1 See the argument to prove that it would not be difficult to climb to heaven. 2 Simon Peter's attitude expresses astonishment and perplexity. He holds out both hands, and seems to say, "It cannot be!" In Thaddeus we see suspicion, doubt, distrust. "I always suspected him." Matthew is speaking to Peter and Thomas, his hand held out toward Jesus: "But I heard him say so." Thomas: "What can it mean? What will be the end?" James: (Hands spread wide apart in astonished perplexity:) "Is it possible?" Philip has laid both hands on his breast, and leaning toward Jesus says, "Lord, is it I?" At the other end, one is leaning forward, his hands resting on the table, to catch the next words; one starting back, confused and confounded. 3 The North American Review, February, 1881. 4 The Independent, 1882. 5 The North American Review, May, 1883. 6 Buddha and Early Buddhism. TrÜbner & Co., 1881. 7 Hibbert Lectures, 1882, page 291. 8 A. RÉville: ProlÉgomÈnes de l'HistoÌre des Religions. 9 Le Bouddha et sa Religion, page 149, par J. BarthÉlemy Saint-Hilaire, Paris. 10 Senart: Essai sur la LÉgende du Buddha. Paris, 1875. 11 Oldenberg: Buddha, sein Leben, seine Lehre, seine Gemeinde. Berlin, 1881. This is one of the latest and best books on our subject. 12 Three Lectures on Buddhism: "Romantic Legend of Buddha," by Samuel Beal. London, 1875. Eitel. 13 Hibbert Lectures: "Origin and Growth of Buddhism," by T. W. Rhys Davids. 1881. 14 Ibid., page 143. 15 Buddhistisch-Christliche Harmonie. 16 P. E. Lucius: Die Therapeuten und ihre Stellung, &c. Strassburg, 1880. 17 The North American Review, October, 1887. 18 The Atlantic Monthly, October, 1874. 19 The Intelligence and Perfectibility of Animals, by C.G. Leroy. Translated into English in 1870. De l'Instinct et l'Intelligence des Animaux, par P. Flourens. Paris, 1864. 20 It is a mistake to say that the Tasmanians do not use fire. 21 The Galaxy, December, 1874. 22 Symposium in the North American Review, May, 1879. 23 In this brief paper it is not possible even to allude to the objections which have been brought against the doctrine of final causes. For these objections, and the answers to them, I would refer the reader to the work of Janet, before mentioned. 24 The Christian Examiner, September, 1864. 25 History of Friedrich the Second, called Frederick the Great, by Thomas Carlyle. In four volumes. Harper and Brothers, 1864. 26 "Tu se' lo mio maestro, e 'l mio autore, 27 Frederick the Great, vol. ii. p. 223. 28 The Christian Examiner, November, 1861. 29 History of Civilization in England. By Henry Thomas Buckle. Vols. I. and II. New York: D. Appleton and Company. 30 Comm. VI. 11, et seq. 31 Germania. 32 George Borrow, The Zincali. See also an excellent article by A.G. Paspati, translated from Modern Greek by Rev. C. Hamlin, D.D., in Journal of American Oriental Society, 1861. 33 See Vol. II. pp. 255–259, American edition. 34 The Atlantic Monthly, August, 1881. 35 Life of Voltaire, by James Parton. In two vols. Boston: Houghton, Mifflin & Co. 1886. 36 Voltaire himself, with his acute perception, seems to have been one of the first to discover the absurdity of the representation of Tiberius by Tacitus. 37 Essai sur les Moeurs, ch. cxxi. 38 Parton, ii. 549. 39 Ibid., ii. 551. 40 Ibid., i. 232. 41 Martin's History of France. 42 Parton, i. 461. 43 Martin's History of France. 44 A sermon preached May 7, 1882. 45 The North American Review, May, 1877. 46 Harriet Martineau's Autobiography. Edited by Maria Weston Chapman. 2 vols. 47 For some reason she afterward saw fit partially to abandon this self-denial, and allowed Mrs. Chapman to print any letters written to herself by Miss Martineau. 48 "History of the Rise and Fall of the Slave Power in America," by Henry Wilson, North American Review, January, 1875. 49 Congressional Globe for February 6, 1837. 50 Rule adopted January 18, that all petitions relating to slavery be laid on the table without any action being taken on them. 51 February 6, 7, 9, 11. 52 The writer of this article recalls a scene which occurred in his presence in the United States Senate early in 1851. Mr. Clay was speaking of the antislavery agitators and of the Free-Soil party, and said, with much bitterness, "We have put them down,—down,—down, where they will remain; down to a place so low, that they can never get up again." John P. Hale, never at a loss for a reply, immediately arose and said, "The Senator from Kentucky says that I and my friends have been put down,—down,—down, where we shall have to stay. It may be so. Indeed, if the Senator says so, I am afraid it must be so. For, if there is any good authority on this subject, any man who knows by his own personal and constant experience what it is to be put down, and to be kept down, it is the honorable Senator from Kentucky." Mr. Clay's aspirations had been so often baffled, that this was a very keen thrust. The writer spoke to Mr. Hale shortly after, and he said, "I do not think Mr. Clay will forgive me that hit; but I could not help it. They may have got us down, but they shall not trample upon us." 53 O'Connell, in an album belonging to John Howard Payne, writes this sentence after his name. |