Nam neque me tantum venientis sibilus austri, Nec percussa juvant fluctu tam litora, nec quÆ Saxosas inter decurrunt flumina valles. Virg. Ecl. 5. THE ARGUMENT.In conversation much depends on culture—Its results frequently insignificant—Indecent language and oaths reprobated—The author's dislike of the clash of arguments—The noisy wrangler—Dubius an example of indecision—The positive pronounce without hesitation—The point of honour condemned—Duelling with fists instead of weapons proposed—Effect of long tales—The retailer of prodigies and lies—Qualities of a judicious tale—Smoking condemned—The emphatic speaker—The perfumed beau—The grave coxcomb—Sickness made a topic of conversation—Picture of a fretful temper—The bashful speaker—An English company—The sportsman—Influence of fashion on conversation—Converse of the two disciples going to Emmaus—Delights of religious conversation—Age mellows the speech—True piety often branded as fanatic frenzy—Pleasure of communion with the good—Conversation should be unconstrained—Persons who make the Bible their companion, charged with hypocrisy by the world—The charge repelled—The poet sarcastically surmises that his censure of the world may proceed from ignorance of its reformed manners—An apology for digression—Religion purifies and enriches conversation. s="i0">That good diffused may more abundant grow,And speech may praise the power that bids it flow. Will the sweet warbler of the livelong night, That fills the listening lover with delight, Forget his harmony, with rapture heard, To learn the twittering of a meaner bird? Or make the parrot's mimicry his choice, That odious libel on a human voice? No—nature, unsophisticate by man, Starts not aside from her Creator's plan; The melody, that was at first design'd To cheer the rude forefathers of mankind, Is note for note delivered in our ears, In the last scene of her six thousand years. Yet Fashion, leader of a chattering train, Whom man, for his own hurt, permits to reign, Who shifts and changes all things but his shape, And would degrade her votary to an ape, The fruitful parent of abuse and wrong, Holds a usurp'd dominion o'er his tongue; There sits and prompts him with his own disgrace, Prescribes the theme, the tone, and the grimace, And, when accomplish'd in her wayward school, Calls gentleman whom she has made a fool. 'Tis an unalterable fix'd decree, That none could frame or ratify but she, That heaven and hell, and righteousness and sin, Snares in his path, and foes that lurk within, God and his attributes, (a field of day Where 'tis an angel's happiness to stray,) Fruits of his love and wonders of his might, Be never named in ears esteem'd polite; That he who dares, when she forbids, be grave, Shall stand proscribed, a madman or a knave, A close designer not to be believed, Or, if excused that charge, at least deceived. Oh folly worthy of the nurse's lap, Give it the breast, or stop its mouth with pap! Is it incredible, or can it seem A dream to any except those that dream, That man should love his Maker, and that fire, Warming his heart, should at his lips transpire? Know then, and modestly let fall your eyes, And veil your daring crest that braves the skies; That air of insolence affronts your God, You need his pardon, and provoke his rod: Now, in a posture that becomes you more Than that heroic strut assumed before, Know, your arrears with every hour accrue For mercy shown, while wrath is justly due. The time is short, and there are souls on earth, Though future pain may serve for present mirth, Acquainted with the woes that fear or shame, By fashion taught, forbade them once to name, And, having felt the pangs you deem a jest, Have proved them truths too big to be express'd. Go seek on revelation's hallow'd ground, Sure to succeed, the remedy they found; Touched by that power that you have dared to mock, That makes seas stable, and dissolves the rock, Your heart shall yield a life-renewing stream, That fools, as you have done, shall call a dream. It happen'd on a solemn eventide, Soon after He that was our surety died, Two bosom friends, each pensively inclined, The scene of all those sorrows left behind, Sought their own village, busied as they went In musings worthy of the great event: They spake of him they loved, of him whose life, Though blameless, had incurr'd perpetual strife, Whose deeds had left, in spite of hostile arts, A deep memorial graven on their hearts. The recollection, like a vein of ore, The farther traced, enrich'd them still the more; They thought him, and they justly thought him, one Sent to do more than he appear'd to have done; To exalt a people, and to place them high Above all else, and wonder'd he should die. Ere yet they brought their journey to an end, A stranger join'd them, courteous as a friend, And ask'd them, with a kind engaging air, What their affliction was, and begg'd a share. Inform'd, he gather'd up the broken thread, And, truth and wisdom gracing all he said, Explain'd, illustrated, and search'd so well The tender theme on which they chose to dwell, That, reaching home, the night, they said, is near, We must not now be parted, sojourn here— The new acquaintance soon became a guest, And made so welcome at their simple feast, He bless'd the bread, but vanish'd at the word, And left them both exclaiming, 'Twas the Lord! Did not our hearts feel all he deign'd to say, Did they not burn within us by the way? Now theirs was converse, such as it behoves Man to maintain, and such as God approves: Their views indeed were indistinct and dim, But yet successful, being aim'd at him. Christ and his character their only scope, Their object, and their subject, and their hope, They felt what it became them much to feel, And, wanting him to loose the sacred seal, Found him as prompt as their desire was true, To spread the new-born glories in their view. Well—what are ages and the lapse of time Match'd against truths, as lasting as sublime? Can length of years on God himself exact? Or make that fiction which was once a fact? No—marble and recording brass decay, And, like the graver's memory, pass away; The works of man inherit, as is just, Their author's frailty, and return to dust: But truth divine for ever stands secure, Its head is guarded as its base is sure; Fix'd in the rolling flood of endless years, The pillar of the eternal plan appears, The raving storm and dashing wave defies, Built by that Architect who built the skies. Hearts may be found, that harbour at this hour That love of Christ, and all its quickening power; Whose wisdom, drawn from the deep well of life, Tastes of its healthful heme, While all the happy man possess'd before, The gift of nature, or the classic store, Is made subservient to the grand design, For which Heaven form'd the faculty divine. So, should an idiot, while at large he strays, Find the sweet lyre on which an artist plays, With rash and awkward force the chords he shakes, And grins with wonder at the jar he makes; But let the wise and well-instructed hand Once take the shell beneath his just command, In gentle sounds it seems as it complain'd Of the rude injuries it late sustain'd, Till, tuned at length to some immortal song, It sounds Jehovah's name, and pours his praise along. |