In the act of incorporation of the Widow's Society, established in the city of New York, in 1797, with the name of Mrs. Graham, is associated that of Mrs. Sarah Hoffman. This lady was the daughter of David Ogden, one of the judges of the Supreme Court of New Jersey, before the elevation of the provinces into states. She was born at Newark, on the eighth of September, 1742; and married Nicholas Hoffman, in 1762. She early took delight in doing good, being thus prompted by deep religious principle. Cautious and discriminating, her charities were bestowed judiciously, and she was able to do much good without the largest means. In her benevolent operations, however, she usually acted in an associated capacity.

As already intimated, she was a member of the society formed "for the relief of poor widows with small children." That this institution prospered under the control of such women as Mrs. Hoffman and Mrs. Graham, may be inferred from their report made in April, 1803. "Ninety-eight widows and two hundred and twenty-three children," this document states, "were brought through the severity of the winter with a considerable degree of comfort."

Mrs. Hoffman, Mrs. Graham and their associates, often perambulated the districts of poverty and disease, from morning till night, entering the huts of want and desolation, and carrying comfort and consolation to many a despairing heart. They clambered to the highest and meanest garrets, and descended to the lowest, darkest and dankest cellars, to administer to the wants of the destitute, the sick, and the dying. They took with them medicine as well as food; and were accustomed to administer Christian counsel or consolation, as the case required, to the infirm in body and the wretched in heart. They even taught many poor creatures, who seemed to doubt the existence of an overruling Providence, to pray to Him whose laws they had broken and thereby rendered themselves miserable.[41]

In Mrs. Hoffman's character, to tenderness of feeling were added great firmness, strength of mind, and moral courage. She was often seen in the midst of contagion and suffering where the cheek of the warrior would blanch with fear. She exposed her own life, however, not like the warrior, to destroy, but to save; and hundreds were saved by her humane efforts, combined with those of her co-workers. Her life beautifully exemplified the truth of what Crabbe says of woman:

And if, as the poet Grainger asserts,

Mrs. Hoffman reached a point towards which many aspire, but above which few ascend.