SARAGOSSA lies midway on the railway between Madrid and Barcelona, and, having about it a touch of both these, can qualify as one of Spain's progressive cities. The unsightly factory chimney is beginning to sprout up in the suburbs; old and narrow streets are making way for broader and better; and insanitary quarters giving place to modern hygiene. Aragon is the poorest portion of this fair land, and Saragossa is its capital. In every age this little kingdom has been torn by war and has suffered heavily, but its people have never wavered in their faith, and are still among the most pious and superstitious of the many different races that people the Iberian Peninsula. They possess that strong attachment for their sterile plains and barren mountains so common to those who wring from Nature a bare existence. The Emperor Augustus, in the year 25 B.C., vastly improved "Salduba," and gave it the title of CÆsarea Augusta. When in the occupation of Rome it was a free city and had a coinage of its The Infidel, however, proved less susceptible to a Christian relic, and the city fell to the weight of his arms in the eighth century. Being a Berber Infidel he recognised no Kalif of Cordova, and between the two there soon began one of those internecine conflicts that in the end led to the termination of Moorish rule. It was in this connection that Charlemagne was implored to assist the Northern Moor against the Andalusian and crossed the Pyrenees with an eye, no doubt, in the long run, to the acquisition of new territory. No sooner had he reached the plains of Aragon than he was recalled to quell a rising in his own dominions. His back turned, and he being presumably in retreat, the ungrateful people, eager for plunder, followed and inflicted on his rearguard a terrible defeat in the most famous Pyrenean Pass, the Pass of Roncesvalles, a disaster in which Roland, that hero of romance, lost his life. Thence onward, as the centuries went by, Saragossa was the scene of many a fight. Alfonso I. Saragossa is best known in the annals of its warfare for the heroic defence, immortalised by Byron, in the war with France. In the month of May 1808, the invader was close at hand, and the citizens organised themselves for defence. A young aristocrat, JosÉ Palafox, was chosen as the nominal leader, and had at his right hand the redoubtable peasant, Tio Jorge Ibort—Gaffer George. His two lieutenants were Mariano Cerezo and Tio Marin, while the courageous priest Santiago Sas assisted greatly, through his influence with the populace, to keep things together and prevent petty squabbles. One hundred duros supplied the sinews of war! Sixteen cannon, a few old muskets and two hundred and twenty fighting men were all that the leaders could count upon to repel the army of Lefebvre. The siege began in June and was abandoned in August, in consequence of the disaster to Dupont at BailÉn. In the following December four Marshals of France, Junot, Lannes, Mortier and Moncey, with eighteen thousand men, invested the city, but it was not until February of the next year that, having driven the defenders out of the Jesuit convent across the river, the French were Every one knows how the Maid of Saragossa took the place of her dead artillery lover who was killed at his gun; an episode that has since become a theme to instil the young with heroic ideals. Such was the spirit that gained for the city the proud title of siempre herÓica. Her citizens fought from house to house, every street had barricades, and it was only that when decimated by pestilence and famine, with half the place a smoking ruin, one of the most celebrated sieges of history came to end. As in Cadiz and Salamanca, there are two Cathedrals in Saragossa, La Seo and El Pilar. The former occupies the site of a church which stood here before the Moors took possession of the place and turned it into a mosque. A year after the advent of Alfonso I., Bishop Pedro de Lebrana reconsecrated La Seo, and its walls have witnessed many historical events in the life of Aragon before the kingdom became merged into one with Castile. It was before the High Altar that her Kings were crowned, and at the font many a royal babe baptized. La Seo is constructed almost entirely of the dull brown brick with which the older part of the city is also built; the interior piers and vaulting alone From the centre of the north-west faÇade, which is extremely ugly, rises a well-proportioned tower arranged in four stages, with Corinthian columns, the top of which is surmounted by a red tiled cupola and spire. The colour of this took my fancy, it "sang out" so much against the blue of the sky—a contrast I thought worthy of an illustration. Entering the building by the door in the faÇade, I was immediately nonplussed as to the orientation of the Cathedral. To add to the puzzle, for the structure is almost square, four rows of columns seemed mixed up in endless confusion, and the dim light admitted from the few windows only accentuated the mystery. Very beautiful, however, is this Gothic interior which runs north-east and south-west, and I soon found a spot from whence to make a sketch. The columns rise from marble bases of a rich crimson; the vaulting above was lost in gloom, the light coming in from the south-west window struck vividly on portions of the Renaissance respaldos, the niches of which are Besides the archbishop's throne, the coro, which is not particularly interesting, contains a huge reading desk. There is a great deal of alabaster throughout the Cathedral, notably the very fine Gothic retablo of the High Altar by Dalman de Mur, around which are many tombs of the Kings of Aragon. Close by, a black slab marks the place where rests the heart of Don Baltazar Carlos, the son of Philip IV., who was immortalised by the brush of Velasquez, and who died in Saragossa at the early age of seventeen. Among the chapels, that used as the segrario, or parish church, has a magnificent Moorish ceiling, and the fine alabaster tomb of Bernardo de Aragon. The Cathedral is rich in splendid tapestries and ecclesiastical vestments. Among the former is certainly the best I have ever set eyes upon. It is a very early piece and has a wonderful blue sky. In it are woven the Last Supper, Christ bearing the Cross, the Agony in the Garden and the Crucifixion, while in the lower right-hand corner our Saviour is assisting with a long pole to stir SARAGOSSA. IN THE OLD CATHEDRAL The Cathedral of El Pilar is thus named as it possesses the identical pillar on which the Virgin descended from Heaven and appeared to St. James. At first a modest chapel, it has grown by the addition of cloisters and subsidiary chapels to the present stupendous building. The length is close on five hundred feet and the breadth two hundred. The possession of this miraculous pillar has brought untold wealth to the Cathedral. Votive offerings on the anniversary of the festival at the shrine often amount to many thousands of pounds. Jewelry, gems and costly objects of every description are given; these are now sold by auction, the large sum of £20,000 being realised a few years ago. To these sales we owe a fine rock crystal and gold medallion, given to the Virgin of El Pilar by Henry IV. of France, and now in South Kensington Museum. Many examples of old Spanish goldsmith's work have also been acquired for the same collection in this way. The towers and pinnacles of El Pilar pile up The interior is an immense temple, the frescoes of which are from the brush of that extraordinary genius, Goya, who turned his talent to any job that was productive of the cash he spent so freely. The retablo of the High Altar is a fine piece of work from the alabaster quarries at Escatron. Composed of three good Gothic canopies with tapering finials, it has seven smaller divisions below. Damian Forment was the artist who designed and carried out this, one of the most beautiful retablos in the country. The reja which stands in front of coro is superb, and considered to be Juan Celma's masterpiece. Behind the High Altar is the celebrated chapel of the Virgin. The figure itself is of very old blackened wood, evidently a specimen of early Christian work. On October 12, the anniversary of her descent, thousands of pilgrims flock hither to kiss her foot through a hole in the wall at the back of the chapel. The city is then full of visitors and it is next to impossible to find quarters or a room of any sort. I happened to be in Saragossa for Semana Santa. San Pablo is a very interesting fabric, dating from the year 1259. The floor of the church is a dozen steps below the street. The retablo is another fine example of Damian Forment's art. The aisles are cut off from the nave by a flat wall with square pillars and ill-proportioned pointed arches. The coro is at the west end, from whence also issue the notes of a very beautifully toned organ. The extraordinary octagonal brick steeple might pass as of Russian or Tartar origin. Of all the gateways to the city, there remains but one, the Puerta del Carmen. It has been left In the old days the nobles of Aragon safe-guarded their privileges by the FuÉros de Sobrarbe, a code something like our Magna Charta, which reduced the King's authority to almost vanishing point. Pedro IV. got rid of the FuÉros by cutting to pieces the parchment incorporating the union or confederacy, whose members, if the King was thought to have exceeded his prerogative, were absolved from allegiance. They were a hard-headed race, these Aragonese, and are still like those of the other northern provinces, very independent and jealous of Castile's rule. Among other things handed down from time immemorial is a national dance, and the Jota Aragonesa, the national air, known beyond the limits of Spain. Very few of these old airs still exist. As a fact, the old songs of Spain and their music are better known in the Jewish colony of Salonika than in the country of their origin. The upper classes of this colony still speak the pure Castilian of Cervantes' time, and being the descendants of Spanish refugees hounded out of the country by the Inquisition, still observe the customs, songs and language of their immigrant forefathers. The Aragonese also have a national game, Tirando a la Barra, which consists in passing an |