OF AND THE GRAPHIC ACCOUNTS OF THE SIEGE OF FORT RIDGELY, BATTLES OF BIRCH COOLIE, WOOD CHICAGO: Copyright 1896, by DONOHUE & HENNEBERRY, PRINTERS AND BINDERS, CHICAGO. Thirty-four years ago and Minnesota was in an unusual state of excitement. The great War of the Rebellion was on and many of her sons were in the Union army “at the front.” In addition, the Sioux Indian outbreak occurred and troops were hurriedly sent to the frontier. Company A, Sixth Minnesota Infantry, and detachments from other companies were sent out to bury the victims of the Indians. This duty performed, they rested from their labors and in an unguarded hour, they, too, were surrounded by the victorious Indians and suffered greatly in killed and wounded at Birch Coolie, Minnesota, on September 2 and 3, 1862. The men who gave up their lives at this historic place, have been remembered by the state in the erection of a beautiful monument to their memory and the names inscribed thereon are as follows: John College, sergeant, Company A, Sixth Minnesota. To these, knowing them all personally and well, I fraternally and reverentially inscribe this book. “We are coming, Father Abraham, SIX HUNDRED THOUSAND MORE!” This was in response to the President’s appeal for men to go to the front, and the vast levies this called for made men turn pale and maidens tremble. The Union army was being defeated, and its ranks depleted by disease and expiration of terms of service—the enemy was victorious and defiant, and foreign powers were wavering. In England aristocracy wanted a confederacy—the Commoners wanted an undivided Union. The North responded to the appeal, mothers gave up their sons, wives their husbands, maidens their lovers, and six hundred thousand “boys in blue” marched away. In August, 1862, I enlisted to serve Uncle Sam for “three years or during the war.” In January, 1865, I reenlisted to serve another term; but the happy termination of the conflict made it unnecessary. I do not write this boastingly, but proudly. There are periods in our lives we wish to emphasize and with me this is the period in my life. The years from 1861 to 1865—memorable for all time, I look back to now as a dream. The echo of the first gun on Sumter startled the world. Men stood aghast and buckling on the sword and shouldering the musket they marched away. Brave men from the North met brave men from the South, and, as the clash of arms resounded throughout our once happy land, the Nations of the World with bated breath watched the destinies of this Republic. After four years of arbitration on many sanguinary fields, we decided at Appomattox to live in harmony under one flag. The soldiers are satisfied—“the Blue and the Gray” have joined hands; but the politicians, or at least some of them, seem to be unaware that the war is over, and still drag us into the controversy. “The Boys in Blue?” Why, that was in 1866, and this is 1896—thirty years after we had fulfilled our contract and turned over the goods; and was ever work better done? Then we could have anything we wanted; now we are “Old Soldiers” and it is 16 to 1 against us when there is work to do. A new generation has arisen, and the men of 1861 to 1865 are out of “the swim,” unless their vote is wanted. We generally vote right. We were safe to trust in “the dark days” and we can be trusted now; but Young America is in the front rank and we must submit. The soldier was a queer “critter” and could adapt himself to any circumstance. He could cook, wash dishes, preach, pray, fight, build bridges, build railroads, scale mountains, dig wells, dig canals, edit papers, eat three square meals a day or go without and find fault; and so with this experience of years,—the eventful years of 1861 and 1865 before me, when the door is shut and I am no longer effective and cannot very well retire—to the poor-house, have concluded to write a book. I am not so important a character as either Grant, Sherman, Sheridan or Logan; but I did my share toward making them great. I’ll never have a monument erected to my memory unless I pay for it myself; but my conscience is clear, for I served more than three years in Uncle Sam’s army and I have never regretted it and have no apologies to make. I did not go for pay, bounty or pension, although I got both the former when I did enlist and am living in the enjoyment of the latter now. I would not like to say how much my pension is, but it is not one hundred a month by “a large majority”—and so, I have concluded, upon the whole, to profit by a portion of my experience in the great “Sioux War” in Minnesota and Dakota in 1862 (for I campaigned both North and South) and write a book and thus “stand off” the wolf in my old age. When peace was declared, the great armies were ordered home and the “Boys in Blue” became citizens again. The majority of us have passed over the hill-top and are going down the western slope of life, leaving our comrades by the wayside. In a few years more there will be but a corporal’s guard left and “the place that knows us now will know us no more forever.” The poor-house will catch some and the Soldiers’ Home others; but the bread of charity can never be so sweet and palatable as is that derived from one’s own earnings,—hence this little book of personal experiences and exciting events of these exciting years—1862 and 1863. In it I deal in facts and personal experiences, and the experiences of others who passed through the trying ordeal, as narrated to me. As one grows old, memory in some sense is unreliable. It cannot hold on as it once did. The recollection of the incidents of youth remains, while the more recent occurrences have often but a slender hold on our memories; often creeps in touching dates, but the recollections of August, 1862, and the months that followed, are indeed vivid; the impress is so indelibly graven on our memories that time has not effaced them. The characters spoken of I knew personally, some for years; the locations were familiar to me, the buildings homely as they appear, are correct in size and in style of architecture and some of them I helped to build. The narrative is as I would relate to you, were we at one of our “Camp Fires.” It is turning back the pages of memory, but in the mental review it seems but yesterday that the sad events occurred. A. P. CONNOLLY. Yours truly,
Historians have written, orators have spoken and poets have sung of the heroism and bravery of the great Union army and navy that from 1861 to 1865 followed the leadership of Grant, Sherman, Sheridan, Logan, Thomas, McPherson, Farragut and Porter from Bull Run to Appomattox, and from Atlanta to the sea; and after their work was done and well done, returned to their homes to receive the plaudits of a grateful country. More than thirty years have elapsed since these trying, melancholy times. The question that then called the volunteer army into existence has been settled, and the great commanders have gone to their rewards. We bow our heads in submission to the mandate of the King of Kings, as with sorrow and pleasure we read the grateful tributes paid to the memories of the heroes on land and on sea,—the names made illustrious by valorous achievements, and that have become household words, engraven on our memories; and we think of them as comrades who await us “on fame’s eternal camping ground.” Since the war, other questions have arisen to claim our attention, and this book treats of another momentous theme. The Indian question has often, indeed too often, been uppermost in the minds of the people. We have had the World’s Fair, the Four Hundredth Anniversary of the discovery of America, the recollection of which is still fresh in our memories. Now we have politics and doubtless have passed through one of the most exciting political campaigns of our day and generation; but, let us take a retrospective view, and go back thirty years; look at some of the causes leading up to the Indian war of 1862; make a campaign with me as we march over twelve hundred miles into an almost unknown land and defeat the Indians in several sanguinary battles, liberate four hundred captive women and children, try, convict and hang thirty-nine Indians for participating in the murder of thousands of unsuspecting white settlers, and if, upon our return, you are not satisfied, I hope you will in the kindness of your heart forgive me for taking you on this (at the time) perilous journey. I will say to my comrades who campaigned solely in the South, that my experience, both North and South, leads me to believe there is no comparison. In the South we fought foemen worthy of our steel,—soldiers who were manly enough to acknowledge defeat, and magnanimous enough to respect the defeat of their opponents. Not so with the redskins. Their tactics were of the skulking kind; their object scalps, and not glory. They never acknowledged defeat, had no respect for a fallen foe, and gratified their natural propensity for blood. Meeting them in battle there was but one choice,—fight, and one result only, if unsuccessful,—certain death. They knew what the flag of truce meant (cessation of hostilities), but had not a proper respect for it. They felt safe in coming to us with this time-honored symbol of protection, because they knew we would respect it. We did not feel safe in going to them under like circumstances, because there were those among them who smothered every honorable impulse to gratify a spirit of revenge and hatred. As an illustration of this I will state, that just after the battle of the Big Mound in 1863, we met a delegation of Indians with a flag of truce, and while the interpreter was talking to them and telling them what the General desired, and some soldiers were giving them tobacco and crackers, Dr. Weiser, surgeon of the Second Minnesota Cavalry, having on his full uniform as major, tempted a villainous fellow, who thinking, from the uniform, that it was General Sibley, our commander, jumped up, and before his intention could be understood, shot him through the back, killing him instantly. Treachery of this stamp does not of course apply to all the members of all tribes and benighted people; for I suppose even in the jungles of Africa, where tribes of black men live who have never heard of a white man, we could find some endowed with human instincts, who would protect those whom the fortunes of war or exploration might cast among them. We found some Indians who were exceptions to the alleged general rule—cruel. The battles we fought were fierce, escapes miraculous, personal experiences wonderful and the liberation of the captives a bright chapter in the history of events in this exciting year. As St. Paul, Minnesota, is our starting point, we will pause for a little and cultivate the acquaintance of her people. The picture represents St. Paul and Minneapolis about as we suppose they were previous to 1838, and before a white man gazed upon the natural beauties of our great country. In the picture you see “one of the first families,” in fact it is the first family, and a healthy, dirty-looking lot they are. They had evidently heard that a stranger had “come to town” and the neighbors came in to lend a hand in “receiving” the distinguished guest. The Indian kid on the left hand, with his hair a la Paderewski, was probably playing marbles with young Dirty-Face-Afraid-of-Soap-and-Water in the back yard, when his mother whooped for him to come. He looks mad about it. They all have on their Sunday clothes and are speculating as to whether it is best to get acquainted with the forerunner of civilization or not. Their liberties had never been abridged. The Indians came and went at will, never dreaming that the day was approaching when civilization would force them to “move on.” As early as 1819 white people were in Minnesota, ’tis true, but this was when Fort St. Anthony was first garrisoned. Anterior to this, however, a zealous Franciscan priest, Father Hennepin, ascended the Mississippi, by oar, impelled on by its beautiful scenery, and in August, 1680, he stood upon the brink of the river near where Fort Snelling now is, and erected the cross of his church and probably was the first to proclaim to the red man the glad tidings of “Peace on earth, good will to man.” He pointed them to the cross as the emblem of liberty from superstition, but they in their ignorance did not heed his peaceful coming, but made him their captive, holding him thus for six months, during which time he so completely gained their confidence as to cause them to liberate him, and his name is still remembered reverentially by them. Father Hennepin named the Falls of St. Anthony after his patron saint, and was the first white man to look upon its beauties and listen to the music of Minnehaha, as her crystal water rolled over the cliffs and went rippling through the grasses and flowers on its merry way to the bosom of the “Father of Waters.” Minnehaha, beautiful in sunshine and in shadow; in rain-shower and in snow-storm—for ages has your laughter greeted the ear of the ardent Indian lover. Here Hiawatha, outstripping all competitors in his love-race, wooed his Minnehaha and in triumph carried her away to his far-off Ojibway home. The Indians loved this spot and as they camped upon its banks and smoked the peace pipe “as a signal to the nations,” dreamed only of peace and plenty. The Great Spirit was good to them; but the evil day was approaching, invisible yet, then a speck on the horizon, but the cloud grew and the “pale face” was among them. Sorrowfully they bid farewell forever to their beautiful “Laughing Water.” In these early days it was almost beyond the comprehension of man that two populous cities should spring up as have St. Paul and Minneapolis, and Pierre Parrant, the first settler at St. Paul, little dreamed that the “Twin Cities,” with a population variously estimated at from 200,000 to 225,000, would greet the eye of the astonished beholder in 1896. They sprang into existence and grew apace; they met with reverses, as all cities do, but the indomitable energy of the men who started out to carve for themselves a fortune, achieved their end, and their children are now enjoying the fruits of their labor. There is no city in America that can boast an avenue equal to Summit avenue in St. Paul, with its many beautiful residences ranging in cost from $25,000 to $350,000. Notably among these palatial homes is that of James J. Hill, the railroad king of the Northwest. His is a palace set on a hill, built in the old English style, situated on an eminence overlooking the river and the bluffs beyond. The grounds without and the art treasures within are equal to those of any home in our country, and such as are found only in homes of culture where money in plenty is always at hand to gratify every desire. The avenue winds along the bluff, and the outlook up and down the river calls forth exclamations of delight from those who can see beauty in our natural American scenery. In the springtime, when the trees are in their fresh green garb, and budding forth, and in the autumn when the days are hazy and short, when the sere of months has painted the foliage in variegated colors, and it begins to fall, the picture as unfolded to the beholder standing on the bluffs is delighting, enchanting. The urban and interurban facilities for transport from city to city are the best in the world, and is the successful result of years of observation and laborious effort on the part of the honorable Thomas Lowry, the street railway magnate; and the many bridges spanning the “Father of Waters” at either end of the line give evidence of the ability of the business men of the two cities to compass anything within reason. Minneapolis, the “flour city,” noted for its broad streets and palatial homes nestling among the trees; its magnificent public library building with its well-filled shelves of book treasures; its expensive and beautiful public buildings and business blocks; its far-famed exposition building, and its great cluster of mammoth flouring mills that astonish the world, are the pride of every Minnesotian. Even the “Father of Waters” laughs as he leaps over the rocks and, winding in and out, drives this world of machinery that grinds up wheat—not by the car-load, but by the train-load, and—“Pillsbury’s Best”—long since a national pride, has become a familiar international brand because it can be found in all the great marts of the world. What a transformation since 1638! Father Hennepin, no doubt, looks down from the battlements of Heaven in amazement at the change; and the poor Indians, who had been wont to roam about here, unhindered, have long since, in sorrow, fled away nearer to the setting sun; but alas! he returned and left the imprint of his aroused savage nature. In August, 1862, what do we see? Homes, beautiful prairie homes of yesterday, to-day have sunken out of sight, buried in their own ashes; the wife of an early love has been overtaken and compelled to submit to the unholy passion of her cruel captor; the prattling tongues of the innocents have been silenced in sudden death, and reason dethroned. A most pathetic case was that of Charles Nelson, a Swede. The day previous, his dwelling had been burned to the ground, his daughter outraged, the head of his wife, Lela, cleft by the tomahawk, and while seeking to save himself, he saw, for a moment, his two sons, Hans and Otto, rushing through the corn-field with the Indians in swift pursuit. Returning with the troops under Colonel McPhail, and passing by the ruins of his home, he gazed about him wildly, and closing the gate of the garden, asked: “When will it be safe to return?” His reason was gone! This pathetic scene witnessed by so many who yet live to remember it, was made a chapter entitled, “The Maniac,” in a work from the pen of Mrs. Harriet E. McConkey, published soon after it occurred. Captain Chittenden, of Colonel McPhail’s command, while sitting a few days after, under the Falls of Minnehaha, embodied in verse this wonderful tragedy, giving to the world the following lines: Minne-ha-ha, laughing water, Cease thy laughing now for aye, Savage hands are red with slaughter Of the innocent to-day. Ill accords thy sportive humor With their last despairing wail; While thou’rt dancing in the sunbeam, Mangled corpses strew the vale. Change thy note, gay Minne-ha-ha; Let some sadder strain prevail— Listen, while a maniac wanderer Sighs to thee his woeful tale; “Give me back my Lela’s tresses, Let me kiss them once again! She, who blest me with caresses Lies unburied on the plain! “See yon smoke? there was my dwelling; That is all I have of home! Hark! I hear their fiendish yelling, As I, houseless, childless, roam! “Have they killed my Hans and Otto? Did they find them in the corn? Go and tell that savage monster Not to slay my youngest born. “Yonder is my new-bought reaper, Standing mid the ripened grain; E’en my cow asks why I leave her Wand’ring, unmilked, o’er the plain. “Soldiers, bury here my Lela; Place me also ’neath the sod; Long we lived and wrought together— Let me die with her—O God! “Faithful Fido, you they’ve left me, Can you tell me, Fido, why God at once has thus bereft me? All I ask is here to die. “O, my daughter Jennie, darling! Worse than death is Jennie’s fate!" * * * * * Nelson, as our troops were leaving Turned and shut his garden gate. There is something wonderfully interesting about the origin of the Indians. Different writers have different theories; John McIntosh, who is an interesting and very exhaustive writer on this subject, says they can date their origin back to the time of the flood, and that Magog, the second son of Japhet, is the real fountain head. Our North American Indians, however, were first heard of authentically from Father Hennepin, who so early came among them. At a later date, about 1766, Jonathan Carver, a British subject and a captain in the army, made a visit of adventure to this almost unknown and interesting country. The Sioux were then very powerful and occupied the country about St. Anthony Falls, and west of the Mississippi, and south, taking in a portion of what now is the State of Iowa. The country to the north and northeast was owned by the Chippewas. The Sioux then, as later, were a very war-like nation, and at the time of Captain Carver’s advent among them were at war with the Chippewas, their hated foes. Captain Carver came among them as a peace-maker; his diplomacy and genial spirit prevailed, and the hatchet was buried. For these good offices, the Indians ceded to him a large tract of land, extending from the Falls of St. Anthony to the foot of Lake Pipin; thence east one hundred miles; thence north and west to the place of beginning—a most magnificent domain, truly, and which in Europe would call for nothing less than a king to supervise its destinies. A writer, Hon. W. S. Bryant, of St. Paul, Minnesota, on this subject, says: “That at a later period, after Captain Carver’s death, congress was petitioned by others than his heirs, to confirm the Indian deed, and among the papers produced in support of the claim, was a copy of an instrument purporting to have been executed at Lake Traverse, on the 17th day of February, 1821, by four Indians who called themselves chiefs and warriors of the Uandowessies—the Sioux. They declare that their fathers did grant to Captain Jonathan Carver this vast tract of land and that there is among their people a traditional record of the same. This writing is signed by Ouekien Tangah, Tashachpi Tainche, Kache Noberie and Petite Corbeau (Little Crow).” This “Petite” is undoubtedly the father of Little Crow, who figures in this narrative as the leader in the massacre. Captain Carver’s claim has never been recognized, although the instrument transferring this large tract of land to him by the Indians was in existence and in St. Paul less than twenty-five years ago. It has since been destroyed and the possessors of these valuable acres can rest themselves in peace. In 1862 the red man’s ambition was inflamed, and in his desire to repossess himself of his lost patrimony, he seeks redress of his wrongs in bloody war. Fort Snelling at the junction of the Mississippi and Minnesota rivers was the rallying point for the soldiers and we produce a picture of it as it appeared then and give something of its history from its first establishment up to date. The great Sioux or Dakotah nation at one time embraced the Uncapapas, Assinaboines, Mandans, Crows, Winnebagoes, Osages, Kansas, Kappaws, Ottoes, Missourias, Iowas, Omahas, Poncas, Nez Perces, Arrickarees, Minnetarees, Arkansas, Tetons, Yanktons, Yanktonais, and the Pawnees. It was a most powerful nation and under favorable conditions could withstand the encroachments of our modern civilization. The Ahahaways and Unktokas are spoken of as two lost tribes. The Unktokas are said to have lived in “Wiskonsan,” south of the St. Croix and were supposed to have been destroyed by the Iowas about the commencement of the present century. The Ahahaways, a branch of the Crows, lived on the Upper Missouri, but were lost—annihilated by disease, natural causes and war. The Uncapapa tribe were from the Missouri, and Sitting Bull, whose picture appears, although not an hereditary chief, was a strong man among them. He was for a time their Medicine Man and counselor. He was shrewd and a forceful diplomat; he was a pronounced hater of the whites, and has earned notoriety throughout the country as the leader of five thousand warriors, who annihilated General Custer and his command at the Little Big Horn in 1876. After the massacre, this huge Indian camp was broken up, and Bull, with more than one thousand warriors retreated into the British possessions, from whence he made frequent raids upon American soil. His band constantly suffered depletion until, in the summer of 1881, he had but one hundred and sixty followers remaining. These he surrendered to Lieutenant-Colonel Brotherton, at Fort Buford, and with them was sent as a prisoner to Fort Randall, Dakota. He was married four times, and had a large family. He was not engaged in the Sioux war of 1862, but being a chief of that nation and an important Indian character, I introduce him. He has gone to the happy hunting ground, some years since, through the treachery of the Indian police, who were sent out to capture him. |