Thus once again did the great hope of a liberated, peaceful, and republican Europe shine before simple-hearted Paine. He was rather poor now, but gathered up all the money he had, and sent it to the Council of Five Hundred. The accompanying letter was read by Coupe at the sitting of January 28, 1798:

"Citizens Representatives,—Though it is not convenient to me, in the present situation of my affairs, to subscribe to the loan towards the descent upon England, my economy permits me to make a small patriotic donation. I send a hundred livres, and with it all the wishes of my heart for the success of the descent, and a voluntary offer of any service I can render to promote it.

"There will be no lasting peace for France, nor for the world, until the tyranny and corruption of the English government be abolished, and England, like Italy, become a sister republic. As to those men, whether in England, Scotland, or Ireland, who, like Robespierre in France, are covered with crimes, they, like him, have no other resource than in committing more. But the mass of the people are the friends of liberty: tyranny and taxation oppress them, but they deserve to be free.

"Accept, Citizens Representatives, the congratulations of an old colleague in the dangers we have passed, and on the happy prospect before us. Salut et respect.

"Thomas Paine."

Coupe added: "The gift which Thomas Paine offers you appears very trifling, when it is compared with the revolting injustice which this faithful friend of liberty has experienced from the English government; but compare it with the state of poverty in which our former colleague finds himself, and you will then think it considerable." He moved that the notice of this gift and Thomas Paine's letter be printed. "Mention honorable et impression," adds the Moniteur.

The President of the Directory at this time was LarevÉlliÈre-LÉpeaux, a friend of the Theophilanthropic Society. To him Paine gave, in English, which the president understood, a plan for the descent, which was translated into French, and adopted by the Directory. Two hundred and fifty gun-boats were built, and the expedition abandoned. To Jefferson, Paine intimates his suspicion that it was all "only a feint to cover the expedition to Egypt, which was then preparing." He also states that the British descent on Ostend, where some two thousand of them were made prisoners, "was in search of the gun-boats, and to cut the dykes, to prevent their being assembled." This he was told by Vanhuile, of Bruges, who heard it from the British officers.

After the failure of his attempt to return to America with the Monroes, Paine was for a time the guest of Nicolas de Bonneville, in Paris, and the visit ended in an arrangement for his abode with that family. Bonneville was an editor, thirty-seven years of age, and had been one of the five members of Paine's Republican Club, which placarded Paris with its manifesto after the king's flight in 1791. An enthusiastic devotee of Paine's principles from youth, he had advocated them in his successive journals, Le Tribun du Peuple, Bouche de Fer, and Bien InformÉ. He had resisted Marat and Robespierre, and suffered imprisonment during the Terror. He spoke English fluently, and was well known in the world of letters by some striking poems, also by his translation into French of German tales, and parts of Shakespeare. He had set up a printing office at No. 4 Rue du ThÉÂtre-FranÇais, where he published liberal pamphlets, also his Bien InformÉ. Then, in 1794, he printed in French the "Age of Reason." He also published, and probably translated into French, Paine's letter to the now exiled Camille Jordan,—"Lettre de Thomas Paine, sur les Cultes." Paine, unable to converse in French, found with the Bonnevilles a home he needed. M. and Madame Bonneville had been married three years, and their second child had been named after Thomas Paine, who stood as his godfather. Paine, as we learn from Rickman, who knew the Bonnevilles, paid board, but no doubt he aided Bonneville more by his pen.

With public affairs, either in France or America, Paine now mingled but little. The election of John Adams to the presidency he heard of with dismay. He wrote to Jefferson that since he was not president, he was glad he had accepted the vice-presidency, "for John Adams has such a talent for blundering and offending, it will be necessary to keep an eye over him." Finding, by the abandonment of a descent on. England for one on Egypt, that Napoleon was by no means his ideal missionary of republicanism, he withdrew into his little study, and now remained so quiet that some English papers announced his arrival and cool reception in America. He was, however, fairly bored with visitors from all parts of the world, curious to see the one international republican left. It became necessary for Madame Bonneville, armed with polite prevarications, to defend him from such sight-seers. For what with his visits to and from the Barlows, the Smiths, and his friends of the Directory, Paine had too little time for the inventions in which he was again absorbed,—his "Saints." Among his intimate friends at this time was Robert Fulton, then residing in Paris. Paine's extensive studies of the steam-engine, and his early discovery, of its adaptability to navigation, had caused Rumsey to seek him in England, and Fitch to consult him both in America and Paris. Paine's connection with the invention of the steamboat was recognized by Fulton, as indeed by all of his scientific contemporaries.* To Fulton he freely gave his ideas, and may perhaps have had some hope that the steamboat might prove a missionary of international republicanism, though Napoleon had failed.

It will not be forgotten that in the same year in which Paine startled William Henry with a plan for steam-navigation, namely in 1778, he wrote his sublime sentence about the "Religion of Humanity." The steamships, which Emerson described as enormous shuttles weaving the races of men into the woof of humanity, have at length rendered possible that universal human religion which Paine foresaw. In that old Lancaster mansion of the Henrys, which still stands, Paine left his spectacles, now in our National Museum; they are strong and far-seeing; through them looked eyes held by visions that the world is still steadily following. One cannot suppress some transcendental sentiment in view of the mystical harmony of this man's inventions for human welfare,—mechanical, political, religious. Of his gunpowder motor, mention has already been made (i., p. 240). On this he was engaged about the time that he was answering Bishop Watson's book on the "Age of Reason." The two occupations are related. He could not believe, he said, that the qualities of gunpowder—the small and light grain with maximum of force—were meant only for murder, and his faith in the divine humanity is in the sentence. To supersede destroying gunpowder with beneficent gunpowder, and to supersede the god of battles with the God of Love, were kindred aims in Paine's heart Through the fiery furnaces of his time he had come forth with every part of his being welded and beaten and shaped together for this Human Service. Patriotism, in the conventional sense, race-pride, sectarianism, partizanship, had been burnt out of his nature. The universe could not have wrung from his tongue approval of a wrong because it was done by his own country.

It might be supposed that there were no heavier trials awaiting Paine's political faith than those it had undergone. But it was becoming evident that liberty had not the advantage he once ascribed to truth over error,—"it cannot be unlearned." The United States had unlearned it as far as to put into the President's hands a power of arbitrarily crushing political opponents, such as even George III. hardly aspired to. The British Treaty had begun to bear its natural fruits. Washington signed the Treaty to avoid war, and rendered war inevitable with both France and England. The affair with France was happily a transient squall, but it was sufficient to again bring on Paine the offices of an American Minister in France. Many an American in that country had occasion to appreciate his powerful aid and unfailing kindness. Among these was Captain Rowland Crocker of Massachusetts, who had sailed with a letter of marque. 'His vessel was captured by the French, and its wounded commander brought to Paris, where he was more agreeably conquered by kindness. Freeman's "History of Cape Cod" (of which region Crocker was a native) has the following:

"His [Captain Crocker's] reminiscences of his residence in that country, during the most extraordinary period of its history, were of a highly interesting character. He had taken the great Napoleon by the hand; he had familiarly known Paine, at a time when his society was sought for and was valuable. Of this noted individual, we may in passing say, with his uniform and characteristic kindness, he always spoke in terms which sounded strange to the ears of a generation which has been taught, with or without justice, to regard the author of 'The Age of Reason' with loathing and abhorrence. He remembered Paine as a well-dressed and most gentlemanly man, of sound and orthodox republican principles, of a good heart, a strong intellect, and a fascinating address."