Julius CÆsar, the principal source of information respecting ancient Gaul, at the same time that he mentions the Caletes, the inhabitants of the modern Pays de Caux, is altogether silent with regard to the principal city of their territory. From Ptolemy, however, and the Itinerary of Antoninus, it appears, that such city was called Juliobona;[147] and, notwithstanding the attempts of Cluvier and Adrien de Valois to establish Dieppe as the site of this Caletian metropolis,[148] the learned of the present day seem unanimously agreed to fix it at Lillebonne; and there are but few who are not also of opinion, that the present French name is a corruption of the ancient Roman one. Some Latin writers of the twelfth century make mention of Insula Bona; and the word, Lillebonne, spelt, as it not uncommonly is, L'Ilebonne, might be regarded as originating from that appellation, of which, indeed, it is a literal translation. But the point is not worth arguing: it is equally possible, that Insula Bona may be no other than Lillebonne latinized.

Leaving all discussions of this kind, and equally passing by the attempts which have been made to derive the name of Lillebonne from Celtic roots,[149] it is at least certain, that the place was a Roman settlement; and the undoubted fact of no fewer than five Roman roads branching from it, to different parts of the country,[150] justifies the inference, that it was likewise a settlement of some importance. The subterraneous passages and foundations of ancient buildings, scattered over a wide extent of ground, attest a place of no small size. The remains of a theatre,[151] added to abundance of vases, cinerary urns, sepulchral lamps, and coins and medals, both of the upper and lower empire, which have been from time to time dug up here, prove it to have been occupied by the Romans during a considerable period. But no records remain, either of its greatness or overthrow. It fell, in all probability, in consequence of the irruptions of the northern hordes, and was swept away, like other neighboring towns,

“Unknown their arts, and lost their chroniclers.”

In the midst of the general destruction, it is possible that some remains of the city may have been left, that attracted the notice of the new lords of the country: or, possibly, their choice was fixed by the lovely situation of Lillebonne, in a valley upon the eastern bank of the Seine, not far from the mouth of that majestic stream. While Normandy was ruled by its own princes, Lillebonne was the seat of a ducal palace; and tradition, whose accuracy in this instance there is no reason to impugn, teaches that the actual remains of such palace are to be seen in the building here figured. It even goes farther, and maintains that this hall is the very spot in which William assembled his barons, for the purpose of hearing their counsel, and marshalling their forces, preparatory to his descent upon England.[152] His actual residence at Lillebonne at various times is clear, from a number of charters which bear date from this place. In one of these, granted in the year 1074, for the sake of establishing[153] harmony between the Abbot of St. Wandrille and the Count of Evreux, the sovereign styles himself gloriosus rex Anglorum and he dates it a Castro Julio-Bona. At another time, in consequence of a dispute respecting the succession to the abbacy of St. Evroul, Ordericus Vitalis relates, that one of the rival competitors repaired to the Duke, “who was then holding his court at Lillebonne” and who, incensed at the interference of the Pope on the occasion, exhibited a strong trait of his natural character, by swearing, that if any monk belonging to his territory, should dare to calumniate him abroad, he would hang him by his cowl upon the highest tree in the neighboring wood.[154] This happened in the year 1063: in 1080, there was held here, by order of the same prince, a provincial synod, which passes in the annals of the Norman churches, under the name of the Concilium Julio-Bonense. Its canons are preserved, and are reported at length by Bessin, “with the intention,” as he remarks, “of enabling posterity to judge of the character of the laws in Normandy, during the reign of Duke William.”[155]

Lillebonne is at present a poor small country town, whose inhabitants carry on an inconsiderable trade in tanning, and in the manufacturing of cotton. The ruins of the castle, however, are far from unimportant. Not only is the whole plan of the structure still distinctly to be traced; but there remain, in addition to the great hall, here figured, extensive portions of other buildings, some of which are altered into a modern farm-house. A noble circular tower, surrounded by a deep moat, and approached by a draw-bridge, appears at first view to be the great character of the ruin; but it is obviously an addition of a subsequent period, and, indeed, of a time considerably posterior to the hall. The pointed arches of its windows, and the elegant bosses of its ceiling, denote an Æra when the arts had arrived at a high state of perfection.—Of the date, or cause of the decay of the castle, nothing is recorded.

The hall has the appearance of having been erected by Italian architects. Its features are distinctly Roman; and it may be regarded as holding, in this respect, the same place among the castellated buildings of Normandy, as the church of St. Stephen, at Caen, occupies among the ecclesiastical. The broken cornice at the top of the walls, is a decided imitation of that upon the tomb of CÆcilia Metella, the arch of Constantine, and the colosseum at Rome; and the windows may be likened to those of MÆcenas' villa at Tivoli, in which there is the same arrangement of arch within arch. But the Norman architect has introduced a peculiarity, scarcely to be paralleled, in the transom, which, placed upon a line with the capitals, divides each window into two unequal parts, and at once supports, and is supported by, the central pillar, that subdivides the lower moiety.

The Church at Lillebonne is also an object deserving of observation, especially in the principal entrance: the great arch is flanked by two square massy projections, in the form of buttresses, each of them faced by a row of small cylindrical pillars in high relief, broken towards the centre, to give place for canopied saints, and ending at the top in ornaments, apparently intended to convey the idea of a series of antique candelabra.