To all ingeniously elaborate students in the most divine mysteries of the oromaniacal quest: an account in which is set forth the eminent secrets of the adepts; whereunto is added a perfect and full discoverie of the way to attaine to the Philosopher's heavenly chaos.

After that the three most respectable Travellers and Searchers after vast protuberances of the earth, in the land of the Caledones, had with haste, joyousness, and precision arrived at those parts, where with observation, snow-covered mountains together with rocks and ice in abundance, and also many other things may be perceived which commend themselves to true worshippers of that most mystagorical and delectable pursuit—the oromaniacal Quest into the secret and hidden Mysteries of sublime Mountains—they at once determined to so haste, walk, run, climb, and otherwise betake themselves to the uppermost parts of the hills, that by continual patience a new entrance towards the topmost pinnacle should be discovered, which should in all respects yield that quintessential pleasure they believed could be extracted from such pursuit of the enigmatical Process.

There be, however, many who deny that the Quintessence of the true enjoyment can so be attained. These indeed do maintain that it resides in that subtill art, the striking of a ball violently with a stick, but this also is a mystery; therefore I will not launch my little skiff further into the wide ocean of the dispute, neither will I argue with such fellows, for do they not offend philosophically, and therefore should be admonished to the end that they meddle not with the Quest of the true Brethren?

Thou askest, Why? I say thou hast not tasted of these things! Hast thou not tarried with those that are below, or, ascending, hast thou not proceeded upwards by help of mules, jackasses, and other auxiliaries, or even in these swift, luxurious and delectable vehicles drawn by the demon of water ten times heated in the furnace? I bid thee search that treasure-house of clouds, fountains, fogs, and steep places on thine own ten toes, and peradventure thou shalt find that which is above resembleth not that which is beneath, neither are the high places of the earth like unto the groves and hedgerows, or the places where people do most congregate, in towns, villages, courts, gardens, to the end that they may hold discourse, spagyrising, philosophising, lanternising, whereby is the engendering of fools a most mystical matter furthered—also the concocting of many poculations; truly these fellows are vulgar tosspots, they attaine not the first Matter, nor the whole operation of the Work; neither do they approach to the enchanted Treasure-House sought for by that worthy Quintessencer and most respectable Traveller, Master Beroalde of fragrant and delectable memory.[S] Also are these fellows most injurious to well-deserving Philosophers, for they comprehend not the writings, and through 'misunderstanding of the possibilities of Nature do commit foul mistakes in their operations, and therefore reap a ridiculous harvest.' Our Record is writ neither for simple, vulgar, and pitiful sophisters, nor for such owls, bats, and night-birds, who, blinded by the full light of the Quest lye hidden in gloomy nooks, crannies, and holes below.

But return we to our purpose. When our three travellers had arrived at that place in the northland, hight Castrum Guillelmi, they tarried there awhile seeking diligently if perchance even in that place the great Mysterie, the quintessential Pleasure of devout Philosophers, could by searching be attained. 'Good,' said they; 'Now are we near the Fulfilment, the Entrance into Secret Places, the Consummation, the Marriage of the Impossible with the Real, the Knowledge of this Mastery.' So it came to pass that on the day following, early and with great joyousness, did they start forth by the straight road.

Nor did they issue forth unprepared, for they bore with them the proper, peculiar, fit, exact, and lawful insignia of the brotherhood, a mystic thread, coiled even as the sable serpent, likewise staves curiously shapen did they take in their hands, for 'peradventure,' said they, 'the way may be steep and full of toil, the dangers many; behold go we not forth in a savage land, where liveth the white dragon and eke basilisks, spoken of by the ingenious J. J. Scheuchzerus, doctor of medicine, what time he did wander in the far country of the Helvetii? Good, now come we to it! for saith not Aristotle in his Physicks, "Ab actionibus procedit speculatio," "Now are all things propitious, let us seek the Delphinian oracle"; Phoebus like unto the fiery Dragon shines bravely, conquering the hydropical vapours and transforming them into subtill aerial sublimations; soon shall we come to the high places where abideth the great water the Lochan Meal an't Suidhe. It shall we leave on the dexter hand, for the path lieth not there but onwards, straight without twist or turn along the valley at the feet of the red Mountains, whose hue is multiplied, transmuted, and purified even unto seven times seven, a wonder to the sight, and tincted by the ruddy colour of Sol the golden, what time he goeth down at eventide, slavering the deep waters of the western sea so that they be all of a gore bloud.'

But let not these things turn us from the true Quest, the hidden Mysteries, which in the opinion of the vulgar rude are by many deemed nought but delusions. For over against and opposite across the valley, abideth the Immensity of greatness, the majestic Silence, the prodigious Dampness, the Depth, in shape like a great Dome, whereof the base is in the Flouds and the Waters, whence issueth forth delectable springs welling up for ever, continually ascending yet ever flowing downwards; here perchance shall we find the Mysterie of the heavenly Chaos, and the great Abyss, the way to attaine to Happiness, even the quintessential mystagorical Delight and oromaniacal Quest, so highly extolled yet so deeply concealed by the true Philosophers.

Thus did they fare onward toward the midst of the valley placed between the red Hill and the great Mountain. Then behold before them rose hugeous rocks and bulky stones standing on end facing to the north where the ice and snow tarry from one winter even unto the following; for in those places the sun shines not, neither are found the comfortable, soft, juicy, and foeculent breezes of the South; there the brood of the black Crow and the white smoak or vapour, and comprehensive congelations of the Mistus Scotorum are produced. So were the Brethren sore amazed, but as yet could not see even the first matter of the Work.

'See,' said one, 'the way leadeth upward where the Spirit arising like unto a volatisation, a separation or sublimation or wind, has much bewhited the mighty petrolific ridge full of points towers and pinnacles. There the pursuit may be pursued, there the volatisation which is an ascension may be compleatly demonstrated, and the operation of the great Work may be begun. First must we fashion in the snow and ice great stairs of steps, by aid of which, through prolongation, extension, reduplication, and multiplication shall we be brought on to the Ridge even at the beginning.' So did they enter upon the Work in this lowest period of obscurity, multiplying the steps in a certain mystic manner which had been revealed to them; and it came to pass that they attained at last on to the Ridge, whereon might be perceived far above, towers, pinnacles, points, and other pleasant places, suitable and useful for the furtherance of the Quest.

First did they traverse a narrow edge of snow fashioned by the wind. Then said one, 'Follow me, but look not either to the right or to the left, for there lyeth the Abyss.' So they followed him, with the mystic thread fastened to their girdles. They saw how that, far above, the heavens were separated from the white snow, which was curled and twisted, also falling, overhanging, and extended, so that they could perceive no way whereby they might pass through.

But above and beyond lay the summit of the great Mountain, where clouds are concocted in the natural furnace; there also may be seen in the proper season, 'The whole operation of the Sons of Wisdom, the great Procession and the Generation of Storms, the Marriage of the Stars and the Seven Circulations of the Elements.' So did they fare onwards; and by inspection were they aware how others had travelled on the same way, for on the stones and rocks were certain petrographical scratchings and curious markings deeply graven and very evident. But presently came they to a great Rock, a majestic Tower. Here were they perforce compelled to depart to the right hand, placing themselves in steep and perilous positions on slopes of ice, which downwards seemed to end in empty air, even in the great void.

Then were the Three exceeding joyful, for is it not written in the secret books of the Brethren, Many operations must they perform amidst the great mountains and the snowy ice, especially and creditably, ere they be so transmuted, mystagorified and metagrabolised, that they may be numbered with the True, the Pious, the Elect, even amongst those who are considered worthy of the most mystical and allegorical symbol, A.C., by many variously interpreted. For some hold that it signifies, 'Adepti Cragorum,' whilst others 'Angelorum Confederatio,' for these latter maintain that the Quest can only be rightly pursued, or satisfactorily continued, by the aid of wings; but in this matter they are deceived, and argue foolishly after the wisdom of the flesh. Still all things have an end at last—good Wine, Pinnacles, Spires, cabalistic Emblems, and oromaniacal Wanderings, even the green sauce of the Philosophers and the pythagoric Mustard of the Great Master himself, spoken of by Alcofribas Nasier in his merrie work. So did the Three find the perilous passage across the headlong steep of that ruinous place finish.

Then did they pass onward to the Labyrinth, the rocky chaos, and greatly did they marvel at the exceeding steepness thereof; so that only by great perseverance, turning now to the left and now to the right, were they able to break themselves free from the bonds and entanglements, and climb sagaciously upwards to the summit of the great Tower. Whereon did they find a heaped up accumulation of stones curiously erected, a cabalistic Pyramid, set there doubtless by a former seeker in the Work, to the end that true searchers might not despair, but continue the matter of the Work with fresh hope and industry. But when they had gazed for a short space, they perceived how that the Consummation, the great Fulfilment, was nigh at hand. Behind and far below, imprinted in the snow, were the steps by which they had mounted upwards, winding now this way, now that, looking like scarce seen veins in whitest marble. But before them lay the narrow Way, the Ridge, the Cleft, and the White Slope, leading even unto the utmost Height, the sovereign Summit of the mightie Mountain. Thither therefore did their footsteps trend.

First did they pass along the narrow Way, treading with exceeding care and exactness, for there was but foothold for one alone; the path being no broader than a man's hand. Next did they descend into the Cleft, which thing is also emblematical and symbolical of the precious secret of all Philosophies, for without this key can no one unlock the Hermetic Garden, the Arcanum of the Alchemists, spoken of by Paracelsus in his Archidoxis.

Now before them stretched the white Slope, which lay beneath the topmost summit, and steeper became the path, going upwards with a great steepness; now whilst the three Travellers did toil and seek, endeavouring to meet the perils of the way, yet almost despairing, lo! from out the clouds a thread descended and a voice was heard afar off: 'Fear not, now have ye attained to the Consummation, enter into the mystagorical, quintessential, and delectable Pleasure-House of devout Oromaniacs!'

Thus therefore do the true Philosophers distinguish that which is superior from that which is inferior, for it is a thing deeply concealed by the envious, let therefore the same be thy subject to work upon, thy first Basis, for the white must first come out of the red, and black following with multiplicative virtue rise above according to the nature of all things. Hear then the meaning of the four Degrees. Thy first Degree maketh to sweat but gently. In the second much travail followeth, whereby thy sweat increaseth, whilst tertius excedit et cum tolerantia laedit, for our way ascendeth speedilie where the black rocks fall and rise continually. Congelation and Circulation cometh next, when in the fourth Degree the blackness wears away, which, believe me, is a gallant sight. 'Then shalt thou see thy Matter appear, shining, sparkling, and white even like to a most glorious heaven-born Mercury the subject of wonders. Then if thou art fortunate shall the fumes cease and our congelation will glitter incomparably and wonderfully, and thickening more and more it will sprout like the tender frost in a most amiable lustre. Now thou needest no further instruction, only this let me tell you, understand this well, and you will not be amazed any longer with the distinction of our Operations. For all is but a successive action and passion of him who seeks for the Work. Which carrying him up and down like a wheel, returns thither whence it proceeded, and then beginneth again and turns so long till it finds its rest. So he thus attains a plusquam perfection through the marvellous co-operation of Art and Nature.'[T]

Therefore, with what joy, think you, did the Three progress onward after the long and troublous ascent? After scrambling,

for know ye that by these methods alone are the most divine Mysteries of the Quest reached.

So at last they came even unto the very topmost Point, and were aware how that Priests from the heavenly Temple, which is placed on the top of that Mountain, had come forth to guide them, without further difficulty, across a level plain of white snow to the gates of the Temple itself. But the perils of the way were not ended. At the threshold were there many steps leading down and underground to the Temple's innermost recesses, through a domed vault or doorway built of the plastered snow. Now were these steps both slippery and very treacherous, having been fashioned in a truly sopho-spagyric manner, likewise did they seem reduplicated and multiplied even by the Pythagorical Tetrad. Moreover, above the portal were there magical characters engraven, even after the same fashion as those seen by the wise Pantagruel what time he sought the Oracle of the Bottle in the land of Lanterns.

But beyond the portal a very thick mistie and cimmerian darkness, an eclipsation, apprehended them, and the Three did stumble now this way and now that, so did they greatly fear even at this very end of their Quest, that beasts and creeping things of monstrous shape awaited them, dangers far worse than those on the steep places of the Mountain.

'Art thou here?' said one. 'Prithee guide my steps!' quoth another. 'Alas, we are undone!' cried a third. 'Zoons, why are ye afraid?' answered a voice; 'when ye have passed the three-square Corner and the Darkness ye are safe in the Sanctum Sanctorum even of the Elect, in the Philosopher's heavenly Chaos, where may ye understand all Mysteries. But first answer ye me, whence come ye?' 'From without and below.' 'And how?' 'By the seven-fold stairs nigh unto the great Abyss where liveth the brood of the black Crow, and the engendering of the Mistus Scotorum proceedeth perpetually.' 'Good, but how did ye proceed?' 'Thence came we by the rocky Labyrinth, and by the perilous Passage to the great Tower, and the mystic Pyramid, which is set on the further side of the narrow Way and the Cleft, emblematic of hidden things; thence by the white Slope to the topmost Summit. So have we sought the divine mysteries of this great Quest with much toil, so may we attaine to the Philosopher's heavenly Chaos.'

Then said the voice, 'Enter into the abode of Knowledge, through the open Entrance to the shut Palace of the King,[U] into the outer chamber of the most sophistical Retreat of the Sons of Wisdom, where are perpetually and endlessly produced many reasonable meteorological prognostications; also divinations, concentrations, observations, and conglomerations are recorded in divers registers, all of them most deducible, for are they not stored with great care in sundry leathern bags for the delectation of wise men? Thou hast been led as it were by the hand through many a desert and waste spot, now lift up your eyes and behold where you are; welcome into the garden of the Philosophers, which is walled about with a very high wall.' So were they shown by the dwellers in the Temple many and marvellous wonders. In the centre stood a furnace for all transmutations and agitations by heat; whilst on shelves did they see great store of divers bottles, pans, boxes, and bags, wherein could be found succulent sauces and philosophical essences, to the end that the delectable concoctions of the pious might be completed.

Likewise great numbers of books. In some could be found treatises of the true science, also devices, hieroglyphic interpretations and perspicuous renderings of great wisdom, in others histories of joyous diversions. Also were there 'curious and ingenious engines for all sorts of motions, where were represented and imitated all articulate sounds and letters, and conveyed in trunks and strange lines and distances. Also helps for the sight representing things afar off in the heavens and remote places, as near, and making feigned distances.'[V] Likewise mathematical instruments, exquisitely made, for the discovering of small and minute bodies in the air. 'Also divices for natural divination of tempests, great inundations, temperatures of the yeare and diverse other things."[W] Also were they shown many and marvellous things pertaining to the harmony of the heavenly spheres. Then did they drink the mixed draught, the comfortable potation, joyously, philosophically, and with discernment, for at last had they attained to the divine Secrets of the Philosophers, even unto the mystagorical Delight, the great Fulfilment of the Spagyrick Quest of devout Oromaniacs.