Announcement Cards are frequently sent out to all friends immediately upon the arrival of a little heir or heiress. These cards are variously worded. One seen by the writer was as follows:

Arrived: In Los Gatos, Sunday morning, November third, eighteen hundred and ninety-five, Florence Wescott. Weight, ten pounds; blue eyes and sound lungs. She sends greeting to all her friends.

A simpler one would be: Greeting: Edith May Toucey, November 1, 1895. Weight, 9-1/2 pounds.

These cards received (or even if they are omitted), the lady friends and acquaintances call and leave cards with kind inquires or send them by a servant. Gentlemen do not call, but they are expected to see the happy father and inquire after mother and child.

When the mother is ready to receive friends she sends out cards to all that have called “with thanks for kind inquiries,” written beneath her name, or issues invitations for a candle or christening party.

The Christening.

The baptism or christening is performed according to the rites of whatever church the parents may be members of. If the ceremony is performed in church, personal fancy has very little play, though it is almost a law that flowers shall cluster about the place where little ones are brought for dedication.

If the occasion is to be further celebrated by festivities at the house they may take whatever form is most agreeable. When the christening is held at the house and guests are invited, it is customary to defer the ceremony until the mother is ready to take the part of hostess; usually until the child is a month or six weeks old.

Invitations are issued for an afternoon or early evening reception. They may be written or engraved, and are issued in the name of both parents, thus: Mr. and Mrs. James Gray request the pleasure of your presence at the Christening of their son at half-past four o’clock, Wednesday, May tenth. 12 Madison Avenue.

Or: Mr. and Mrs. John Thurston request the honor of Mr. and Mrs. Brown’s presence at the Christening of their daughter on Thursday, May 11th, at three o’clock. Reception from two to five, 150 Delaware Place. Sometimes the words, “No presents expected,” are added to the invitation.

Attendance at the Ceremony.

These invitations are promptly answered, and those who attend should wear a reception dress. The solemnity of the occasion should be recognized by the appearance, previous to the hour named, of all who expect to be present. Those who cannot be in time to witness the ceremony should defer their arrival until a sufficient time has elapsed to allow of its completion.

A temporary font is placed in a central position. This is best arranged by banking up the top of a small round table with mosses, smilax and delicate ferns, while the top, outside the rim of the bowl holding the china basin containing the water, is a mass of white flowers.

The drawing-room may be decorated with blossoms, and vocal or instrumental music is usually provided. Hired musicians are sometimes engaged. See that the selections are suitable to the sacred character of the occasion. Friends are sometimes asked to give two or three vocal selections.

At the appointed time the father and mother stand before the clergyman at the font and receive their child from the nurse or some friend; the godparents range themselves on either side, and the clergyman proceeds with the service. If the parents are able, the clergyman is usually given a handsome fee on these occasions.

Congratulations are offered the father and mother, and the baby, robed elaborately, then becomes the center of attraction for a few moments, until the host leads the way to the refreshment table which is bountifully spread as for a reception.

A toast in the child’s honor is often given at this time by one of the sponsors. Guests shortly disperse. After calls are made, or cards left, within ten days. Sometimes relatives only are invited to these parties. When the christening is held in church, the party is set for some hour of the same day.

Godfathers and Godmothers.

In selecting godparents or sponsors, relatives are often given precedence and very close friends come next. Be careful in the choice, as from these godparents is to be expected much good counsel and kindly aid in the future. In all old countries this relationship is expected to last for a lifetime, and the godparents are supposed to watch over the religious growth of the child and see that in due time he is brought forward for confirmation, or for union with the church in some other manner.

A boy is expected to have two godfathers and one godmother; a girl one godfather and two godmothers. A note is sent to each person selected as sponsor asking him to assume that friendly office. This request should never be refused except for good and sufficient reason.

Godparents usually make a present to the child, generally in the form of some suitable silver article. Among the very wealthy, especially if the child bears the godfather’s name, very valuable presents are often made, these generally taking the form of checks for large amounts.

Caudle Party.

The modern caudle party is given when the child is about six weeks old, and is quite a separate affair from the christening, the church having objected in some cases to having the two celebrated at the same time. Caudle parties, simply in the nature of a name-festival, are frequently given when the christening is not observed.

Invitations are sent out one week in advance, and are in the following form: Mr. and Mrs. Brown request your company, Wednesday afternoon, at three. Caudle. 125 Vancouver Street. No presents expected.

The words, “no presents,” need not prevent any who wish from making a gift, but relieves those who may not be prepared.

The phrase, “Caudle Party,” is somewhat difficult to define, but the name and the custom have come down from olden times. It used then to be the habit to serve all who called with inquiries and congratulations on the arrival of a little stranger, with a kind of spiced gruel, flavored with rum or Madeira, and known as “caudle.” This was served in china cups having two handles, so they could be passed from one to another. These were called “caudle cups,” and are much prized heirlooms in more than one old family. This ceremony was then observed when the child was three days old; now the “caudle party” is celebrated when it is at least six weeks old.

The mother receives her guests in some elaborate house gown, the baby in robes of state is on exhibition for a short time, and the guests are served with “caudle” in the form of an oatmeal gruel, long and slowly boiled with raisins and spices, and fine old Madeira or rum added at the last until the beverage is “to the Queen’s taste.”

Christening Gifts.

When the announcement cards of a baby’s birth are sent out, very many friends of the family interpret this as an opportunity for making a present to the new arrival. This is not a new social custom, for its origin goes back to the time of the Chaldean shepherds, when wise men of the East journeyed to the stable cradle to present their gifts of frankincense and myrrh.

The most sensible plan in this case, and, in fact, in all gift making, is to consult the condition of the recipient as well as the purse of the giver. If the parental purse is a little slim, gifts that are useful are generally the best to give. Dainty gowns, embroidered flannels, coach rugs, things that every baby needs.

The least expensive and simplest gifts and always of use, are the lace pin, shoulder pin and chained buttons in gold. Three pins connected by delicate gold chains are very much in demand, and a studding of turquoise of pearl adds much to their beauty. The dear little silver-backed brushes and powder boxes have always been favorites.

One exquisite present from a point of sentiment and value was recently presented to a girl. Each of her father’s groomsmen sent a five-dollar gold piece to the goldsmith, who melted them down and transformed them into a gold chain and locket. The locket bore the monogram of the baby and the initial letter of each groomsman’s name.

Dainty Presents for the Newcomer.

Another tiny new woman received from her grandmother a spoon which was made of little bits of silver melted down. A silver piece taken from the pocket of a dead aunt, two or three bits left in the purse of the grandfather, who had died; a bit of a broken spoon used by the baby’s own mamma—these and other souvenirs of the family history made the gift spoon something far out of the ordinary.

One of the most magnificent and costly gifts in silver that is given to the baby is the entire food set, consisting of plate, bowl, pitcher, knife and fork, spoon and napkin ring. These sets come in cases and range in prices ordinarily from $50 to $150, though some very elaborate ones may be ordered which go far into the hundreds.

A very pretty and surely most interesting gift that could be sent to a baby is a baby diary in which the principal events of the little one’s life can be entered by the mother and kept in after years as a record of those marvelously interesting days of babyhood.

A certain very sensible woman usually deposits a small sum of money in bank and presents the bank book to her little new friend, thus laying the foundation for future habits of economy and thrift.

Some Birthday Superstitions.

CONFIRMATION.

In the Episcopal, Lutheran and Roman Catholic churches, “Confirmation is the sequel of baptism.” Here comes in one of the duties of the godparents, and should the child become orphaned, or should its parents by reason of carelessness, or irreligion, neglect this important matter, the church holds the godparents in a large measure responsible that these children be brought before the Bishop for confirmation.

Some weeks prior to the arrival of the Bishop, persons desirous of admission to the church present their names to the clergymen, and classes are formed of instruction and preparation for the solemn event.

The ceremony of the confirmation service is in accordance with the forms of the church in which it is observed. The only uniformity being in the garb of the young candidates. This for the girls is always gowns of purest white, with gloves and shoes to match. White bound prayer-books should be carried, and in the Roman Catholic and the Lutheran churches white veils and wreaths crown the young heads. For the youths, black suits, black ties and gloves are the proper thing.

GRADUATION.

With the important event of graduation ends the three great ceremonies of youth. The church and the school have both set their seal upon the young man and maiden, and the business world and the social world are waiting to receive them.

In the matter of dress for this important event, the young man is supposed to confine himself to conventional black with white tie. The young girl is usually in white, with gloves, shoes, hose and fan to match.

This, however, depends upon the taste of the class, as they expect to dress alike, and often select some other delicate shade of color for the class costume.

Avoid all Extravagance.

There is one thing to be remembered—that is, that too much extravagance should not be displayed in the selection and adornments of the gown for the occasion. In the first place, simplicity is the prerogative of youth. In the second, it is bad taste to overload a young schoolgirl with expensive materials and lavish ornaments. In the third, there will always be found in every graduating class one or more students to whose purse the expenses incident upon the school course have been a heavy drain, and to whom compliance with the style of dress worn by other members of the class will mean a serious strain upon the home exchequer, or the incurring of a debt for the future, while to dress as their purse affords requires more self-denial than an outsider realizes. The slights, the sneers of insolent classmates have driven more than one sensitive soul to solitude and tears, and clouded what should have been the bright beginning of life with sorrow and anger.

Directors of schools have more than once striven to do away with this abuse of the occasion by prescribing the dress to be worn, but with poor success, since sumptuary laws are not kindly received in this free country.

Now, the remedy lies in the hands of the girls themselves, and with their parents. Let it be once understood that such a display is the mark of social parvÉnus, of the newly-rich, and the custom will cease to exist.

Friends bring flowers to the place of graduation which are sent up, either by the ushers, who are chosen among intimates of the classmates, or by tiny boys dressed as pages. These floral offerings have come to be so extensive that the stage is often banked with the beautiful blossoms. Here, too, is another abuse. To those who have few friends, and less money, the absence of these remembrances is often so marked as to cause many a heartache.

Cards with the donor’s name and the words, “Congratulations,” or “Graduation Congratulations,” penned in one corner, are tied with narrow ribbons to these gifts. Presents of a more substantial nature are also sent up; books, watches, jewels, etc., and have a more lasting remembrance than the fleeting blossoms. One of the prettiest floral gifts seen on an occasion of graduation was a graceful ship, white sailed, and lovely, all of fragrant flowers, and full freighted with the hopes and prayers for the young legal graduate, who was sole son of the house.

Carriages convey the graduates to and from the hall, and a class reception is supposed to finish the long round of the gaieties of “Class Week.”