(29 Sept. 1796.)

Your letter, my friend, struck me with a mighty horror. It rushed upon me and stupified my feelings. You bid me write you a religious letter; I am not a man who would attempt to insult the greatness of your anguish by any other consolation. Heaven knows that in the easiest fortunes there is much dissatisfaction and weariness of spirit; much that calls for the exercise of patience and resignation; but in storms, like these, that shake the dwelling and make the heart tremble, there is no middle way between despair and the yielding up of the whole spirit unto the guidance of faith. And surely it is a matter of joy, that your faith in Jesus has been preserved; the Comforter that should relieve you is not far from you. But as you are a Christian, in the name of that Saviour, who was filled with bitterness and made drunken with wormwood, I conjure you to have recourse in frequent prayer to "his God and your God," [2] the God of mercies, and father of all comfort. Your poor father is, I hope, almost senseless of the calamity; the unconscious instrument of Divine Providence knows it not, and your mother is in heaven. It is sweet to be roused from a frightful dream by the song of birds, and the gladsome rays of the morning. Ah, how infinitely more sweet to be awakened from the blackness and amazement of a sudden horror, by the glories of God manifest, and the hallelujahs of angels.

As to what regards yourself, I approve altogether of your abandoning what you justly call vanities. I look upon you as a man, called by sorrow and anguish and a strange desolation of hopes into quietness, and a soul set apart and made peculiar to God; we cannot arrive at any portion of heavenly bliss without in some measure imitating Christ. And they arrive at the largest inheritance who imitate the most difficult parts of his character, and bowed down and crushed under foot, cry in fulness of faith, "Father, thy will be done."

I wish above measure to have you for a little while here—no visitants shall blow on the nakedness of your feelings—you shall be quiet, and your spirit may be healed. I see no possible objection, unless your father's helplessness prevent you, and unless you are necessary to him. If this be not the case, I charge you write me that you will come.

I charge you, my dearest friend, not to dare to encourage gloom or despair—you are a temporary sharer in human miseries, that you may be an eternal partaker of the Divine Nature. I charge you, if by any means it be possible, come to me.

I remain, your affectionate,

S. T. COLERIDGE.[3]

Of the next letter Cottle says:—"A second edition of Mr. Coleridge's poems being demanded, I was under no obligation, the copyright being mine, in publishing a second edition, to make Mr. Coleridge any payment, alterations or additions being optional with him; but in his circumstances, and to show that my desire was to consider Mr. C. even more than myself, I promised him, on the sale of the second edition of 500, twenty guineas. The following was his reply: (not viewing the subject quite in the right light; but this was of little consequence)."

[Footnote 1: The letter to which this is an answer is No. VIII of Canon
Ainger's "Letters of Lamb".]

[Footnote 2: "Vide" St. John, ch. xx, ver. 17.]

[Footnote 3: Letter LXI is our 40.]