  General Character of the Country Traversed—The Huts—The 24th August.—During the last four days we have marched fifty-eight miles, and are now at our old village in UlÉkampuri. As we have now traversed all the ground, I must try to give a short description, with a few reflections on the general character of all we have seen or heard, before concluding this diary. To give a faithful idea of a country, it is better that the object selected for comparison should incline to the large and grander scale than to the reverse, otherwise the reader is apt to form too low an idea of it. And yet, though this is leaning to the smaller, I can think of no better comparison for the surface of this high land than the long sweeping waves of the Atlantic Ocean; and where the hills are fewest, and in lines, they resemble small breakers curling on the tops of the rollers, all irregularly arranged, as though disturbed by different currents of wind. Where the hills are grouped, they remind me of a small chopping sea in the Bristol Channel. That the hills are nowhere high, is proved by the total absence of any rivers along this line, until the lake is reached; and the passages between or over them are everywhere gradual in their rise; so that in travelling through the country, no matter in which direction, the hills seldom interfere with the line of march. The flats and hollows are well peopled, and cattle and cultivation are everywhere abundant. The stone, soil, and aspect of the tract is uniform throughout. The stone is chiefly granite, the rugged rocks of which lie like knobs of sugar over the surface of the little hills, intermingled with sandstone in a highly ferruginous state; whilst the soil is an accumulation of sand the same colour as the stone, a light brownish grey, and appears as if it were formed of disintegrated particles of the rocks worn off by time and weathering. Small trees and brushwood cover all the outcropping hills; and palms on the plains, though few and widely spread, prove that water is very near the surface. Springs, too, are numerous, and generally distributed. The mean level of the country between UnyanyembÉ and the lake is 3767 feet; that of the lake itself, 3750. The tribes, as a rule, are well disposed towards all strangers, and wish to extend their commerce. Their social state rather represents a conservative than a radical disposition; their government is a sort of semipatriarchal-feudal arrangement; and, like a band of robbers, all hold by their different chiefs from feeling the necessity of mutual support. Bordering the south of the lake there are vast fields of iron; cotton is also abundant, and every tropical plant or tree could grow; those that do exist, even rice, vegetate in the utmost luxuriance. Cattle are very abundant, and hides are found in every house. On the east of the lake ivory is said to be very abundant and cheap; and on the west we hear of many advantages which are especially worthy of our notice. The KaraguÉ hills overlooking the lake are high, cold, and healthy, and have enormous droves of cattle, bearing horns of stupendous size; and ivory, fine timber, and all the necessaries of life, are to be found in great profusion there. Again, beyond the equator, of the kingdom of Uganda we hear from everybody a rapturous account. That country evidently swarms with people who cultivate coffee and all the common grains, and have large flocks and herds, even greater than what I have lately seen. Now if the N'yanza be really the Nile's fount, which I sincerely believe to be the case, what an advantage this will be to the English merchant on the Nile, and what a field is opened to the world, if England does not neglect this discovery! But I must not expatiate too much on the merits and capabilities of this part of inner Africa, lest I mislead any commercial inquirers; and it is as well to say at present, that the people near the coast are in such a state of helplessness and insecurity, caused by the slave-hunts, that for many years, until commerce, by steady and certain advance, shall in some degree overcome the existing apathy, and excite the population to strive to better their position by setting up strong constitutions to protect themselves and their property, no one need expect to make a large fortune by dealing with them. That commerce does make wonderful improvements on the barbarous habits of the Africans, can now be seen in the Masai country, and the countries extending north-westward from Mombas up through Kikuyu into the interior, where the process has been going on during the last few years. There even the roving wild pastorals, formerly untamable, are now gradually becoming reduced to subjection; and they no doubt will ere long have as strong a desire for cloths and other luxuries as any other civilised beings, from the natural desire to equal in comfort and dignity of appurtenances those whom they now must see constantly passing through their country. Caravans are penetrating farther, and going in greater numbers, every succeeding year, in those directions, and Arab merchants say that those countries are everywhere healthy. The best proof we have that the district is largely productive is the fact that the caravans and competition increase on those lines more and more every day. I would add, that in the meanwhile the staple exports derived from the far interior of the continent will consist of ivory, hides, and horns; whilst from the coast and its vicinity the clove, the gum copal, some textile materials drawn from the banana, aloe, and pine-apples, with oleaginous plants such as the ground-nut and cocoa-nut, are the chief exportable products. The cotton plant which grows here, judging from its size and difference from the plant usually grown in India, I consider to be a tree cotton and a perennial. It is this cotton which the natives weave into coarse fabrics in their looms. Rice, although it is not indigenous to Africa, I believe is certainly capable of being produced in great quantity and of very superior quality; and this is also the case with sugar-cane and tobacco, both of which are grown generally over the continent. There is also a species of palm growing on the borders of the Tanganyika Lake, which yields a concrete oil very much like, if not the same as, the palm-oil of Western Africa; but this is limited in quantity, and would never be of much value. Salt, which is found in great quantity in pits near the Malagarazi river, and the iron I have already spoken about, could only be of use to the country itself in facilitating traffic, and in maturing its resources. These fertile regions have been hitherto unknown from the same cause which Dr Livingstone has so ably explained in regard to the western side of Africa—the jealousy of the shortsighted people who live on the coast, who, to preserve a monopoly of one particular article exclusively to themselves (ivory), have done their best to keep everybody away from the interior. I say shortsighted; for it is obvious that, were the resources of the country once fairly opened, the people on the coast would double or triple their present incomes, and Zanzibar would soon swell into a place of real importance. All hands would then be employed, and luxury would take the place of beggary. I must now (after expressing a fervent hope that England especially, and the civilised world generally, will not neglect this land of promise) call attention to the marked fact, that the missionaries, residing for many years at Zanzibar, are the prime and first promoters of this discovery. They have been for years past doing their utmost, with simple sincerity, to Christianise this negro land, and promote a civilised and happy state of existence among these benighted beings. During their sojourn among these blackamoors, they heard from Arabs and others of many of the facts I have now stated, but only in a confused way, such as might be expected in information derived from an uneducated people. Amongst the more important disclosures made by the Arabs was the constant reference to a large lake or inland sea, which their caravans were in the habit of visiting. It was a singular thing that, at whatever part of the coast the missionaries arrived, on inquiring from the travelling merchants where they went to, they one and all stated to an inland sea, the dimensions of which were such that nobody could give any estimate of its length or width. The directions they travelled in pointed north-west, west, and south-west, and their accounts seemed to indicate a single sheet of water, extending from the Line down to 14° south latitude—a sea of about 840 miles in length, with an assumed breadth of two to three hundred miles. In fact, from this great combination of testimony that water lay generally in a continuous line from the equator up to 14° south latitude, and from not being able to gain information of there being any land separations to the said water, they very naturally, and I may add fortunately, put upon the map that monster slug of an inland sea which so much attracted the attention of the geographical world in 1855-56, and caused our being sent out to Africa. The good that may result from this little, yet happy accident, will, I trust, prove proportionately as large and fruitful as the produce from the symbolical grain of mustard-seed; and nobody knows or believes in this more fully than one of the chief promoters of this exciting investigation, Mr Rebmann. From these late explorations, he feels convinced, as he has oftentimes told me, that the first step has been taken in the right direction for the development of the commercial resources of the country, the spread of civilisation, and the extension of our geographical knowledge. As many clergymen, missionaries, and others, have begged me to publish what facilities are open to the better prosecution of their noble ends in this wild country, I would certainly direct their attention to the KaraguÉ district, in preference to any other. There they will find, I feel convinced, a fine healthy country; a choice of ground from the mountain-top to the level of the lake, capable of affording them every comfort of life which an isolated place can produce; and being the most remote region from the coast, they would have less interference from the Mohammedan communities that reside by the sea. But then, I think, missionaries would have but a poor chance of success unless they went there in a body, with wives and families all as assiduous in working to the same end as themselves, and all capable of other useful occupations besides that of disseminating the Gospel, which should come after, and not before, the people are awake and prepared to receive it. As that country must be cold in consequence of its great altitude, the people would much sooner than in the hotter and more enervating lowlands, learn any lessons of industry they might be taught. To live idle in regard to everything but endeavouring to cram these negroes with Scriptural doctrines, as has too often been and now is done, is, although apparently the straightest, the longest way to reach the goal of their desires. The missionary, I think, should be a Jack-of-all-trades—a man that can turn his hand to anything; and being useful in all cases, he would, at any rate, make himself influential with those who were living around him. To instruct him is the surest way of gaining a black man's heart, which, once obtained, can easily be turned in any way the preceptor pleases, as is the case with all Asiatics: they soon learn to bow to the superior intellect of the European, and are as easily ruled as a child is by his father.[72] 25th.—We left UlÉkampuri at 1 A.M., and marched the last eighteen miles into KazÉ under the delightful influence of a cool night and a bright full moon. As the caravan, according to its usual march of single file, moved along the serpentine footpath in peristaltic motion, firing muskets and singing "the return," the UnyanyembÉ villagers, men, women, and children, came running out and flocking on it, piercing the air with loud shrill noises, accompanied with the lullabooing of these fairs—which, once heard, can never be mistaken. The crowd was composed in great part of the relatives of my porters, who evinced their feelings towards their adult masters as eagerly as stray deer do in running to join a long-missing herd. The Arabs, one and all, came out to meet us, and escorted us into their depÔt. Captain Burton greeted me on arrival at the old house, and said he had been very anxious for some time past about our safety, as numerous reports had been set afloat with regard to the civil wars we had had to circumvent, which had impressed the Arabs as well as himself with alarming fears. I laughed over the matter, but expressed my regret that he did not accompany me, as I felt quite certain in my mind I had discovered the source of the Nile. This he naturally objected to, even after hearing all my reasons for saying so, and therefore the subject was dropped. Nevertheless, the Captain accepted all my geography leading from KazÉ to the Nile, and wrote it down in his book—contracting only my distances, which he said he thought were exaggerated, and of course taking care to sever my lake from the Nile by his Mountains of the Moon. It affords me great pleasure to be able to report the safe return of the expedition in a state of high spirits and gratification. All enjoyed the salubrity of the climate, the kind entertainments of the sultans, the variety and richness of the country, and the excellent fare everywhere. Further, the Beluches, by their exemplary conduct, proved themselves a most efficient, willing, and trustworthy guard, and are deserving of the highest encomiums; they, with Bombay, were the life and success of everything, and I sincerely hope they may not be forgotten. The Arabs told me I could reach the N'yanza in fifteen to seventeen marches, and I returned in sixteen, although I had to take a circuitous line instead of a direct one. The provisions, too, just held out. I took a supply for six weeks, and completed that time this day. The total road-distance there and back is 452 miles, which, admitting that the Arabs make sixteen marches of it, gives them a marching rate of more than fourteen miles a- day. The temperature is greater at this than at any other time of the year, in consequence of its being the end of the dry season; still, as will be seen by the annexed register of one week, the UnyamuÉzi plateau is not unbearably hot. Thermometer hung in a passage of our house showed—Morning, Noon, 6 A.M. 9 A.M. Noon. 3 P.M. 6 P.M. Thermometer suspended from ridge-pole of a one-cloth tent pitched 6 A.M. 9 A.M. Noon. 3 P.M. 6 P.M. List of Stores along this Line. Rice is grown at UnyanyembÉ, or wherever the Arabs settle, but is not common, as the negroes, considering it poor food, seldom eat it. Animal. Cows, sheep, goats, fowls, donkeys, eggs, milk, butter, honey. Vegetable. Rice, jowari, bagri, maize, manioc, sweet potatoes, yams, pumpkins, melons, cucumbers, tobacco, cotton, pulse in great varieties, chilis, bÉnghans, plantains, tomatoes, sesamum. The Quantity of Kit taken for this Journey consisted of— 9 Gorahs merikani; 1 Gorah or piece of American sheeting, = 15 20 Maunds white beads = 70 lb. 3 loads of rice grown at UnyanyembÉ by the Arabs. Expenditure for the Journey from 9th July to 25th August 1858. Value. Total expenditure, 188 dols. The Indian Government also very generously authorised me to pay, on my last expedition, those poor men who had carried our property down from KazÉ to ZungomÉro; but unfortunately for them, as well as for our own credit, I could not find one man of the lot. The End. Notes [1] Without exception, and after having now shot over three quarters of the globe, I can safely say, there does not exist any place in the whole wide world which affords such a diversity of sport, such interesting animals, or such enchanting scenery, as well as pleasant climate and temperature, as these various countries of my first experiences; but the more especially interesting was Tibet to me, from the fact that I was the first man who penetrated into many of its remotest parts, and discovered many of its numerous animals. [2] Lieutenant Burton received £100 from the Royal Geographical Society to cross Africa from west to east, and whilst attempting that journey he got drifted off with the flood of pilgrims to Mecca. See his book. [3] I had then mapped Tibet, and had laid down several new districts which even to this day have not been trodden by any European but myself. [4] Wadi, river or nullah. [5] It is questionable whether or not these Christians were driven south, fought at Mombas, were repulsed, and since have crossed the Nile to where we now find them, under the name of Wahuma. People may argue against the possibility of this, as the Wahuma do not keep horses; but the only reason, I believe, why they do not, is simply because horses won't live in those rich regions. [6] Lieutenant Cruttenden, in his geographical treatise, describes the Darud family as being divided into four tribes, and, in addition to the three of which I heard, places the fourth or Murreyhan in his map to the southward of the country of Ugahden, lying between his Wadi Nogal and the Webbe ShebÉli river. [7] The Somali, in their own country, consider the Arab's gown and trousers effeminate; so on return to Africa they throw off the Arab costume again. [8] This proved a great mistake. By having both men of the same tribe for my entire dependence, they invariably acted in concert against me like two brothers. [9] Akil, plural OkÁl—chief or elder. [10] The sultan has four sons. [11] This gazelle is slightly different from the Dorcas, and, I believe, has never been obtained before. [12] In talking of white men or Europeans, the Somali always say English French, those two branches of the European community being all they are acquainted with. [13] Tobe, properly thobe, the dress used by Somali of both sexes. It consists of a white cloth, eight cubits long, frequently adorned with gaily-coloured edges; by the men it is worn loosely round the body with the end thrown over the shoulder, very much like the Roman toga. The women gather it in folds round the waist, where it is confined by a string, and both ends are fastened in a knot across the breast. [14] It may appear strange that these men would not accept anything from me in payment except such things as they were accustomed to; and many of the pretty baubles which I brought from Calcutta, and considered would allure them by their beauty, proved of no use here as a medium of exchange. [15] Tug, in the Somali language, signifies a periodical river, or water-course, the same as Wadi in Arabic, and Nullah in Hindustani. [16] Durbar—Eastern Court. [17] Lions, as well as other large animals, are said to come into the Nogal during the rainy season, when water and grass are abundant. [18] Unfortunately, when sent on this mission, I was not furnished with a chart, and had never seen any works written on the subject. [19] For the advancement of future investigations, I would here notice the reported existence of a large reptile like the armadillo—probably a Manis—which the Somali think a very remarkable animal. It is said by them to be common in Haud, is very slow in motion, has a hard scaly exterior coating, invulnerable to their spears, and capable of supporting the weight of a man without any apparent inconvenience to the creature who bears it. [20] From the presence of these crosses, it would appear as though in ignorance they had adopted the emblem of their Christian predecessors. [21] Ras means point or headland. [22] This interesting little animal has since been compared by Mr Blyth, curator of the Asiatic Society, Calcutta, and determined to be a new genus, and was named by him Pectinator Spekei. [23] Then changed to Colonel Coghlan. [24] These notes were reported in an Appendix in the 'First Footsteps in East Africa,' by Lieutenant Burton, with his other reports of this expedition. [25] To say the least of it, this was a very dangerous policy to play with a people who consider might right, and revenge to death. [26] Since this was written I have asked Lieutenant-Colonel Playfair his opinion on this matter, and the subjoined is the reply:—"In this Lieutenant Burton erred; and this was the termina causa of all the mishaps which befell the expedition. The institution of Abbanage is of great antiquity, and is the representative amongst a barbarous people of our customs laws, inasmuch as every trader or traveller pays to his Abban a certain percentage on the merchandise he buys or sells, and even on the food he purchases for his own use. "A traveller who hopes for success in exploring a new country must accept the institutions he finds in existence; he can hardly hope, by his simple fiat, to revolutionise the time-honoured and most profitable institutions of a people, amongst whom precedent is a law as unchangeable as that of the Medes and Persians." [27] Siyareh, a fort and small village belonging to the Makahil branch of the Habr Awel, is the watering-place of Berbera, and derives a small revenue from the boats which touch there en route to, and returning from, the Berbera fair. During this year it attained an unenviable notoriety as the rendezvous for the slaves intended for export to the Persian Gulf. Many of these were free Somali girls, sold by their relatives or kidnapped by their friends. Colonel Playfair wrote to me that one hundred and forty boys and girls were rescued here in the early part of this year by H.M.S. Lady Canning. [28] Colonel Playfair thinks 20,000 men nearer the right number. [29] I must here notice, although I have endeavoured to stick as closely as possible to the narration of my own story in these pages, that I saw Herne, who had been guarding the rear, opposed to the whole brunt of the attack, fighting gallantly with his sable antagonists; and from the resolution with which he fired at them, he must have done some damage. [30] Articles of peace and friendship concluded between the Habr Owel tribe of Somali on the one part, and Brigadier William Marcus Coghlan, Political Resident at Aden, on behalf of the Honourable East India Company, on the other. "Whereas, on the 19th of April 1855 (corresponding with the 1st of Shaban 1271), a treacherous attack and murder were perpetrated at the port of Berbera by a party of Habr Owel tribe, upon a party of British officers, about to travel in that country with the consent and under the protection of the elders of the tribe, in consequence of which outrage certain demands were made by the Government of India, and enforced by a blockade of the Habr Owel coast; and whereas it has become apparent that the said tribe has fulfilled these conditions to the utmost of its ability, and has prayed to be relieved from the blockade; therefore it is agreed,— "1st, That the elders of the Habr Owel will use their best endeavours to deliver up Ou Ali, the murderer of Lieutenant Stroyan. "2d, That, until this be accomplished, the sub-tribe Esa Moosa, which now shelters, and any other tribe which may hereafter shelter, harbour, or protect the said Ou Ali, shall be debarred from coming to Aden. "3d, That all vessels sailing under the British flag shall have free permission to trade at the port of Berbera, or at any other place in the territories of the Habr Owel; and that all British subjects shall enjoy perfect safety in every part of the said territories, and shall be permitted to trade or travel there under the protection of the elders of the tribe. In like manner shall the members of the Habr Owel tribe enjoy similar privileges at Aden, or in any other part of the British possessions. "4th, The traffic in slaves through the Habr Owel territories, including the port of Berbera, shall cease for ever; and any slave or slaves who, contrary to this engagement, shall be introduced into the said territories, shall be delivered up to the British; and the commander of any vessel of Her Majesty's or the Honourable East India Company's navy shall have the power of demanding the surrender of such slave or slaves, and of supporting the demand by force of arms, if necessary. "5th, The Political Resident at Aden shall have the power to send an agent to reside at Berbera during the season of the fair, should he deem such a course necessary, to see that the provisions of this agreement are observed; and such agent will be treated with the respect and consideration due to the British Government. "6th, That on a solemn promise being given by the elders of the Habr Owel, faithfully to abide by the articles of this agreement, and to cause the rest of the tribe to do so likewise, and to deliver up to the Political Resident at Aden any party who may violate it, the blockade of the Habr Owel coast shall be raised, and perpetual peace and friendship shall exist between the British and the Habr Owel. "Done at Berbera this seventh day of November, one thousand eight hundred and fifty-six of the Christian era (corresponding with the eighth day of Rabea-el-Owel, one thousand two hundred and seventy-two of the Hejira). (Signed) MAHOMED ARRA'LEH, \ (Signed) AHMED GHA'LID, \ (Signed) ROOBLIE HASSAN, \ (Signed) AWADTH SHERMARKIE, Ayal Hamood. "Signed in my presence at Berbera, on the 7th November 1856. (Signed) R. L. PLAYFAIR, Assistant Political Resident, Aden. "Aden, 9th November 1856. "Ratified by the Right Honourable the Governor-General of India in (Signed) CANNING. [31] I was first blinded by ophthalmia when a child, which had ever since rendered reading a very painful task; and again I suffered from snow-blindness whilst crossing over the Himalayas into Tibet. [32] The cheque, I found, after my arrival in England, was not credited in my account, so I had, after all, to pay my own passage. [33] I must add here, to show that the generous hospitality of the Indian navy was now as strong in force as ever it was, that the wardroom officers, not being aware of the intended generosity of the Government to supply us with messing gratis, had laid in an extra store of provisions for the purpose of making us their guests. [34] Banyans are the only class of coloured men who have the ability to be accountants. They fill this office properly, and are therefore always selected for it. [35] On starting to the rescue, my companion complained of the shock his nerves had received since the Somali encounter, and this appeared to affect him during the whole of this journey. [36] Caravans have also reached the shores of the N'yanza at 1° S. lat., and entered Usoga, rounding its north-east corner. [37] See further description of this, page 185. [38] See Bombay's history, page 210. [39] In future I shall call this fringe or mountain-chain the East Coast Range, in contradistinction to the same hill-formation on the western coast of Africa; for it must be remembered that there are three great leading features in the geographical formation of Africa—viz., a low exterior belt of land, or margin to the continent, varying in breadth according to circumstances, which is succeeded by a high belt of mountains or rugged ground, separating the lowlands from a high interior plateau, lying like a basin within the fringe of hills. [40] The officers of state cannot receive a present without the sanction of the government. [41] The murderers of Dr Boscher were sent to Zanzibar by the chief of their tribe, and were executed by orders of the Sultan. [42] To save repetition, I may as well mention the fact that neither Captain Burton nor myself were able to converse in any African language until we were close to the coast on the return journey. [43] Another question suggests itself. How did Ptolemy hear of the two lakes which he considered were the sources of the Nile? It is obvious he could not have done so by the channel of the Nile, for the Anthropophagi barred all communication in that direction. Here, however, the route from Zanzibar to the Tanganyika Lake and the Victoria N'yanza, in all probability, was kept open by the trading "Men of the Moon;" and thus two lakes were heard of situated east and west of one another, just in convenient situations to fit on to the two branches of Ptolemy's Nile. [44] Khambi—Encampment. [45] The Babisa purchase ivory at Luwemba for the Kilua merchants, and are met there by the KazÉ merchants. [46] I have since heard from Colonel Rigby (Colonel Hamerton's successor) that Hamed and all his slaves were murdered on their journey to Uruwa, and their property was seized by the natives. [47] Here is the confusion again of the Nile and the lake as one water. The Nile was in reality five marches east of Kibuga, and the boundary of the lake one march to its southward. Snay obviously meant it so, for it was the river he thought was the Jub, but I did not understand him. [48] See Dr Beke's paper on 'The Sources of the Nile,' printed 1849. [49] Kirangozi—leader of a caravan. [50] Sheikh Said has since declared, in "the most solemn manner, that Captain Burton positively forbade his going." This happened when we were at UsenyÉ, and immediately after I first asked the Sheikh. [51] Captain Burton started with two huge elephant-guns, one double rifle, one pea-rifle, one air-gun, two revolving pistols, and a cross-bow, all of which he used for display to amuse the Arabs. [52] Sukuma means north, and the Wasukuma are consequently northmen, or northern WanyamuÉzi. [53] Barsati—a coloured cloth. [54] One dhoti = 2 shukkas; 1 shukka = 4 cubits, or 2 yards, merikani (American sheeting). [55] Kiniki—a thin indigo-dyed cloth. [56] Boma—a palisade. A village or collection of huts so fortified is called so also. [57] This, I maintain, was the discovery of the source of the Nile. Had the ancient kings and sages known that a rainy zone existed on the equator, they would not have puzzled their brains so long, and have wondered where those waters came from which meander through upwards of a thousand miles of scorching desert without a single tributary. [58] This magnificent sheet of water I have ventured to name VICTORIA, after our gracious Sovereign. Its length was not clearly understood by me, in consequence of the word Sea having been applied both to the Lake and to the Nile by my local informants; and there was no recent map of the Nile with the expedition by which I might have been guided. [59] I now think the breadth is over one hundred miles. [60] Mahaya said he was of Wahinda extraction, or from the princes of the Wahuma; but this I do not believe, for his features bore the strongest possible testimony against him. [61] The King of Uganda has sent presents by boat to Machunda, Sultan of UkÉrÉwÉ, coasting along the western shore of the lake. MtÉsa told me this himself, and asked me if I knew Machunda personally. [62] The Waganda also send boats for salt to the Bahari (Lake) Ngo, at the north-east corner of the lake. [63] On my return to England I constructed a map representing this view, and lectured on the same in presence of Captain Burton, who then raised no objections to what I said. [64] In England geographers doubted this; and after it was printed, Dr Petermann had reason to change his opinion. However, Knoblecher was not far wrong, as I have since made the latitude of Gondokoro 4° 54' north. [65] The rising of the Katonga still puzzles me. [66] Kibuga means palace. [67] There are three cataracts between the N'yanza and Gondokoro: 1. from Ripon Falls to Urondogani; 2. from Karuma Falls to Little Luta NzigÉ; 3. from Apuddo to near Gondokoro. [68] Captain Burton, by way of having a special LunÆ Montes of his own, calls these mountains a "mass of highlands, which, under the name of Karagwah, forms the western spinal prolongation of the Lunar Mountains." See his 'Lake Regions,' vol. ii. p. 144. [69] There are exceptions to the rule in the instance of the Waganda, who are of an earth-red colour; for these men never fight excepting in overpowering numbers. [70] The history of the Wahuma has been given in 'The Discovery of the Source of the Nile.' The Watuta also have been alluded to, for they were fighting on my line of march. I heard then of the arrival of a recent detachment from the west of the Nyassa, and subsequently I heard they had invaded Usui. [71] The Wahuma are a link between the Masai and the Kafirs, so far as I can judge of the common origin of this migratory pastoral race. The ethnologist ought to look well into this matter, and treat it without regard to change of language or names, as time will efface and create both anew. [72] Since writing this, as I have had more insight into Africa by travelling from KazÉ to Egypt down the whole length of the Nile, I would be sorry to leave this opinion standing without making a few more remarks. Of all places in Africa, by far the most inviting to missionary enterprise are the kingdoms of KaraguÉ, Uganda, and Unyoro. They are extremely fertile and healthy, and the temperature is delightfully moderate. So abundant, indeed, are all provisions, and so prolific the soil, that a missionary establishment, however large, could support itself after the first year's crop. Being ruled by kings of the Abyssinian type, there is no doubt but that they have a latent Christianity in them. These kings are powerful enough to keep up their governments under numerous officers. They have expressed a wish to have their children educated; and I am sure the missionary need only go there to obtain all he desires on as secure a basis as he will find anywhere else in those parts of Africa which are not under the rule of Europeans. If this was effected by the aid of an Egyptian force at Gondokoro, together with an arrangement for putting the White Nile trade on a legitimate footing between that station and Unyoro, the heathen would not only be blessed, but we should soon have a great and valuable commerce. Without protection, though, I would not advise any one to go there. Now, for the use of commercial inquirers, I may also add, that it may be seen in my 'Journal of the Discovery of the Source of the Nile,' that the kings of these three countries were all, more or less, adverse to my passing through their countries to the Nile; but they gave way, and permitted my doing so, on my promising to open a direct trade with this country and theirs by the channel of that river. I gave them the promise freely, for I saw by the nature of the land, subjected as it is to frequently recurring showers of rain all the year round, that it will be, in course of time, one of the greatest nations on the earth. It is nearer to Europe than India; it is far more fertile, and it possesses none of those disagreeable elements of discontent which have been such a sharp thorn in our sides in India—I mean a history and a religion far anterior to our own, which makes those we govern there shrink from us, caused by a natural antipathy of being ruled by an inferior race, as we are by them considered to be. These countries, on the contrary, have no literature, and therefore have neither history nor religion to excite discontent should any foreigners intrench on their lands. By this I do not wish it to be supposed that I would willingly see any foreign European power upset these Wahuma governments; but, on the contrary, I would like to see them maintained as long as possible, and I seriously trust some steps may speedily be taken for that most desirable object. Should it not be so, then in a short time these kingdoms will fall into the hands of those vile ruffian traders on the White Nile, in the same way as KazÉ has been occupied by the Arabs of Zanzibar. To give an instance of the way it most likely will be effected, I will merely state that the king of Unyoro begged me repeatedly to kill some rebel brothers of his, who were then occupying an island between his palace and the Little Luta Nzige. I would not do it, as I thought it would be a bad example to set in the country; but some time afterwards I felt sorry for it, for on arrival in Madi, where I first met the Nile traders, I found that they were in league with these very rebels to dethrone the king. The atrocities committed by these traders are beyond all civilised belief. They are constantly fighting, robbing, and capturing slaves and cattle. No honest man can either trade or travel in the country, for the natives have been bullied to such an extent that they either fight or run away, according to their strength and circumstance. That a great quantity of ivory is drawn from those countries I must admit, for these traders ramify in all directions, and, vying with one another, see who can get most ivory at the least expense, no matter what means they employ to obtain their ends. At the same time, I have no hesitation in saying that ten times as much merchandise might be got at less expense, if the trade were protected by government means, and put on a legitimate footing. Those countries teem with cattle. The indigenous cotton is of very superior quality. Indigo, sugar-cane, coffee, tobacco, sesamum, and indeed all things that will grow in a tropical climate, may be grown there within 3° of the equator, in luxurious profusion, and without any chance of failure owing to those long periodical droughts which affect all lands distant more than 3° from the equator. When I was sailing down the Nile, I could not help remarking to all the pashas I visited how strange it appeared that men so civilised as they were should be living in such a barren, hot, and glaring land as Egypt, when the negroes on the equator were absolutely living in the richest and pleasantest garden in the world, so far as nature has made the two countries. Now, though I have dwelt so markedly on the surprising fertility of Uganda and Unyoro in particular, I do not wish it to be supposed that I consider those countries alone to be exclusively rich, for I believe there is a continuous zone of fertility stretching right across Africa from east to west, affected only by the nature of the soil. In advancing this argument, I hold that the greatest discovery I have made in Africa consists in my positive knowledge regarding the rainy system of Africa; and to exemplify it irrespectively of my meteorological observations, I will state emphatically that as surely as I have determined the source of the Nile to lie within 3° of the equator, and that it cannot emanate from any point farther south, because all the lands beyond that limit are subject to long periodical droughts—so certain am I that the Tanganyika is supplied from the same source, or rainy zone, though draining in the opposite direction. Again, to its west also, from the same source of supply, the head-waters of the ZambÉzi take their origin. Still farther west, the fountains of the Congo must have their birth. Again, farther west still, the Chadda branch of the Niger can alone be thus supplied, and the same must be the case with the Gaboon river. To carry this argument still farther, I would direct attention to the periodical conditions of the Blue Nile and Niger rivers. Both of these rivers rise in high mountains on the coast-range, at about 10° north latitude, but on opposite sides of the continent. They are considered large rivers, but only in consequence of their great floodings, when the sun, in his northern declination, brings the rains over the seats of their birthplaces; for when the sun is in the south they shrink so low that the waters of the Blue river would never have power to reach the sea were they not assisted by the perennial stream of the White Nile. The most important exploring expedition that any one could undertake now, would be to cross Africa from east to west, keeping close to the first degree of north latitude, to ascertain the geological formation of that parallel. Within the coast-ranges, in consequence of the great elevation of the land, the temperature is always moderate, and it is proved to be much more healthy than any of those parts of Africa subjected to periodical seasons. Next to this scheme, I would recommend this fertile zone to be attacked from Gondokoro on the Nile, and from Gaboon (the French port) on the equator. The Gondokoro line, being known to a considerable extent, is ready for working, and only requires government protection to make it succeed; but the other line from the Gaboon should first be inspected by a scientific expedition. We are now trying to release all our eBooks one year in advance of the official release dates, leaving time for better editing. 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