225. Then spake Joshua to the Lord, in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun stand thou still upon Gibeon, and thou moon in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hastened not to go down about a whole day. Joshua x. 12, 13.

226. The sun and moon stood still in their habitations; at the light of thine arrows they went, and at the shining of thy glittering spear. Habbakukiii. 11.

227. And Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided. And the children of Israel went into the midst of the sea upon the dry ground; and the waters were a wall unto them on their right hand, and on their left. Exodus xiv. 21, 22. .

228. And Moses answered and said. But behold, they will not believe me, nor hearken unto my voice; for they will say, the Lord hath not appeared unto thee. And the Lord said unto him, What is that in thine hand? and he said, A rod. And he said, Cast it on the ground: and it became a serpent; and Moses fled from before it. And the Lord said unto Moses, Put forth thine hand, and take it by the tail: and he put forth his hand and caught it, and it became a rod in his hand. Exodus iv. 1 to 4.

229. And the Lord said unto Moses, Say unto Aaron, stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt. And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man and in beast: all the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their enchantments to bring forth lice, but they could not; so there were lice upon man and upon beast. Exodus viii. 16 to 18.

230. Make thee an ark of gopher-wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. And this is the fashion which thou shalt make it of; the length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. A window shalt thou make to the ark, and in a cubit shall thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. And behold I, even I, do bring a flood of waters upon the earth, to destroy all flesh wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark; thou and thy sons, and thy wife, and thy sons wives with thee. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee: they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind; two of every sort shall come unto thee to keep them alive. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them. Thus did Noah; according to all that God commanded him, so did he. Gen. vi. 14 to 22.

231. And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters. And the waters prevailed exceedingly upon the earth; and all the high hills that were under the whole heaven, were covered. Fifteen cubits upward did the waters prevail, and the mountains were covered. Gen. vii. 17 to 20.

232. Elias was a man subject to like passions as we are, and prayed earnestly that it might not rain; and it rained not on the earth by the space of three years and six months. James v. 17.

233. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Gen. ii. 7.

234. And the Lord caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof. And the rib which the Lord God had taken from man, made he a woman, and brought her unto the man. Gen. ii. 21, 2.

235. Then the Lord rained upon Sodom and upon Gomorrah, brimstone and fire from the Lord out of heaven: and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. But his (Lot's) wife looked back from behind him and she became a pillar of salt. Gen. xix. 24 to 26.

236. And he (Jacob) dreamed, and behold, a lad-der set upon the earth, and the top of it reached to heaven; and behold, the angels of God ascending and descending on it. And behold, the Lord stood above it, and said, I am the Lord God of Abraham thy father, and the God of Isaac; the land whereon thou liest to thee will I give it, and to thy seed. Gen. xxviii. 12, 13.

237. And It came to pass, as they still went on and talked, that behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven. 2 Kings ii. 11.

238. Now the Lord had prepared a great fish (which Christ tells us in Matt. xii. 40, was a whale.) to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights. Then Jonah prayed unto the Lord his God out of the fish's belly: and the Lord spake unto the fish, and it vomited out Jonah upon the dry land. Jonah i. 17, and ii. 1, 10.

239. And he found a new jaw bone of an ass, and put forth his hand and took it, and and slew a thousand men therewith. And Samson said, With the jaw bone of an ass have I slain a thousand men. Judges xv. 15, 16.

240. And it came to pass, when she (Delilah) pressed him (Samson) daily with her words, and urged him, so that his soul was vexed unto death; that he told her all his heart, and said unto her, There hath not come a razor upon my head, for I have been a Nazarite unto God from my mother's womb; If I be shaven then my strength will go from me, and I shall become weak, and like any other man. The story then proceeds to represent Delilah as betraying Samson into the hands of the Philistines, who shave off the hair from his head, and afterwards put out his eyes and imprison him. In course of time his hair begins to grow again, when his strength returns. The Philistines then take him to their temple that he may make sport for them, and Samson then says unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them. Now the house was full of men and women, and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women that beheld while Samson made sport. And Samson took hold of the two middle pillars, upon which the house stood, and on which it was borne up, of the one with his right hand and of the other with his left; and Samson said. Let me die with the Philistines, and he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein; so the dead which he slew at his death, were more than they which he slew in his life. Judges xvi. 16 to 30.

241. And these three men, Shadrach, Meshach, and Abednego, fell down bound in the midst of the fiery burning furnace. Then Nebuchadnezzar came near to the mouth of the fiery burning furnace, and spake and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth and come hither. Then Shadrach, Meshach, and Abednego came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men upon whose bodies the fire had no power, nor was a hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Daniel iii. 23, 26, 27.

242. Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually he will deliver thee. Then the king arose Very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God whom thou servest continually, able to deliver thee from the lions. Then said Daniel unto the king, O king, live for ever. My God hath sent his angel and hath shut the lions' mouths that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee. O king, have I done no hurt, Daniel vi. 16, 19, 20, 21, 22.

243. And God saw the light that it was good; and God divided the light from the darkness, Gen. i. 4.

244. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night; he made the stars also. And God set them in the firmament of the heaven, to give light upon the earth. Gen. i. 16, 17.

245. And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters, in the day of the great slaughter, when the towers fall. Moreover, the light of the moon shall be as the light of the sun, and the light of the sun shall be seven-fold, as the light of seven days' in the day that the Lord bindeth up the breach of his people, and healeth the stroke of their wound. Isaiah xxx. 25, 26.

246. Again the Devil taketh him (Christ) up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them, Matt. iv. 8.

247. The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones. And caused me to pass by them round about; and behold, there were very many in the open valley; and lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones hear the word of the Lord. Thus saith the Lord God unto these bones, Behold I will cause breath to enter into you and ye shall live. And I will lay sinews upon you, and bring up flesh upon you, and cover you with skin, and put breath in you; and ye shall live, and ye shall know that I am the Lord. So I prophesied as I was commanded; and as I prophesied there was a noise, and behold a shaking, and the bones came together bone to his bone. And, when I beheld, lo, the sinews and the flesh came up upon them; and the skin covered them above; but there was no breath in them. Then said he unto me, prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God, Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Ezek. xxxvii. 1 to 10.

248. And it came to pass, as they were burying a man, that behold, they spied a band of men, and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet. 2 Kings xiii. 21.

249. Marvel not at this; for the hour is coming in the which all that are in the graves shall hear his voice. John v. 28.

250. In a moment, in the twinkling of an eye, at the last trump, (for the trumpet shall sound) and the dead shall be raised incorruptible, and we shall be changed. 1 Corinth xv. 52.

251. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first; then we which are alive and remain, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we ever be with the Lord. 1 Thessa. iv. 16, 17.

252. And I saw the dead, small and great, stand before God; and the books were opened; and another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books according to their works. And the sea gave up the dead which were in it, and death and hell delivered up the dead which were in them; and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. Rev. xx. 12, 13, 14.

253. For I am he that liveth and was dead; and behold I am alive for ever more. Amen; and have the keys of hell and of death. Rev, i. 18..

254. But Mary stood without at the sepulchre, weeping; and as she wept she stooped down, and looked into the sepulchre. And seeth two angels in white, sitting the one at the head, and the other at the feet, where the body of Jesus had lain. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. Jesus saith unto her, Woman, why weepest thou? whom seekest thou? she, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away. Jesus saith unto her, Mary, she turned herself, and said unto him, Rabboni, which is to say Master. John xx, 11 to 16.

255. But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore saith unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them; then came Jesus: (the door being shut) and stood in the midst, and said; Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side; and be not faithless but believing. John xx. 24 to 27.

356. Jesus saith unto them, Come and dine. And none of his disciples durst ask him, Who art thou? knowing that it was the Lord. Jesus then cometh and taketh bread, and giveth them, and fish likewise. This now was the third time that Jesus showed himself to his disciples, after that he was risen from the dead. John xxi. 12 to 14.

257. And when he had spoken these things while they beheld, he was taken up, and a cloud received him out of their sight. And while they looked steadily toward heaven, as he went up, behold two men stood by them in white apparel: Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. Acts i. 9 to 11.

258. Then the Spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place. So the Spirit lifted me up and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me. Ezek. iii. 12, 14.

259. And he put forth the form of an hand, and took me by a lock of mine head, and the Spirit lift me up between earth and heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate, that looketh toward the north, where was the seat of the image of jealousy, which provoketh to jealousy. Ezek. viii. 3.

260. And Habbakuk said, Lord, I never saw Babylon; neither do I know where the den is. Then the angel of the Lord took him by the crown, and bare him by the hair of his head, and through the vehemence of his spirit, set him in Babylon over the den. And Habbakuk cried, saying, O Daniel, Daniel, take the dinner which God hath sent thee. Bel and the Dragon, xxxv. 6, 7.

261. Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees) and were filled with indignation. And laid their hands on the Apostles, and put them in the common prison. But the angel of the Lord by night opened the prison doors, and brought them forth, and said, Go, stand and speak in the temple to the people, all the words of this life. Acts v. 17 to 20.

262. And behold, there was a great earthquake; for the angel of the Lord descended from heaven, and came and rolled bach the stone from the door and sat upon it. Matt, xxviii. 2.

263. And the angel of the Lord came again the second time, and touched him, and said, Arise and eat, because thy journey is too great for thee. 1 Kings xix. 7.

264. Then the angel of the Lord put forth the end of his staff that wass in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the Lord departed out of his sight. Judges vi. 21.

265. Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more, So he called the angel, and he said unto him, Take half of all that ye have brought, and go away in safety. Tobit xii, 1, 5.

266. Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible; but I asked him not whence he was, neither told he me his name. Judges xiii. 6.

267. Whose throne is inestimable, whose glory may not be comprehended, before whom the hosts of angels stand with trembling, 2 Esdras viii. 21.

268. Thou shalt not suffer a witch to live. Exodus xxii. 18.

269. Jesus saith unto them, Fill the water pots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the servants which drew the water knew,) the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. John ii. 7 to 11.

270. And Jesus said unto the Centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the self same hour. And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. And he touched her hand and the fever left her; and she arose and ministered unto them. Matt. viii. 13, 14, 15.

271. And when he was entered into a ship, his disciples followed him. And behold there arose a great tempest in the sea, insomuch that the ship was covered with the waves; but he was asleep. And his disciples came to him and awoke him, saying, Lord save us; we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. Matt. viii. 23 to 26.

272. And in the fourth watch of the night, Jesus went unto them, walking on the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit: and they cried out for fear. But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid, And Peter answered him, and said, Lord, if it be thou, bid me come unto thee on the water. And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. Matt. xiv. 25 to 29.

273. And Jesus arose and followed him; so did his disciples. And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, He said unto them, Give place; for the maid is not dead, but sleepeth, and they laughed him to scorn. But, when the people were put forth, he went in, and took her by the hand, and the maid arose, Matt. ix. 19, 23, 24, 25.

274. And behold, a woman which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment. For she said within herself, If I may but touch his garment I shall be whole. But Jesus turned him about, and when he saw her he said, Daughter, be of good comfort: thy faith hath made thee whole; and the woman was made whole from that hour. Matt. ix. 20 to 22.

275. And when he had thus spoken, he cried with a loud voice, Lazarus, come forth. And he that was dead came forth, bound hand and foot with grave-clothes and his face was bound about with a napkin, Jesus saith unto them, Loose him, and let him go, John xi. 43, 44.

276. And when the day began to wear away, then came the twelve and said unto him, send the multitude away, that they may go into the towns and country round about, and lodge and get victuals: for we are here in a desert place. BUt he said unto them? give ye them to eat, and they said, we have no more but five loaves and two fishes; except we should go and buy meat for all this people. For there were about five thousand men. And he said to his disciples, make them sit clown by fifties in a company. And they did so, and made them all sit down. Then he took the five loaves and the two fishes, and looking up to heaven he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat and were all filled, and there was taken up of fragments that remained to them twelve baskets.

277. And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind; and it filled all the house where they were sitting. And there appeared unto them cloven tongues, like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the spirit gave them utterance. Acts ii. 1 to 4.

278. And he (Moses) was there with the Lord forty days and forty nights; he did neither eat bread nor drink water; and he wrote upon the tables the words of the covenant, the ten commandments. Exod. xxxiv. 28.

279. And the angel of the Lord came again the second time, and touched him, and said, arise and eat, because thy journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights, unto Horeb the Mount of God. 1 Kings xix. 7, 8.

280. Moreover he said unto me, son of man, eat that thou findest; eat this roll, (of a book) and go Speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it, and it was in my mouth as honey for sweetness. Ezek. iii. 1 to 3.

281. And when the ass saw the angel of the Lord, she fell down under Balaam; and Balaam's anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times. Num. xxii. 27, 28.

282. And I beheld, and lo, the eagle rose upon her talons, and spake to her feathers, saying, watch not all at once; sleep every one in his own place, and watch by course, &c. Then I heard a voice which said unto me, look before thee, and consider the thing that thou seest. And I beheld, and lo, as it were a roaring lion chased out of the wood; and I saw that he sent out a man's voice unto the eagle, and said, Hear thou? I will talk with thee, and the highest shall say unto thee, &c. 2 Esdras xi. 7, 8, and xxxvi. 7, 8.

283. But let man and beast be covered with sackcloth, and cry mightily unto God; yea, let them turn every one from his evil way, and from the violence that is in their hands. Jonah iii. 8.

284. And I took it and drank; and when I had drunk of it, my heart uttered understanding, and wis-dom grew in my breast, for my spirit strengthened my memory. 2 Esdras xiv. 40.

285. In the lips of him that hath understanding wisdom is found; but a rod is for the back of him that is void of understanding. Prov. x. 13.

286. Jesus answered and said unto them, verily I say unto you, if ye have faith and doubt not, ye shall not only do this which is done to the fig-tree, but also, if ye shall say unto this mountain, be thou removed, and be thou cast into the sea, it shall be done. Matt. xxi. 21.

287. And the Lord' said, if ye had faith as a grain of mustard seed, ye might say unto this sycamine tree be thou plucked up by the root, and be thou planted in the sea; and it should obey you. Luke xvii. 6.

288. Therefore I say up to you, what things soever ye desire when ye pray, believe that ye receive them, and ye shall have them. Mark xi. 24.

289. Pray without ceasing. 1 Thess. v. 17.

290. Who is the image of the invisible God; the first-born of every creature. Coloss. Î. 15-.

291. While we look not at things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. 2 Corinth, iv. 18.

292. And it came to pass, as he was alone praying, his disciples were with him; and he asked them, saying, whom say the people that I am. Luke ix. 18.

293. I and my Father are one. John x. 30.

294. For there are three that bare record in heaven, the Father, the Word, and the Holy Ghost; and these-three are one. I John v.. 7.

295.. And David danced before the Lord with all his might; and David was girded with a linen, ephod. 2 Samuel vi. M.

296. And all the host of heaven shall be dissolved; and the heavens shall be rolled together as a scroll; and all their host shall fall down as the leaf falleth off from the vine, and as a falling fig from the fig tree. Isaiah xxxiv. 4.

297. And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away, and there was no more sea. Rev. xxi. 1.

298. Then said the Lord unto Moses, behold I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law or no. And they gathered it every morning, ever man according to his eating; and when the sun waxed hot it melted. Exod. xvi. 4, 21.

299. And it came to pass as they fled from before Israel, and were in the going down to Beth-horon that the Lord cast down great stones from heaven upon them unto Azekah, and they died; they were more which died with hailstones, than they whom the children of Israel slew with the sword. Joshua x. 11

300. Then the Lord rained upon Sodom, and upon Gomorrah, brimstone and fire from the Lord out of heaven. Gen. xix. 24.

301. And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty, and there came down fire from heaven and consumed him and his fifty. 2 Kings i. 10.

302. And then the Lord's wrath be kindled against you, and he shut up the heaven that there be no rain, and that the land yield not her fruit, and lest ye perish quickly from off the good land which the Lord giveth you. Dent. xi. 17.

303. When heaven is shut up and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them. 1 Kings viii. 35.

304. I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body I cannot tell; God knoweth) such an one caught up to the third heaven. 2 Corin. xii. 2.

305. And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. Rev. viii. 1.

306. After this I looked, and behold, a door was opened in heaven; and the first voice which I heard was as it were a trumpet talking with me; which said, come up hither, and, 1 will shew thee things which must be hereafter. And immediately I was in the spirit; and behold a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper, and a sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats; and upon the seats I saw four and twenty elders sitting, clothed in white raiment, and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunder-ings, and voices, and there were seven lamps of fire burning before the throne, which are the seven spirits of God. And before the throne there was a sea of glass like unto the crystal; and in the midst of the throne, and round about the throne were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each of them six wings about him, and they were full of eyes within and they rest not day and night, saying, holy, holy, holy, Lord God Almighty which was, and is, and is to come. Rev. iv. 1 to 8.

[This is a very beautiful description of heaven—it almost equals in absurdity and extravagance the wild dreams of Mahomet.]

307. And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Rev. xi. 7.

[It appears, then, from this and the preceding note, that there are beasts both in hell and in heaven; whether these angelic creatures have immortal souls or not, the theologians may decide.]

Also Notes 73, 74, and 76.