CHAPTER XX IN PRIVATE LIFE

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Justin McCarthy, in the closing pages of his Story of Gladstone's Life, says: "The long political struggle was over and done. The heat of the opposition this way and that had gone out forever, and Mr. Gladstone had none left but friends on both sides of the political field. Probably that ceremonial, that installation of the Prince of Wales as Chancellor of the Welsh University, was the last occasion on which Mr. Gladstone would consent to make an appearance on a public platform. It was a graceful close to such a great career."

The occasion referred to was the ceremonial at Aberystwith, Wales, June 26, 1896, when the Prince of Wales was installed as Chancellor of the Welsh University, and when the Prince presented to the Princess of Wales and to Mr. Gladstone honorary degrees conferred upon them by the University. The appearance of Mr. Gladstone was the signal for great applause. The Prince in his remarks was very complimentary to Mr. Gladstone, and spoke of the honor paid the University by the presence of the aged scholar and statesman, and also said it was truly one of the proudest moments of his life, when he found himself in the flattering position of being able to confer an academic honor upon one furnishing the rare instance of occupying the highest position as a statesman and who at the same time had attained such distinction in scholarship.

But Mr. McCarthy was mistaken about this being the closing public service in the life of Mr. Gladstone. It was very far from his last public appearance. After that event Mr. Gladstone appeared repeatedly. Though his official life had closed, yet he was to emerge from retirement many times, and especially when it became necessary for him to raise his strong voice for humanity. His advocacy of the great causes of Armenian rescue, of Grecian independence, of Arbitration instead of War, and the unity and harmony of the two great English-speaking people, was given with all the old time fire of youth. What Mr. Gladstone did and said with pen and voice since the occasion mentioned, was enough not only for another chapter, but a whole volume, and sufficient alone to immortalize any man.

After the great struggle for Home Rule and during the sultry summer of 1893, Mr. Gladstone repaired to his favorite winter resort, Biarritz, in the south of France, It was while he was there that rumors of his resignation were heard, based on the ground of his failing health. Dr. Granger, of Chester, who was also an oculist, was summoned to examine Mr. Gladstone's eyes. He told Mr. Gladstone that a cataract had obliterated the sight of one eye, and that another cataract had begun to form on the other. In other words Mr. Gladstone was threatened with total blindness. The Prime Minister reflected a moment, and then requested—almost ordered—the physician to operate immediately upon his eye. He said: "I wish you to remove the cataract at once." The physician replied that it was not far enough advanced for an operation. "You do not understand me," answered the patient, "it is the old cataract I wish removed. If that is out of the way, I shall still have one good eye, when the new cataract impairs the sight of the other." As the physician still hesitated, Mr. Gladstone continued: "You still seem not to understand me. I want you to perform the operation here and now while I am sitting in this chair." "But it might not be successful," said Dr. Granger. "That is a risk I accept," was the instant reply. However, the physician dared not then undertake it, and afterwards said that Mr. Gladstone's eyes were as good as they were a year before, and that his general health was also good.

In May, 1894, Mr. Gladstone's eye was successfully operated upon for cataract. He took no anaesthetic, and was conscious during the time. Every precaution was taken to insure success, and the patient was put to bed for rest and quiet and kept on low diet. Mr. Gladstone's eyes were so improved by judicious treatment that before long he could read ten or twelve hours a day. This could be regarded as complete restoration of sight, and enabled him, upon his retirement from public life, to devote himself to the work he so well loved when at home in his study at Hawarden.

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Mr. Gladstone's retirement from public life, from the Premiership, the Cabinet, the leadership of the Liberal Party, and from Parliament did not mean his entrance upon a period of inactivity. In the shades of Hawarden and in the quiet of his study he kept up the industry that had characterized his whole life heretofore.

It had been the custom for centuries for English statesmen, upon retiring from official life, to devote themselves to the classics. Mr. Gladstone, who was pre-eminently a statesman-scholar, found it very congenial to his mind and habits to follow this old English custom. He first translated and published "The Odes of Horace." Then he took Butler's "Analogy" as a text book, and prepared and published "Studies Subsidiary to the Works of Bishop Butler." The discussion necessarily takes a wide range, treating, among other matters, of Butler's method, its application to the Scriptures, the future life, miracles and the mediation of Christ. Says W.T. Stead: "No one who reads the strenuous arguments with which Mr. Gladstone summarizes the reasoning of Bishop Butler on the future life is conscious of any weakening in the vigorous dialectic which was so often employed with brilliant success in the House of Commons."

One of Mr. Gladstone's latest productions was his "Personal Recollections of Arthur H. Hallam," which was written for the "Youth's Companion." It is a tribute to the memory and worth of one of his early friends at Eton.

These and other literary works occupied most of his time. But Mr. Gladstone would not content himself with quiet literary work. He had too long and too intensely been active in the world's great movements and on humanity's behalf to stand aloof. Hence it was not long before he was again in the arena, doing valiant service for the Armenian and against the Turk.

In 1892 the Sultan, in the execution of a plan devised in 1890, issued an edict against religious freedom. In 1894, he threw off the mask and began to execute his deliberate and preconcerted plan to force all Christian Armenians to become Mohammedans or to die. Robbery, outrage and murder were the means used by the hands of brutal soldiers.

In a letter to an indignation meeting held in London, December 17th, 1894, Mr. Gladstone wrote denouncing these outrages of the Turks. The reading of the letter was greeted with prolonged applause.

A deputation of Armenian gentlemen, residing in London and in Paris, took occasion on Mr. Gladstone's 85th birthday, December 29th, 1894, to present a silver chalice to Hawarden Church as "a memorial of Mr. Gladstone's sympathy with and assistance to the Armenian people." Mr. Gladstone's address to the deputation was regarded as one of the most peculiar and characteristic acts of his life. He gave himself wholly to the cause of these oppressed people, and was stirred by the outrages and murders perpetrated upon them as he was 18 years before. He said that the Turks should go out as they did go out of Bulgaria "bag and baggage," and he denounced the government of the Sultan as "a disgrace to Mahomet, the prophet whom it professed to follow, a disgrace to civilization at large, and a curse to mankind." He contended that every nation had ever the right and the authority to act "on behalf of humanity and of justice."

There were those who condemned Mr. Gladstone's speech, declaring that it might disrupt the peace of Europe, but there were many others who thought that the sooner peace secured at such a cost was disturbed the better. It was but natural for those who wrongfully claimed the sovereign right to oppress their own subjects, to denounce all interference in the affairs of the Sultan.

It was reported, March 19, 1895, that Francis Seymour Stevenson, M.P., Chairman of the Anglo-Armenian Association, on behalf of the Tiflis Armenians, would present to Mr. Gladstone, on his return to London, the ancient copy of the Armenian Gospels, inscribed upon vellum, which was to accompany the address to the ex-Premier, then being signed by the Armenians there. In a letter Mr. Gladstone had but recently declared that he had abandoned all hope that the condition of affairs in Armenia would change for the better. The Sultan, he declared, was no longer worthy of the courtesies of diplomatic usage, or of Christian tolerance. Mr. Gladstone promised that when these Gospels were formally presented to him he would deliver a "rattling" address on behalf of the Armenians. When a delegation waited on him, he said, after assuring them of his sympathy, that the danger in the Armenian situation now was that useful action might be abandoned, in view of the promises of the Turkish Government to institute reforms.

In June 1895, Mr. and Mrs. Gladstone attended the opening of the Kaiser Wilhelm Canal as guests of Sir Donald Currie, on his steamship Tantallon Castle, returning home on the twenty-fifth. During this trip an effort was made to arrange for an interview between the Ex-Premier and the Prince Bismarck, but the Prince seemed disinclined and the project failed.

It was while Mr. Gladstone was at Kiel, that the Rosebery Ministry fell by an accidental defeat of the Liberal Party in Parliament, and which again brought Mr. Gladstone to the front in the public mind. Lord Rosebery telegraphed Mr. Gladstone full particulars of the situation, and Mr. Gladstone strongly advised against the resignation of the Government and urged that a vote of confidence be taken. Mr. Gladstone wrote that the Liberal Party could well afford to stand on its record. The Ministry with but two exceptions, was the same, as that formed by Mr. Gladstone in August 1892, and had his confidence.

Nevertheless, the cabinet of Lord Rosebery resigned, and the Marquis of Salisbury again became Prime Minister,—on the very day of Mr. Gladstone's arrival home. However Lord Rosebery retained the leadership of the Liberal Party.

There is no doubt that if the wishes of the Liberal Party had been gratified, Mr. Gladstone would have taken the leadership and again become Prime Minister. Subsequent events proved that he would have been equal, at least for a while, to the task of succeeding Lord Rosebery. But Mr. Gladstone was not willing. He refused to re-enter Parliament, and wrote a letter to his old constituents at Midlothian, declining their kind offer to send him to the House and bade them a kind farewell. In his letter he said that the Liberal Party is a party of progress and reform, and urged his constituents to stand by it. He regarded the changes of the century exceedingly beneficial.

August 6, 1895, Mr. Gladstone made a great speech at Chester. A meeting was held in the Town Hall to arouse public sentiment against the slaughter of Armenian Christians within the Empire of the Sultan by Turkish soldiers, and to devise some means of putting an end to such crimes, and of punishing the oppressor. The audience was very large, including many Armenians resident in England, and rose with vociferous cheering when Mr. and Mrs. Gladstone, the Duke of Westminster, the Bishop of Chester, and the Mayor of Chester entered the hall. The Bishop of Ripon was already there. The Duke of Westminster presided, and read a letter from the Marquis of Salisbury, the Premier.

Mr. Gladstone arose amid an outburst of enthusiastic applause, and addressing the vast audience said:

That the massacres in Armenia resulted from intolerable government—perhaps the worst in the world. He offered a resolution pledging the support of the entire nation to the British Government in its efforts to secure for the Armenians such reforms as would guarantee the safety of life, honor, religion and property. Mr. Gladstone said that language failed to describe the horrors of the massacre of Sussoun, which made the blood run cold. The Sultan was responsible, for these barbarities were not the act of the criminal class, such as afflicts every country, the malefactors who usually perpetrate horrible crime, but were perpetrated by the agents of the Sultan—the soldiers and the Kurds, tax-gatherers and police of the Turkish Government. And what had been done, and was daily being done, could be summed up in four awful words—plunder, murder, rape and torture. Plunder and murder were bad enough, but these were almost venial by the side of the work of the ravisher and the torturer. And the victims were defenceless men, women and children—Armenians, one of the oldest Christian civilized races, and one of the most pacific, industrious and intelligent races of the world.

There was no exaggeration in the language used to describe the horrible outrages visited upon whole communities of innocent and helpless people. The truth of these terrible charges in their most hideous form, was established by unbiased American testimony, by Dr, Dillon, an eye witness, and by the representatives of England, France and Russia.

Nothing but a sense of duty, said Mr. Gladstone, had brought him at his age to resign the repose, which was the last of many great earthly blessings remaining to him, to address them.

If the Powers of Europe were to recede before the irrational resistance of the Sultan, they would be disgraced in the eyes of the world, and the Christian population of the Turkish Empire would be doomed to extermination, according to the plan of the Porte. Terrible word, but true in its application.

As to the remedy the cleanest was to make the Turk march out of Armenia, as he did out of Bulgaria, "bag and baggage." He cautioned against trusting the promises of the government at Constantinople, which he knew from long experience, were worthless; and declared that the Sultan was bound by no treaty obligation. The word "ought" was not heeded at Constantinople, but the word "must" was understood fully there. Coercion was a word perfectly comprehended there—a drastic dose which never failed. If we have the smallest regard for humanity, he concluded, we shall, with the help of God, demand that which is just and necessary. Mr. Gladstone was frequently and loudly applauded during his speech, at the conclusion of which the resolution was adopted.

The most powerful voice in all Britain had been raised with stirring and thrilling power for justice and humanity. The testimony of an eye witness is to the effect, that never did the grand old man seem in finer form. His undimmed eye flashed as he spoke with withering scorn against hypocrisy and with hottest hate against wrong. His natural force was not abated, his health robust, and his conviction unsubdued. His deeply lined and pale face was transfigured with the glow of righteous indignation. The aged statesman was in his old House of Commons vigor. "There was the same facile movement of his body, and the same penetrating look as though he would pierce the very soul of his auditors; the same triumphant march of sentence after sentence to their chosen goal, and yet the same subtle method of introducing qualifying clauses all along the march without loosing the grip of his theme; the same ascent to lofty principles and commanding generalizations, blended with the complete mastery of details; and, above all, the same sublimity of outlook and ringing emphasis of sincerity in every tone." It was an occasion never to be forgotten. A distinguished hearer said: "To read his speech, as thousands will, is much; but to have heard it, to have felt it-oh! that is simply indescribable, and will mark for many, one of the most memorable days of this last decade of this closing century. The sweet cadence of his voice, the fascination of his personality, and, above all, the consecration of his splendid gifts to the cause of plundered men and ravished women, raise the occasion into prominence in the annals of a great people. Chiefly, I feel the triumphs of soul. His utterance of the words 'wives,' 'women,' lifted them into an atmosphere of awe and solemnity, and his tone in speaking of 'rape' and 'torture' gave them an ineffable loathsomeness. It seemed as if so much soul had never been put into a Saxon speech. Keen satire, rasping rebuke, an avalanche of indignation, rapier-like thrusts to the vital fibre of the situation, and withal the invincible cogency of argument against the Turkish Government, gave the oration a primary place amongst the master-pieces of human eloquence."

In the course of this famous speech Mr. Gladstone referred to America; once when welcoming the sympathy of the American people with the suffering Armenians, and again as he described the testimony of the United States as a witness that gained enormously in value because it was entirely free from suspicion.

A large meeting was held in St. James Hall, London, October 19, 1896, in memory of Christian Martyrs in Turkey. The Bishop of Rochester presided. The hall was packed with an audience of 2,600, while nearly 7,000 applied for admission. Many prominent persons were present. The large audience was in sombre funeral attire. About thirty front seats were occupied by Armenians. It was stated that 60,000 Armenians so far had been murdered with tortures and indignities indescribable. To this meeting Mr. Gladstone addressed a letter which was greeted with the wildest enthusiasm. He said that he hoped the meeting would worthily crown the Armenian meetings of the past two months, which were without a parallel during his political life. The great object, he said, was to strengthen Lord Salisbury's hands and to stop the series of massacres, which were probably still unfinished, and to provide against their renewal. As he believed that Lord Salisbury would use his powerful position for the best, personally he objected in the strongest manner to abridging Lord Salisbury's discretion by laying down this or that as things which he ought not to do. It was a wild paradox, without the support of reason or history, to say that the enforcement of treaty rights to stop systematic massacre, together with effective security against Great Britain's abusing them for selfish ends, would provoke the hostilities of one or more of the powers.

To advertise beforehand in the ears of the Great Assassin that Great Britain's action would cut down—what the most backward of the six Powers think to be sufficient—would be the; abandonment of duty and prudence and would be to doom the national movement to disappointment. The concert of Europe was valuable and important, but such an announcement would be certain to be followed by its failure.

One of the immediate effects of Mr. Gladstone's denunciation of the Sultan for the Armenian massacres was the resignation by Lord Rosebery of the leadership of the Liberal Party. Mr. Gladstone's return to politics, the agitation of the Turkish question and the differences between these two leaders of the Liberal movement as to the best way of dealing with the Sultan, were assigned as reasons by Lord Rosebery for his resignation.

It was then again suggested that Mr. Gladstone assume the leadership of the Liberal Party and accept a peerage and a seat in the House of Lords, so often tendered him by the Queen. Then Sir William Vernon-Harcourt could lead in the House of Commons and bear the burden, while Mr. Gladstone could be at the head of affairs without the worry of the House of Commons. Besides, Mr. Morgan offered to resign his seat in the House of Commons in his favor. But Mr. Gladstone would not agree to any of these plans as far as they pertained to himself.

July 22, 1896, Mr. and Mrs. Gladstone returned to London to attend a great social function, the marriage of one of the daughters of the Prince and Princess of Wales to Prince Charles of Denmark. Mr. Gladstone evinced much interest in everything connected with the important event, and was himself the object of much attention.

September 23, 1896, Mr. Gladstone wrote a long letter to the Paris Figaro in response to an appeal from its editor, M. Leudet, to Mr. Gladstone to arouse the French press in behalf of the Armenians. After expressing his diffidence in complying with the request, Mr. Gladstone declared his belief that the population of Great Britain were more united in sentiment and more thoroughly aroused by the present outrages in Turkey than they were by the atrocities in Bulgaria in 1876.

He said: "The question whether effect can be given to the national indignation is now in the balance, and will probably soon be decided. I have read in some Austrian newspapers an affected scruple against sole action by any one State in a European crisis, but there are two first-class Powers who will not make that scruple their own. One of these is Russia, who in 1878, earned lasting honors by liberating Bulgaria and, helping onward the freedom and security of other Balkan States. The other Power is France, who, in 1840, took up the cause of Egypt and pushed it single handed to the verge of a European war. She wisely forbore to bring about that horrible, transcendent calamity, but I gravely doubt whether she was not right and the combined Powers wrong in their policy of that period."

Mr. Gladstone denounced the Sultan as the "Great Assassin," and continued: "For more than a year he has triumphed over the diplomacy of the six Powers, they have been laid prostrate at his feet. There is no parallel in history to the humiliation they have patiently borne. He has therefore had every encouragement to continue a course that has been crowned with such success. The impending question seems to be, not whether, but when and where he will proceed to his next murderous exploits. The question for Europe and each Power is whether he shall be permitted to swell by more myriads the tremendous total of his victims.

"In other years when I possessed power I did my best to promote the concert of Europe, but I sorrowfully admit that all the good done in Turkey during the last twenty years was done, not by it, but more nearly despite it." The letter concludes by expressing the hope that the French people would pursue a policy worthy of their greatness, their fame and the high place they have held in European Christian history.

September 24, 1896, a meeting was called by the Reform Club, of Liverpool, to protest against the recent massacres of 2000 Armenians at Constantinople at the affair of the Ottoman Bank, and many more throughout the Turkish Empire. Mr. Gladstone was asked to address the meeting. When requested by the agent of the Associated Press for an advanced proof of his speech he declined, but wrote that he would "recommend giving the warmest support to the Queen's government, and would contend that England should act alone if necessary for the fulfillment of the covenants which have been so disgracefully broken."

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Mr. and Mrs. Gladstone, with their son Herbert, arrived at noon at Liverpool, and were met at the railroad station by 2,000 enthusiastic people. The meeting was held in the vast auditorium of the Circus Building, which was filled. Thousands failed to obtain entrance.

Before the arrival of Mr. Gladstone there was a spontaneous outburst of applause, everybody present standing and singing "God save the Queen." When Mr. Gladstone entered, the prolonged roar of applause could be heard for miles, arising from thousands inside and outside the hall.

The Earl of Derby, Conservative, presided. He was accompanied by the Countess of Derby, who with many distinguished persons occupied the platform.

Mr. Gladstone stepped briskly to the front of the platform at 12.30 p.m. bowing repeatedly in response to the applause. He looked strong and well for a man of his age and labors, and was easily heard. After a few preliminary remarks, he moved the following resolution:

"That this meeting trusts that Her Majesty's ministers, realizing to the fullest extent the terrible condition in which their fellow Christians are placed, will do everything possible to obtain for them full security and protection; and this meeting assures Her Majesty's ministers that they may rely upon the cordial support of the citizens of Liverpool in whatever steps they may feel it necessary to take for that purpose."

The resolution was received with great cheering.

Mr. Gladstone resumed: "We have a just title to threaten Turkey with coercion, but that does not in itself mean war; and I think that the first step should be the recall of our Ambassador, and it should be followed by the dismissal of the Turkish Ambassador from London. Such a course is frequent and would not give the right of complaint to anybody. When diplomatic relations are suspended, England should inform the Sultan that she should consider the means of enforcing her just and humane demands. I do not believe that Europe will make war to insure the continuance of massacres more terrible than ever recorded in the dismal, deplorable history of crime.

"Now, as in 1876, to the guilt of massacre is added the impudence of denial, which will continue just as long as Europe is content to listen. I doubt if it is an exaggeration to say that it was in the Sultan's palace, and there only, that the inspiration has been supplied, and the policy devised of the whole series of massacres. When the Sultan carries massacre into his own capital under the eyes of the Ambassadors, he appears to have gained the very acme of what it is possible for him to do. But the weakness of diplomacy, I trust, is about to be strengthened by the echo of this nation's voice."

Mr. Gladstone then referred to the supineness of the Ambassadors of the Powers at Constantinople, and continued: "The concert of Europe is an august and useful instrument, but it has not usually succeeded in dealing with the Eastern question, which has arrived at a period when it is necessary to strengthen the hands of the Government by an expression of national opinion. I believe that the continued presence of the Ambassadors at Constantinople has operated as a distinct countenance to the Sultan, who is thus their recognized ally.

"But, while urging the Government to act, it does not follow that, even for the sake of the great object in view, Great Britain should transplant Europe into a state of war. On the other hand, however, I deny that England must abandon her own right to independent judgment and allow herself to be domineered over by the other powers."

Mr. Gladstone expressed the opinion that the purpose of the meeting was defensive and prospective, saying that no one can hold out the hope that the massacres are ended, although he ventured to anticipate that the words spoken at the meeting would find their way to the palace at Constantinople. "The present movement," he said, "is based on broad grounds of humanity, and is not directed against the Mohammedans, but against the Turkish officials, evidence of whose barbarities rests in credible official reports." Mr. Gladstone declared his adhesion to the principles contained in the resolution, and said he came to the meeting not claiming any authority for sentiments expressed except that of a citizen of Liverpool.

"But," he remarked, "the national platform upon which the meeting is based gives greater authority for sentiments universally entertained throughout the length and breadth of the land, and I urge that in this matter party sympathy be renounced. I entertain the lively hope and strong belief that the present deplorable situation is not due to the act or default of the Government of this great country."

Mr. Gladstone spoke about twenty minutes and was repeatedly interrupted by applause. He was in good voice, and did not seem fatigued when he had finished.

The next day the Turkish Embassy at London telegraphed Mr. Gladstone's speech at Liverpool verbatim to the Sultan.

The London Times in an editorial said: "The spectacle of the veteran statesman quitting his retirement to plead the cause of the oppressed is well calculated to move the sympathy and admiration of the nation. The ardor of Mr. Gladstone's feelings on this subject is notorious. All the more striking and significant is the comparative restraint and moderation of the speech."

Other questions besides those mentioned were claiming the attention of English statesmen. In the Spring, prior to the great Liverpool meeting, the Venezuela boundary question was agitating the two great English speaking nations to the very verge of war. A large Peace Meeting was held in London, March 3, 1896, to favor arbitration. Mr. Gladstone wrote: "I am glad that the discussion of arbitration is to be separated from the Venezuela question, upon which I do not feel myself in final and full possession of the facts that I should wish. My views on arbitration in place of war were gathered from the part I took in the matter of the Alabama claims. I will only add that my conviction and sentiment on the subject grow in strength from year to year in proportion to the growth of that monstrous and barbarous militarism, in regard to which I consider England has to bear no small responsibility."

The meeting favored permanent international arbitration, and an Anglo-American treaty was finally signed by the representatives of the two nations, providing for the settlement of all questions between the two nations by arbitration instead of by war, but the Senate of the United States refused to ratify the treaty.

Mr. Gladstone deplored intensely the extraordinary misunderstanding which had prevailed on the subject of the Venezuela frontier. He seemed to think that nothing but a little common sense was needed to secure the pacific settlement of the question at any moment. A hundred square miles more or less on either side of the boundary of British Guiana was to him a matter of supreme indifference. He was extremely anxious to see justice done, and one of his last speeches in the House of Commons was in favor of permanent arbitration between England and the United States.

Another one of the absorbing questions that came before the civilized world for consideration, and almost to the exclusion of the Armenian question, was the Cretan Question. Greece heroically sustained the insurrection of the Cretans against the Turkish rule. The scene of Turkish cruelty was now transferred to the isle of Crete. For the time the Armenian massacres were forgotten. The Greeks rushed to the rescue, while all Europe held aloof. Mr. Gladstone sent the following dispatch to the Chronicle: "I do not dare to stimulate Greece when I cannot help her, but I shall profoundly rejoice at her success. I hope the Powers will recollect that they have their own character to redeem." This was in February, 1897, Later he wrote that to expel the Greek troops from Crete and keep as police the butchers of Armenia, would further deepen the disgrace of the Powers of Europe.

In March, 1897, Mr. Gladstone addressed a letter, now justly celebrated, on the same subject to the Duke of Westminster in which he expressed his opinion more fully, and which was evidently the sentiment of the English speaking people of the world. The letter was in the form of a pamphlet of 16 pages, published, and entitled The Eastern Crisis.

In less than a week after this eloquent manifesto in behalf of the Cretans and of Greece was put forth, it was currently reported that the precise solution of the problem recommended by Mr. Gladstone was likely to be adopted. The Sultan himself, fearful of the effect of the appeal on public opinion in Europe, sought the settlement of the question in the manner suggested. The Greeks still clamored for war. In the war that followed between Greece and Turkey, Greece was defeated and crushed by the Turk. Only by the intervention of the Powers was Greece saved from becoming a part of the Sultan's Empire.

After peace had been concluded between Turkey and Greece, Mr. Gladstone undertook to arouse public opinion by a trenchant review of the situation. Looking back over the past two years of England's Eastern policy, he inquires as to what have been the results, and then answers his own question. He thus enumerates:

1. The slaughter of 100,000 Armenian Christians, men, women and children, with no guarantee against a repetition of the crime.

2. The Turkish Umpire stronger than at any time since the Crimean war.

3. Christian Greece weaker than at any time since she became a kingdom.

These are facts, Mr. Gladstone claimed, for which the leading Christian nations and statesmen of Europe are responsible.

While Mr. Gladstone thus expresses himself, yet his vigorous protests had not been without effect. His voice penetrated into the very palace of the Sultan, and into every Cabinet of Europe, and was heard by every statesman and ruler throughout the world, and aroused the people everywhere. It was a mighty voice lifted for right and against oppression. The Sultan was afraid and was compelled to desist; not that he feared the protests and the warnings of the Christian Nations of Europe, but because that one voice was the expression of the popular feeling of all Christians throughout the world, and to defy such sentiment would be to court the overthrow of his throne, if not of the dominion of the Turk in Europe.

In June, 1894, an invitation was extended to Mr. Gladstone to visit the United States, signed by many representative men in public life. But Mr. Gladstone, while acknowledging the compliment, declined because of his age. It would, he thought, be a tremendous undertaking for him. The fatigue of the voyage and the strain of the receptions while in America, would prove greater than his physical condition could bear.

Later Mr. Gladstone was waited on at Hawarden by one hundred members of the Philadelphia Manufacturer's Club. He personally escorted them over the Castle grounds and narrated the history of the Castle to them. Greatly pleased with the warmth of their reception, they thanked Mr. Gladstone for his courtesy. They then gave him three cheers. This token of appreciation was very gratifying to Mr. Gladstone, who said that it was the first time he had ever heard American cheers.

Saturday afternoon, August 15, 1896, Li Hung Chang, the great Chinese Statesman and Embassador, visited Mr. Gladstone at Hawarden. Probably the three greatest living statesmen of the time were Gladstone, Bismarck and Li Hung Chang. The Embassador and his suite went to Chester in a special train, and were driven in three open carriages to Hawarden. Along the route as, well as at the station, the party was cheered by a large crowd. The Viceroy was sleeping when the train reached Chester and he was allowed to sleep until he awoke. Yet the party was ahead of time in reaching the Castle, but Mr. Gladstone hastened to receive them. The Chinese visitors were received at the door by Mr. Henry Gladstone. Li Hung Chang was escorted into the Library where he was introduced to Mr. and Mrs. Gladstone.

The intention of Mr. Gladstone was to have as escort a guard of honor to the Viceroy, the Hawarden corps of the Welsh Fusiliers, which reached the Castle, owing to the visitors being ahead of time, ten minutes after the arrival of the party.

The two aged statesmen sat near the window overlooking the terrace, and at once, with the aid of Lo Feug Luh, engaged in conversation, Li asked various questions concerning Mr. Gladstone's career, and was informed by Mr. Gladstone that he had been Prime Minister nearly thirteen years, and in the Cabinet nearly twenty-four years. When complimented upon the service he had rendered to his country, Mr. Gladstone replied that he had done what he could, but he should have done a great deal more. Li observed that British interests and British trade in China were greater than those of all other countries put together. The Viceroy also talked with Mr. Gladstone of free trade, of restrictions upon commerce, of the power of the British Navy, of the greatness of the British Revenues, of the vastness of the Colonial Empire, of the necessity of a railway system to commerce and upon a number of similar subjects. Refreshments were served which Li enjoyed, and then by request he wrote his autograph in three books, using Dorothy Drew's colors for the purpose. Mr. Gladstone and Li were photographed together sitting on chairs outside the porch. Mr. Gladstone presented Li with three books from his library, and then the Chinese visitors departed.

On Saturday evening October 10, 1896, the Right Hon. and Most Rev. Edward White Benson, D.D., Archbishop of Canterbury and Primate of all England, arrived at Hawarden with Mrs. Benson on a visit to his old friend Mr. Gladstone. Sunday morning Dr. Benson went with the Gladstone family to Hawarden Church and occupied the Gladstone pew. After the service had commenced a commotion was observed. It was caused by the fall of Dr. Benson In the pew while kneeling in prayer. Attendants removed Dr. Benson to the Rectory, and medical aid was summoned, but death came soon after from apoplexy. The Rev. Stephen Gladstone, rector, proceeded with the service until notified of the death of the Archbishop, when he dismissed the congregation. Mr. Gladstone, who had not attended church from indisposition, was deeply affected by the death of his guest and friend.

The morning papers of London, June 1, 1896, printed a long letter from Mr. Gladstone to Cardinal Rampolla for submission to the Pope Leo XIII, in favor of the unity of Christendom by means of a papal declaration in favor of the validity of Anglican orders. It created a great sensation. Shortly after this the Pope issued an Encyclical letter addressed to "all bishops in communion with the Holy See." The theme was the same as that of Mr. Gladstone's letter, to which it was regarded as an answer. The Pope invited all the English people "to return to the religion of the Roman Catholic Church." "This," remarks Mr. Justin McCarthy, "was exactly what any thoughtful person might have expected." While this letter and its answer did not satisfy the clergy of the established Church of England, who were favorably disposed towards Rome, on the other hand it aroused the dissenting Christians of England to reply that they were opposed to all state or established churches, whether Roman Catholic or English Episcopal.

On December 29, 1896, the eighty-seventh anniversary of Mr. Gladstone's birth was celebrated at Hawarden, surrounded by his family and friends. There were the usual demonstrations by the villagers, consisting in the ringing of bells and the appointments of deputations to wait upon the aged statesman at the Castle with congratulations. An enormous flow of telegrams and messages continued throughout the day from all parts of the kingdom, the United States and the Continent. Among those sending congratulations were the Prince and Princess of Wales, and Baroness de Rothschild. Mr. Gladstone was in good health, and in the afternoon went out for a walk.

May 10, 1897, the Prince and Princess of Wales, accompanied by the Princess Victoria, visited Mr. and Mrs. Gladstone at Hawarden. They were received by Mr. and Mrs. Gladstone in the porch erected in 1889 to commemorate their golden wedding. The mutual greetings were of the heartiest nature. The royal party inspected the ruins of the old castle, Mr. Gladstone acting as escort to the Princess of Wales. An interesting incident occurred on the lawn. The Princess took great interest in inspecting the favorite dogs of the Gladstone family. These were the black Pomeranians. Two puppies were carried in a basket, one of which the Princess accepted as a gift.

June 22, 1897, was celebrated with great pomp and rejoicing the Diamond Jubilee of Victoria, the Queen of England and Empress of India, when the Queen reached the 60th anniversary of her reign, which is the longest in English history. Victoria became queen at the age of 19 years, in 1837, and then the British Isles possessed a population of 26,000,000 and they had became 40,000,000. Her Empire has been extended until in India, South, Central and Western Africa, Australia, New Zealand and North America, and including the British Isles, there were 360,000,000 people who owned her sway. And to this greatness and glory Mr. Gladstone had been one to contribute largely, while his influence has been felt more still by far in promoting the moral greatness of the people. Throughout all the Empire the event was celebrated, and the jubilee procession in London was swollen by representatives of all parts of the Queen's domain and all nations on earth which rendered it the greatest pageant ever beheld. Even the Turk was there, but Mr. Gladstone was not there, nor was his name even mentioned for a place in the march on jubilee day. Yet the period of Victoria's reign will often be spoken of in history as the Gladstonian Era.

"The public life of a leading statesman," says an eminent writer, "offers the boldest and stateliest outline to the public view. It may be that the most striking and memorable chapters in a future biography of Mr. Gladstone will contain the story of his private affairs and domestic life." His daily life at home was a model of simplicity and regularity, and the great secret of the vast amount of work he accomplished was owing to the fact that every odd five minutes were occupied. He had a deep sense of the preciousness of time and the responsibility which everyone incurs who uses or misuses it. "To such a length did he carry this that at a picnic to a favorite Welsh mountain he has been seen to fling himself on the heather and bury himself in some pamphlet upon a question of the day, until called to lighter things by those who were responsible for the provision basket."

Mr. Gladstone was ever a most severe economist of time, a habit acquired as long ago as 1839, when he awed his young wife by filling up all odd bits and scraps of time with study or work. Out of his pocket would come the little classic at every chance opportunity of leisure. This accounts for his ability to get through in one day more than most people do in a week. Then besides, he had the faculty of concentrating the whole power of his mind upon the one thing before him, whether small or great. He was unable to divide the machinery of his mind. Interruption was almost fatal to his train of thought, but he was generally oblivious to conversation buzzing around him. Hence it was some time before a questioner could get an answer—he did not seem to hear, but patience finally secured attention, after the train of absorbing thought was finished.

It was this power of concentrating all his faculties upon what he was doing, whether it was work or play, that made Mr. Gladstone one of the ablest as well as happiest of the century. He took the keenest delight in the scholarly and beautiful, and this accounts for his disregard of minor ills and evils. He was too absorbed to be fretful or impatient. But to be absorbed in great things did not mean, in his case, to be neglectful of little things. At one time his mind and time were so completely taken up with the Eastern question, that he could not be induced to spare a thought for Ireland, and afterward it was quite as difficult to get him to think of any political question except that of Ireland.

In the daily routine of private life none in the household were more punctual and regular than Mr. Gladstone. At 8 o'clock he was up and in his study. From 1842 he always found time, with all his manifold duties, to go to church regularly, rain or shine, every morning except when ill, at half-past 8 o'clock, He walked along the public road from the castle to Hawarden church. Writes an observer: "The old statesman, with his fine, hale, gentle face, is an interesting figure as he walks lightly and briskly along the country road, silently acknowledging the fervent salutations of his friends—the Hawarden villagers. He wears a long coat, well buttoned up, a long shawl wrapped closely around his neck, and a soft felt hat—a very different figure from that of the Prime Minister as he is known in London."

At the Castle prayers were read to the family and household soon after 9 o'clock daily. His customary breakfast was comprised of a hard-boiled egg, a slice of tongue, dry toast and tea. The whole morning whether at home or on a visit was devoted to business. Luncheon at Hawarden was without formality. "Lunch was on the hob," for several hours, to be partaken of when it suited the convenience of the various members of the family. Tea, of which Mr. Gladstone was particularly fond, and of which he could partake at any hour of the day, or night, was served in the afternoon at 5 o'clock,—after which he finished his correspondence.

In the afternoon, Mr. Gladstone was accustomed to a walk in the grounds, accompanied by his faithful little black Pomeranian dog, Petz, who was obtained on a trip abroad, and became and remained for many years, an important member of the household, and one of Mr. Gladstone's most devoted followers. Increasing years of over fourscore, prevented finally walks of fifty miles a day once indulged in, and the axes stood unused in their stands in the vestibule and library, but still Mr. Gladstone kept up his walks with his silent companion Petz. After walking for half an hour longer in his library after his return to the Castle, Mr. Gladstone would dress for dinner, which operation usually took him from three to five minutes. At 8 o'clock he joined the family, at dinner, which was a cheerful meal. Like Goethe he ate heartily and enjoyed his meals, but his diet was extremely simple, Mr. Gladstone eating only what was prescribed by his physician. At dinner he talked freely and brilliantly even when none but his family were present. When visitors were present he would enter upon whatever was the subject of conversation, taking his share with others, and pouring a flood of light upon any theme suggested, giving all the benefit of the fund of wisdom and anecdote collected through two generations of unparalleled political and social activity.

After dinner, when there were no visitors at Hawarden, Mr. Gladstone would quietly sit reading in his library, or conversing with his family. He never used tobacco. Shortly after 10 o'clock he retired to bed and to sleep. He never allowed himself to think and be sleepless. Mr. Bright had a habit of making his speeches after he had retired to bed, which Mr. Gladstone thought was detrimental to his health. Bight hours was the time Mr. Gladstone permitted himself to sleep. His bed-room was on the second floor and reached by a fine staircase. Everything in the room was plain and homely.

On the walls of his bed-room and over the mantlepiece was a text emblazoned, on which at evening and morning he could look, which read: "Thou wilt keep him in perfect peace, whose mind is stayed on thee." This not only expresses Mr. Gladstone's trust in God, but doubtless accounts in a large degree for that tranquility of mind so notably his, even in those trying times that prostrated many and carried many more away from their bearings.

From the worry or weariness of business, Mr. Gladstone was ever ready to turn for rest to reading, which has thus proved of inestimable value to him. "His family cannot speak without emotion of that look of perfect happiness and peace that beamed from his eye on such occasions." When during the general elections of 1882, this was denied him, he turned with equal readiness to writing and thinking on other subjects. During the Midlothian Campaign and General Election, and through the Cabinet making that followed, he relieved the pressure on his over-burdened brain by writing an article on Home Rule, "written with all the force and freshness of a first shock of discovery;" he was also writing daily on the Psalms; he was preparing a paper for the Oriental Congress which was to startle the educated world by "its originality and ingenuity;" and he was composing with great and careful investigation his Oxford lecture on "The rise and progress of learning in the University of Oxford."

All during the morning hours he would sit in the silence of that corner-room on the ground floor reading. There were three writing-desks in the library, and one was chiefly reserved for correspondence of a political nature, and another for his literary work, while the third was used by Mrs. Gladstone. He spent his evenings when at Hawarden in a cosy corner of the library reading. He had a wonderfully constructed lamp so arranged for him for night reading, as to throw the utmost possible light on the pages of the book. It was generally a novel that employed his mind at night. Occasionally he gives Mrs. Drew about two hundred novels to divide the sheep from the goats among them. She divides them into three classes—novels worth keeping, novels to be given away, and novels to be destroyed.

Mr. Gladstone generally had three books in course of reading at the same time, changing from one to the other. These books were carefully selected with reference to their character and contents, and he was particular as to their order and variation. For instance at one time he was reading Dr. Laugen's Roman History, in German, in the morning, Virgil in the afternoon, and a novel at night. Scott was his preference among novelists. He read with pencil in hand, and he had an elaborate system of marking a book. Aristotle, St. Augustine, Dante and Bishop Butler were the authors who had the deepest influence upon him, so he himself said. His copy of the Odyssey of Homer he had rebound several times, as he preferred always to use the same copy.

Mrs. Drew says of her father: "There could not be a better illustration of his mind than his Temple of Peace—his study, with its extraordinarily methodical arrangement. Away from home he will write an exact description of the key or paper he requires, as: 'Open the left hand drawer of the writing table nearest the fireplace, and at the back of the drawer, in the right hand corner, you will find some keys. You will see three on one string; send me the one with such and such teeth.' His mind is arranged in the same way; he has only to open a particular compartment, labelled so and so, to find the information he requires. His memory in consequence is almost unfailing. It is commonly found that in old age the memory may be perfect as regards times long gone by, but inaccurate and defective as to more recent events. But with Mr. Gladstone the things of the present are as deeply stamped on his brain as the things of the past." Some one has said of Mr. Gladstone that his memory was "terrible." It is evident that he always kept abreast of the times—informing himself of everything new in literature, science and art, and when over eighty years of age was as ready to imbibe fresh ideas as when he was only eighteen, and far more discriminating.

Those who entered Mr. Gladstone's official room on a Sunday, during the busiest parliamentary session, could not fail to be struck by the atmosphere of repose, the signs and symbols of the day, the books lying open near the armchair, the deserted writing-table, the absence of papers and newspapers. On Sunday Mr. Gladstone put away all business of a secular nature, occupied his time in reading special books, suitable to the day, and generally attended church twice, never dined out, except he went on a mission of mercy, or to cheer some sorrowful friend. When the Queen invited him to Windsor Castle on Sunday for one night, as she did sometimes, he always arranged to stay in Windsor Saturday. In his dressing room he kept a large open bible in which he daily read. Physically, intellectually and spiritually Mr. Gladstone's Sundays were regarded by his family as a priceless blessing to him, and to have made him the man he was. Mr. Gladstone had strict notions of his duty to his church. Whenever he established himself in London, he always attended the nearest church, and became regular in his attendance, not only on the Sabbath, but daily. With an empire on his shoulders he found time for daily public devotion, and in church-going he was no "gadabout." When he resided at Carlton House Terrace he attended the church of St. Martin-in-the-Fields.

Mr. Gladstone's daily correspondence, when Prime Minister, was simply enormous. At first he felt it to be a conscientious duty to deal with the most of it himself, but finally came to trust the bulk of it to secretaries as other ministers did. Some letters came to him daily that he had to answer with his own hand; for example, from ministers or on confidental business, from the court, At the end of every Cabinet Council the Premier has to write a letter with his own hand to his sovereign, giving full information of the business transacted. The same kind of report is required daily from Parliament. Of course Mr. Gladstone, whenever he was Prime Minister, faithfully attended to this duty and dispatched the required letters written with his own hand to the Queen.

Mr. Gladstone was remarkable for the strength and endurance of his body as well as for the vigor of his intellect. "Don't talk to me of Mr. Gladstone's mind," said a contemporary; "it is his body which astonishes me." He never had any serious illness in his life, and up to quite recent years were vigorous exercise, sometimes walking when in Scotland 20 miles at a stretch over rough and mountainous country. The physical effort of speaking to twenty thousand people, and being heard in every part of the vast building by the audience, as was the case at Birmingham, in 1889, was remarkable. His power of endurance was wonderful. In 1882, he once sat up through an all-night sitting of the House of Commons, and going back to 10 Downing Street, at 8 o'clock in the morning, for half an hour's rest, again returned to the House and remained until the conclusion of the setting. Tree-cutting, which was with him a frequent recreation until he became a very old man, was chosen "as giving him the maximum of healthy exercise in the minimum of time." This favorite pastime of the great statesman was so closely associated with him that it was deemed the proper thing to do to place on exhibition in the Great Columbian Exposition at Chicago one of the axes of Mr. Gladstone.

The Psalmist says, "A man was famous according as he had lifted up axes upon the thick trees." These singular words were written long before Mr. Gladstone's day, but famous as he was for felling the great trees of the forest, the words have a deeper meaning and in more than one sense met their fulfilment in him. His swift and keen axe of reform brought down many hoary headed evils. Mr. Gladstone himself explained why he cultivated this habit of cutting down trees. He said: "I chop wood because I find that it is the only occupation in the world that drives all thought from my mind. When I walk or ride or play cricket, I am still debating important business problems, but when I chop wood I can think of nothing but making the chips fly."

The following story illustrates Mr. Gladstone's remarkable powers and the surprise he would spring upon those who met him. Two gentlemen who were invited guests at a table where Mr. Gladstone was expected, made a wager that they would start a conversation on a subject about which even Mr. Gladstone would know nothing. To accomplish this end they "read up" an "ancient" magazine article on some unfamiliar subject connected with Chinese manufactures. When the favorable opportunity came the topic was started, and the two conspirators watched with amusement the growing interest in the subject which Mr. Gladstone's face betrayed. Finally he joined in the conversation, and their amusement was turned into confusion, when Mr. Gladstone said, "Ah, gentlemen, I perceive you have been reading an article I wrote in the —— Magazine some thirty or forty years ago."


                                                                                                                                                                                                                                                                                                           

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