If the views given in this chapter are reasonable, we shall conclude that Orthodoxy is right in maintaining the supreme excellence and value of the Christian Scriptures, but wrong in claiming for them infallible accuracy. It is right in saying that they are written by inspired men, but wrong in considering this inspiration a guarantee against all possible error or mistake. It is right in calling the Bible “The Holy Scripture,” but wrong in denying to the scriptures of other religious some divine influx and some religious life. It is right in asking that the Bible be read with faith and expectation; wrong in demanding for it unreasoning, uncritical submission. Let reverence for its spirit and criticism of its letter go hand in hand; for [pg 129] reverence and criticism, faith and reason, docility to great masters and freedom in seeking for ourselves, are antagonist, indeed, but not contradictory. They are not hostile, but helpful, though acting in opposite directions—like the opposition of the thumb and fingers in the human hand, which makes of it such a wonderful servant of the thought. They belong to the group of sisterly powers which the Creator has placed in the human soul—varied, complex, like and unlike.