series of hardships and imprisonment, which seem almost to exceed the bounds of credibility.

Sir John Fenn's Letters—Written by various members of the Paston family, during the historical period of the wars between the two houses of York and Lancaster. He died in 1794.

Henri de Lorraine, Duc de Guise.—This celebrated character was the great opponent of the Huguenots, and founder of the League in the time of Henry III. of France. He was assassinated at Blois, at the instigation, it is said, of his sovereign, to whom his influence had become formidable.

[376] Private correspondence.

[377] This letter was addressed to Mr. Newton, on the writer's recovery from an attack of his grievous constitutional malady, which lasted eight months.

[378] Private correspondence.

[379] The living of Olney had become vacant by the death of the Rev. Moses Brown, and an attempt was made to secure it for the Rev. Mr. Postlethwaite, the curate. Mr. Bean was ultimately appointed.

[380] The appellation which Sir Thomas Hesketh used to give him in jest, when he was of the Temple.

[381] See Burnet's Theory of the Earth, in which book, as well as by other writers, the formation of mountains is attributed to the agency of the great deluge. The deposit of marine shells is alleged as favouring this hypothesis.

[382] We introduce one stanza from these verses:—

"Like crowded forest trees we stand,
And some are marked to fall;
The axe will smite at God's command,
And soon shall smite us all."

[383] (Henry Mackenzie.) This popular writer first became known as the author of "The Man of Feeling," which was published in 1771, and of other works of a similar character. He afterwards became a member of a literary society, established at Edinburgh, in 1778, under the title of the Mirror Club. Here originated the Mirror and Lounger, periodical essays written after the manner of the Spectator, of which he was the editor and principal contributor. He died in 1831.

[384] In a periodical called "The Lounger."

[385] The author was Lord Bagot.

[386] Ashley Cowper, Esq.

[387] He belonged to what was formerly known by the name of the Della Crusca School, at Florence, whose writings were characterised by an affectation of style and sentiment, which obtained its admirers in this country. The indignant muse of Gifford, in his well-known Baviad and MÆviad, at length vindicated the cause of sound taste and judgment; and such was the effect of his caustic satire, that this spurious and corrupt style rapidly disappeared.

[388] The poet's wish is so expressive of the poet's taste, and there is so beautiful a turn in these complimentary verses, that we cannot resist the pleasure of inserting them.

THE POET'S NEW YEAR'S GIFT TO MRS. THROCKMORTON.

"Maria! I have every good
For thee wish'd many a time,
Both sad and in a cheerful mood,
But never yet in rhyme.
To wish thee fairer is no need,
More prudent, or more sprightly,
Or more ingenious, or more freed
From temper-flaws unsightly.
What favour then not yet possess'd
Can I for thee require,
In wedded love already blest,
To thy whole heart's desire?
None here is happy but in part;
Full bliss is bliss divine;
There dwells some wish in every heart,
And doubtless one in thine.
That wish, on some fair future day,
Which fate shall brightly gild,
('Tis blameless, be it what it may,)
I wish it all fulfill'd."

[389] The discovery of vaccination, since the above period, has entitled the name of Jenner to rank among the benefactors of mankind.

[390] The verses on the new year.

[391] The celebrated caricaturist.

[392] Private correspondence.

[393] Formerly Vicar of Olney, and also one of the Librarians of the British Museum

[394] Mr. Postlethwaite.

[395] This letter proves how much the sensitive mind of Cowper was liable to be ruffled by external incidents. Life presents too many real sources of anxiety, to justify us in adding those which are imaginary and of our own creation.

[396] Private correspondence.

[397] We insert Pope's translation, as being the most familiar to the reader.

"Like leaves on trees the race of man is found,
Now green in youth, now withering on the ground;
Another race the following spring supplies,
They fall successive, and successive rise;
So generations in their course decay,
So flourish these, when those have pass'd away."

Pope's Version

[398] For the gratification of those who are not in possession of this poem, we insert the following extract:—

"Whene'er to Afric's shores I turn my eyes,
Horrors of deepest, deadliest guilt arise;
I see by more than Fancy's mirror shown,
The burning village and the blazing town:
See the dire victim torn from social life,
The shrieking babe, the agonizing wife;
. . .
By felon hands, by one relentless stroke,
See the fond links of feeling nature broke!
The fibres twisting round a parent's heart
Torn from their grasp, and bleeding as they part."

We add one more passage, as it contains an animated appeal against the injustice of this nefarious traffic.

"What wrongs, what injuries does Oppression plead,
To smooth the crime, and sanctify the deed?
What strange offence, what aggravated sin?
They stand convicted—of a darker skin!
Barbarians, hold! the opprobrious commerce spare,
Respect His sacred image which they bear.
Though dark and savage, ignorant and blind,
They claim the common privilege of kind;
Let malice strip them of each other plea,
They still are men, and men should still be free."

See Mrs. More's Poem, entitled The Slave Trade.

[399] With respect to the claim of priority, or who first denounced the injustice and horrors of slavery, we believe the following is a correct historical narrative on this important subject.

The celebrated De Las Casas (born at Seville in 1474, and who accompanied Columbus in his voyage in 1493) was so deeply impressed with the cruelties and oppressions of slavery, that he returned to Europe, and pleaded the cause of humanity before the Emperor Charles V. This prince was so far moved by his representations as to pass royal ordinances to mitigate the evil; but his intentions were unhappily defeated. The Rev. Morgan Godwyn, a Welshman, is the next in order. About the middle of the last century, John Woolman and Anthony Benezet, belonging to the society of Friends, endeavoured to rouse the public attention. In 1754, the Society itself took up the cause with so much zeal and success, that there is not at this day a single slave in the possession of any acknowledged Quaker in Pennsylvania. In 1776, Granville Sharp addressed to the British public his "Just Limitation of Slavery," his "Essay on Slavery," and his "Law of Retribution, or a Serious Warning to Great Britain and her Colonies." The poet Shenstone also wrote an elegy on the subject, beginning:—

"See the poor native quit the Lybian shores," &c. &c.

Ramsey and Clarkson bring down the list to the time of Cowper, whose indignant muse in 1782 poured forth his detestation of this traffic in his poem on Charity, an extract of which we shall shortly lay before the reader. The distinguished honour was, however, reserved for Thomas Clarkson, to be the instrument of first engaging the zeal and eloquence of Mr. Wilberforce in the great cause of the abolition of the Slave Trade. The persevering exertions of Mr. Fowell Buxton and those of the Anti-slavery Society achieved the final triumph, and led to the great legislative enactment which abolished slavery itself in the British colonies; and nothing now remains but to associate France, the Brazils, and America, in the noble enterprise of proclaiming the blessings of liberty to five remaining millions of this degraded race.

[400] The trial of Warren Hastings excited universal interest, from the official rank of the accused, as Governor-General of India, the number and magnitude of the articles of impeachment, the splendour of the scene, (which was in Westminster Hall,) and the impassioned eloquence of Mr. Burke, who conducted the prosecution. The proceedings were protracted for nine successive years, when Mr. Hastings was finally acquitted. He is said to have incurred an expense of £30,000 on this occasion, a painful proof of the costly character and delays of British jurisprudence. Some of the highest specimens of eloquence that ever adorned any age or country were delivered during this trial; among which ought to be specified the address of the celebrated Mr. Sheridan, who captivated the attention of the assembly in a speech of three hours and a half, distinguished by all the graces and powers of the most finished oratory. At the close of this speech, Mr. Pitt rose and proposed an adjournment, observing that they were then too much under the influence of the wand of the enchanter to be capable of exercising the functions of a sound and deliberate judgment.

[401] The poet addressed some complimentary verses on this occasion to Mr. Henry Cowper, beginning thus:— "Cowper, whose silver voice, tasked sometimes hard," &c. Henry Cowper, Esq. was reading clerk in the House of Lords.

[402] Private correspondence.

[403] The date having been probably written on the latter half of this letter, which is torn off, the editor has endeavoured to supply it from the following to Mrs. King.

[404] Private correspondence.

[405] We here beg particularly to recommend the perusal of the Memoirs of Mrs. Hannah More. They are replete with peculiar interest, not only in detailing the history of her own life, and the incidents connected with her numerous and valuable productions, but as elucidating the character of the times in which she lived, and exhibiting a lively portrait of the distinguished literary persons with whom she associated. The Blue Stocking Club, or "Bas bleu," is minutely described—we are present at its coteries, introduced to its personages, and familiar with its manners and habits. The Montagus, the Boscawens, the Veseys, the Carters, and the Pepyses, all pass in review before us; and prove how conversation might be made subservient to the improvement of the intellect, and the enlargement of the heart, if both were cultivated to answer these exalted ends.

[406] See Poem on Charity.

[407] These verses were set to a popular tune, for the purpose of general circulation, and to aid the efforts then making for the abolition of the slave-trade.

[408] The slave trade was abolished in the year 1807; declared to be felony, in 1811; and to be piracy, in 1824.

[409] The following lines from Goldsmith's "Traveller," have always been justly admired, and are so much in unison with the verses of Cowper, quoted above, that we feel persuaded we shall consult the taste of the reader by inserting them.

"Fired at the sound, my genius spreads her wing,
And flies where Britain courts the western spring;
Where lawns extend that scorn Arcadian pride,
And brighter streams than famed Hydaspes glide!
There all around the gentlest breezes stray,
There gentle music melts on every spray;
Creation's mildest charms are there combined,
Extremes are only in the master's mind.
Stern o'er each bosom reason holds her state,
With daring aims irregularly great.
Pride in their port, defiance in their eye;
I see the Lords of human kind pass by;
Intent on high designs, a thoughtful band,
By forms unfashioned, fresh from Nature's hand;
Fierce in their native hardiness of soul,
True to imagined right, above control;
While e'en the peasant boasts these rights to scan,
And learns to venerate himself as man."

The celebrated Dr. Johnson once quoted these lines, with so much personal feeling and interest, that the tears are said to have started into his eyes.—See Boswell's Life of Johnson.

[410] "In the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty." Deut. xv. 12, 13.

[411] It is computed that there are two millions of slaves belonging to the United States of America; a similar number in the Brazils; and that the remainder are under the control of other governments.

[412] The force and beauty of this passage will be best understood by the following statement. A slave, of the name of Somerset was brought over to England from the West Indies, by his master, Mr. Stewart. Shortly after, he absented himself, and refused to return. He was pursued and arrested, and by Mr. Stewart's orders forcibly put on board a ship, the captain of which was called Knowles. He was there detained in custody, to be carried out of the kingdom and sold. The case being made known was brought before Lord Chief Justice Mansfield, in the Court of King's Bench, June 22, 1772. The judgment of Lord Mansfield, on this occasion, was as follows:—"A foreigner cannot be imprisoned here, on the authority of any law existing in his own country. The power of a master over his servant is different in all countries, more or less limited or extensive; the exercise of it therefore must always be regulated by the laws of the place where exercised. The power claimed by this return was never in use here. No master ever was allowed here to take a slave by force, to be sold abroad, because he had deserted from his service, or for any other reason whatever. We cannot say the cause set forth by this return is allowed or approved of by the laws of this kingdom, and therefore the man must be discharged." "In other words," says a report of the case, "a negro slave, coming from the colonies into Great Britain, becomes ipso facto Free."

[413] With what feelings of deep gratitude ought we to record the final emancipation of eight hundred thousand Negroes, in the West India Colonies, by an act which passed the British legislature, in the year 1834, dating the commencement of that memorable event from the first of August. The sum of twenty millions was voted to the proprietors of slaves, as a compensation for any loss they might incur. Mr. Wilberforce was at this time on his dying bed, as if his life had been protracted to witness this noble consummation of all his labours. When he heard of this splendid act of national generosity, he lifted up his feeble hands to heaven, exclaiming, "Thank God, that I have lived to see my country give twenty millions to abolish slavery."

The noble grant of the British and Foreign Bible Society (to commemorate this great event) of a copy of a New Testament and Psalter to every emancipated negro that was able to read, deserves to be recorded on this occasion. The measure originated in a suggestion of the Rev. Hugh Stowell. It was computed that, out of a population of eight hundred thousand negroes, one hundred and fifty thousand were capable of reading, and that an expenditure of twenty thousand pounds would be necessary to supply this demand. Forty tons cubic measure of New Testaments were destined to Jamaica alone. The Colonial Department was willing to assist in the transfer, but the Government packets were found to be too small for this purpose. It is greatly to the honour of some ship-owners, distinguished for their benevolence and public spirit, in the city of London, that they offered to convey this valuable deposit, free of freightage and expense, to its place of destination. The sum of fifteen thousand pounds was eventually contributed.

[414] Private correspondence.

[415] Cowper's books had been lost, owing to his original illness, and his sudden removal to St. Alban's.

[416] Private correspondence.

[417] Lady Balgonie.

[418] Dr. Ford was Vicar of Melton Mowbray, well known and respected, and a particular friend of Mr. Newton's.

[419] The author of this work proved to be Miss Hannah More.

[420] Well known for his celebrated works, on the "Being and Attributes of God," and the "Evidences of Natural and Revealed Religion."

[421] They were, after all, never appropriated to that purpose.

[422] The interests of commerce were too much at variance with this great cause of humanity not to oppose a long and persevering resistance to its progress in parliament. Though Mr. Pitt supported the measure, it was not made a government question.

[423] Thoughts on the Manners of the Great.

[424] Private correspondence.

[425] Private correspondence.

[426] For his version of Homer.

[427] Mr. Gregson was chaplain to Mr. Throckmorton.

[428] He alludes to engravings of these two characters, which had acquired much popularity with the public, especially Crazy Kate, beginning,

"There often wanders one, whom better days," &c. &c.

[429] Mrs. Montagu.

[430] The Blue-stocking Club, or Bas-bleu.

The following is the account of the origin of the Blue-stocking Club, extracted from Boswell's "Life of Johnson:" "About this time (1781) it was much the fashion for several ladies to have evening assemblies, where the fair sex might participate in conversation with literary and ingenious men, animated by a desire to please. These societies were denominated Blue-stocking Clubs, the origin of which title being little known, it may be worth while to relate it. One of the most eminent members of these societies, when they first commenced, was Mr. Benjamin Stillingfleet, (author of tracts relating to natural history, &c.) whose dress was remarkably grave, and in particular it was observed that he wore blue stockings. Such was the excellence of his conversation, that his absence was felt as so great a loss, that it used to be said, 'We can do nothing without the blue stockings;' and thus by degrees the title was established. Miss Hannah More has admirably described a Blue-stocking Club, in her 'Bas Bleu,' a poem in which many of the persons who were most conspicuous there are mentioned."

[431] A large mansion near Newport Pagnel, formerly belonging to Miss Wright.

[432] The Rev. Mr. Powley married Mrs. Unwin's daughter.

[433] Poor Kate and the Lace-maker were portraits drawn from real life.

[434] Mr. Chester, of Chicheley, near Newport Pagnel.

[435] Private correspondence.

[436] Mr. Henry Cowper, who was reading-clerk in the House of Lords, was remarkable for the clearness and melody of his voice. This qualification is happily alluded to by the poet, in the following lines:—

"Thou art not voice alone, but hast besides
Both heart and head, and could'st with music sweet
Of Attic phrase and senatorial tone,
Like thy renown'd forefathers,* far and wide
Thy fame diffuse, praised, not for utterance meet
Of others' speech, but magic of thy own."

*Lord-Chancellor Cowper, and Spencer Cowper, Chief-Justice of Chester.

[437] This essay contributed very much to establish the literary character of Mrs. Montagu, as a woman of taste and learning, and to vindicate Shakspeare from the sallies of the wit of Voltaire, who comprehended his genius as little as the immortal poem of the "Paradise Lost." It is well known how Young replied to his frivolous raillery on the latter work:—

"Thou art so witty, profligate, and thin,
At once we think thee Milton's Death and Sin."

[438] Mr. Hill.

[439] Private correspondence.

[440] Mr. Van Lier was a Dutch minister, to whom the perusal of Mr. Newton's works had been made eminently useful. We shall have occasion to allude to this subject in its proper place.

[441] These verses, "On Mrs. Montagu's Feather Hangings," are characterised by elegant taste and a delicate turn of compliment. We insert an extract from them, as descriptive of her evening parties in Portman-square, the resort of cultivated wit and fashion, and so frequently alluded to in the interesting Memoirs of Mrs. More.

To the same patroness resort,
Secure of favour at her court,
Strong genius, from whose forge of thought
Forms rise, to quick perfection wrought,
Which, though new-born, with vigour move,
Like Pallas, springing armed from Jove—
Imagination, scattering round
Wild roses over furrow'd ground,
Which Labour of his frowns beguile,
And teach Philosophy a smile—
Wit, flashing on Religion's side,
Whose fires, to sacred Truth applied,
The gem, though luminous before,
Obtrude on human notice more,
Like sun-beams, on the golden height
Of some tall temple playing bright—
Well-tutored Learning, from his books
Dismiss'd with grave, not haughty, looks,
Their order, on his shelves exact,
Not more harmonious or compact
Than that, to which he keeps confined
The various treasures of his mind—
All these to Montagu's repair,
Ambitious of a shelter there.

[442] Miss Theodora Cowper.

[443] General Cowper was nephew to Ashley Cowper.

[444] Private correspondence.

[445] The Picts were not our ancestors.

[446] Private correspondence.

[447] The credit of having introduced this regulation is due to the late much respected Sir William Dolben, Bart.

[448] Lord Thurlow, it will be remembered, pledged himself to make some provision for Cowper, if he became Lord Chancellor.

[449] We have elsewhere observed that they never were printed as ballads, but were inserted in his works.

[450] The Miss Gunnings, the daughters of Sir Robert Gunning, Bart.

[451] Private correspondence.

[452] A book full of blunders and scandal, and destitute both of information and interest.

[453] The celebrated seat of Lord Orford, near Richmond, where Lady Hesketh was then visiting.

[454] The well-known translator of Mosheim's Ecclesiastical History.

[455] Cowper's strictures on Lavater are rather severe; in a subsequent letter we shall find that he expresses himself almost in the language of a disciple. We believe all men to be physiognomists, that is, they are guided in their estimate of one another by external impressions, until they are furnished with better data to determine their judgment. The countenance is often the faithful mirror of the inward emotions of the soul, in the same manner as the light and shade on the mountain's side exhibit the variations of the atmosphere. In the curious and valuable cabinet of Denon, in Paris, which was sold in 1827, two casts taken from Robespierre and Marat were singularly expressive of the atrocity of their character. The cast of an idiot, in the same collection, denoted the total absence of intellect. But, whatever may be our sentiments on this subject, there is one noble act of benevolence which has justly endeared the name of Lavater to his country. We allude to the celebrated Orphan Institution at Zurich, of which he was the founder. It is a handsome and commodious establishment, where these interesting objects of humanity receive a suitable education, and are fitted for future usefulness. The church is shown where John Gaspar Lavater officiated, surrounded by his youthful auditory; and an humble stone in the churchyard briefly records his name and virtues. His own Orphan-house is the most honourable monument of his fame. It is in visiting scenes like these that we feel the moral dignity of our nature, that the heart becomes expanded with generous emotions, and that we learn to imitate that Divine Master, who went about doing good. The Editor could not avoid regretting that, in his own country, where charity assumes almost every possible form, the Orphan-house is of rare occurrence, though abounding in most of the cities of Switzerland. Where are the philanthropists of Bristol, Birmingham, Liverpool, Manchester, Norwich, and of our other great towns? Surely, to wipe away the tear from the cheek of the orphan, to rescue want from destitution and unprotected innocence from exposure to vice and ruin, must ever be considered to be one of the noblest efforts of Christian benevolence.

[456] Private correspondence.

[457] Cowper's fancy was never more erroneously employed. The portrait he here draws of Mrs. King possessed no resemblance to the original.

[458] The Dog and the Water-Lily.

[459] Private correspondence.

[460] It was a singular delusion under which Cowper laboured, and seems to be inexplicable; but it is not less true that, for many years, he doubted the identity of Mr. Newton. When we see the powers of a great mind liable to such instances of delusion, and occasionally suffering an entire eclipse, how irresistibly are we led to exclaim, "Lord, what is man!"

[461] The late Rev. H. Colbourne Ridley, the excellent vicar of Hambleden, near Henley-on-Thames, distinguished for his parochial plans and general devotedness to his professional duties, once observed that the fruit of all his labours, during a residence of five-and-twenty years, was destroyed in one single year by the introduction of beer-houses, and their demoralizing effects.

[462] This celebrated oak, which is situated in Yardley Chase, near Lord Northampton's residence at Castle Ashby, has furnished the muse of Cowper with an occasion for displaying all the graces of his rich poetical fancy. The poem will be inserted in a subsequent part of the work. In the meantime, we extract the following lines from "The Task," to show how the descriptive powers of Cowper were awakened by this favourite and inspiring subject.

..... "The oak
Thrives by the rude concussion of the storm:
He seems indeed indignant, and to feel
The impression of the blast with proud disdain,
Frowning, as if in his unconscious arm
He held the thunder; but the monarch owes
His firm stability to what he scorns,
More fixed below, the more disturb'd above."

The Sofa.

[463] This has already been inserted.

[464] Private correspondence.

[465] Mrs. Battison, a relative of Mrs. King's, and at this advanced age, was in a very declining state of health.

[466] There is a little memoir of Cowper's hares, written by himself, which will be inserted in his works.

[467] Private correspondence.

[468] Private correspondence.

[469] Mr. Greatheed was now residing at Newport Pagnel, and exercising his ministry there.

[470] Private correspondence.

[471] Author of the "Observer," "the West Indian," and of several dramatic pieces.

[472] Private correspondence.

[473] We have already alluded to Mr. Van Lier, a Dutch minister of the Reformed Church, to whom the perusal of Mr. Newton's writings was made instrumental in leading his mind to clear and saving impressions of divine truth. He communicated to Mr. Newton an interesting account of this spiritual change of mind, in the Latin manuscript here mentioned, which was transmitted to Cowper, and afterwards translated by him, and finally published by Mr. Newton. It is entitled "The Power of Grace Illustrated," and will be more particularly adverted to in a subsequent part of this book.

[474] Sir John Hawkins is known as the author of four quarto volumes on the general History of Music, and by a Life of Johnson. The former is now superseded by Burney's, and the latter by Boswell's.

[475] Private correspondence.

[476] The unfortunate malady of George III. is here alluded to, which first occurred, after a previous indisposition, October 22nd, 1788. The nation was plunged in grief by this calamitous event, and a regency appointed, to the exclusion of the Prince of Wales, which occasioned much discussion in parliament at that time. Happily the King's illness was only of a few months' duration: his recovery was announced to be complete, Feb. 27th, 1789. Few monarchs have been more justly venerated than George the Third, or have left behind them more unquestionable evidences of real personal piety. The following lines, written to commemorate his recovery, merit to be recorded.

Not with more grief did Adam first survey,
With doubts perplext, the setting orb of day;
Nor more his joy, th' ensuing morn, to view
That splendid orb its glorious course renew;
Than was thy joy, Britannia, and thy pain,
When set thy sun, and when he rose again.

[477] Private correspondence.

[478] The author of the translation of Aristotle.

[479] Private correspondence.

[480] We insert these verses, as expressive of the loyal feelings of Cowper.

ON THE QUEEN'S VISIT TO LONDON,

The Night of the Tenth of March, 1789.

When, long sequester'd from his throne,
George took his seat again,
By right of worth, not blood alone,
Entitled here to reign!
Then Loyalty, with all her lamps,
New trimm'd, a gallant show,
Chasing the darkness and the damps,
Set London, in a glow.
'Twas hard to tell, of streets, of squares,
Which form'd the chief display,
These most resembling cluster'd stars,
Those the long milky way.
Bright shone the roofs, the domes, the spires,
And rockets flew, self-driven,
To hang their momentary fires
Amid the vault of heaven.
So, fire with water to compare,
The ocean serves on high,
Up-spouted by a whale in air,
To express unwieldy joy.
Had all the pageants of the world
In one procession join'd,
And all the banners been unfurl'd
That heralds e'er design'd,
For no such sight had England's Queen
Forsaken her retreat,
Where George recover'd made a scene
Sweet always, doubly sweet.
Yet glad she came that night to prove,
A witness undescried,
How much the object of her love
Was lov'd by all beside.
Darkness the skies had mantled o'er
In aid of her design—
Darkness, O Queen! ne'er call'd before
To veil a deed of thine!
On borrow'd wheels away she flies,
Resolved to be unknown,
And gratify no curious eyes
That night, except her own.
Arriv'd, a night like noon she sees,
And hears the million hum;
As all by instinct, like the bees,
Had known their sov'reign come.
Pleas'd she beheld aloft portray'd,
On many a splendid wall,
Emblems of health and heav'nly aid,
And George the theme of all.
Unlike the enigmatic line,
So difficult to spell,
Which shook Belshazzar at his wine,
The night his city fell.
Soon watery grew her eyes, and dim,
But with a joyful tear!
None else, except in prayer for him,
George ever drew from her.
It was a scene in every part
Like that in fable feign'd,
And seem'd by some magician's art
Created and sustain'd.
But other magic there she knew
Had been exerted none,
To raise such wonders to her view,
Save love to George alone.
That cordial thought her spirit cheer'd,
And, through the cumb'rous throng,
Not else unworthy to be fear'd,
Convey'd her calm along.
So, ancient poets say, serene
The sea-maid rides the waves,
And, fearless of the billowy scene,
Her peaceful bosom laves.
With more than astronomic eyes
She viewed the sparkling show;
One Georgian star adorns the skies,
She myriads found below.
Yet let the glories of a night
Like that, once seen, suffice!
Heaven grant us no such future sight—
Such precious woe the price!

[481] The translation of Aristotle.

[482] Private correspondence.

[483] We regret that we have not succeeded in procuring any traces of these poems of Cowper's brother.

[484] Private correspondence.

[485] The daughter of General Goldsworthy.

[486] Tour to the Hebrides.

[487] Rev. John Newton.

[488] The distinguishing merit of Boswell's Life of Dr. Johnson is precisely what Cowper here states. In perusing it we become intimately acquainted with his manner, habits of life, and sentiments on every subject. We are introduced to the great wits of the age, and see a lively portraiture of the literary characters of those times. However minute and even frivolous some of the remarks may be, yet Boswell's Life will never fail to awaken interest, and no library can be considered to be complete without it.

"Homer," says a popular critic, "is not more decidedly the first of heroic poets—Shakspeare is not more decidedly the first of dramatists—Demosthenes is not more decidedly the first of orators, than Boswell is the first of biographers."

"A book," observes Mr. Croker, "to which the world refers as a manual of amusement, a repository of wit, wisdom, and morals, and a lively and faithful history of the manners and literature of England, during a period hardly second in brilliancy, and superior in importance even to the Augustan age of Anne."

[489] This truly amiable and accomplished person afterwards became Sir George Throckmorton, Bart.

[490] Private correspondence.

[491] Formerly Mrs. Thrale, the well-known friend of Dr. Johnson, and resident at Streatham. Her second marriage was considered to be imprudent. She wrote Anecdotes of Dr. Johnson, and was also the authoress of the beautiful tale entitled, "The Three Warnings," beginning,

"The tree of deepest root is found
Unwilling most to leave the ground," &c. &c.

[492] It cost Lord Lyttelton twenty years to write the Life and History of Henry II. The historian Gibbon was twelve years in completing his "Decline and Fall of the Roman Empire," and Adam Smith occupied ten years in producing his "Wealth of Nations."

A stronger instance can scarcely be quoted of the mental labour employed in the composition of a work, than what is recorded of Boileau, who occupied eleven months in writing his "Equivoque," consisting only of 346 lines, and afterwards spent three years in revising it.

Cowper sometimes wrote only five or six lines in a day.

[493] Private correspondence.

[494] At Wargrave, near Henley-on-Thames.

[495] Olney.

[496] We subjoin an extract from this Sunday-school hymn, for the benefit of our younger readers.

"Hear, Lord, the song of praise and prayer,
In heaven, thy dwelling-place,
From infants, made the public care,
And taught to seek thy face!
Thanks for thy word, and for thy day;
And grant us, we implore,
Never to waste in sinful play
Thy holy Sabbaths more.
Thanks that we hear—but, oh! impart
To each desires sincere,
That we may listen with our heart,
And learn, as well hear."

[497] Private correspondence.

[498] The character of this work is given by Cowper himself in a subsequent letter to his friend Walter Bagot.

[499] The reveries of learned men are amusing, but injurious to true taste and sound literature. Bishop Warburton's laboured attempt to prove that the descent of Æneas into hell in the 6th book of the Æneid, is intended to convey a representation of the Eleusinian mysteries, is of this description; when it is obviously an imitation of a similar event, recorded of Ulysses. Genius should guard against a fondness for speculative discursion, which often leads from the simplicity of truth to the establishment of dangerous errors. We consider speculative inquiries to form one of the features of the present times, against which we have need to be vigilantly on our guard.

[500] Private correspondence.

[501] Revision is no small part of the literary labours of an author.

[502] The French revolution, that great event which exercised so powerful an influence not only on European governments but on the world at large, and the effects of which are experienced at the present moment, had just commenced. The Austrian Netherlands had also revolted, and Brussels and most of the principal towns and cities were in the hands of the insurgents.

[503]

HÆc finis Priami fatorum; hic exitus illum
Sorte tulit, Trojam incensam et prolapsa videntem
Pergama; tot quondam populis, terrisque, superbum
Regnatorem AsiÆ. Jacet ingens littore truncus,
Avulsumque humeris caput, et sine nomine corpus.

[504] Burke's Reflections on the Revolution in France.

[505] In his "Emilie." The memorable remark of Madame de Pompadour will not soon be forgotten; "AprÈs nous le DÉluge," "After us, the Deluge."

[506] Rousseau's prophecy of this great catastrophe has been already inserted; but the most remarkable prediction, specifying even the precise period of its fulfilment, is to be found in Fleming's "Apocalyptic Key," published so far back as the year 1701. In this work is the following passage. "Perhaps the French monarchy may begin to be considerably humbled about that time: that whereas the present French King (Lewis XIV.) takes the Sun for his emblem, and this for his motto, "nec pluribus impar," he may at length, or rather his successors, and the monarchy itself, at least before the year 1794, be forced to acknowledge that in respect to neighbouring potentates, he is even singulis impar."*

We add one more very curious prediction.

"Yes; that Versailles, which thou hast made for the glory of thy names, I will throw to the ground, and all your insolent inscriptions, figures, abominable pictures. And Paris; Paris, that imperial city, I will afflict it dreadfully. Yes, I will afflict the Royal Family. Yes, I will avenge the iniquity of the King upon his grand-children."—Lacy's Prophetic Warnings, Lond. 1707, p. 42.

*By referring to Revelation xvi. 8, it will be seen that the fourth vial is poured out on the Sun, which is interpreted as denoting the humiliation of some eminent potentates of the Romish communion, and therefore principally to be understood of the House of Bourbon, which takes precedence of them all.

[507] Psalm xlviii. 12-14.

[508] Private correspondence.

[509] Private correspondence.

[510] A German critic, distinguished by his classical erudition and profound learning.

[511] In this laborious undertaking, Cowper was assisted by the following editions of that great poet.

1st. That of Clarke, 1729-1754. 4 vols. Gr. et Lat.

This is the most popular edition of Homer, and the basis of many subsequent editions. The text is formed on that of Schrevelius and of Barnes. The notes are grammatical and philological, with numerous quotations from Virgil of parallel passages. The want of the ancient Greek Scholia is the principal defect.

2ndly. That of Villoison. Venice 1788. Gr.

This edition is distinguished by a fac-simile of the text and scholia of a MS. of Homer, in the tenth century, found in the library of St. Mark, Venice. The Preface abounds in learned and interesting matter, and is in high estimation among scholars. Wolf, Heyne, and the Oxford, or Grenville edition, have profited largely by Villoison's labours. His industrious search after valuable MSS. and care in collating them with received editions; his critical acumen, sound scholarship, and profound erudition, entitle him to the gratitude and praise of the classical student. He died in 1805.

3rdly. That of Heyne. Leipsick. 1802, 8 vols. Gr. et Lat.

The text is formed on that of Wolf. The editor was assisted in this undertaking by a copy of Bentley's Homer, in which that celebrated critic restores the long-lost digamma; and by an ancient and valuable MS. belonging to Mr. Towneley.

Of this edition it has been observed that "the work of Professor Heyne will in a great measure preclude the necessity of farther collations, from which nothing of consequence can be expected. When the Greek language is better understood than it is at present, it will be resorted to as a rich repository of philological information."—Edinburgh Review, July 1803.

[512] Dr. Warton (Joseph) head master of Winchester School upwards of thirty years, where he presided with high reputation; author of "Essay on the Writings and Genius of Pope," and of an edition of the Works of Pope, in 9 vols. 8vo. He was brother to Thomas Warton, well known for his History of English Poetry. Died in 1800.

[513] Private correspondence.

[514] January was a season of the year, when the nervous depression under which Cowper laboured was generally the most severe.

[515] The poet's kinsman was made chaplain to Dr. Spencer Madan, the Bishop of Peterborough.

[516] These Odes proved to be forgeries. They were reported to have been found in the Palatine Library, and communicated to the public by Gasper Pallavicini, the sub-librarian. We have room only for the following:—

AD SALIUM FLORUM.
Discolor grandem gravat uva ramum;
Instat Autumnus; glacialis anno
Mox hyems volvente adiret, capillis
Horrida canis.
Jam licet Nymphas trepidÈ fugaces
Insequi, lento pede detinendas,
Et labris captÆ, simulantis iram,
Oscula figi.
Jam licit vino madidos vetusto
De die lÆtum recinare carmen;
Flore, si te des hilarum, licebit
Sumere noctem.
Jam vide curas Aquilone sparsas
Mens viri fortis sibi constat, utrum
Serius lethi citiusve tristis
Advolat hora.

There is a false quantity in the first stanza, which affords presumptive evidence of forgery.

The title of the second Ode is, "Ad Librum Suum."

[517] Mrs Bodham was a cousin of Cowper's, connected with him by his maternal family, the Donnes.

[518] The manner in which Cowper speaks of his kinsman is uniformly the same—kind, affectionate, endearing.

[519] Mrs. Bodham was always addressed by Cowper in this playful and complimentary style, though her Christian name was Ann.

[520] No present could possibly have been more acceptable to Cowper than the receipt of his mother's picture. He composed the beautiful verses, on this occasion, so tenderly descriptive of the impression made on his youthful imagination by the remembrance of her virtues. We extract the following passage:—

My mother! when I learn'd that thou wast dead,
Say, wast thou conscious of the tears I shed?
Hover'd thy spirit o'er thy sorrowing son,
Wretch even then, life's journey just begun?
Perhaps thou gavest me, though unfelt, a kiss;
Perhaps a tear, if souls can weep in bliss—
Ah, that maternal smile! it answers—Yes.
I heard the bell toll'd on thy burial day,
I saw the hearse that bore thee slow away,
And, turning from my nursery-window, drew
A long, long sigh, and wept a last adieu!
But was it such?—It was. Where thou art gone,
Adieus and farewells are a sound unknown.
May I but meet thee on that peaceful shore,
The parting word shall pass my lips no more!
Thy maidens, grieved themselves at my concern,
Oft gave me promise of thy quick return.
What ardently I wish'd, I long believed,
And, disappointed still, was still deceived;
By expectation every day beguiled,
Dupe of to-morrow, even from a child.
Thus many a sad to-morrow came and went,
Till, all my stock of infant sorrow spent,
I learn'd at last submission to my lot,
But, though I less deplored thee, ne'er forgot.

[521] Dr John Donne, an eminent and learned divine, whose life is written by Izaak Walton. Born 1573, died 1631.

[522] The Rev. J. Johnson's sister.

[523] Mrs. Ann Bodham.

[524] This expression alludes to the situation of the rooms occupied by him at Caius College, Cambridge.

[525] The following is the passage alluded to.

Hast thou by statute shoved from its design
The Saviour's feast, his own blest bread and wine,
And made the symbols of atoning grace
An office-key, a picklock to a place?
That infidels may prove their title good,
By an oath dipp'd in sacramental blood?
A blot that will be still a blot, in spite
Of all that grave apologists may write:
And, though a bishop toil to cleanse the stain,
He wipes and scours the silver cup in vain.
And hast thou sworn on every slight pretence,
Till perjuries are common as bad pence,
While thousands, careless of the damning sin,
Kiss the book's outside, who ne'er look'd within?

Expostulation.

The Test Act is now repealed.

[526] Private correspondence.

[527] A common provincialism in Buckinghamshire, probably a corruption of uncouth.

[528] Mrs. Carter.

[529] Longinus compares the Odyssey to the setting sun, and the Iliad, as more characteristic of the loftiness of Homer's genius, to the splendour of the rising sun.

[530] No man ever possessed a happier exemption, throughout life, from such a title.

[531] The poem on Audley End, alluded to in a former letter to Lady Hesketh.

[532] Cowper is often very sarcastic upon the clergy. We trust that these censures are not so merited in these times of reviving piety.

[533] We subjoin the lines to which Cowper refers:—

"To wear out time in numb'ring to and fro
The studs, that thick emboss his iron door;
Then downward and then upward, then aslant
And then alternate; with a sickly hope
By dint of change to give his tasteless task
Some relish; till the sum, exactly found
In all directions, he begins again."

Book v.—Winter Morning's Walk.

[534] The Bishop of Peterborough.

[535] Private correspondence.

[536] The sportive title generally bestowed by Cowper on his amiable friends the Throckmortons.

[537] The residence of the Throckmorton family in Berkshire.

[538] Lady Hesketh suggested the appointment of the office of Poet Laureat to Cowper, which had become vacant by the death of Warton in 1790. The poet declined the offer of her services, and Henry James Pye, Esq. was nominated the successor.

[539] To Cowper's strictures on the University of Cambridge, and his remark that the fame there acquired is not worth having, we by no means subscribe. We think no youth ought to be insensible to the honourable ambition of obtaining its distinctions, and that they are not unfrequently the precursors of subsequent eminence in the Church, the Senate, and at the Bar. We have been informed that, out of fifteen judges recently on the bench, eleven had obtained honours at our two Universities. Whether the system of education is not susceptible of much improvement is a subject worthy of deep consideration. There seems to be a growing persuasion that, at the University of Cambridge, the mode of study is too exclusively mathematical; and that a more comprehensive plan, embracing the various departments of general knowledge and literature, would be an accession to the cause of learning. We admit that the University fully affords the means of acquiring this general information, but there is a penalty attached to the acquisition which operates as a prohibition, because the prospect of obtaining honours must, in that case, be renounced. By adopting a more comprehensive system, the stimulants to exertion would be multiplied, and the end of education apparently more fully attained.

When we reflect on the singular character of the present times, the instability of governments, and the disorganized state of society, arising from conflicting principles and opinions, the question of education assumes a momentous interest. We are firmly persuaded that, unless the minds of youth be enlarged by useful knowledge, and fortified by right principles of religion, they will not be fitted to sustain the duties and responsibilities that must soon devolve upon them; nor will they be qualified to meet the storms that now threaten the political and moral horizon of Europe.

Dr. Johnson, in enumerating the advantages resulting from a university education, specifies the following as calculated to operate powerfully on the mind of the student.

"There is at least one very powerful incentive to learning; I mean the Genius of the place. It is a sort of inspiring Deity, which every youth of quick sensibility and ingenuous disposition creates to himself, by reflecting that he is placed under those venerable walls, where a Hooker and a Hammond, a Bacon and a Newton, once pursued the same course of science, and from whence they soared to the most elevated heights of literary fame."—The Idler, No. 33.

[540] This enigma is explained in a subsequent letter.

[541] Private correspondence.

[542] The Dutch minister here mentioned, was Mr. Van Lier, who recorded the remarkable account of the great spiritual change produced in his mind, by reading the works of Mr. Newton. The letters were written in Latin, and translated by Cowper, at the request of his clerical friend.

[543] Professor Martyn lived to an advanced old age, endeared to his family, respected and esteemed by the public, and supported in his last momenta by the consolations and hopes of the gospel.

[544] At Chillington, Bucks.

[545] Dr. Lewis Bagot, previously Bishop of Norwich.

[546] The distinctions of rank were abolished during the French Revolution, and the title of citizen considered to be the only legal and honourable appellation.

[547] Private correspondence.

[548] This title was not long merited.

[549] Dr. Donne, Dean of St. Paul's, and Chaplain to King James the First, belonged to that class of writers, whom Johnson, in his Life of Cowley, describes as metaphysical poets. Their great object seemed to be to display their wit and learning, and to astonish by what was brilliant, rather than to please by what was natural and simple. Notwithstanding this defect, the poetry of Donne, though harsh and unmusical, abounds in powerful thoughts, and discovers a considerable share of learning. His divinity was drawn from the pure fountain of Revelation, of which he drank copiously and freely. Of his fervent zeal and piety, many instances are recorded in that inimitable piece of biography, Izaak Walton's Lives. We subjoin a specimen of his poetry, composed during a severe fit of sickness, and which, on his recovery, was set to music, and used to be often sung to the organ by the choristers of St. Paul's, in his own hearing.

HYMN TO GOD THE FATHER.

1.

Wilt thou forgive that sin where I begun,
Which was my sin, though it were done before
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When thou hast done, thou hast not done,
For I have more.

2.

Wilt thou forgive that sin which I have won
Others to sin, and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallow'd in a score?
When thou hast done, thou hast not done,
For I have more.

3.

I have a sin of fear, that when I've spun
My last thread, I shall perish on the shore;
But swear by thyself that, at my death, thy Son
Shall shine, as he shines now, and heretofore.
And having done that thou hast done,
I fear no more.

Divine Poems.

[550] Private correspondence.

[551] Dr. Benamer was a pious and excellent man, whose house was the resort of religious persons at that time, who went there for the purpose of edification. Mr. Newton was a regular attendant on these occasions.

[552] Newton had suggested the propriety of Cowper trying the effect of animal magnetism, in the hopes of mitigating his disorder, but he declined the offer.

[553] The Rev. J. Johnson's sister.

[554] What are they which stand at a distance from each other, and meet without ever moving?

[555] Private correspondence.

[556] Private correspondence.

[557] Mrs. King presented the poet with a counterpane, in patch-work, of her own making. In acknowledgement, he addressed to her the verses beginning,

"The bard, if e'er he feel at all,
Must sure be quicken'd by a call," &c. &c.

[558] Private correspondence.

[559] The wife of the Rev. Thomas Scott, the author of one of the best Commentaries on the Bible ever published. Mr. Scott was preacher at the Lock Hospital at this time.

[560] Private correspondence.

[561] We here subjoin the letter which Cowper addressed to Johnson, the bookseller, on this occasion.

Weston, Oct. 3, 1790.

Mr. Newton having again requested that the Preface which he wrote for my first volume may be prefixed to it, I am desirous to gratify him in a particular that so emphatically bespeaks his friendship for me; and, should my books see another edition, shall be obliged to you if you will add it accordingly.

W. C.

[562] John i. 29.

[563] Isaiah xliii. 25.

[564] 1 John ii. 1, 2.

[565] Rom. v. 1, 2.

[566] 1 John i. 7. Isaiah lxi. 1-3. Luke ii. 9-13. John xiv. 16, 17.

[567] The mother of the late Earl Spencer, and of the Duchess of Devonshire, and the person to whom he dedicated his version of the Odyssey.

[568] Private correspondence.

[569] The office of Poet Laureat, mentioned in a former letter.

[570] Private correspondence.

[571] In Norfolk.

[572] Private correspondence.

[573] This counterpane is mentioned in a previous letter, dated Oct. 5th, in this year: so that, unless it was taken back and then returned in an improved state, there seems to be some error, that we do not profess to explain.

[574] Miss Stapleton, afterwards Lady Throckmorton, and the person to whom the present undertaking is dedicated.

[575] The wife of Sir John Throckmorton.

[576] See mortuary verses composed on this occasion.

[577] Private correspondence.

[578] These innocent peculiarities were in a less degree retained to the end of life by this truly amiable and interesting man.

[579] This letter contained the history of a servant's cruelty to a post-horse, which a reader of humanity could not wish to see in print. But the postscript describes so pleasantly the signal influence of a poet's reputation on the spirit of a liberal innkeeper, that it surely ought not to be suppressed.—Hayley.

[580] Private correspondence.

[581] "Sir Thomas More," a tragedy.

[582] See a similar instance, recorded in the Memoirs of Mrs. Hannah More, of the Bristol Milk-woman, Mrs. Yearsley.

[583] Private correspondence.

[584] Johnson's remark on Milton's Latin poems is as follows: "The Latin pieces are lusciously elegant; but the delight which they afford is rather by the exquisite imitation of the ancient writers, by the purity of the diction and the harmony of the numbers, than by any power of invention or vigour of sentiment. They are not all of equal value; the elegies excel the odes; and some of the exercises on gunpowder treason might have been spared."

He, however, quotes with approbation the remark of Hampton, the translator of Polybius, that "Milton was the first Englishman who, after the revival of letters, wrote Latin verses with classic elegance."—See Johnson's Life of Milton.

[585] We are indebted to Mr. Buchanan for having suggested to Cowper the outline of the poem called "The Four Ages," viz. infancy, youth, middle age, and old age. The writer was acquainted with this respectable clergyman in his declining years. He was considered to be a man of cultivated mind and taste.

[586] The labour of transcribing Cowper's version.

[587] See his version of Homer.

[588] May and June.

[589] The "Rights of Man," a book which created a great ferment in the country, by its revolutionary character and statements.

[590] As a transcriber.

[591] There is a similar passage, in Mickle's "Lusiad," so full of beauty, that we cannot refrain from inserting it:—

The moon, full orb'd, forsakes her watery cave,
And lifts her lovely head above the wave;
The snowy splendours of her modest ray
Stream o'er the liquid wave, and glittering play;
The masts' tall shadows tremble in the deep;
The peaceful winds a holy silence keep;
The watchman's carol, echoed from the prows,
Alone, at times, disturbs the calm repose

[592] Mrs. Bodham.

[593] Mrs. Hewitt.

[594] Mrs. Hewitt fully merited this description. She departed a few years before her brother, the late Dr. Johnson. Their remains lie in the same vault, at Yaxham, near Dereham, Norfolk.

[595] The celebrated American Edwards, well known for his two great works on "The Freedom of the Human Will," and on "Religious Affections." Dr. Dwight's Sermons are a body of sound and excellent theology.

[596] Private correspondence.

[597] The publication of the translation of Homer.

[598] The name he gave to Mrs. Bodham when a child.

[599] Miss Johnson, afterwards Mrs. Hewitt.

[600] Mr. Johnson.

[601] Private correspondence.

[602] The Rev. Henry Venn, successively vicar of Huddersfield, Yorkshire, and rector of Yelling, Huntingdonshire, eminent for his piety and usefulness. He was the author of "The Complete Duty of Man," the design of which was to correct the deficiencies so justly imputable to "The Whole Duty of Man," by laying the foundation of moral duties in the principles inculcated by the gospel. There is an interesting and valuable memoir of this excellent man, edited by the Rev. Henry Venn, B.D., his grandson, which we recommend to the notice of the reader.

[603] Mr. Berridge was vicar of Everton, Beds; a most zealous and pious minister.

[604] The riots at Birmingham originated in the imprudent zeal of Dr. Priestley, and his adherents, the Unitarian dissenters, who assembled together at a public dinner, to commemorate the events of the French revolution. Toasts were given of an inflammatory tendency, and handbills were previously circulated of a similar character. The town of Birmingham, being distinguished for its loyalty, became deeply excited by these acts. The mob collected in great multitudes, and proceeded to the house of Dr. Priestley, which they destroyed with fire. All his valuable philosophical apparatus and manuscripts perished on this occasion. We concur with Cowper in lamenting such outrages.

[605] Private correspondence.

[606] Dr. Douglas.

[607] See verses addressed to John Johnson, Esq.

[608] An alarming attack with which Mrs. Unwin was visited.

[609]

Moestus eram, et tacitus nullo comitante sedebam,
HÆrebantque animo tristia plura mee: &c. &c.

[610] Warton informs us that the distinguished brothers alluded to in Milton's elegy are the Duke of Brunswick and Count Mansfelt, who fell in the war of the Palatinate, that fruitful scene of warlike operations. The two latter are the Earls of Oxford and Southampton, who died at the siege of Breda, in the year 1625.

[611] Private correspondence.

[612] Private correspondence.

[613] Lord Bagot.

[614] How much more charitable is Cowper's comment, than the injurious surmise of Warton!

[615] The present Dowager Lady Throckmorton.

[616] Private correspondence.

[617] The residence of the late Mrs. Hannah More, near Bristol.

[618] The establishment of her schools, comprising the children of several parishes, then in a most neglected and uncivilized state. See the interesting account of the origin and progress of these schools in the Memoir of Mrs. More.

[619] Mrs. Martha More.

[620] Of autographs.

[621] Fuseli was associated with Cowper's Milton, and Boydell interested in Hayley's, which produced a collision of feeling between them.

[622] Private correspondence.

[623] He alludes to the dispute between Boydell and Fuseli the painter.

[624] The Rev. John Cowper, Fellow of Bennet College, Cambridge.

"I had a brother once,
Peace to the memory of a man of worth," &c. &c.

[625] Private correspondence.

[626] Mrs. Martha More had requested Cowper to furnish a contribution to her collection of autographs. The result appears in the sequel of this letter.

[627] In the present edition of the Poems the lines stand thus, on a farther suggestion of Lady Hesketh's:—

In vain to live from age to age,
While modern bards endeavour,
I write my name in Patty's page,
And gain my point for ever.

W Cowper.
March 6, 1792.

[628] This alludes to the new colony for liberated Africans, at Sierra Leone; in the origin of which Mr. Henry Thornton and Mr. Zachary Macauley were mainly instrumental. For interesting accounts of this colony, see the "Missionary Register of the Church Missionary Society," passim.

[629] Private correspondence.

[630] Afterwards Sir George Throckmorton.

[631] Private correspondence.

[632] Mezzotinto engraving. Mr. Park, in early youth, fluctuated in the choice between the sister arts of poetry, music, and painting, and composed the following lines to record the result.

By fancy warm'd, I seiz'd the quill,
And poetry the strain inspir'd;
Music improv'd it by her skill,
Till I with both their charms was fir'd.
Won by the graces each display'd,
Their younger sister I forgot;
Though first to her my vows were paid,—
By fate or choice it matters not.
She, jealous of their rival powers,
And to repay the injury done,
Condemn'd me through life's future hours,
All to admire, but wed with none.

T. P.

[633] Drummond, an elegant Scottish poet, born in 1585. His works, though not free from the conceits of the Italian School, are characterised by much delicacy of taste and feeling. There is a peculiar melody and sweetness in his verse, and his sonnets particularly have procured for him a fame, which has survived to the present time. An edition of his Poems was published in 1791, by Cowper's correspondent, Mr. Park.

[634] Private correspondence

[635] We have already stated that Hayley was engaged in a life of Milton, when Cowper was announced as editor of Johnson's projected work. With a generosity that reflects the highest credit on his feelings, he addressed a letter on this occasion to Cowper, accompanied by a complimentary sonnet, and offering his kind aid in anyway that might prove most acceptable. The letter was entrusted to the bookseller, who delayed transmitting it six weeks, and thereby created great anxiety in Hayley's mind.

[636] A juvenile offering of gratitude to the place where the writer had received his education.

[637] Dr. Douglas.

[638] Lauder endeavoured to depreciate the fame of Milton by a charge of plagiarism. Dr. Douglas successfully vindicated the great poet from such an imputation, and proved that it was a gross fiction on the part of Lauder.

[639] Private correspondence.

[640] Rev. John Buchanan.

[641] The prospect of a marriage between Miss Stapleton, the Catharina of Cowper, and Mr. Courtenay, Sir John Throckmorton's brother.

[642] Vicar of Dalington, near Northampton.

[643] See page 377.

[644] Young's testimony in favour of blank verse is thus forcibly, though rather pompously expressed:—

"Blank verse is verse unfallen, uncursed; verse reclaimed, re-enthroned in the true language of the gods."

See Conjectures on Original Composition.

[645] For two other versions of this passage, see Letters, dated Dec. 17, 1793, and Jan 5, 1794.

[646] See Dr. Johnson's sketch of the Life of Cowper.

[647] This Elegy is inserted in Mr. Park's volume of sonnets and miscellaneous poems.

[648] This wish is expressed in the following lines:—

"With her book, and her voice, and her lyre,
To wing all her moments at home,
And with scenes that new rapture inspire,
As oft as it suits her to roam;
She will have just the life she prefers,
With little to hope or to fear,
And ours would be pleasant as hers,
Might we view her enjoying it here."

See Verses addressed to Miss Stapleton, p. 343.

[649] We have succeeded in obtaining these verses, and think them worthy of insertion:

TO WILLIAM COWPER, ESQ.

ON READING HIS SONNET OF THE SIXTEENTH INSTANT ADDRESSED TO MR. WILBERFORCE.

Desert the cause of liberty!—the cause
Of human nature!—sacred flame that burn'd
So late, so bright within thee!—thence descend
The monster Slavery's unnatural friend!
'Twere vile aspersion! justly, while it draws
Thy virtuous indignation, greatly spurn'd.
As soon the foes of Afric might expect
The altar's blaze, forgetful of the law
Of its aspiring nature, should direct
To hell its point inverted; as to draw
Virtue like thine, and genius, grovelling base,
To sanction wrong, and dignify disgrace.
Welcome detection! grateful to the Cause,
As to its Patron, Cowper's just applause!

S. M'Clellan.
April 25, 1792.

[650] Warren Hastings, at that time under impeachment, as Governor-general of India.

[651] This friend was Mrs. Carter.

[652] Some unexpected difficulties had occurred in obtaining a curacy, with a title for orders.

[653] The celebrated poem of "the Botanic Garden," originated in a copy of verses, addressed by Miss Seward to Dr. Darwin, complimenting him on his sequestered retreat near Lichfield. In this retreat there was a mossy fountain of the purest water; aquatic plants bordered its summit, and branched from the fissures of the rock. There was also a brook, which he widened into small lakes. The whole scene formed a little paradise, and was embellished with various classes of plants, uniting the Linnean science, with all the charm of landscape.

When Miss Seward presented her verses to Dr. Darwin, he was highly gratified, she observes, and said, "I shall send this poem to the periodical publications; but it ought to form the exordium of a great work. The Linnean system is unexplored poetic ground, and a happy subject for the muse. It affords fine scope for poetic landscape; it suggests metamorphoses of the Ovidian kind, though reversed. Ovid made men and women into flowers, plants, and trees. You should make flowers, plants, and trees, into men and women. I," continued he, "will write the notes, which must be scientific, and you shall write the verse."

Miss S. remarked, that besides her want of botanic knowledge, the undertaking was not strictly proper for a female pen; and that she felt how much more it was adapted to the ingenuity and vigour of his own fancy. After many objections urged on the part of Dr. Darwin, he at length acquiesced, and ultimately produced his "Loves of the Plants, or Botanic Garden."*

Though this poem obtained much celebrity on its first appearance, it was nevertheless severely animadverted upon by some critics. A writer in the Anti-Jacobin Review, (known to be the late Mr. Canning) parodied the work, by producing "The Loves of the Triangles," in which triangles were made to fall in love with the same fervour of passion, as Dr. Darwin attributed to plants. The style, the imagery, and the entire composition of "The Loves of the Plants," were most successfully imitated. We quote the following.

*See Life of Dr. Darwin, by Miss Seward.

"In filmy, gauzy, gossamery lines,
With lucid language, and most dark designs,
In sweet tetrandryan monogynian strains,
Pant for a pistil in botanic pains;
Raise lust in pinks, and with unhallowed fire,
Bid the soft virgin violet expire."

We do not think that the Botanic Garden ever fully maintained its former estimation, after the keen Attic wit of Mr. Canning, though the concluding lines of Cowper seem to promise perpetuity to its fame.

[654] That a very perceptible change, generally speaking, has taken place in the climate of Great Britain, and that the same observation applies to other countries, has been a frequent subject of remark, both with the past and present generation. Various causes have been assigned for this peculiarity. It has been said that nature is growing old, and losing its elasticity and vigour. Others have attributed the change to the vast accumulation of ice in the Polar regions, and its consequent influence on the temperature of the air. Dr. Darwin humorously suggested the scheme of giving rudders and sails to the Ice Islands, that they might be wafted by northern gales, and thus be absorbed by the heat of a southern latitude. It is worthy of remark that in Milton's Latin Poems, there is a college thesis on this subject, viz. whether nature was becoming old and infirm. Milton took the negative of this proposition, and maintained, naturam non pati senium, that nature was not growing old. Cowper in his translation of this poem, thus renders some of the passages.

How?—Shall the face of nature then be plough'd
Into deep wrinkles, and shall years at last
On the great Parent fix a sterile curse?
Shall even she confess old age, and halt,
And, palsy-smitten, shake her starry brows?—
Shall Time's unsated maw crave and ingulph
The very heav'ns, that regulate his flight?—
No. The Almighty Father surer laid
His deep foundations, and providing well
For the event of all, the scales of Fate
Suspended, in just equipoise, and bade
His universal works, from age to age,
One tenour hold, perpetual, undisturb'd.—
Not tardier now is Saturn than of old,
Nor radiant less the burning casque of Mars.
Phoebus, his vigour unimpair'd, still shows
Th' effulgence of his youth, nor needs the god
A downward course, that he may warm the vales;
But, ever rich in influence, runs his road,
Sign after sign, through all the heavenly zone.
Beautiful as at first, ascends the star
From odorif'rous Ind, whose office is
To gather home betimes th' ethereal flock,
To pour them o'er the skies again at eve,
And to discriminate the night and day.
Still Cynthia's changeful horn waxes and wanes
Alternate, and with arms extended still,
She welcomes to her breast her brother's beams.
Nor have the elements deserted yet
Their functions.—
Thus, in unbroken series, all proceeds;
And shall, till, wide involving either pole
And the immensity of yonder heav'n,
The final flames of destiny absorb
The world, consum'd in one enormous pyre!

[655] Verses on Dr. Darwin.

[656] See p. 343.

[657] This portrait was taken at the instance of Dr. Johnson, and is thought most to resemble Cowper. It is now in the possession of Dr. Johnson's family, and represents the poet in a sitting posture, in an evening dress.

[658] Mrs. Unwin.

[659] Private correspondence.

[660] To Mrs. Bodham's.

[661] Private correspondence.

[662] This residence afterwards became the property of the late William Huskisson, Esq.

[663] This amiable and much esteemed character, and endeared as one of the friends of Cowper, was born at Bishopstone in Sussex, in 1763. He was elected Professor of Poetry at Oxford in 1793, and died at a premature age, in 1801. His claims as an author principally rest on his once popular poem of the "Village Curate." He also wrote "A Vindication of the University of Oxford from the Aspersions of Mr. Gibbon." His works are published in 3 vols.

[664] Mr. Hurdis had just lost a favourite sister.

[665] This portrait is now in the possession of Dr. Johnson's family.

[666] Private correspondence.

[667] This is one of those scarce and curious books which is not to be procured without difficulty. It is a dramatic representation of the Fall, remarkable, not so much for any peculiar vigour, either in the conception or execution of the plan, as for exhibiting that mode of celebrating sacred subjects, formerly known under the appellation of mysteries. A further interest is also attached to it from the popular persuasion that this work first suggested to Milton the design of his Paradise Lost. There is the same allegorical imagery, and sufficient to form the frame-work of that immortal poem. Johnson, in his Life of Milton, alludes to the report, without arriving at any decided conclusion on the subject, but states, that Milton's original intention was to have formed, not a narrative, but a dramatic work, and that he subsequently began to reduce it to its present form, about the year 1655. Some sketches of this plan are to be seen in the library of Trinity College, Cambridge. Dr. Joseph Warton and Hayley both incline to the opinion that the Adamo of Andreini first suggested the hint of the Paradise Lost.

That the Italians claim this honour for their countryman is evident from the following passage from Tiraboschi, which, to those of our readers who are conversant with that language, will be an interesting quotation. "Certo benche L'Adamo dell Andreini sia in confronto dell Paradiso Perduto ciÒ che È il Poema di Ennio in confronto a quel di Virgilio, nondimeno non puÒ negarsi che le idee gigantesche, delle quali l'autore Inglese ha abbellito il suo Poema, di Satana, che entra nel Paradiso terrestre, e arde d'invidia al vedere la felicita dell' Uomo, del congresso de Demonj, della battaglia degli Angioli contra Lucifero, e piÙ altre sommiglianti immagini veggonsi nell' Adamo adombrate per modo, che a me sembra molto credibile, che anche il Milton dalle immondezze, se cosi È lecito dire, dell' Andreini raccogliesse l'oro, di cui adorno il suo Poema. Per altro L'Adamo dell' Andreini, benche abbia alcuni tratti di pessimo gusto, ne hÀ altri ancora, che si posson proporre come modello di excellente poesia."

It is no disparagement to Milton to have been indebted to the conceptions of another for the origin of his great undertaking. If Milton borrowed, it was to repay with largeness of interest. The only use that he made of the suggestion was, to stamp upon it the immortality of his own creative genius, and to produce a work which is destined to survive to the latest period of British literature.

For further information on this subject, we refer the reader to the "Inquiry into the Origin of Paradise Lost," in Todd's excellent edition of Milton; and in Hayley's Life of Milton will be found Cowper's and Hayley's joint version of the first three acts of the Adamo above mentioned.

In addition to the Adamo of Andreini, Milton is said to have been indebted to the Du Bartas of Sylvester, and to the Adamus Exul of Grotius. Hayley, in his Life of Milton, enumerates also a brief list of Italian writers, who may have possibly have thrown some suggestions into the mind of the poet. But the boldest act of imposition ever recorded in the annals of literature, is the charge preferred against Milton by Lauder, who endeavoured to prove that he was "the worst and greatest of all plagiaries." He asserted that "Milton had borrowed the substance of whole books together, and that there was scarcely a single thought or sentiment in his poem which he had not stolen from some author or other, notwithstanding his vain pretence to things unattempted yet in prose or rhyme." In support of this charge, he was base enough to corrupt the text of those poets, whom he produced as evidences against the originality of Milton, by interpolating several verses either of his own fabrication, or from the Latin translation of Paradise Lost, by William Hog. This gross libel he entitled an "Essay on Milton's Use and Imitation of the Moderns;" and so far imposed on Dr. Johnson, by his representations, as to prevail upon him to furnish a preface to his work. The public are indebted to Dr. Douglas, the Bishop of Salisbury, for first detecting this imposture, in a pamphlet entitled "Milton vindicated from the charge of Plagiarism brought against him by Mr. Lauder." Thus exposed to infamy and contempt, he made a public recantation of his error, and soon after quitted England for the West Indies, where he died in 1771.

[668] Now Dowager Lady Throckmorton.

[669] Private correspondence.

[670] On Fop, Lady Throckmorton's dog.

[671] A stone-mason, who was making a pedestal for an antique bust of Homer.

[672] Hayley's son.

[673] Private correspondence.

[674] Private correspondence.

[675] Hayley's Life of Milton.

[676] Private correspondence.

[677] Decisions of the English Courts.

[678] Private correspondence.

[679] Private correspondence.

[680] The question of a Reform in Parliament was at this time beginning to engage the public attention, and Mr. Grey (now Earl Grey) had recently announced his intention in the House of Commons of bringing forward that important subject in the ensuing session of Parliament. It was accordingly submitted to the House, May 6th, 1793, when Mr. Grey delivered his sentiments at considerable length, embodying many of the topics now so familiar to the public, but by no means pursuing the principle to the extent since adopted. The debate lasted till two o'clock in the morning, when it was adjourned to the following day. After a renewed discussion, which continued till four in the morning, the House divided, when the numbers were as follow, viz. Ayes 40, Noes 282.

It is interesting to mark this first commencement of the popular question of Reform (if we except Mr. Pitt's measure, in 1782) and to contrast its slow progress with the final issue, under the same leader, in the year 1832. The minority for several successive years seldom exceeded the amount above specified, though the measure was at length carried by so large a majority.

[681] This expression alludes to the nervous fever and great depression of spirits that Cowper laboured under, in the months of October and November, and which has been frequently mentioned in the preceding correspondence.

[682] There were three portraits of Cowper, taken respectively by Sir Thomas Lawrence, Abbot, and Romney. The reader may be anxious to learn which is entitled to be considered the best resemblance. The editor is able to satisfy this inquiry, on the joint authority of the three most competent witnesses, the late Rev. Dr. Johnson, the present Dowager Lady Throckmorton, and John Higgins, Esq., formerly of Weston. They all agree in assigning the superiority to the portrait by Abbot; and in evidence of this, all have repeated the anecdote mentioned by Cowper, of his dog Beau going up to the picture, and shaking his tail, in token of recognition. It is an exact resemblance of his form, features, manner, and costume. That by Romney was said to resemble him at the moment it was taken, but it was his then look, not his customary and more placid features. There is an air of wildness in it, expressive of a disordered mind, and which the shock, produced by the paralytic attack of Mrs. Unwin, was rapidly impressing on his countenance. This portrait has always been considered as awakening distressing emotions in the beholder. The portrait by Sir Thomas Lawrence is the most pleasing, but not so exact and faithful a resemblance. There is however a character of peculiar interest in it, and he is represented in the cap which he was accustomed to wear in a morning, presented to him by Lady Hesketh. It was on this picture that the following beautiful lines were composed by the late Rev. Dr. Randolph.

ON SEEING A SKETCH OF COWPER BY LAWRENCE.

Sweet bard! whose mind, thus pictured in thy face,
O'er every feature spreads a nobler grace;
Whose keen, but softened eye appears to dart
A look of pity through the human heart;
To search the secrets of man's inward frame,
To weep with sorrow o'er his guilt and shame;
Sweet bard! with whom, in sympathy of choice,
I've ofttimes left the world at Nature's voice,
To join the song that all her creatures raise,
To carol forth their great Creator's praise;
Or, 'rapt in visions of immortal day,
Have gazed on Truth in Zion's heavenly way:
Sweet Bard!—may this thine image, all I know,
Or ever may, of Cowper's form below,
Teach one who views it with a Christian's love,
To seek and find thee, in the realms above.

[683] The Hon. Mrs. Boscawen had expressed her regret that Cowper should employ his time and talents in translation, instead of original composition; accompanied by a wish that he would produce another 'Task,' adverting to what Pope had made his friend exclaim,

"Do write next winter more 'Essays on Man.'"

[684] Mr. Rose.

[685] Mrs. Haden, formerly governess to the daughters of Lord Eardley.

[686] The fifth edition of Cowper's Poems.

[687] Dr. Austen, who is here alluded to, was not less distinguished for his humane and benevolent qualities, than for his professional skill and eminence.

[688] Private correspondence.

[689] A name given to Ulysses.

[690] Maty.

[691] Whether this is a poetical or real dream of Cowper's, we presume not to decide. It bears so strong a resemblance to Milton's vision of the Bishop of Winchester, (the celebrated Dr. Andrews,) as to suggest the probability of having been borrowed from that source. The passage is to be found in Milton's beautiful Latin elegy on the death of that prelate, and is thus translated by Cowper:

"While I that splendour, and the mingled shade
Of fruitful vines with wonder fixt survey'd,
At once, with looks, that beam'd celestial grace,
The seer of Winton stood before my face.
His snowy vesture's hem descending low
His golden sandals swept, and pure as snow
New-fallen shone the mitre on his brow.
Where'er he trod a tremulous sweet sound
Of gladness shook the flow'ry scene around:
Attendant angels clap their starry wings,
The trumpet shakes the sky, all Æther rings,
Each chaunts his welcome, ...
Then night retired, and, chas'd by dawning day,
The visionary bliss pass'd all away:
I mourn'd my banish'd sleep with fond concern,
Frequent to me may dreams like this return."

[692] Louis XVI. the unhappy King of France, had recently perished on the scaffold, Jan. 21, 1793.

[693] Isaiah xxiv. 20.

[694] We have not been able to discover this epitaph, nor does it appear that it was ever translated by Cowper.

Cardinal Mazarin was minister of state to Louis XIII. and during the minority of Louis XIV. The last moments of this great statesman are too edifying not to be recorded. To the ecclesiastic (Joly) who attended him, he said, "I am not satisfied with my state; I wish to feel a more profound sorrow for my sins. I am a great sinner. I have no hope but in the mercy of God." (Je suis un grand criminel, je n'ai d'esperance qu'en la misericorde divine.) At another time he besought his confessor to treat him like the lowest subject in the realm, being convinced, he said, that there was but one gospel for the great, as well as for the little. (Qu'il n'y avait qu'un Evangile pour les grands, et pour les petits.) His sufferings were very acute. "You see," he observed to those around him, "what infirmities and wretchedness the fortunes and dignities of this world come to." He repeated many times the Miserere, (Ps. li.) stretching forth his hands, then clasping them, and lifting up his eyes to heaven, with all the marks of the most sincere devotion.

At midnight he exclaimed, "I am dying—my mind grows indistinct. I trust in Jesus Christ." (Je vais bientÔt mourir, mon jugement se trouble, j'espÈre en JÉsus Christ.) Afterwards, frequently repeating the sacred name of Jesus, he expired. (Se mettant en devoir de rÉpÉter aussi frÉquemment le trÈs-saint nom de JÉsus, il expira.)

Histoire du Card. Mazarin, par M. Aubery.

[695] Private correspondence.

[696] Cowper, according to his kinsman, was descended, by the maternal line, through the families of Hippesley of Throughley, in Sussex, and Pellet, of Bolney, in the same county, from the several noble houses of West, Knollys, Carey, Bullen, Howard, and Mowbray; and so by four different lines from Henry the Third, king of England. He justly adds, "Distinction of this nature can shed no additional lustre on the memory of Cowper; but genius, however exalted, disdains not, while it boasts not, the splendour of ancestry; and royalty itself may be flattered, and perhaps benefited, by discovering its kindred to such piety, such purity, such talents as his."—See Sketch of the Life of Cowper, by Dr. Johnson.

[697] Dr. Donne, formerly Dean of St. Paul's.

[698]

"Be wiser thou—like our forefather Donne,
Seek heavenly wealth, and work for God alone."

[699] Private correspondence.

[700] Chapman claims the honour of being the first translator of the whole of the works of Homer. He was born in 1557, and was the contemporary of Shakspeare, Spenser, Jonson, &c. His version of the Iliad was dedicated to Henry, Prince of Wales. He also translated MusÆus and Hesiod, and was the author of many other works. He died in 1634, aged seventy-seven. His version of Homer is now obsolete, and rendered tedious by the protracted measure of fourteen syllables; though occasionally it exhibits much spirit. Waller, according to Dryden, could never read his version without emotion, and Pope found it worthy of his particular attention.

[701] The real author was Robert Bage.

[702] The Poet's kinsman.

[703] Private correspondence.

[704] Paradise Lost, Book iii.

[705] He alludes to his notes on Homer.

[706] What the proposed literary partnership was, which Hayley suggested, we know not; it is evident that it was not the poem of "The Four Ages," which forms the subject of the following letter, and in which Cowper acquiesced.

[707] Hayley made a second proposition to unite with Cowper in the projected poem of "The Four Ages," and to engage the aid of two distinguished artists, who were to embellish the work with appropriate designs. We believe that Lawrence and Flaxman were the persons to whom Hayley refers. We cannot sufficiently regret the failure of this plan, which would have enriched literature and art with so happy a specimen of poetical and professional talent. But the period was unhappily approaching which was to suspend the fine powers of Cowper's mind, and to shroud them in the veil of darkness.

[708] Chapman's version is thus described by Warton: he "frequently retrenches or impoverishes what he could not feel and express," and yet is "not always without strength and spirit." By Anton, in his Philosophical Satires, published in 1616, he is characterised as

"Greeke-thund'ring Chapman, beaten to the age,
With a deepe furie and a sudden rage."

The testimony of Bishop Percy is flattering. "Had Chapman," he observes, "translated the Iliad in blank verse, it had been one of our chief classic performances."

[709] Cowper is mistaken in this supposition. Wood, in his AthenÆ, records an edition of the Iliad in 1675; and of the Odyssey in 1667, and there was a re-impression of both in 1686.

[710] The Four Ages.

[711] The poem of the Emigrants, which was dedicated to Cowper.

[712] Mrs. Charlotte Smith is well known as an authoress, and particularly for her beautiful sonnets. She was formerly a great eulogist of the French Revolution, but the horrors which distinguished that political era led to a change in her sentiments, which she publicly avowed in her "Banished Man." There is a great plaintiveness of feeling in all her writings, arising from the unfortunate incidents of her chequered life. We remember this lady, with her family, formerly resident at Oxford, where she excited much interest by her talents and misfortunes.

[713] Samuel Roberts, his faithful servant.

[714] Private correspondence.

[715] Count Gravina, the Spanish Admiral.

[716] These illustrations are executed in outline, and form one of the most beautiful and elegant specimens of professional art.

[717] 'The Rose had been washed, just washed in a shower,' &c.

[718] The lines here alluded to are entitled, "Inscription for an Hermitage;" and are as follow:—

This cabin, Mary, in my sight appears,
Built as it has been in our waning years,
A rest afforded to our weary feet,
Preliminary to—the last retreat.

[719] A translation of Cowper's Greek verses on his bust of Homer.

[720] The celebrated monument in Westminster Abbey.

[721] This bust and pedestal were afterwards removed to Sir George Throckmorton's grounds, and placed in the shrubbery.

[722] Miss Fanshaw was an intimate friend of Lady Hesketh's, and frequently residing with her.

[723] Private correspondence.

[724] The publication alluded to is entitled, "Letters to a Wife; written during three voyages to Africa, from 1750 to 1754. By the Author of Cardiphonia."

[725] He was appointed Professor of Poetry in the University of Oxford.

[726] The effects of the French Revolution.

[727] Lawrence.

[728]

He, thund'ring downward hurl'd his candent bolt
To the horse-feet of Diomede: dire fum'd
The flaming sulphur, and both horses drove
Under the axle.—

Cowper's Version, book viii.

[729]

Right o'er the hollow foes the coursers leap'd,
By the immortal gods to Peleus given.—

Cowper's Version, book xvi.

[730] Cowper here inverts the order of the names, and attributes to Teucer, what in the original is ascribed to Meriones.

At once Meriones withdrew the bow
From Teucer's hand, but held the shaft the while,
Already aim'd......
He ey'd the dove aloft beneath a cloud,
And struck her circling high in air; the shaft
Pass'd through her, and returning pierc'd the soil
Before the foot of brave Meriones.
She, perching on the mast again, her head
Reclin'd, and hung her wide-unfolded wing;
But, soon expiring, dropp'd and fell remote.

The concluding lines of this passage convey a beautiful and affecting image.

[731] A production of Fielding's.

[732] Hayley's Life of Milton.

[733] Of these editions of Milton, that of Bentley has always been considered a complete failure. It is remarkable for the boldness of its conjectural emendations, and for the liberties taken with the text. An amusing anecdote is recorded on this subject. To a friend expostulating with him on the occasion, and urging that it was impossible for Milton, in so many instances, to have written as he alleged, he replied with his characteristic spirit, "Then he ought to have written so." Bishop Newton's edition has acquired just celebrity, and has served as the basis of all subsequent editions. It has been deservedly called "the best edited English Classic up to the period of its publication." Warton's edition of "The Juvenile and Minor Poems" discovers a classical and elegant taste. Its merit, however, is greatly impaired by the severity of its censures on Milton's republican and religious principles. It was to rescue that great poet from the animadversions of Warton and Dr. Johnson that Hayley engaged in a life of Milton, which does honour to the manliness and generosity of his feelings. But the most powerful defence is that of the Rev. Dr. Symmons, who, with considerable vigour of thought and language, has taken a most comprehensive view of the character and prose writings of Milton. He would have been entitled to distinguished praise, if, in vindicating the republicanism of Milton, he had not deeply fallen into it himself. In the present day the clouds of prejudice seem to have subsided, and the errors of the politician are deservedly forgotten in the celebrity of the poet. There was a period when, according to Dr. Johnson, a monument to Philips, with an inscription by Atterbury, in which he was said to be soli Miltono secundus, was refused admittance by Dean Sprat into Westminster Abbey, on the ground of its "being too detestable to be read on the wall of a building dedicated to devotion."

The honours of a monument were at length conceded to Milton himself; but the beautiful and elegant Latin inscription, composed by Dr. George, Provost of King's College, Cambridge, shows that it was thought necessary to apologize for its admission into that sacred repository of kings and prelates.*

*We cannot refrain from enriching our pages with this much admired Epitaph.

"Augusti regum cineres sanctÆque favillÆ
Heroum, Vosque O! venerandi nominis umbrÆ!
Parcite, quod vestris, infensum regibus olim,
Sedibus infertur nomen: liceatque supremis
Funeribus finire odia, et mors obruat iras.
Nunc sub foederibus coeant felicibus, una
Libertas, et jus sacri inviolabile sceptri.
Rege sub Augusto fas sit laudare Catonem."

[734] The same expression is used by Cowley:

"Nothing is there to come, and nothing past,
But an eternal Now does always last."

[735] Milton's father was well skilled in music.

[736] Psalm vii. 12.

[737] A popular writer paid the following eloquent tribute to these masterly specimens of professional art.

Yet mark each willing Muse, where Boydell draws,
And calls the sister pow'rs in Shakspeare's cause!
By art controll'd the fire of Reynolds breaks,
And nature's pathos in her Northcote speaks;
The Grecian forms in Hamilton combine,
Parrhasian grace and Zeuxis' softest line,
There Barry's learning meets with Romney's strength,
And Smirke portrays Thalia at full length.
Lo! Fuseli (in whose tempestuous soul
The unnavigable tides of genius roll,)
Depicts the sulph'rous fire, the smould'ring light,
The bridge chaotic o'er the abyss of night,
With each accursed form and mystic spell,
And singly "bears up all the fame of hell!"

Pursuits of Literature.

[738]

Eartham, Feb. 1792.

Dear Sir,—I have often been tempted, by affectionate admiration of your poetry, to trouble you with a letter; but I have repeatedly checked myself in recollecting that the vanity of believing ourselves distantly related in spirit to a man of genius is but a sorry apology for intruding on his time.

Though I resisted my desire of professing myself your friend, that I might not disturb you with intrusive familiarity, I cannot resist a desire, equally affectionate, of disclaiming an idea which I am told is imputed to me, of considering myself, on a recent occasion, as an antagonist to you. Allow me, therefore, to say, I was solicited to write a Life of Milton, for Boydell and Nichol, before I had the least idea that you and Mr. Fuseli were concerned in a project similar to theirs. When I first heard of your intention, I was apprehensive that we might undesignedly thwart each other; but, on seeing your proposals, I am agreeably persuaded that our respective labours will be far from clashing; as it is your design to illustrate Milton with a series of notes, and I only mean to execute a more candid life of him than his late biographer has given us, upon a plan that will, I flatter myself, be particularly pleasing to those who love the author as we do.

As to the pecuniary interest of those persons who venture large sums in expensive decoration of Milton, I am persuaded his expanding glory will support them all. Every splendid edition, where the merits of the pencil are in any degree worthy of the poet, will, I think, be secure of success. I wish it cordially to all; as I have a great affection for the arts, and a sincere regard for those whose talents reflect honour upon them.

To you, my dear sir, I have a grateful attachment, for the infinite delight which your writings have afforded me; and if, in the course of your work, I have any opportunity to serve or oblige you, I shall seize it with that friendly spirit which has impelled me at present to assure you, both in prose and rhyme, that I am your cordial admirer,

W. Hayley.

P.S. I wrote the enclosed sonnet on being told that our names had been idly printed together in a newspaper, as hostile competitors. Pray forgive its partial defects for its affectionate sincerity. From my ignorance of your address, I send this to your bookseller's by a person commissioned to place my name in the list of your subscribers; and let me add, if you ever wish to form a new collection of names for any similar purpose, I entreat you to honour me so far as to rank mine, of your own accord, among those of your sincerest friends. Adieu!

SONNET.

TO WILLIAM COWPER, ESQ.

On hearing that our names had been idly mentioned in a newspaper, as competitors in a Life of Milton.

Cowper! delight of all who justly prize
The splendid magic of a strain divine,
That sweetly tempts th' enlighten'd soul to rise,
As sunbeams lure an eagle to the skies.
Poet! to whom I feel my heart incline
As to a friend endear'd by virtue's ties;
Ne'er shall my name in pride's contentious line
With hostile emulation cope with thine!
No, let us meet, with kind fraternal aim,
Where Milton's shrine invites a votive throng.
With thee I share a passion for his fame,
His zeal for truth, his scorn of venal blame:
But thou hast rarer gifts,—to thee belong
His harp of highest tone, his sanctity of song.

[739] Private correspondence.

[740] Lord Howe was at this time in pursuit of the French fleet, and absent six weeks, during which the public received no intelligence of his movements. His lordship at length returned, having only seen the enemy, but without having been able to overtake and bring them to action. Though this furnished no argument against him, but rather showed the terror that he inspired, yet some of the wits of the day wrote the following jeu d'esprit on the occasion.

When CÆsar triumph'd o'er his Gallic foes,
Three words concise,* his gallant acts disclose;
But Howe, more brief, comprises his in one,
And vidi tells us all that he has done.

Lord Howe subsequently proved his claim to the whole of this celebrated despatch of CÆsar, by the great victory which he gained off Ushant over the French fleet, June 1, 1794, a victory which forms one of the brightest triumphs of the British navy.

*Veni, vidi, vici. I came, I saw, I conquered.

[741] Sketch of the Life of Cowper.

[742] Sketch of the Life of Cowper, by Dr. Johnson.

[743] The Task, book vi.

[744] Job xxxiii. 13.

[745] The following is the result of the information obtained by the Editor on this subject, after the minutest inquiry. A lady who was on a visit at Mr. Newton's, in London, saw, it is said, this Memoir of Cowper lying, among other papers, on the table. She was led to peruse it, and felt a deeper interest in the contents, from having herself been recently recovered from a state of derangement. She privately copied the manuscript, and communicated it to some friend. It was finally published by a pious character, who considered that in so doing he exonerated the religious views of Cowper from the charge of having been instrumental to his malady.

[746] Market Street. Hayley places this village in Hertfordshire, and Cowper in Bedfordshire. Both are right, for the public road or street forms a boundary between the two counties.

[747] We deeply lament that boys frequently leave public schools most discreditably deficient even in the common principles of the Christian faith. My late lamented friend, the Rev. Legh Richmond, used to observe that Christ was crucified between classics and mathematics. A great improvement might be effected in the system of modern education, if a brief but compendious summary of divine truth, or analysis of the Bible, were drawn up, divided into parts, suited to the different gradations of age and knowledge, and introduced into our public schools under the sanction of the Episcopal Bench. Care should also be taken, in the selection of under-masters, to appoint men of acknowledged religious as well as classical attainments, who might specially superintend the religious improvement of the boys. Such are to be found in our Universities, men not less eminent for divine than profane knowledge. A visible reformation would thus be effected, powerfully operating on the moral and spiritual character of the rising generation.

[748] Ashley Cowper, Esq.

[749] Here we first observe the ground-work of Cowper's malady, originating in constitutional causes, and morbid temperament.

[750] A relative of Cowper's ought to have been the last to prohibit the perusal of Herbert's Poems, because Dr. John Donne, the pious and eminent Dean of St. Paul's, one of Cowper's ancestors, was the endeared friend of that holy man, to whom, not long before his death, he sent a seal, representing a figure of Christ extended upon an anchor, the emblem of Hope, to be kept as a memorial.

Izaak Walton bears the following expressive testimony to Herbert's Temple, or Sacred Poems.

"A book, in which by declaring his own spiritual conflicts, he hath comforted and raised many a dejected and discomposed soul, and charmed them into sweet and quiet thoughts; a book, by the frequent reading whereof, and the assistance of that Spirit that seemed to inspire the author, the reader may attain habits of peace and piety, and all the gifts of the Holy Ghost and Heaven: and may, by still reading, still keep those sacred fires burning upon the altar of so pure a heart, as shall free it from the anxieties of this world, and keep it fixed upon things that are above." See Walton's Lives.

[751] We do not know a state of mind more to be deprecated than what is indicated in this passage. It is the science of self-tormenting, that withers every joy, and blights all our happiness. That Satan tempts is a scriptural truth; but the same divine authority also informs us, that "every man is tempted when he is drawn away of his own lust and enticed," James i. 14: that God suffereth no man to be tempted above what he is able, and that if we resist Satan he will flee from us. The mind that feels itself harassed by these mental temptations must take refuge in the promises of God, such as Isaiah xli. 10; xliii. 2; lix. 19; 2 Cor. xii. 9, and plead them in prayer. Resistance to temptation will weaken it, faith will overcome it, and the panoply of Heaven, if we be careful to gird ourselves with it, will secure us against all its inroads.

[752] Afterwards Lord Chief Justice, in the Court of Common Pleas, and created Lord Walsingham.

[753] It could hardly be called irreverent, unless the manner in which it was uttered rendered it such.

[754] Samuel Roberts.

[755] There is a considerable improvement in public manners since this period, and oaths and blasphemies would not be tolerated in well-bred society. May the hallowed influence of the Gospel be instrumental in producing a still happier change!

[756] Cowper adopted a profession, but never pursued it with perseverance.

[757] Shortness of life seems to have been peculiar to this family. The writer well remembers the two last baronets, viz. Sir John Russel, whose form was so weak and fragile, that, when resident at the University of Oxford, he was supported by instruments of steel. He died at the early age of twenty-one. 2ndly. Sir George Russel, his brother, who survived only till his twenty-second year. The editor followed him to his grave. The family residence was at Chequers, in Buckinghamshire, an ancient seat, and restored at great expense by these last direct descendants of their race. Chequers was formerly noted as the place where Hampden, Cromwell, and a few others, held their secret meetings, and concerted their measures of opposition against the government of Charles I. The estate afterwards devolved to Robert Greenhill, Esq.

[758] Poems, the Early Productions of William Cowper.

[759] See p. 36.

[760] See p. 264.

[761] See Letter, Dec. 26, 1729.

[762] Cowper believed that he had incurred the Divine displeasure, because he did not commit the crime of self-destruction; a persuasion so manifestly absurd as to afford undeniable proof of derangement.

[763] See p. 122.

[764] We are indebted for this copy to a much esteemed and highly valued friend, the Rev. Charles Bridges.

[765]

"... I had a brother once," &c.

The Task, book ii.

[766] There is a beautiful illustration of this sudden and happy change, in Cowper's poem entitled "Hope."

"As when a felon whom his country's laws," &c.

[767] On the 10th of March, vide supra.

[768] Cowper's Memoir of Himself.

[769] The Rev. Martin Madan.

[770] He was afterwards Bishop of Lincoln.

[771] The subject of this poem is the Argonautic expedition under Jason.

[772] Apollonius Rhodius. He had the charge of the celebrated library at Alexandria, in the time of Ptolemy.

[773] John Cowper.

[774] The idea in this stanza is taken from the 4th book of Apollonius, line 1298.

[775] Afterwards created Lord Carrington.

[776] Sister of the late Joseph Foster Barham, Esq. I cannot mention this endeared character, with whom I have the privilege of being so nearly connected, without recording my affectionate regard, and high estimation of her piety and virtues.

[777] The Saviour.

[778] Attributed to Correggio, after contemplating the works of Raphael.

[779] Alluding to the monument of Lord Chatham, in Westminster Abbey.

[780] Brown, in Cowper's time, was the great designer in the art of laying out grounds for the nobility and gentry.

[781]

"January 6, 1804.

"Among our dear Cowper's papers, I found the following memorandum:

YARDLEY OAK IN GIRTH, FEET 22, INCHES 6½.
THE OAK AT YARDLEY LODGE, FEET 28, INCHES 5.

As to Yardley Oak, it stands in Yardley Chase, where the Earls of Northampton have a fine seat. It was a favourite walk of our dear Cowper, and he once carried me to see that oak. I believe it is five miles at least from Weston Lodge. It is indeed a noble tree, perfectly sound, and stands in an open part of the Chase, with only one or two others near it, so as to be seen to advantage.

"With respect to the oak at Yardley Lodge, that is quite in decay—a pollard, and almost hollow. I took an excrescence from it in the year 1791, and, if I mistake not, Cowper told me it is said to have been an oak in the time of the Conqueror. This latter oak is on the road to the former, but not above half so far from Weston Lodge, being only just beyond Killick and Dinglederry. This is all I can tell you about the oaks. They were old acquaintance and great favourites of the bard. How rejoiced I am to hear that he has immortalized one of them in blank verse! Where could those one hundred and sixty-one lines lie hid? Till this very day I never heard of their existence, nor suspected it."

[782] The late Samuel Whitbread, Esq., was an enthusiastic admirer of the poetry of Cowper, and solicitous to obtain a relic of the Yardley oak. Mr. Bull, of Newport Pagnel, promised to send a specimen, but some little delay having occurred, Mr. Whitbread addressed to him the following verses, which, emanating from such a man, and not having met the public eye, will, we are persuaded, be considered as a literary curiosity, and of no mean merit.

"Send me the precious bit of oak,
Which your own hand so fondly took
From off the consecrated tree,
A relic dear to you and me.
To many 'twould a bauble prove
Not worth the keeping.—Those who love
The teeming grand poetic mind,
Which God thought fit in chains to bind,
Of dreadful, dark despairing gloom;
Yet left within such ample room,
For coruscations strong and bright:
Such beams of everlasting light,
As make men envy, love, and dread,
The structure of that wondrous head,
Must prize a bit of Judith's stem,
That brought to light that precious gem—
The fragment: which in verse sublime
Records her honours to all time."

[783] These lines were written prophetically, and previously to the event.

[784] The late Lord Erskine was a frequent reciter of passages from Cowper's poems. The Editor is indebted to E. H. Barker, Esq. of Thetford, for the following anecdote which was communicated to him by Joseph Jekyll, Esq., the eminent counsellor.

Mr. Jekyll was dining with Lord Oxford, and among the company were Dr. Parr, Horne Tooke, Lord Erskine, and Mr. W. Scott, (brother to Lady Oxford.) Lord Erskine recited, in his admirable manner, the verses of Cowper about the Captive, without saying whose they were: Dr. Parr expressed great admiration of the verses, and said that he had never heard of them or seen them before; he inquired whose they were? H. Tooke said, "Why, Cowper's." Dr. Parr said he had never read Cowper's poems. "Not read Cowper's poems!" said Horne Tooke, "and you never will, I suppose, Dr. Parr, till they are turned into Greek?" When the company went into the drawing-room, Lady Oxford presented Dr. Parr with a small edition of Cowper's Poems, and Mr. Jekyll was desired by her ladyship to write in the book, "From the Countess of Oxford to Dr. Parr." Horne Tooke wrote also underneath, "Who never read the book," and signed his name to it: all present signed their names and added some remark, and among the rest W. Scott. At the sale of Dr. Parr's books, this volume fetched about five pounds, being considered valuable and curious, as the W. Scott signed was supposed to have been Sir W. Scott (since Lord Stowell.) Lord Stowell afterwards took great pains to contradict the report.

[785] THE WISH.

"Ye verdant hills, ye soft umbrageous vales,
Fann'd by light Zephyr's health-inspiring gales;
Ye woods, whose boughs in rich luxuriance wave;
Ye sparkling rivulets, whose waters lave
Those meads, where erst, at morning's dewy prime,
(Reckless of shoals beneath the stream of Time,)
My vagrant feet your flowery margin press'd,
Whilst Heaven gave back the sunshine in my breast:—
O, would the powers that rule my wayward lot
Restore me to the lone paternal cot!
There, far from folly, fraud's ensnaring wiles,
The world's dark frown, or still more dangerous smiles,
Let peaceful duties peaceful hours engage;
Till, winding gently down the slope of age,
Tranquil I mark life's swift-declining day
Fling deeper shades athwart my lessening way;
And pleased, at last put off this mortal coil,
Again to mingle with its kindred soil
Beneath the grassy turf, or silent stone;
Unseen the path I trod, my resting-place unknown."

T. Ostler.

[786] The reasons which he assigns, in justification of this opinion, are thus specified.

"Let no pious ear be offended if I advance, in opposition to many authorities, that poetical devotion cannot often please. The doctrines of religion may indeed be defended in a didactic poem; and he who has the happy power of arguing in verse will not lose it because his subject is sacred. A poet may describe the beauty and the grandeur of nature, the flowers of the spring, and the harvests of autumn, the vicissitudes of the tide, and the revolutions of the sky, and praise the Maker for his works, in lines which no reader shall lay aside. The subject of the disputation is not piety, but the motives to piety; that of the description is not God, but the works of God.

"Contemplative piety, or the intercourse between God and the human soul, cannot be poetical. Man, admitted to implore the mercy of his Creator, and plead the merits of his Redeemer, is already in a higher state than poetry can confer.

"The essence of poetry is invention; such invention as, by producing something unexpected, surprises and delights. The topics of devotion are few, and being few are universally known; but, few as they are, they can be made no more; they can receive no grace from novelty of sentiment, and very little from novelty of expression.

"Poetry pleases by exhibiting an idea more grateful to the mind than things themselves afford. This effect proceeds from the display of those parts of nature which attract, and the concealment of those which repel the imagination. But Religion must be shown as it is: suppression and addition equally corrupt it; and such as it is, it is known already.

"From poetry the reader justly expects, and from good poetry always obtains, the enlargement of his comprehension and elevation of his fancy; but this is rarely to be hoped by Christians from metrical devotion. Whatever is great, desirable, or tremendous, is comprised in the name of the Supreme Being. Omnipotence cannot be exalted; Infinity cannot be amplified; Perfection cannot be improved.

"The employments of pious meditation are Faith, Thanksgiving, Repentance, and Supplication. Faith invariably uniform, cannot be invested by fancy with decorations. Thanksgiving, the most joyful of all holy effusions, yet addressed to a Being without passions, is confined to a few modes, and is to be felt, rather than expressed. Repentance, trembling in the presence of the Judge, is not at leisure for cadences and epithets. Supplication of man to man may diffuse itself through many topics of persuasion; but supplication to God can only cry for mercy.

"Of sentiments purely religious it will be found that the most simple expression is the most sublime. Poetry loses its lustre and its power, because it is applied to the decoration of something more excellent than itself. All that pious verse can do is to help the memory and delight the ear, and for these purposes it may be very useful; but it supplies nothing to the mind. The ideas of Christian theology are too simple for eloquence, too sacred for fiction, and too majestic for ornament; to recommend them by tropes and figures, is to magnify by a concave mirror the sidereal hemisphere."—See Life of Waller.

These remarks seem to be founded on very erroneous principles; but having already offered our sentiments, we forbear any further comment, except to state that we profess to belong to the school of Cowper; that we participate in the expression of his regret,

"Pity that Religion has so seldom found
A skilful guide into poetic ground:"

and that we cordially share in his conviction,

"The flowers would spring where'er she deign'd to stray,
And every Muse attend her on her way."

Table Talk.

[787] See the "Inferno" of Dante, where this motto is inscribed over the entrance into the abodes of woe.

[788] Job xxvi. 14.

[789] See page 451.

[790] Letter to Newton, May 20, 1786.

[791] Paradise Lost, book iii.

[792] See p. 446.

[793] Letter to Newton, Aug. 6, 1785.

[794] Letter to Newton, May 20, 1786.

[795] See page 448.

[796] Letter to Mr. Newton.

[797] Grant's (now Lord Glenelg) prize poem on "Restoration of Learning in the East."

[798] Eclectic Review. This criticism it has been ascertained is from the pen of Mr. James Montgomery; and the desire inseparably to connect what is so just and able with the works of Cowper has been the inducement, notwithstanding its length, to introduce it here.

[799] Montgomery's Essay on Cowper's Poems.

[800] Vide Josh. v. 14.

[801] Which may be found at Doctor's Commons.

[802] Alluding to the grant of Magna Charta, which was extorted from King John by the barons at Runnymede near Windsor.

[803] The Moravian missionaries in Greenland.—See Krantz.

[804] BruyÈre.

[805] See Poems.

[806] John Courtney Throckmorton, Esq. of Weston Underwood.

[807] Omai.

[808] Alluding to the calamities in Jamaica.

[809] August 18, 1783.

[810] Alluding to the fog that covered both Europe and Asia during the whole summer of 1783.

[811] Benet College, Cambridge.

[812] Miraturque novos fructus et non sua poma.—Virg.

[813] Mignonette.

[814] The author hopes that he shall not be censured for unnecessary warmth upon so interesting a subject. He is aware that it is become almost fashionable to stigmatize such sentiments as no better than empty declamation; but it is an ill symptom, and peculiar to modern times.

[815] See Hume.

[816] The Guelder Rose.

[817] Nebaioth and Kedar, the sons of Ishmael, and progenitors of the Arabs, in the prophetic scripture here alluded to, may be reasonably considered as representatives of the Gentiles at large.

[818] See 2 Chron. xxvi. 19.

[819] The author begs leave to explain.—Sensible that, without such knowledge, neither the ancient poets nor historians can be tasted, or indeed understood, he does not mean to censure the pains that are taken to instruct a schoolboy in the religion of the heathen, but merely that neglect of Christian culture which leaves him shamefully ignorant of his own.

[820] Alluding to the poem by Mr. Hayley, which accompanied these lines.

[821] It may be proper to inform the reader, that this piece has already appeared in print, having found its way, though with some unnecessary additions by an unknown hand, into the Leeds Journal, without the author's privity.

[822] It was one of the whimsical speculations of this philosopher, that all fables which ascribe reason and speech to animals should be withheld from children, as being only vehicles of deception. But what child was ever deceived by them, or can be, against the evidence of his senses?

[823] Sir Robert Gunning's daughters.

[824] Two woods belonging to John Throckmorton, Esq.

[825] Garth.

[826] Composed for John Cox, parish clerk of Northampton.

[827] Pitchkettled, a favourite phrase at the time when this Epistle was written, expressive of being puzzled, or what in the Spectator's time would have been called bamboozled.

[828] An obscure part of Olney, adjoining to the residence of Cowper, which faced the market-place.

[829] Lady Austen's residence in France.

[830] Written on reading the following in the obituary of the Gentleman's Magazine for April, 1789.—"At Tottenham, John Ardesoif, Esq., a young man of large fortune, and in the splendour of his carriages and horses rivalled by few country gentlemen. His table was that of hospitality, where, it may be said, he sacrificed too much to conviviality; but, if he had his foibles he had his merits also, that far outweighed them. Mr. A. was very fond of cock-fighting, and had a favourite cock, upon which he had won many profitable matches. The last bet he laid upon this cock he lost; which so enraged him, that he had the bird tied to a spit and roasted alive before a large fire. The screams of the miserable animal were so affecting, that some gentlemen who were present attempted to interfere, which so enraged Mr. A., that he seized a poker, and with the most furious vehemence declared, that he would kill the first man who interposed; but, in the midst of his passionate asseverations, he fell down dead upon the spot. Such, we are assured, were the circumstances which attended the death of this great pillar of humanity."

[831] Cowper's partiality to animals is well known. Lady Hesketh, in one of her letters, states, "that he had, at one time, five rabbits, three hares, two guinea-pigs, a magpie, a jay, and a starling; besides two goldfinches, two canary birds, and two dogs. It is amazing how the three hares can find room to gambol and frolic (as they certainly do) in his small parlour;" and she adds, "I forgot to enumerate a squirrel, which he had at the same time, and which used to play with one of the hares continually. One evening, the cat giving one of the hares a sound box on the ear, the hare ran after her, and, having caught her, punished her by drumming on her back with her two feet as hard as drum-sticks, till the creature would have actually been killed, had not Mrs. Unwin rescued her."

[832] This tree had been known by the name of Judith for many ages. Perhaps it received that name on being planted by the Countess Judith, niece to the Conqueror, whom he gave in marriage to the English Earl Waltheof, with the counties of Northampton and Huntingdon as her dower. Vide Letters, p. 301.

[833] Knee-timber is found in the crooked arms of oak, which, by reason of their distortion, are easily adjusted to the angle formed where the deck and the ship's sides meet.

[834] Hayley.

[835] Lady Throckmorton.

[836] This tale is founded on an article which appeared in the Buckinghamshire Herald, Saturday, June 1, 1793;—"Glasgow, May 23. In a block, or pulley, near the head of the mast of a gabert, now lying at the Broomielaw, there is a chaffinch's nest and four eggs. The nest was built while the vessel lay at Greenock, and was followed hither by both birds. Though the block is occasionally lowered for the inspection of the curious, the birds have not forsaken the nest. The cock, however, visits the nest but seldom, while the hen never leaves it, but when she descends to the hull for food."

[837] Nominally by Robert Heron, Esq., but supposed to have been written by John Pinkerton. 8vo. 1785.

[838] A village near Olney.

[839] Mrs. Unwin.

[840] The late Lady Austen

[841] The bones of Milton, who lies buried in Cripplegate church, were disinterred; a pamphlet by Le Neve was published at the time, giving an account of what appeared on opening his coffin.

[842]

Forsitan et nostros ducat de marmore vultus,
Nectens aut Paphia myrti aut Parnasside lauri
Fronde comas—At ego secura pace quiescam.

Milton in Manso.

[843] Cowper, no doubt, had in his memory the lines said to have been written by Shakspeare on his tomb:

"Good friend, for Jesus' sake forbear
To dig the dust inclosed here.
Blest be the man that spares these stones,
And curst be he that moves my bones."

[844] I have heard about my wether mutton from various quarters. It was a blunder hardly pardonable in a man who has lived amid fields and meadows, grazed by sheep, almost these thirty years. I have accordingly satirized myself in two stanzas which I composed last night, while I lay awake, tormented with pain, and well dosed with laudanum. If you find them not very brilliant, therefore, you will know how to account for it.—Letter to Joseph Hill, Esq. dated April 15, 1792.

[845] For Mrs. Greville's Ode, see Annual Register, vol. v. p. 202.

[846] Sir William Russel, the favourite friend of the young poet.

[847] See The Life of the Rev. John Newton, written by himself, in a series of letters addressed to the Rev. Mr. Haweis.

[848] See "Life of Newton," prefixed to his works.

[849] Life of Newton.

[850] These lines are a translation from the following well-known passage of Propertius; Newton piously applying to the Creator what the poet addresses to the creature.

Sic ego desertis possim bene vivere sylvis,
Quo nulla humano sit via trita pede.
Tu mihi curarum requies, in nocte vel atrÂ
Lumen, et in solis tu mihi turba locis.

See Life of Newton.

[851] Life of Newton.

[852] Ibid.

[853] Life of Newton.

[854] Ibid.

[855] Lord Dartmouth was the patron of the living of Olney and distinguished for his piety. It is due to this noble family to state, that in no instance has a vacancy in the living ever been filled up but in subserviency to the interests of true religion.

[856] Cecil's Memoir of Newton.

[857] Bishops Hall, Davenant, and Jeremy Taylor, are honourable exceptions.

[858] See 9, 10, 11, 12, 13th Articles.

[859] See the Homilies entitled "On the misery of man;" on "Justifying faith;" "Good works annexed to faith;" on "the death and passion of our Saviour Christ;" Homily for Whitsunday, &c.

[860] Plato.

[861] See Bishop of Durham's Charge, (Barrington,) 1792.

[862] See "Watson's Tracts," vol. vi.

[863] See Newton's "Cardiphonia." Letter to Rev. Mr. S.

[864] Ibid.

[865] Works done before the grace of Christ and the inspiration of his Spirit are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ, &c.

[866] See also Article IX. of the church of England, on Original Sin.

[867] "Cardiphonia." Letters to a Nobleman.

[868] "Cardiphonia."

[869] Ibid.

[870] Page 34.

[871] History of Music.

[872]

Le Laboureur a sa charruË,
Le Charretier parmy le ruË,
Et l'Artisan en sa boutique,
Avecques un Pseaume ou Cantique,
En son labour se soulager.
Heureux qui orra le Berger
Et la Bergere au bois estans,
Fair que rochers et estangs
Apres eux chantent la hauteur
Du sainct nom de Createur.

Clement Marot.

[873] This mode of adaptation may be seen in the "Godly and Spiritual Songs," &c. printed at Edinburgh in 1597, and reprinted there in 1801.—Park.

[874] There is also a fragment of a comment on the Seven Penitential Psalms, in English verse, attributed to Dr. Alcock, Bishop of Ely, the founder of Jesus College, Cambridge.

[875] Warton's censure is expressed in very strong language. "To the disgrace of sacred music, sacred poetry, and our established worship, these Psalms still continue to be sung in the Church of England." See History of English Poetry, vol. ii. p. 461.

[876] One edition imputes two hymns of Newton's to Cowper, by mistaking the numerical letter C for the initial of Cowper's name.

[877] 1 Sam. xxiii. 27.

[878] Jonah i. 17.

[879] Mark ix. 24.

[880] Mark v. 34.

[881] Judges vii. 9, and 20.

[882] Verse 37.

[883] Isaiah xxxi. 5.

[884] Exod. xii. 13.

[885] Lev. xii. 6.

[886] Lev. xvi. 21.

[887] Lev. xiv. 51-53.

[888] Exod. x. 9.

[889] Exod. xii. 12.

[890] Isaiah liv. 2.

[891] Luke xii. 50.

[892] Exodus xvii. 11.

[893] Psalm cxxx. 6.

[894] Cant. v. 8.

[895] Hebrews xii. 8.

[896] Psalm cxix. 71.

[897] Psalm lxix. 15.

[898] Psalm xl. 17.

[899] Ephes. vi. 16.

[900] Joshua vii. 10, 11.

[901] Isaiah xxxv. 7.

[902] Matthew vi. 34.

[903] Habakkuk iii. 17, 18.

[904] Prov. iii. 17.

[905] Matt. xi. 30.

[906] Gen. xxi. 19.

[907] 1 Kings xvii. 14.

[908] Isa. xxxiii. 16.

[909] Romans iii. 31.

[910] Judges vii. 2.

[911] Exod. xxviii. 33.

[912] Matthew xxvi. 33.

[913] John vi. 29.

[914] John xiii. 7.

[915] Life of FÉnÉlon.

[916] Bossuet.

[917] See Butler's Life of Fenelon.

[918] See "Remains of Alexander Knox, Esq." vol. i. pp. 303, 304.

[919] Exodus xxxii. 32.

[920] Scott and Henry both agree in this interpretation, viz. a willingness to be treated as an Anathema, and to be cut off from all church communion and privileges, but not to be eternally lost.

[921] I have translated only two of the three poetical compliments addressed to Leonora, as they appear to me far superior to what I have omitted.

[922] No title is prefixed to this piece, but it appears to be a translation of one of the ?p???aata of Homer called ? ?a????, or The Furnace. Herodotus, or whoever was the author of the Life of Homer ascribed to him, observes, "certain potters, while they were busied in baking their ware, seeing Homer at a small distance, and having heard much said of his wisdom, called to him, and promised him a present of their commodity, and of such other things as they could afford, if he would sing to them, when he sang as follows."

[923] Cowper afterwards altered this last stanza in the following manner:—

The change both my heart and my fancy employs, I reflect on the frailty of man, and his joys; Short-lived as we are, yet our pleasures, we see, Have a still shorter date, and die sooner than we.

[924] He was usher and under-master of Westminster near fifty years, and retired from his occupation when he was near seventy, with a handsome pension from the king.


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