Those far-sighted and indulgent men who supported “Votes for Women” should surely be enjoying to the full the result of their pliability and humour! In the “Coupon Election” they expected six million feminine votes—for Coalition, of course. If we conjugate Ministerial messages as one verb, they could all have been rendered thus: “I expect, you expect, he expects” women to do their duty. But one point seems rather overlooked, and that is, the precise idea women have of duty. When I say “women” I mean women in the grand majority—not a few hundreds or even a few thousand agitators. And I dare to suggest that these “women in the grand majority,” do not care about their “votes” in the least—and that all the roaring of a megaphone press will never make them care. Nature is, and always will be, too strong for them, and Nature has not endowed them, except in a few rare cases, with a taste for politics. But Nature has given them far greater qualities, and has organised them in a special way—a way most beautiful, wonderful, and nobly privileged; and the greatest social reformer that ever risked the oft-tried sorry business of “re-constructing” civilisation, can never alter the work for which Nature is alone responsible. I do not believe that Women, speaking in the plural of nationalities, ever wanted the vote at all There is a French story of a certain spoilt little lady whose husband adored her, from the glimmer of her topmost blonde curl to the point of her broidered shoe, and who expressed to him her ardent wish for a diamond chain she had seen in an expensive jeweller’s window. Her husband, though rich and generous, apparently paid no attention to her oft-repeated request, till one day he suddenly presented her with the coveted ornament as a “surprise packet” and token of his affection. But she pushed the gift aside and gave way to bitter tears. “Why, oh, why did you bring me such a thing?” she sobbed. “I shall never wear it! Oh, why didn’t you buy me that dear weeny-teeny dog I saw yesterday! The weeny pet! I would have loved it so! I would have talked to it about you!—it would have been such a companion! Oh, I did want that weeny darling!” There is a moral in this story (despite the contempt it must evoke among future female M.P.s), and “the pint,” as Captain Cuttle or his friend Jack Bunsby re “Equality of the sexes” is one of the advanced feminine war-cries, when every one with a grain of common sense knows there is and can be no such equality. Nature’s law forbids. Nature insists on contrasts; the small and the great, the weak and the strong, the light and the dark. And women know well enough that their “calling and election” are superior to those of men—they are the makers of the race and the ordainers of the future, but their strength is not on the hustings or in the polling-booth—it is in the silence and sweetness of “Home.” The home is the acorn from which springs the oak of a nation. Women’s own instincts teach them that their power is too sacred a thing for common discussion; and when, in their despite, such discussion is let loose in the press by vulgarly interested sexualists and sensualists, their contempt is not concealed. They feel, strongly enough too, when questioned in the right spirit, that it is not needful for them to mix with the undignified scrambling of political methods; and any “apathy” as to the use of the vote, is simply that they have, or think they have, something better to do. Yes, |