 
PHILOTHEA to PHILÆMON, greeting: The body of Anaxagoras has gone to the Place of Sleep. If it were not so, his hand would have written in reply to thy kind epistle. I was with him when he died, but knew not the hour he departed, for he sunk to rest like an infant. We lived in peaceful poverty in Ionia; sometimes straitened for the means whereby this poor existence is preserved, but ever cheerful in spirit. I drank daily from the ivory cup thou didst leave for me, with thy farewell to Athens; and the last lines traced by my grandfather's hand still remain on the tablet thou didst give him. They are preserved for thee, to be sent in to Persia, if thou dost not return to Greece, as I hope thou wilt. I am now the wife of Paralus; and Pericles has brought us into the neighbourhood of Olympia, seeking medical aid for my husband, not yet recovered from the effects of the plague. Pure and blameless, Paralus has ever been—with a mind richly endowed by the gods; and all this thou well knowest. Yet he is as one that dies while he lives; though not altogether as one unbeloved by divine beings. Wonderful are the accounts he brings of that far-off world, where his spirit wanders. Sometimes I listen with fear, till all philosophy seems dim, and I shrink from the mystery of our being. When they do not disturb him with earthly medicines, he is quiet and happy. Waking, he speaks of things clothed in heavenly splendour; and in his sleep, he smiles like a child whose dreams are pleasant. I think this blessing comes from the Divine, by reason of the innocence of his life. We abide at the house of Proclus, a kind, truth-telling man, whose wife, Melissa, is at once diligent and quiet—a rare combination of goodly virtues. These worthy people have been guardians of Eudora, since the death of Phidias; and with much affection, they speak of her gentleness, patience, and modest retirement. Melissa told me Aspasia had urgently invited her to Athens, but she refused, without even asking the advice of her guardian. Thou knowest her great gifts would have been worshipped by the Athenians, and that Eudora herself could not be ignorant of this. Sometimes a stream is polluted in the fountain, and its waters are tainted through all its wanderings; and sometimes the traveller throws into a pure rivulet some unclean thing, which floats awhile, and is then rejected from its bosom. Eudora is the pure rivulet. A foreign stain floated on the surface, but never mingled with its waters. Phidias wished her to marry his nephew; and PandÆnus would fain have persuaded her to consent; but they forebore to urge it, when they saw it gave her pain. She is deeply thankful to her benefactor for allowing her a degree of freedom so seldom granted to Grecian maidens. The Elians, proud of their magnificent statue of Olympian Zeus, have paid extraordinary honours to the memory of the great sculptor, and provided amply for every member of his household. Eudora is industrious from choice, and gives liberally to the poor; particularly to orphans, who, like herself, have been brought into bondage by the violence of wicked men, or the chances of war. For some time past, she has felt all alone in the world;—a condition that marvellously helps to bring us into meekness and tenderness of spirit. When she read what thou didst write of her in thy epistle, she fell upon my neck and wept. I return to thee the four minÆ. He to whose necessities thou wouldst have kindly administered, hath gone where gold and silver avail not. Many believe that they who die sleep forever; but this they could not, if they had listened to words I have heard from Paralus. Son of ChÆrilaÜs, farewell. May blessings be around thee, wheresoever thou goest, and no evil shadow cross thy threshold. Written in Elis, this thirteenth day of the increasing moon, in the month HecatombÆon, and the close of the eighty-seventh Olympiad." Without naming her intention to Eudora, Philothea laid aside the scroll she had prepared, resolved to place it in the hands of Pericles, to be entrusted to the care of some Persian present at the games, which were to commence on the morrow. Before the hour of noon, Hylax gave notice of approaching strangers, who proved to be Pericles and Plato, attended by Tithonus. The young wife received them courteously, though a sudden sensation of dread ran through her veins with icy coldness. It was agreed that none but herself, Pericles, and Plato, should be present with Tithonus; and that profound silence should be observed. Preparation was made by offering solemn sacrifices to Phoebus, Hermes, Hecate, and Persephone; and Philothea inwardly prayed to that Divine Principle, revealed to her only by the monitions of his spirit in the stillness of her will. Tithonus stood behind the invalid, and remained perfectly quiet for many minutes. He then gently touched the back part of his head with a small wand, and leaning over him, whispered in his ear. An unpleasant change immediately passed over the countenance of Paralus; he endeavoured to place his hand on his head, and a cold shivering seized him. Philothea shuddered, and Pericles grew pale, as they watched these symptoms; but the silence remained unbroken. A second and a third time the Ethiopian touched him with his wand, and spoke in whispers. The expression of pain deepened; insomuch that his friends could not look upon him without anguish of heart. Finally his limbs straightened, and became perfectly rigid and motionless. Tithonus, perceiving the terror he had excited, said soothingly, "Oh, Athenians, be not afraid. I have never seen the soul withdrawn without a struggle with the body. Believe me, it will return. The words I whispered, were those I once heard from the lips of Plato: 'The human soul is guided by two horses; one white, with a flowing mane, earnest eyes, and wings like a swan, whereby he seeks to fly; but the other is black, heavy and sleepy-eyed—ever prone to lie down upon the earth.' "The second time, I whispered, 'Lo, the soul seeketh to ascend!' And the third time I said, 'Behold the winged separates from that which hath no wings.' When life returns, Paralus will have remembrance of these words." "Oh, restore him! Restore him!" exclaimed Philothea, in tones of agonized entreaty. Tithonus answered with respectful tenderness, and again stood in profound silence several minutes, before he raised the wand. At the first touch, a feeble shivering gave indication of returning life. As it was repeated a second and a third time, with a brief interval between each movement, the countenance of the sufferer grew more dark and troubled, until it became fearful to look upon. But the heavy shadow gradually passed away, and a dreamy smile returned, like a gleam of sunshine after storms. The moment Philothea perceived an expression familiar to her heart, she knelt by the couch, seized the hand of Paralus, and bathed it with her tears. When the first gush of emotion had subsided, she said, in a soft, low voice, "Where have you been, dear Paralus?" The invalid answered: "A thick vapour enveloped me, as with a dark cloud; and a stunning noise pained my head with its violence. A voice said to me, 'The human soul is guided by two horses; one white, with a flowing mane, earnest eyes, and wings like a swan, whereby he seeks to fly; but the other is black, heavy, and sleepy-eyed—ever prone to lie down upon the earth.' Then the darkness began to clear away. But there was strange confusion. All things seemed rapidly to interchange their colours and their forms—the sound of a storm was in mine ears—the elements and the stars seemed to crowd upon me—and my breath was taken away. Then I heard a voice, saying, 'Lo, the soul seeketh to ascend!' And I looked and saw the chariot and horses, of which the voice had spoken. The beautiful white horse gazed upward, and tossed his mane, and spread his wings impatiently; but the black horse slept upon the ground. The voice again said, 'Behold the winged separates from that which hath no wings!' And suddenly the chariot ascended, and I saw the white horse on light fleecy clouds, in a far blue sky. Then I heard a pleasing, silent sound—as if dew-drops made music as they fell. I breathed freely, and my form seemed to expand itself with buoyant life. All at once, I was floating in the air, above a quiet lake, where reposed seven beautiful islands, full of the sound of harps; and Philothea slept at my side, with a garland on her head. I asked, 'Is this the divine home, whence I departed into the body?' And a voice above my head answered 'It is the divine home. Man never leaves it. He ceases to perceive.' Afterward, I looked downward, and saw my dead body lying on a couch. Then again there came strange confusion—and a painful clashing of sounds—and all things rushing together. But Philothea took my hand, and spoke to me in gentle tones, and the discord ceased." Plato had listened with intense interest. He stood apart with Tithonus, and they spoke together in low tones, for several minutes before they left the apartment. The philosopher was too deeply impressed to return to the festivities of Olympia. He hired an apartment at the dwelling of a poor shepherd, and during the following day remained in complete seclusion, without partaking of food. While Paralus revealed his vision, his father's soul was filled with reverence and fear, and he breathed with a continual consciousness of supernatural presence. When his feelings became somewhat composed, he leaned over the couch, and spoke a few affectionate words to his son; but the invalid turned away his head, as if disturbed by the presence of a stranger. The spirit of the strong man was moved, and he trembled like a leaf shaken by the wind. Unable to endure this disappointment of his excited hopes, he turned away hastily, and sought to conceal his grief in solitude. During the whole of the ensuing day, Paralus continued in a deep sleep. This was followed by silent cheerfulness, which, flowing as it did from a hidden source, had something solemn and impressive in its character. It was sad, yet pleasant, to see his look of utter desolation whenever he lost sight of Philothea; and the sudden gleam of joy that illumined his whole face the moment she re-appeared. The young wife sat by his side, hour after hour, with patient love; often cheering him with her soft, rich voice, or playing upon the lyre he had fashioned for her in happier days. She found a sweet reward in the assurance given by all his friends, that her presence had a healing power they had elsewhere sought in vain. She endeavoured to pour balm into the wounded heart of Pericles, and could she have seen him willing to wait the event with perfect resignation, her contentment would have been not unmingled with joy. She wept in secret when she heard him express a wish to have Paralus carried to the games, to try the effect of a sudden excitement; for there seemed to her something of cruelty in thus disturbing the tranquillity of one so gentle and so helpless. But the idea had been suggested by a learned physician of Chios, and Pericles seemed reluctant to return to Athens without trying this experiment also. Philothea found it more difficult to consent to the required sacrifice, because the laws of the country made it impossible to accompany her beloved husband to Olympia; but she suppressed her feelings; and the painfulness of the struggle was never fully confessed, even to Eudora. While the invalid slept, he was carefully conveyed in a litter, and placed in the vicinity of the Hippodrome. He awoke in the midst of a gorgeous spectacle. Long lines of splendid chariots were ranged on either side of the barrier; the horses proudly pawed the ground, and neighed impatiently; the bright sun glanced on glittering armour; and the shouts of the charioteers were heard high above the busy hum of that vast multitude. Paralus instantly closed his eyes, as if dazzled by the glare; and an expression of painful bewilderment rested on his countenance. In the midst of the barrier stood an altar, on the top of which was a brazen eagle. When the lists were in readiness, the majestic bird arose and spread its wings, with a whirring noise, as a signal for the racers to begin. Then was heard the clattering of hoofs, and the rushing of wheels, as when armies meet in battle. A young Messenian was, for a time, foremost in the race; but his horse took fright at the altar of Taraxippus—his chariot was overthrown—and Alcibiades gained the prize. The vanquished youth uttered a loud and piercing shriek, as the horses passed over him; and Paralus fell senseless in his father's arms. It was never known whether this effect was produced by the presence of a multitude, by shrill and discordant sounds, or by returning recollection, too powerful for his enfeebled frame. He was tenderly carried from the crowd, and restoratives having been applied, in vain, the melancholy burden was slowly and carefully conveyed to her who so anxiously awaited his arrival. During his absence, Philothea had earnestly prayed for the preservation of a life so precious to her; and as the time of return drew near, she walked in the fields, accompanied by Eudora and Milza, eager to catch the first glimpse of his father's chariot. She read sad tidings in the gloomy countenance of Pericles, before she beheld the lifeless form of her husband. Cautiously and tenderly as the truth was revealed to her, she became dizzy and pale, with the suddenness of the shock. Pericles endeavoured to soothe her with all the sympathy of a parental love, mingled with deep feelings of contrition, that his restless anxiety had thus brought ruin into her paradise of peace: and Plato spoke gentle words of consolation; reminding her that every soul, which philosophized sincerely and loved beautiful forms, was restored to the full vigour of its wings, and soared to the blest condition from which it fell. They laid Paralus upon a couch, with the belief that he slept to wake no more. But as Philothea bent over him, she perceived a faint pulsation of the heart. Her pale features were flushed with joy, as she exclaimed, "He lives! He will speak to me again! Oh, I could die in peace,—if I might once more hear his voice, as I heard it in former years." She bathed his head with cool perfumed waters, and watched him with love that knew no weariness. Proclus and Telissa deemed he had fallen by the dart of Phoebus Apollo; and fearing the god was angry for some unknown cause, they suspended branches of rhamn and laurel on the doors, to keep off evil demons. For three days and three nights, Paralus remained in complete oblivion. On the morning of the fourth, a pleasant change was observed in his countenance; and he sometimes smiled so sweetly, and so rationally, that his friends still dared to hope his health might be fully restored. At noon, he awoke; and looking at his wife with an expression full of tenderness, said: "Dearest Philothea, you are with me. I saw you no more, after the gate had closed. I believe it must have been a dream; but it was very distinct." He glanced around the room, as if his recollections were confused; but his eyes no longer retained the fixed and awful expression of one who walked in his sleep. Speaking slowly and thoughtfully, he continued: "It could not be a dream. I was in the temple of the most ancient god. The roof was of heaven's pure gold, which seemed to have a ligat within it, like the splendour of the sun. All around the temple were gardens full of bloom. I heard soft, mumuring sounds, like the cooing of doves; and I saw the immortal Oreades and the Naiades pouring water from golden urns. Anaxagoras stood beside me; and he said we were living in the age of innocence, when mortals could gaze on divine beings unveiled, and yet preserve their reason. They spoke another language than the Greeks; but we had no need to learn it; we seemed to breathe it in the air. The Oreades had music written on scrolls, in all the colours of the rainbow. When I asked the meaning of this, they showed me a triangle. At the top was crimson, at the right hand blue, and at the left hand yellow. And they said, 'Know ye not that all life is three-fold!' It was a dark saying; but I then thought I faintly comprehended what Pythagoras has written concerning the mysterious signification of One and Three. Many other things I saw and heard, but was forbidden to relate. The gate of the temple was an arch, supported by two figures with heavy drapery, eyes closed, and arms folded. They told me these were Sleep and Death. Over the gate was written in large letters, 'The Entrance of Mortals.' Beyond it, I saw you standing with outstretched arms, as if you sought to come to me, but could not. The air was filled with voices, that sung:
I tried to meet you; but as I passed through the gate, a cold air blew upon me, and all beyond was in the glimmering darkness of twilight. I would have returned, but the gate had closed; and I heard behind me the sound of harps and of voices, singing:
Philothea kissed his hand, and her face beamed with joy. She had earnestly desired some promise of their future union; and now she felt the prayer was answered. "Could it be a dream?" said Paralus: "Methinks I hear the music now." Philothea smiled affectionately, as she replied: "When sleep hath passed, thy dreams remain." As she gazed upon him, she observed that the supernatural expression of his eyes had changed; and that his countenence now wore its familiar, household smile. Still she feared to cherish the hope springing in her heart, until he looked toward the place where her attendant sat, motionless and silent, and said, "Milza, will you bring me the lyre?" The affectionate peasant looked earnestly at Philothea, and wept as she placed it in his hand. Making an effort to rise, he seemed surprised at his own weakness. They gently raised him, bolstered him with pillows, and told him he had long been ill. "I have not known it," he replied. "It seems to me I have returned from a far country." He touched the lyre, and easily recalled the tune which he said he had learned in the Land of Dreams. It was a wild, unearthly strain, with sounds of solemn gladness, that deeply affected Philothea's soul. Pericles had not visited his son since his return to perfect consciousness. When he came, Paralus looked upon him with a smile of recognition, and said, "My father!" Milza had been sent to call the heart-stricken parent, and prepare him for some favourable change; but when he heard those welcome words, he dropped suddenly upon his knees, buried his face in the drapery of the couch, and his whole frame shook with emotion. The invalid continued: "They tell me I have been very ill, dear father; but it appears to me that I have only travelled. I have seen Anaxagoras often—Plato sometimes—and Philothea almost constantly; but I have never seen you, since I thought you were dying of the plague at Athens." Pericles replied, "You have indeed been ill, my son. You are to me as the dead restored to life. But you must be quiet now, and seek repose." For some time after the interview with his father, Paralus remained very wakeful. His eyes sparkled, and a feverish flush was on his cheek. Philothea took her cithara, and played his favourite tunes. This seemed to tranquilize him; and as the music grew more slow and plaintive, he became drowsy, and at length sunk into a gentle slumber. After more than two hours of deep repose, he was awakened by the merry shouts of little Zoila, who had run out to meet Plato, as he came from Olympia. Philothea feared, lest the shrill noise had given him pain; but he smiled; and said, "The voice of childhood is pleasant." He expressed a wish to see his favourite philosopher; and their kindred souls held long and sweet communion together. When Plato retired from the couch, he said to Philothea, "I have learned more from this dear wanderer, than philosophers or poets have ever written. I am confirmed in my belief that no impelling truth is ever learned in this world; but that all is received directly from the Divine Ideal, flowing into the soul of man when his reason is obedient and still." A basket of grapes, tastefully ornamented with flowers, was presented to the invalid; and in answer to his inquiries, he was informed that they were prepared by Eudora. He immediately desired that she might be called; and when she came, he received her with the most cordial affection. He alluded to past events with great clearness of memory, and asked his father several questions concerning the condition of Athens. When Philothea arranged his pillows and bathed his head, he pressed her hand affectionately, and said, "It almost seems as if you were my wife." Pericles, deeply affected, replied, "My dear son, she is your wife. She forgot all my pride, and consented to marry you, that she might become your nurse, when we all feared that you would be restored to us no more." Paralus looked up with a bright expression of gratitude, and said, "I thank you, father. This was very kind. Now you will be her father, when I am gone." Perceiving that Pericles and Eudora wept, he added: "Do not mourn because I am soon to depart. Why would ye detain my soul in this world? Its best pleasures are like the shallow gardens of Adonis, fresh and fair in the morning, and perishing at noon." He then repeated his last vision, and asked for the lyre, that they might hear the music he had learned from immortal voices. There was melancholy beauty in the sight of one so pale and thin, touching the lyre with an inspired countenance, and thus revealing to mortal ears the melodies of Heaven. One by one his friends withdrew; being tenderly solicitous that he should not become exhausted by interviews prolonged beyond his strength. He was left alone with Philothea; and many precious words were spoken, that sunk deep into her heart, never to be forgotten. But sleep departed from his eyes; and it soon became evident that the soul, in returning to its union with the body, brought with it a consciousness of corporeal suffering. This became more and more intense; and though he uttered no complaint, he said to those who asked him, that bodily pain seemed at times too powerful for endurance. Pericles had for several days remained under the same roof, to watch the progress of recovery; but at midnight, he was called to witness convulsive struggles, that indicated approaching death. During intervals of comparative ease, Paralus recognized his afflicted parent, and conjured him to think less of the fleeting honours of this world, which often eluded the grasp, and were always worthless in the possession. He held Philothea's hand continually, and often spoke to her in words of consolation. Immediately after an acute spasm of pain had subsided, he asked to be turned upon his right side, that he might see her face more distinctly. As she leaned over him, he smiled faintly, and imprinted a kiss upon her lips. He remained tranquil, with his eyes fixed upon hers; and a voice within impelled her to sing:
He looked upward with a radiant expression, and feebly pressed her hand. Not long after, his eyelids closed, and sleep seemed to cover his features with her heavy veil. Suddenly his countenance shone with a strange and impressive beauty. The soul had departed to return to earth no more. In all his troubles, Pericles had never shed a tear; but now he rent the air with his groans, and sobbed, like a mother bereft of her child. Philothea, though deeply bowed down in spirit, was more composed: for she heard angelic voices singing:
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