VII. THE CHURCH AND PUBLIC BUILDINGS.

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There was probably no church at Coniston before the time of Queen Elizabeth, though services may have been held by the squire's chaplain. Monk Coniston was, and still is ecclesiastically, in the parish of Hawkshead.

Coniston Church was built in 1586 by William Fleming, the "gentleman of great pomp and expence." It was consecrated and made parochial by Bishop Chaderton; the original dedication is not known. In 1650 the Parliamentary enquiry shows that there was no maintenance but the £1 19s. 10d. which the people raised for their "reader," Sir Richard Roule—"Sir" meaning "Rev." in those days. With liberal squires at the Hall, no doubt the "priest," as they called him, was not badly off, though Colonel Fleming, writing to his brother (November 27th, 1688), says:—"Tell the constable the same hearth man (hearth-tax collector) is coming again. Tell him to be as kind as his conscience will permit to his neighbours, and play the fool no more. The priest and he doth not know how happy they are." The income was eked out by the old custom of "whittlegate," right to have his meals at various houses in turn; and it is said that the Priest Stile opposite Mount Cottage was so called because he was so often seen crossing it on the way to his accustomed seat at the squire's table.

Until the end of the eighteenth century the curate was also schoolmaster, and as late as 1761 was nominated to the dual office by the six men or sidesmen representing the inhabitants. The patronage was afterwards in the hands of the Braddylls of Conishead Priory; eventually it passed into the possession of the Rev. A. Peache, and the living is now in the gift of the Peache trustees. Its net value is £220.

The original church, for we do not know that it was rebuilt between 1586 and 1818, was a small oblong structure with lattice windows and a western belfry tower.

In the Coniston Museum there is a mutilated document (found by Mr. Herbert Bownass among some old deeds) which not only shows the quaint arrangement of seats in the church separating the sexes, but also gives what is practically a directory of the parish in the time of Charles II.

Coniston A Devision of men's and women's fforms made by the
Church Minister, six men & churchwardens in the year of our
Lord 1684.

Imps Seats in the Quier:

In the seat with the Minister, one for Silverbank & one for ffarr end.

2 The next seat above:

One for Silverbank for Robert Vickers, for Robert Dixon Bridge End & Jno. Atkinson de Catbank & for Holywarth.

3 The second fform above:

Edward Tyson, Rich. Hodgson, John Holms, Wm. Hobson de Huthwt, Wm. Atkinson de Gateside.

The third fform above:
Wm. ffleming junr de Littlearrow, Jam. Robinson, Tho. Cowerd, Park Yeat.

The fourth fform above:
Tho. Dixon de Littlearrow, Mich. Atkinson, Huthwt, Geo. Towers, Hows bank.

The fform next the wall or the highest fform:
David Tyson de Tilbrthwt, Wm. ffleming de Catbank, one for ffar end.

The back fform next Quier door:
Jo. ffleming, Low Littlearrow, Henry Dover de Brow, Wm. Harrison de Holywarth, Wm. Atkinson, Above beck, Myles Dixon & Robt. Dixon de Tilbrthwaite.

The fform above it:
Wm. ffleming de Park Yeat, Geo

The fform under the Pulpit:
Jo. Harrison de Bowmansteads

Men's fforms ith church:
ffirst Jo. Dixon, Wm. Dixon, Tho. Dix ffleming of Bowmansteads.

The second fform beneath:
One seat for ffarr end, Wm. Towers

The third fform
Smartfield, Jo. Tyson, Low House Low Udale, Wm. Denison

The ffourth fform:
One for Silverbank, Rob. Walker Parks.

Womens fforms

The Highest ith Church:
Wm ffleming wife de Upper
Sams. Henry Dover wife de Brow
Hallgarth and Myles Dixon wi[fe]

2 The second fform Beneath:

David Tyson wife de Tilberthwt
wife, Dixon Ground, Wm. Dixon, Geo

3 The third fform:

Outrake, Gill, Howsbank wives, Jo. ffleming wife, Low Littlearrow, & Park Yeat.

4 The ffourth form:

Silverbank, ffarr end, Ed. Tyson de Nook, Tho. Dixon de Littlearrow, Wm. Atkinson, Above beck, their wives.

5 The ffifth fform:

Smartfield, Wm. Atkinson, Wm. Cowerd, Wm. Hobson de Huthwt, Jo. Atkinson and Wm. Atkinson, Catbank, their wives.

6 The sixth fform:

Jo. Harrison & Tho. ffleming de Bowmanstead, [——] Dixon ground, Ed. Park, Wm Denison, Upper Udale, their wives.

7 The seventh fform:

Myles Dixon, Upper Udale, Rob. Walker & Wm. Addison, Low Udale, Wm. Walker, Wm. Harrison & Elizabeth Parks.

To this devision we the Minister, six men and churchwardens have set our hands the year ffirst written, Anno DnÎ 1684

Jo. Birkett cur.
Wm. ffleming}
Wm. ffleming}
Christo. Dixon} Sidemen
Wm. Harrison}
Wm. ffleming}
Myles Dixon}
Mich. Atkinson} Churchwardens
Myles Dixon}

In 1817 the curate in charge, John Douglas, and the churchwardens, Joseph Barrow and William Townson, obtained a faculty to rebuild the church. A sum of £325 was raised by subscription, a further sum by assessment, and the Incorporated Church Building Society made a grant of £125. The new church was consecrated by the Bishop of Chester on November 20th, 1819—Coniston being still within the diocese of Chester, not yet transferred to that of Carlisle.

In 1835 a faculty of confirmation was issued from the Consistory Court of Chester by which pews were assigned to the contributors of the building fund and other parishioners. In 1849, Dr. Gibson described the building as "oblong and barn-like, with a few blunt-arched windows in its dirty yellow walls, and overtopped at its western extremity by an unsightly black superstructure of rough stone, which some might call a small square tower badly proportioned, and others, with apparently equal correctness, the stump of a large square chimney."

In 1866 the same writer, in a paper read to the Historic Society of Lancashire and Cheshire, said:—"The church of Coniston, which occupies a position central to the village, is a chapel of ease under Ulverston, with a stipend of £146, recently augmented, derived from land, houses, bounty, dividends and fees. It was rebuilt in 1819 on the site of an older edifice. The only part of the former church that remains is the belfry tower, which, being out of keeping and small in proportion to the body of the present building, confers but little ecclesiastical and no architectural distinction upon it."

The late Mr. Roger Bownass, in marginal pencillings on this paper, noted:—"This is an error. The Belfry Tower was wholly rebuilt at the same time as the church, i.e., in 1818-19; the writer of this note having seen the old Tower pulled down, and new Foundations laid; One reason for the Landowners rebuilding the Church (which they did chiefly at their own expense) being the alleged state of the old Tower, the Bells of which, the Sexton pretended he durst not ring for fear he should bring the Tower down about his ears, though it was so difficult to get it down. So strongly was it built and cemented together that it had to be cut through nearly, near its base, before it could be brought down." Mr. Bownass goes on to say that his father, as one of the guarantees, contributed nearly £50, "which his widow had to pay, he himself dying before it was finished, and was the first person carried into the Church while the shavings, etc., lay on the floor, as the writer, his son, of 6 years of age, can well remember."

To resume Dr. Gibson's account:—"The new building is plain even to meanness; but being now well screened by trees and flourishing evergreens—and I may state that evergreens grow here with a luxuriance that I have not seen elsewhere—it is not so offensive to the eye as formerly. The interior has been greatly beautified by improvements made in 1857, the cost being defrayed by subscription. The addition of a reading desk, pulpit, reredos and altar rail in handsomely carved oak, the painting of what used to be an unsightly expanse of white ceiling, in imitation of oak panelling, and the spare but tasteful introduction of tinted glass into the windows, have made the inside as handsome as it is likely to be whilst the pews are allowed to remain. The parish register dates back to 1594. In the vestry is stored a library, chiefly of works in divinity, sermons, etc., which have been purchased from time to time with the interest of different sums left by the Fleming family, commencing with £5 under the will of Roger Fleming of Coniston, dated February, 1699. In the vestibule of the southern entrance to the church is kept one of those curious old chests, made from a solid block of oak, like that containing the muniments of the Grammar School at Hawkshead. The only contents of this are a number of slips of paper, each bearing the almost illegible affidavit of two women that the corpse of each person interred was shrouded in cloth only made of woollen material. These worn and fragile evidences of a curious old protective law—for I infer it could only be enacted to support the landed interest—serve, if they do nothing else, to explain the line in Pope which has puzzled many modern readers—

The following is a copy of one of the most legible of these fugitive records:—

Lancr. P.ociall Cappell de Coniston.

We Jennet Dickson wife of Thomas Dickson and Isabell Fleming widow—doe severally make oath that the Corps of Isabel Dickson widow was buryed March ye 15th Ano Dmj 1692. And was not putt in, wrapt or wound up in any Shirt, Shift, Sheet or Shroud, Made or mingled wth fflax, Hemp, Hair, Gold or Silver, etc: nor in any coffin lined or faced wth cloath etc: nor in any other material but sheeps wooll onely According to Act of Parlyment. In Testimony whereof we ye sd Jennet Dickson and Isabel Fleming have hereunto putt our Hands and Seales the 15th day of March, Ano Dmj 1692.

Capt et Jurt coram me Jennet Dickson
Henri Mattinson Curt her x mk
de Torver decimo nono Isabel Fleming
die Martij Anno dom 1693 her x mk

So far Dr. Gibson on the "new" church, now the "old" church, and already of the past.

On November 17th, 1891, the church was reopened by Bishop Goodwin after a "restoration" which almost amounted to renovation. The Rev. C. Chapman, in his pamphlet on The ancient Parochial Church of Coniston, 1888, had already been able to announce that £600 had been gathered for the Building Fund, beside about the same amount spent in buying the old schoolhouse and playground in order to improve the site. But the money did not suffice for entire rebuilding; the ceiling and pews were removed, a chancel and vestry added, a clock placed in the tower, the roughcast of the exterior was cleared away, and stained glass windows have since been inserted, of which the best is the little west window by Kempe to the memory of the Beevers of the Thwaite. But few objects of antiquarian interest remain. The old oak chest with a curious padlock, the parish registers beginning 1594 and recommencing 1695, the old library, and the little brass on the south wall are all that is left to record the ancient family of the Hall. The brass is inscribed:—

To the Liveing Memory of ALICE FLEMING of Coningston-Hall in the County Palatine of Lancaster Widow (late Wife of William Fleming of Coningston-Hall aforesaid Esqr; and eldest daughter of Roger Kirkby of Kirkby in the said County Esqre) and of John Kirkby Gentleman her second brother was this Monument by her three sorrowful sons Sr Daniel Fleming Knight Roger Fleming and William Fleming gentlemen, for their dear Mother and Uncle here erected. The said John Kirkby (having lived above 30 yeares with his sister aforesaid, and having given to the Churches and Poor of Kirkby and Coningston aforesaid 150£) died a Bachelor at Coningston-Hall aforementioned September 28 A.D. 1680, and was buried near unto this place the next day: And the said Alice Fleming died also (having outlived her late Husband above 27 yeares and survived 5 of her 8 children) at Coningston-Hall aforesaid Febry 26 A.D. 1680, and was buried in this Church, close by her said Brother Febr 28, 1680, in the same Grave where ye Lady Bold (second wife of John Fleming Esqre deceased, uncle to ye said William Fleming Esqr) had about 55 yeares before been interred.

Epitaph

Spectator stay, and view this sacred ground
See it contains such Loue, on Earth scarce found,
A BROTHER and a SISTER, and you see
She seeks to find him in Mortality—
First he did leave us; then she stay'd & try'd
To live without him, lik'd it not and dy'd
Here they ly buried, whose Religious Zeal
Appeard sincere to Prince, Church, Commonweal;
Kind to their Kindred, Faithful to their Friends,
Clear in their Lives and Chearful to their ends.
They both were Dear to them whose good intent
Makes them both liue in this one Monument.
So Dear in Cordial Loue, tho' th' outward part.
Turne Dust it holds impression to the Heart.

The churchyard is first mentioned as a burying ground in 1594, and until 1841 was very small: indeed, the population it had to serve was small up to the nineteenth century. But by 1841 the population of the parish had grown, and Lady le Fleming made an addition to the churchyard. Subsequent additions were made in 1845, 1865, and 1878, the last by the removal of the old Institute, formerly the Boys' School. This used to stand between the church and the road, as shown in the photograph exhibited, with other views and relics of the neighbourhood, in the museum at the Coniston Institute.

In Coniston Churchyard the centre of general interest is Ruskin's grave, marked by the tall sculptured cross of gray Tilberthwaite stone, which stands under the fir trees near the wall separating the churchyard from the schoolyard. Near it are the white crosses of the Beevers, and the railed-in space is reserved for the family of Brantwood. The sculptures on the east face are intended to suggest Ruskin's earlier writings—the lower panel his juvenile poems; above, the young artist with a hint of sunrise over Mont Blanc in the background, for "Modern Painters;" the Lion of St. Mark, for "Stones of Venice," and the candlestick of the Tabernacle for "Seven Lamps." On the west face below is the parable of the labourers in the vineyard—"Unto this Last," then "Sesame and Lilies," the Angel of Fate with club, key and nail for "Fors Clavigera," the "Crown of Wild Olive," and St. George, symbolizing his later work. On the south edge are the Squirrel, the Robin and the Kingfisher in a scroll of wild rose to suggest Ruskin's favourite studies in natural history. On the north edge is a simple interlaced plait. The cross was carved by the late H. T. Miles of Ulverston from designs by W. G. Collingwood.

Since the restoration the clergymen have been:—

Richard Rawling May, 1676 d. June, 1682
John Birkett June, 1683 d. Feb., 1716
John Stoup 1716 d. Oct., 1760
John Strickland 1761 d. Sep., 1796

There seems then to have been an interregnum until William Tyson is recorded as assistant curate in 1805. The incumbent in 1809 was Jonas Lindow, who died 1826, under whom officiated as assistant curates:—

John Hodgson, June, 1809.
John Kendal (occasional).
Matthew Inman Carter, of Torver (occasional).
John Douglas, May, 1816, to November, 1821.
W. T. Sandys, February, 1825 (afterwards incumbent, assisted by P. Fraser).
H. Siree, February, 1835, to April, 1837 (assistant or incumbent?).
J. W. Harden, incumbent, 1837 to November, 1839 (to whom S. Boutflower, afterwards archdeacon of Carlisle, was assistant).
Thomas Tolming, incumbent, December, 1839; resigned April, 1870.
Charles Chapman, incumbent, 1870; died 1905.
H. E. Wood, curate in charge, 1905 to April, 1906.
F. T. Wilcox, incumbent, April, 1906.

The school used to be held in the church, an arrangement common in this district when the clergyman was also schoolmaster. Later, a small building was put up, within the area of the present churchyard; this was turned into a Mechanics' Institute in 1854, as already noted, when new schools were built. The site of the Boys' School and master's house, with adjacent ground, was conveyed by a deed dated December 6th, 1853, from Lady Le Fleming to the incumbent and chapel-wardens of Coniston and their successors. The buildings were to be erected as approved by Lady Le Fleming, and the school was always to be conducted on the principles of the Established Church of England. There is no deed extant for the Girls' (now the Infants') School. It was probably built at the same time as the old Boys' School, being similar in construction, especially in the chimneys (as Mr. Herbert Bownass notes). Dr. Gibson says in The Old Man (1849) that both schools had been conducted for the previous three or four years on the Home and Colonial School system.

The schoolmasters since the building of the new schools have been:—

Mr. Diddams, 1854-1858.
Mr. Ryder, 1858-1859.
S. K. Thompson, 1859-1864.
W. Brocklebank, 1864-1887.
C. J. Fox, 1887-1891.
John Morris, 1891-1902.
W. J. Rich, 1902.

The mistress of the Infants' School since 1876 has been Miss Agnes Walker.

The Mechanics' Institute in 1877 was found to be inadequate and inconvenient, and in 1878 a new building was made on the Yewdale road. This in its turn was outgrown, and in 1896 the committee, under the presidency of Dr. Kendall, resolved to enlarge it. A library and reading room, billiard and recreation rooms, room for meetings and classes, bath, museum, concert hall and caretaker's house were planned, and built in 1897 with the proceeds of various exhibitions and bazaars, added to private subscriptions. This enlarged Institute or village clubhouse was opened by Mrs. Arthur Severn on April 15th, 1896.

In 1900 an exhibition of drawings by the late Prof. Ruskin was held, and visited by over 10,000 people. From the proceeds of this a room for a museum was added, to supersede the little room formerly allotted for the purpose; and the Ruskin Museum was opened in August, 1901, Canon Rawnsley giving the inaugural address. The collection shown in the Museum is confined under two headings—"Ruskin" and "Coniston." It comprises (a) local history and antiquities, with a few illustrative specimens of general antiquities; (b) local minerals, to which it is hoped some day to add other branches of the natural history of Coniston: of this division Mr. Ruskin laid the foundation by his gift in 1884 of a collection of minerals and the model of the neighbourhood; (c) Ruskin drawings and relics, given or lent by Mr. and Mrs. Arthur Severn; (d) books by and about Ruskin, with autographs, etc., in illustration; (e) engravings after Ruskin's drawings, and portraits of him; (f) copies and prints from pictures which have formed the subject of his writing. The collection is still growing, and an enlarged edition of the Catalogue (3d.) was brought out at Easter, 1906; copies can be had of the caretaker at the Institute. The Museum is open every week-day from 10 till dusk, admission one penny in the slot of the turnstile. Eight to ten thousand pennies have been taken yearly since the opening. The hon. curator is Mr. Herbert Bownass.

In the summer an exhibition, usually of pictures, is held during August and September in the large hall adjoining. Since the new Museum was built, the room formerly occupied by the collections has been used as a Ladies' Reading Room; and in 1905 a workshop for wood carving and other art crafts was added to the premises. The subscription to the Institute for residents over 16 years of age is 1s. 3d. a quarter; for boys, 9d.; for visitors 1s. a week, or 2s. 6d. a month. The management is in the hands of a committee elected by the members, non-sectarian and non-political; Dr. Kendall has been president since 1884, and Mr. Edmund Todd hon. secretary since 1902.

The Baptist Chapel was built in 1837, the youngest of many chapels described in a booklet entitled Old Baptist Meeting-houses in Furness, by F. N. Richardson (1904). Tottlebank, the oldest, was founded in 1669. Sunnybank, in Torver, 1678, and Hawkshead Hill, founded a few years later, no doubt took the early Baptists of Coniston; one of whom, William Atkinson of Monk Coniston, tanner, was fined in 1683 for attending a conventicle. These three chapels are now open, though Sunnybank and Hawkshead Hill were closed for some years before 1905. The seventeenth century chapel at Scroggs, between Broughton and Coniston, was dilapidated in 1842, and is now a cattle shed. The Coniston Chapel ministers were Mr. Kirkbride, Mr. Myers, and then for twenty-one years from about 1865 the Rev. George Howells; he was succeeded by Rev. Arthur Johnson. For nine years before 1904 there was no Baptist congregation, and the chapel was let to the "Brethren," who built a place of worship for themselves and opened it 1903. The Baptist Sunday School had been carried on all the while by Mr. William Shaw, and on regaining possession of the chapel a congregation was once more formed with Rev. R. Jardine as pastor.

A Primitive Methodist Chapel was built in 1859, but some years ago was converted into a Masonic Hall. A Wesleyan Chapel was built in 1875, but there is no settled minister.

The Roman Catholic Chapel was built in 1872 by Miss Aglionby of Wigton; Prof. Ruskin gave a window to this chapel. It was served for many years by Father Gibson; on his removal he was succeeded by Father Laverty, at whose death in 1905 Father Bradshaw was appointed to the cure.


                                                                                                                                                                                                                                                                                                           

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