LETTER 127. TO SARAH HUTCHINSON

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March 10th, 1804,

Sat. night, 12 o'clock.

My dear——

Sir Thomas Browne is among my first favorites, rich in various knowledge, exuberant in conceptions and conceits, contemplative, imaginative; often truly great and magnificent in his style and diction, though doubtless too often big, stiff, and hyperlatinistic: thus I might without admixture of falsehood, describe Sir T. Browne and my description would have only this fault, that it would be equally, or almost equally, applicable to half a dozen other writers, from the beginning of the reign of Elizabeth to the end of Charles II. He is indeed all this; and what he has more than all this peculiar to himself, I seem to convey to my own mind in some measure by saying,—that he is a quiet and sublime enthusiast with a strong tinge of the fantast,—the humourist constantly mingling with, and flashing across, the philosopher, as the darting colours in shot silk play upon the main dye. In short, he has brains in his head which is all the more interesting for a little twist in the brains. He sometimes reminds the reader of Montaigne, but from no other than the general circumstances of an egotism common to both; which in Montaigne is too often a mere amusing gossip, a chit-chat story of whims and peculiarities that lead to nothing,—but which in Sir Thomas Browne is always the result of a feeling heart conjoined with a mind of active curiosity,—the natural and becoming egotism of a man, who, loving other men as himself, gains the habit, and the privilege of talking about himself as familiarly as about other men. Fond of the curious, and a hunter of oddities and strangenesses, while he conceived himself, with quaint and humourous gravity a useful inquirer into physical truth and fundamental science,—he loved to contemplate and discuss his own thoughts and feelings, because he found by comparison with other men's, that they too were curiosities, and so with a perfectly graceful and interesting ease he put them too into his museum and cabinet of varieties. In very truth he was not mistaken:—so completely does he see every thing in a light of his own, reading nature neither by sun, moon, nor candle light, but by the light of the faery glory around his own head; so that you might say that nature had granted to him in perpetuity a patent and monopoly for all his thoughts. Read his "Hydriotaphia" above all:—and in addition to the peculiarity, the exclusive Sir-Thomas-Browne-ness of all the fancies and modes of illustration, wonder at and admire his entireness in every subject, which is before him—he is "totus in illo"; he follows it; he never wanders from it,—and he has no occasion to wander;—for whatever happens to be his subject, he metamorphoses all nature into it. In that "Hydriotaphia" or Treatise on some Urns dug up in Norfolk—how earthy, how redolent of graves and sepulchres is every line! You have now dark mould, now a thigh-bone, now a scull, then a bit of mouldered coffin! a fragment of an old tombstone with moss in its "hic jacet";—a ghost or a winding sheet—or the echo of a funeral psalm wafted on a November wind! and the gayest thing you shall meet with shall be a silver nail or gilt "Anno Domini" from a perished coffin top. The very same remark applies in the same force to the interesting, though the far less interesting, Treatise on the Quincuncial Plantations of the Ancients. There is the same attention to oddities, to the remotenesses and "minutiae" of vegetable terms,—the same entireness of subject. You have quincunxes in heaven above, quincunxes in earth below, and quincunxes in the water beneath the earth; quincunxes in deity, quincunxes in the mind of man, quincunxes in bones, in the optic nerves, in roots of trees, in leaves, in petals, in every thing. In short, first turn to the last leaf of this volume, and read out aloud to yourself the last seven paragraphs of Chap. V. beginning with the words "More considerables," etc. But it is time for me to be in bed, in the words of Sir Thomas, which will serve you, my dear, as a fair specimen of his manner.—"But the quincunx of heaven—(the Hyades or five stars about the horizon at midnight at that time)—runs low, and 'tis time we close the five ports of knowledge: we are unwilling to spin out our waking thoughts into the phantasmes of sleep, which often continueth precogitations,—making tables of cobwebbes, and wildernesses of handsome groves. To keep our eyes open longer were but to act our Antipodes. The huntsmen are up in America, and they are already past their first sleep in Persia." Think you, my dear Friend, that there ever was such a reason given before for going to bed at midnight;—to wit, that if we did not, we should be acting the part of our Antipodes! And then "the huntsmen are up in America."—What life, what fancy!—Does the whimsical knight give us thus a dish of strong green tea, and call it an opiate! I trust that you are quietly asleep—

And that all the stars hang bright above your dwelling,
Silent as tho' they watched the sleeping earth! [1]

S. T. COLERIDGE.

[Footnote 1: From 'Dejection: An Ode', the "Lady" of the later version of which was Sarah Hutchinson. See Knight's 'Life of Wordsworth', ii. 86.]

Coleridge now wrote to Tom Wedgwood of his determination to go to Malta.
Stoddart, his old friend, had invited him thither.

LETTER 128. TO THOMAS WEDGWOOD

(24) March, 1804.

My dear friend,

Though fearful of breaking in upon you after what you have written to me, I could not have left England without having written both to you and your brother, at the very moment I received a note from Sharp, informing me that I must instantly secure a place in the Portsmouth mail for Tuesday, and if I could not, that I must do so in the light coach for Tuesday's early coach.

I am agitated by many things, and only write now because you desired an answer by return of post. I have been dangerously ill, but the illness is going about, and not connected with my immediate ill health, however it may be with my general constitution. It was the cholera-morbus. But for a series of the merest accidents I should have been seized in the streets, in a bitter east wind, with cold rain; at all events have walked through it struggling. It was Sunday-night.

I have suffered it at Tobin's; Tobin sleeping out at Woolwich. No fire, no wine or spirits, or medicine of any kind, and no person being within call, but luckily, perhaps the occasion would better suit the word providentially, Tuffin, calling, took me home with him. * * * I tremble at every loud sound I myself utter. But this is rather a history of the past than of the present. I have only enough for memento, and already on Wednesday I consider myself in clear sunshine, without the shadow of the wings of the destroying angel.

What else relates to myself, I will write on Monday. Would to heaven you were going with me to Malta, if it were but for the voyage! With all other things I could make the passage with an unwavering mind. But without cheerings of hope. Let me mention one thing; Lord Cadogan was brought to absolute despair, and hatred of life, by a stomach complaint, being now an old man. The symptoms, as stated to me, were strikingly like yours, excepting the nervous difference of the two characters; the flittering fever, etc. He was advised to reduce lean beef to a pure jelly, by Papin's digester, with as little water as could secure it from burning, and of this to take half a wine glass 10 or 14 times a day. This and nothing else. He did so. Sir George Beaumont saw, within a few weeks a letter from himself to Lord St. Asaph, in which he relates the circumstance of his perseverence in it, and rapid amelioration, and final recovery. "I am now," he says, "in real good health; as good, and in as cheerful spirits as I ever was when a young man."

May God bless you, even here,

S. T. COLERIDGE.

Before Coleridge left for Malta, Humphry Davy wrote the following beautiful letter to Coleridge, and Coleridge replied in a letter equally beautiful in its self-portraiture.

Royal Institution, Twelve o'clock, Monday.

My dear Coleridge,

My mind is disturbed, and my body harassed by many labours; yet I cannot suffer you to depart, without endeavouring to express to you some of the unbroken and higher feelings of my spirit, which have you at once for their cause and object.

Years have passed since we first met; and your presence, and recollections in regard to you, have afforded me continued sources of enjoyment. Some of the better feelings of my nature have been elevated by your converse; and thoughts which you have nursed, have been to me an eternal source of consolation.

In whatever part of the world you are, you will often live with me, not as a fleeting idea, but as a recollection possessed of creative energy,—as an imagination winged with fire, inspiring and rejoicing.

You must not live much longer without giving to all men the proof of power, which those who know you feel in admiration. Perhaps at a distance from the applauding and censuring murmurs of the world, you will be best able to execute those great works which are justly expected from you: you are to be the historian of the philosophy of feeling. Do not in any way dissipate your noble nature! Do not give up your birthright!

May you soon recover perfect health—the health of strength and happiness! May you soon return to us, confirmed in all the powers essential to the exertion of genius. You were born for your country, and your native land must be the scene of your activity. I shall expect the time when your spirit, bursting through the clouds of ill health, will appear to all men, not as an uncertain and brilliant flame, but as a fair and permanent light, fixed, though constantly in motion,—as a sun which gives its fire, not only to its attendant planets, but which sends beams from all its parts into all worlds.

May blessings attend you, my dear friend! Do not forget me: we live for different ends, and with different habits and pursuits; but our feelings with regard to each other have, I believe, never altered. They must continue; they can have no natural death; and, I trust, they can never be destroyed by fortune, chance, or accident.

H. DAVY.

                                                                                                                                                                                                                                                                                                           

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