The characters in this play are either impersonated out of Shakespeare's own multiformity by imaginative self-position, or out of such as a country town and schoolboy's observation might supply,—the curate, the schoolmaster, the Armado (who even in my time was not extinct in the cheaper inns of North Wales), and so on. The satire is chiefly on follies of words. Biron and Rosaline are evidently the pre-existent state of Benedict and Beatrice, and so, perhaps, is Boyet of Lafeu, and Costard of the tapster in Measure for Measure; and the frequency of the rhymes, the sweetness as well as the smoothness of the metre, and the number of acute and fancifully illustrated aphorisms, are all as they ought to be in a poet's youth. True genius begins by generalising and condensing; it ends in realising and expanding. It first collects the seeds. Yet, if this juvenile drama had been the only one extant of our Shakespeare, and we possessed the tradition only of his riper works, or accounts of them in writers who had not even mentioned this play,—how many of Shakespeare's characteristic features might we not still have discovered in Love's Labour's Lost, though as in a portrait taken of him in his boyhood. I can never sufficiently admire the wonderful activity of thought throughout the whole of the first scene of the play, rendered natural, as it is, [pg 094] Hence the comic matter chosen in the first instance is a ridiculous imitation or apery of this constant striving after logical precision and subtle opposition of thoughts, together with a making the most of every conception or image, by expressing it under the least expected property belonging to it, and this, again, rendered specially absurd by [pg 095] The same kind of intellectual action is exhibited in a more serious and elevated strain in many other parts of this play. Biron's speech at the end of the Fourth Act is an excellent specimen of it. It is logic clothed in rhetoric;—but observe how Shakespeare, in his two-fold being of poet and philosopher, avails himself of it to convey profound truths in the most lively images,—the whole remaining faithful to the character supposed to utter the lines, and the expressions themselves constituting a further development of that character:— “Other slow arts entirely keep the brain: And therefore finding barren practisers, Scarce show a harvest of their heavy toil: But love, first learned in a lady's eyes, Lives not alone immured in the brain; But, with the motion of all elements, Courses as swift as thought in every power; And gives to every power a double power, Above their functions and their offices. It adds a precious seeing to the eye, A lover's eyes will gaze an eagle blind; A lover's ear will hear the lowest sound, When the suspicious head of theft is stopp'd: Love's feeling is more soft and sensible, Than are the tender horns of cockled snails; [pg 096]Love's tongue proves dainty Bacchus gross in taste; For valour, is not love a Hercules, Still climbing trees in the Hesperides? Subtle as Sphinx; as sweet and musical, As bright Apollo's lute, strung with his hair; And when love speaks, the voice of all the gods Makes heaven drowsy with the harmony. Never durst poet touch a pen to write, Until his ink were tempered with love's sighs; Oh, then his lines would ravish savage ears, And plant in tyrants mild humility. From women's eyes this doctrine I derive: They sparkle still the right Promethean fire; They are the books, the arts, the academes, That show, contain, and nourish all the world; Else, none at all in aught proves excellent; Then fools you were these women to forswear; Or, keeping what is sworn, you will prove fools. For wisdom's sake, a word that all men love; Or for love's sake, a word that loves all men; Or for men's sake, the authors of these women; Or women's sake, by whom we men are men; Let us once lose our oaths, to find ourselves, Or else we lose ourselves to keep our oaths: It is religion to be thus forsworn: For charity itself fulfils the law: And who can sever love from charity?”— This is quite a study;—sometimes you see this youthful god of poetry connecting disparate thoughts purely by means of resemblances in the words expressing them,—a thing in character in lighter comedy, especially of that kind in which Shakespeare delights, namely, the purposed display of wit, though sometimes too, disfiguring his graver scenes;—but more often you may see him doubling the natural connection or order of logical consequence in the thoughts by the introduction of an artificial and sought for resemblance in the words, as, for instance, in the third line of the play,— “And then grace us in the disgrace of death;”— this being a figure often having its force and propriety, as justified by the law of passion, which, [pg 097] The mere style of narration in Love's Labour's Lost, like that of Ægeon in the first scene of the Comedy of Errors, and of the Captain in the second scene of Macbeth, seems imitated with its defects and its beauties from Sir Philip Sidney; whose Arcadia, though not then published, was already well known in manuscript copies, and could hardly have escaped the notice and admiration of Shakespeare as the friend and client of the Earl of Southampton. The chief defect consists in the parentheses and parenthetic thoughts and descriptions, suited neither to the passion of the speaker, nor the purpose of the person to whom the information is to be given, but manifestly betraying the author himself,—not by way of continuous undersong, but—palpably, and so as to show themselves addressed to the general reader. However, it is not unimportant to notice how strong a presumption the diction and allusions of this play afford, that, though Shakespeare's acquirements in the dead languages might not be such as we suppose in a learned education, his habits had, nevertheless, been scholastic, and those of a student. For a young author's first work [pg 098] I will only further remark the sweet and tempered gravity, with which Shakespeare in the end draws the only fitting moral which such a drama afforded. Here Rosaline rises up to the full height of Beatrice:— “Ros. Oft have I heard of you, my lord Biron, Before I saw you: and the world's large tongue Proclaims you for a man replete with mocks; Full of comparisons, and wounding flouts, Which you on all estates will execute That lie within the mercy of your wit: To weed this wormwood from your fruitful brain, And therewithal, to win me, if you please (Without the which I am not to be won), You shall this twelvemonth term from day to day Visit the speechless sick, and still converse With groaning wretches; and your talk shall be, With all the fierce endeavour of your wit, To enforce the pained impotent to smile. Biron. To move wild laughter in the throat of death? It cannot be; it is impossible; Mirth cannot move a soul in agony. Ros. Why, that's the way to choke a gibing spirit, [pg 099]Whose influence is begot of that loose grace, Which shallow laughing hearers give to fools; A jest's prosperity lies in the ear Of him that hears it, never in the tongue Of him that makes it: then, if sickly ears, Deaf'd with the clamours of their own dear groans, Will hear your idle scorns, continue then, And I will have you, and that fault withal: But, if they will not, throw away that spirit, And I shall find you empty of that fault, Right joyful of your reformation.” Act v. sc. 2. In Biron's speech to the Princess: “And, therefore, like the eye, Full of straying shapes, of habits, and of forms”— either read stray, which I prefer; or throw full back to the preceding lines,— “Like the eye, full Of straying shapes,” &c, In the same scene:— “Biron. And what to me, my love? and what to me? Ros. You must be purged too, your sins are rank; You are attaint with fault and perjury: Therefore, if you my favour mean to get, A twelvemonth shall you spend, and never rest, But seek the weary beds of people sick.” There can be no doubt, indeed, about the propriety of expunging this speech of Rosaline's; it soils the very page that retains it. But I do not agree with Warburton and others in striking out the preceding line also. It is quite in Biron's character; and Rosaline, not answering it immediately, Dumain takes up the question for him, and, after he and Longaville are answered, Biron, with evident propriety, says:— “Studies my mistress?” &c. |