The customs of society in regard to visiting or “calling,” and the rules that govern these customs, are well worthy of our attention and care, since they in a great measure underlie and uphold the structure of our social life. No one, therefore, need consider these details trivial or of little account, since, according to Lord Chesterfield, “Great talents are above the appreciation of the generality of the world, but all people are judges of civility, grace of manner, and an agreeable address, because they feel the good effects of them as making society easy and pleasing.”

Length of Visits.

Ceremonious visits should always be short, fifteen to twenty minutes being the outside limit, and a shorter time often sufficing. Even should the conversation become very animated, do not prolong your stay beyond this period. It is far better that your friends should regret your withdrawal than long for your absence. A lull in the conversation, a rising from her seat, or some pretext on the part of the hostess, or the arrival of a guest, all give an opportunity for leave-taking which should be made use of at once.

The Art of Leaving.

Cultivate the art of leaving; nothing will contribute more to your social success. It is said of so brilliant a woman as Madame de StaËl that she failed lamentably in this particular, and, on the occasion of her visit to Weimar, made with the avowed intention of intellectually captivating the literary lions of the age, GoËthe and Schiller, she made one fatal mistake, she stayed too long! GoËthe wrote to Schiller: “Madame de StaËl is a bright, entertaining person, but she ought to know when it is time to go!” It is also evident from her own statement that she did not know how to go. She lingered after she had started, and if this were an unpardonable sin on the part of so marvelous a woman, it is surely a capital crime on the part of ordinary mortals.

The art of leaving is more thoroughly understood by men than by women. The necessities of business life teach the value of time, and the press and hurry of city circles teach them the art of leaving quickly, so that a social call on the part of a business man is a model of good manners. When he has “had his say” and politely listened to yours, he takes his hat, says “good day,” and is gone from your presence without giving opportunity for those tedious commonplaces of mutual invitations and promises to come again which seem a social formula with so many women.

When Ready to Leave, Go at Once.

Never say, “I must go,” but, when you have finished your visit and rise to depart, go! Never permit yourself to be drawn into touching upon any subject at this critical moment that will necessitate lengthy discourse for yourself and hostess, or force upon you the awkward alternative of reseating yourself to finish the conversation. There is always a certain awkwardness in thus repeating the ceremony of leave-taking which may be avoided by a quick and graceful departure that leaves both host and guest with feelings of the utmost amiability toward one another.

On the other side it is necessary that the host and hostess supplement this laudable endeavor on the part of their guests in order that the departure may be gracefully accomplished. Never detain the visitor, who is attempting to leave, by protests, by inquiries, or by the introduction of new subjects. One writer very pertinently says: “The art of leaving on the part of the guest needs to be supplemented by the art of letting go on the part of the host.”

First Calls.

There is, possibly, more difference of opinion on the subject of who shall make the first visit or call and when it shall be made, than almost any other point of etiquette. At the same time more importance is attached to it than to almost any other social question, and it touches more uniformly every phase of city or country life than any other canon of courtesy.

Neither neighborliness, nor good-Samaritan feeling, can exist without the civility of a call, and, when there is too great a hesitancy on the part of a resident to call upon the newcomer, one is reminded either of the priest or the Levite as they “passed by upon the other side,” or is forced to recall the parvenue’s dread of losing a footing in social circles.

Common sense and kindliness of heart are always to be relied upon in matters of this nature, and the initiative may safely be taken by those who have social position, age, or length of residence on their side. Of course in large cities the immense demands of social life give a certain immunity from anything like promiscuous calling to those whose circle of acquaintance has already grown beyond the limits of their time. In towns and villages, however, no such immunity exists, and a call may be easily made, or a card left, while, on the other hand, should the new acquaintance prove “pushing,” or in any way obnoxious, one simply ceases to leave one’s cards and the evil is done away with.

Many elderly ladies, and others whose time is very much occupied by social or other duties, excuse themselves from calling customs. Under such circumstances, they frequently send their cards, accompanied by an invitation, to newcomers younger in years, thus entirely omitting the personal visit. Such invitations, whether accepted or not, should be honored in the same manner as if preceded by a call.

If two people meet pleasantly at a friend’s house and wish to continue the acquaintance so begun, let them not hesitate, should none of the before-mentioned distinctions exist, as to which should make the first visit. Still, it is ofttimes wise not to call too hastily upon the newcomer, especially in cities, where it is well first to be properly introduced, and further still to have some assurance that your acquaintance is desired by them as well. As before stated, priority of residence, age, or pre-eminence in social position, should properly be upon the side of the one making the first advances. If none of these exist, let the braver of the two break the social ice.

The etiquette of summer resorts demands that the owners of cottages call first upon renters, and afterward that both unite in calling upon later comers and arrivals at hotels or boarding houses. Of course, such intercourse is simply for the pleasure of the time being, and carries with it no responsibility of recognition in the future, unless such recognition should be satisfactory to both parties. It would be well for the “summer girl” and the “summer young man” to remember this canon whereby “society” guards the doors of its exclusiveness, enjoy the “good that the gods give” and expect no more.

Substitute for First Call.

In continental countries, and in cosmopolitan Washington, newcomers make the first advances themselves, leaving cards with those whom they wish to number among their acquaintances. Every one returns these cards, and invitations flow in upon the aspirant for social honors. This custom, unfortunately, does not hold good anywhere else in this country, though a polite expedient is sometimes adopted by persons entering upon life in a new city. This consists in the newcomer sending out her cards for several reception days in a month. These may be accompanied, or not, by the card of some friend well known in social circles, if such she have, to serve as voucher. If not, she relies upon her own merits and sends out her cards unaccompanied. According to the varied authorities recommending this course of action, those rudely ignoring this suggestion are few in number, and the lady is permitted at once to feel that she has commenced her social career.

Morning and Evening Visits.

Any visit made between the hours of twelve and six is to be looked upon as a morning visit, though there is a little difference in various cities with regard to the exact time. Where one expects to touch upon reception hours, from three to five is usually a safe limit. In country towns or the small cities, from two to five are the usual hours for paying visits. Evening visits should be made between the hours of eight and nine, and ordinarily should never extend in length beyond the hour of ten.

Sunday Visits.

Gentlemen are permitted to call upon lady friends, Sundays after church and Sunday evenings, business cares being their excuse for not availing themselves of the other days of the week. Of course, if there exists any known objection in the family to Sunday visiting all their friends are bound to respect it.

Reception Days.

If a lady have a known reception day, callers are bound, in common politeness, to make their visits, as far as possible, upon that day. If this is not done, either a card only should be left, or, if a personal visit is intended, particular instructions should be given to the servant to the effect that if “Mrs. Brown is otherwise engaged she is not to trouble herself to come down.” For which thoughtfulness, “Mrs. Brown,” if she be a busy woman, and troubled with many social cares, will cordially thank you.

Unfortunately, it often happens that many of our friends have the same reception day, and one’s own “day” may conflict with that of one’s nearest friend, so that, where the circle of acquaintance is large, much good nature, a few apologies and a great many cards are needed to safely balance the social accounts.

It is considered a rudeness to simply leave a card, when one happens to arrive upon a lady’s reception day, without entering the room for a few moments’ visit.

“Not at Home,” “Engaged.”

The simple and necessary formulÆ of, “Not at home,” or “Engaged,” are more frequently questioned than any other social custom. Nevertheless their use is often a necessity, while, on the contrary, their abuse is to be regretted. No suspicion of an untruth need apply to either, for the phrase, “Not at home,” is used with the accepted signification of, “Not at home, for the time being, to any visitors.” If, however, conscience rebels against this so transparent fraud, there is always the alternative of “Engaged,” which carries not the least suspicion of deception with it, but is somewhat less gracious to the ear.

Indeed, were it not for these safeguards, the woman of society must bid good-by to all opportunities for solitude, self-improvement, or the fulfillment of her own social duties.

The servant should be very carefully instructed each morning as to the formulÆ to be employed through the day, or such portion of the day as the lady of the house shall require to herself. No lady, after a servant has informed her that the mistress of the house is “not at home,” will question as to her whereabouts, or the probable length of her absence. If she should so far forget her dignity, the well-trained servant will answer all inquiries with a respectful, “I do not know, Madame,” adding, if such be the case, “Mrs. Brown receives on Thursdays.”

Should a servant show evident hesitation upon receiving your card, and say, “I will see if Mrs. Brown is in,” enter the parlor, at the same time saying, “If Mrs. Brown is otherwise engaged, or going out, beg her not to trouble herself.”

Never, except upon urgent necessity, insist upon pencilling a word or two upon a visiting card and sending it up, where a lady is “engaged,” as a demand upon her attention. If a servant has said the lady is “not at home,” she has a perfect right to refuse the message.

In suburban towns and small cities, where reception days are not common, the lady of the house must be very careful how and when she denies herself to visitors. Indeed, in all cases much discrimination must be shown in this respect, as great inconvenience may result, and some injustice be done, by an indiscriminate denial. But, as before said, in towns, it is better, if possible, to receive guests. Even if no servant is kept, the mistress can usually, by the exercise of a little care, keep herself neat and presentable. If at any time some slight alterations are necessary to the toilet, let the interval thus employed be very short.

Some one has said that it would be well for a lady having a reception day to devote a part of the morning of the same day to business calls, and to instruct her servants to inform all comers of this custom.

Visiting List.

It is well for all ladies having a large list of acquaintances to keep a carefully revised visiting list to assist their memories as to addresses, names of persons to invite, reception days of acquaintances, and, if possible, a list of their own ceremonious visits for the season, noting those that have been returned. The time thus expended is amply repaid by the convenience of reference and the avoidance of the possibility of making a second visit when the first is unreturned. Also this list serves as a basis for the visiting list of the next season; those having failed to return calls or cards being dropped from the new list.

Visits Between Ladies and Gentlemen.

A gentleman, as a rule, should not ask a lady for permission to call upon her. It is very easy for her, if she desires his company, to say: “I receive Thursdays,” or, “I shall be at home Monday.” It is a great discourtesy for a gentleman not to call at the time mentioned, or in a very few days, after being thus invited by a lady. Some gentlemen, if simply asked to “call sometime,” will ask, “when may I have the pleasure of seeing you?” To this question a definite answer should be returned, if possible. Very young ladies do not thus invite gentlemen; the invitation coming from either father, mother, or chaperon.

A gentleman does not call upon a lady without some intimation of her wishes in the matter, unless he is the bearer of a letter of introduction, or is taken to her home by some friend sufficiently well acquainted to warrant the liberty. He may, however, seek an introduction through some mutual acquaintance.

Ladies may express regret at being out when a gentleman called; he also should regret the absence. If it should happen that a gentleman should call several times in succession and be so unfortunate as to miss the lady each time, it would be quite proper for her to write him a note, regretting her absence and appointing an evening when she would be at home for his next call. This would remove any feeling of annoyance on his part that perhaps her absence had been premeditated.

Gentlemen frequently call upon their married lady friends, doing so without the slightest appearance of secrecy and with full knowledge of all parties concerned. Indeed, the right of entrance to some of these pleasant home parlors is a great boon to the unmarried men of our cities. Ladies do not call upon gentlemen except professionally or officially, or, it may be, in some cases of protracted invalidism.

“Out of Society.”

It sometimes happens that a newly-married lady, or a newcomer in some city, through severe illness, a season of mourning, or devotion to home duties, finds herself, in a year or so, completely “out” of a society with which she had scarcely become acquainted. If she be timid and non-assertive, she will sink back dismayed at the prospect, but if energetic and aspiring, she will at once win her way back by giving a series of receptions, either formal or informal, to all her old-time friends; or, by entering into charities, or joining literary or musical clubs, she will quickly reinstate herself in the memory of society.

Conduct of the Hostess.

A hostess does not necessarily advance to receive her guests, simply rising and moving forward a step in order to shake hands (if she should so wish), remaining standing till they are seated, and, if possible, keeping the latest comer near her side. Gentlemen should always permit the lady to make the first advance in the matter of hand-shaking. It is her prerogative.

As the guests depart, the hostess does not accompany each one to the door, but rising, remains standing until the guests have quite left the room, when it is to be supposed they will be met by a servant. In country towns the hostess usually accompanies the guest to the door, if there are others present, excusing herself to them and remaining out of the room but a moment.

Entertaining Callers.

Where there are several guests in the room at once the hostess should try to make the conversation general and pay equal attention to all, save that for a few moments, the latest arrival engages her more intimately, or some guest of great intellectual or artistic genius may be honored among the rest, as a lion of the hour.

If you should chance to find, at once, in your reception room, two friends with whom you are upon equal terms of intimacy, treat them with the most absolute impartiality, being demonstrative toward neither, for there is too much truth in the saying that “there is always a feeling of jealousy on the part of each, that another should share your thoughts and feelings to the same extent as themselves.” There are other occasions where the same care against wounding their feelings should be observed.

If there should be any preference with regard to seats, one suggestion is that a lady should be seated on a couch or sofa, unless advanced in years, when she should be asked to accept an easy chair; an elderly gentleman should be treated in the same manner. If a young lady should be occupying a particularly comfortable seat, she must at once arise and offer it to an older lady entering the room.

Should the hostess, upon the arrival of occasional visitors, be engaged upon work requiring any attention, she must at once relinquish it; but should it be light, ornamental, and not at all confining, she may continue it, if so requested. It would be well, however, to drop it at intervals, lest it appear as if there were more interest in the work than the visitor.

Refreshments are not offered to visitors unless it is a regular reception day with afternoon tea.

Conduct of the Guests.

If a visitor on entering the room finds that name or face has not been remembered by the hostess, let the difficulty be rectified by the guest pronouncing the name instantly and distinctly, the hostess, on her part, to remember names and faces. A bad memory is inconsistent with good manners. In very fashionable houses a servant announces the name of each guest as they enter, thus saving any confusion.

Should you find yourself ushered into a room where there are several inmates, all strangers, ask for the individual you wish to see and introduce yourself distinctly.

If your friend is at a hotel, wait in the parlor until the servant who carries up your card has returned to tell you whether you can be admitted. Never follow him as he goes to make the announcement. A little formality is the best preservative of friendship.

If, while you are paying a visit, other guests arrive, you should, providing your stay has been sufficiently long, arise so soon as they are quietly seated, make your adieus to your hostess, bow politely to the other inmates of the room and take your departure. If you should be calling upon a lady and meet a lady visitor in her drawing room, you should rise when that lady takes her leave.

The style of conversation should always be in keeping with the circumstances under which the visit is made. Common sense alone should teach us that where a short morning call is in question, light, witty and quickly-changed subjects only should be entered upon, the nature of the case plainly prohibiting discussions on many topics.

Gentlemen are expected not to use classical quotations before ladies without a slight apology and a translation, unless they are aware that the lady’s educational training has made it possible for her to appreciate them. It would be well if they would use the same courtesy toward other men not gifted like themselves. For a general maxim, it may be here recommended not to air one’s classical learning unnecessarily, lest it savor of pedantry.

Guests should greet their hostess cordially, but a bow is usually sufficient to include the others present.

Young ladies visiting a strange city should not receive calls from a gentleman without requesting the privilege from their hostess, and hostess and daughters should be introduced to him. Always avoid the slightest appearance of seeming to use your friend’s house for a rendezvous.

Deference to Ladies.

A gentleman rises when ladies leave the room. Ladies bow if it is a gentleman, rising if it is a lady acquaintance, or a lady much older than themselves. A gentleman rises when ladies enter a room, but never offers them his chair unless there should be no other in the room.

A gentleman carries his hat and cane into the drawing room with him in making a visit. His hostess should no more offer to relieve him of them that she would take fan and handkerchief from the hands of her lady guests. If he wears an outer coat he leaves that in the hall; if there should be no hall the hostess may ask him to put it on a chair or in another room. His hat and cane he either holds if he chooses, or places beside him on the floor, never on a chair or other article of furniture. If he intends spending the evening, he can, if he choose, leave hat and cane in the hall. Gentlemen should never bring friends with them to call upon ladies unless they have first received permission from them so to do.

After escorting a lady on the previous evening the gentleman should make a call upon her the following day, if possible. Gentlemen should not consult their watches during a ceremonious visit. If some pressing engagement should render this necessary, they should offer both an apology and an explanation.

A gentleman, unless invited, should never seat himself beside his hostess, but should take the chair pointed out to him.

Gentlemen, in receiving other gentlemen, go to the door to meet them and furnish them with seats.

The man of the house should escort ladies to their carriage, should they call while he is at home. If it be raining or otherwise disagreeable, and they have their own coachman, they should, however, beg him not to trouble himself.

Gentlemen should decline an invitation to spend the evening when making a first visit; indeed, such an invitation should never be given.

A man is usually asked to repeat his visit by the mistress of the house, not by the daughters, or else it is given by their chaperon.

What Not to Do.

Do not, according to the author of “Don’t,” be in haste to seat yourself; one appears fully as well and talks better, standing for a few moments. A man should always remain standing as long as there are any women standing in the room. A man should never take any article from a woman’s hands—book, cup, flower, etc.—and remain seated, she standing. This rule is an imperative one; he must always rise to receive it.

Do not take young children when making formal calls; the hostess will be in terror as to the fate of her bric-a-brac, and the mother in dread as to what her young hopefuls may say or do.

Do not take pet dogs with you into the drawing room. Their feet may be dusty, they may be boisterous in expressing their feelings, and besides, some people have a perfect aversion to dogs, so that your visit, thus accompanied, is likely to be far from pleasant.

Do not meddle with, nor stare at the articles in the room. Do not toss over the cards in the card receiver, if there be one, and, while your name is being announced, do not wander impatiently around the room handling everything within reach.

Do not loll about in your chair, if a gentleman (a lady scarcely needs this caution), keep your feet squarely in front of you, not crossing them; ladies would do well to heed this also. Do not torment pet dogs or cats, or tease the children. Do not call the length of the room if you wish to address any one, but cross the room and speak to him quietly. Neither should you whisper to some one of the company, twist or curl your thumbs or hands, or play with the tassels on the furniture or window curtains, or commit any of the thousand and one blunders that mark the underbred and nervous visitor and render his presence an unwelcome trial.

There are a few other rules that would seem unnecessary to mention here were it not that they are so constantly sinned against. Among others it may be suggested not to do anything disagreable in company. Do not scratch the head or use a toothpick, earspoon or comb; these are for the privacy of your own apartment. Use a handkerchief whenever necessary, but without glancing at it afterwards, and be quiet and unobtrusive in the action as possible. Do not slam the door, do not tilt your chair back to the loosening of its joints, do not lean your head against the wall, as it will soil the papering; in short, do unto others as you would be done by.

Do not tell long stories, more especially if they are about yourself; do not argue; do not talk scandal, and be sure not to attack the religious beliefs of any one present. Do study the chapter on the “Art of Conversation,” and cultivate, as much as possible, that self-repose of manner that is, above all things, a sign of the lady or gentleman.

The Reception-Room.

The arrangement of the reception-room itself has much to do with the pleasure of the visitor. Who does not remember those delightful parlors where the guests dropped into pleasant conversational groups as by magic, and contrast them mentally with those other chilly apartments where a sort of mental frost seems to settle over one’s faculties and incapacitate them for use. Much of this may be avoided by a judicious arrangement of chairs and couches, just where people drop naturally into easy groups, or, for the time being, surround their hostess.

Propinquity is a great incentive to pleasant conversation, for there are few people that can talk the pretty nothings and sparkling witticisms, whereof parlor conversation properly consists, across space to people stranded against the opposite wall. Therefore let the hostess, who would have her symposiums remembered with delight, see to it that she has an abundance of chairs, both easy and light, easy ones for the refreshment of the weary in body and light ones that may be quickly moved when the spirit moves toward some other group.

A clever woman, to whom all social arts were long-solved problems, once said that she always observed how the chairs were left in a drawing room where several people had been sitting and put them in the same position next time. A group near the door where the casual caller will naturally drop into one and the hostess into another without the least effort, will be placed in the best possible position for a little chat. Fulfill these conditions and your drawing room will be often filled and the fame of it will go abroad.

Formal calls, as a rule, are at best but a duty performed that brings a satisfaction in itself, but it sometimes happens that, as a reward for our well-doing, some word may be said, some friend may be met by a happy chance that is like a gleam of sunshine on a cloudy day.

---