Never was night more pure, never was sea more winning; never were the hearts of men moved by deeper emotions than on that night and by that sea when Peter and John, and other of the disciples, were waiting for the Master.

Peter said, "I go a-fishing." John and Thomas, and James and Nathanael, and the others, said, "We will go with you," and they went.

Some commentators have supposed and taught that, when Peter said, "I go a-fishing," he announced the intention of returning to the ways in which he had earned his daily bread from childhood; that his Master was gone, and he thought that nothing remained for him but the old, hard life of toil, and the sad labor of living.

But this seems scarcely credible, or consistent with the circumstances. The sorrow which had weighed down the disciples when gathered in Jerusalem on that darkest Sabbath day of all the Hebrew story, had given way to joy and exultation in the morning when the empty tomb revealed the hitherto hidden glory of the resurrection, joy which was ten-fold increased by are interview with the risen Lord, and confirmed by his direction, sending them into Galilee to await Him there. And thus it seems incredible that Peter and John—John, the beloved—could have been in any such gloom and despondency as to think of resuming their old employment at this time, when they were actually waiting for His coming, who had promised to meet them.

Probably they were on this particular evening weary with earnest expectancy, yet not satisfied; tired of waiting and longing, and looking up the hillside on the Jerusalem road for His appearance; and I have no doubt that, when this weariness became exhausting, Peter sought on the water something of the old excitement that he had known from boyhood, and that to all the group it seemed a fitting way in which to pass the long night before them, otherwise to be weary as well as sleepless.

If one could have the story of that night of fishing, of the surrounding scenes, the conversation in the boat, the unspoken thoughts of the fishermen, it would make the grandest story of fishing that the world has ever known. Its end was grand when in the morning the voice of the Master came over the sea, asking them the familiar question, in substance the same which they, like all fishermen, had heard a thousand times, "Have you any fish?"

The memory of this scene is not unfitting to the modern angler. Was it possible to forget it when I first wet a line in the water of the Sea of Galilee? Is it any less likely to come hack to me on any lake among the hills when the twilight hides the mountains, and overhead the same stars look on our waters that looked on Gennesaret, so that the soft night air feels on one's forehead like the dews of Hermon?

I do not think that this was the last, though it be the last recorded fishing done by Peter or by John. I don't believe these Galilee fishermen ever lost the love for their old employment. It was a memorable fact for them that the Master had gone a-fishing with them on the day that He called them to be His disciples; and this latest meeting with Him in Galilee, the commission to Peter, "Feed my sheep," and the words so startling to John, "If I will that he tarry till I come,"—words which He must have recalled when He uttered that last longing cry, "Even so come, Lord"—all these were associated with that last recorded fishing scene on the waters of Gennesaret.

Fishermen never lose their love for the employment, and it is notably true that the men who fish for a living love their work quite as much as those who fish for pleasure love their sport. Find an old fisherman, if you can, in any sea-shore town, who does not enjoy his fishing. There are days, without doubt, when he does not care to go out, when he would rather that need did not drive him to the sea; but keep him at home a few days, or set him at other labor, and you shall see that he longs for the toss of the swell on the reef, and the sudden joy of a strong pull on his line. Drift up along side of him in your boat when he is quietly at his work, without his knowing that you are near. You can do it easily. He is pondering solemnly a question, of deep importance to him, and he has not stirred eye, or hand, or head for ten minutes. But see that start and sharp jerk of his elbow, and now hear him talk, not to you—to the fish. He exults as he brings him in, yet mingles his exultation with something of pity as he baits his hook for another. Could you gather the words that he has in many years flung on the sea winds, you would haye a history of his life and adventures, mingled with very much of his inmost thinking, for he tells much to the sea and the fish that he would never whisper in human ears. Thus the habit of going a-fishing always modifies the character. The angler, I think, dreams of his favorite sport oftener than other men of theirs.

There is a peculiar excitement in it, which perhaps arises from somewhat of the same causes which make the interest in searching for ancient treasures, opening Egyptian tombs and digging into old ruins. One does not know what is under the surface. There may be something or there may be nothing. He tries, and the rush of something startles every nerve. Let no man laugh at a comparison of trout-fishing with antiquarian researches. I know a man who has done a great deal of both, and who scarcely knows which is the most absorbing or most remunerating; for each enriches mind and body, each gratifies the most refined taste, each becomes a passion unless the pursuer guard his enthusiasm and moderate his desire.

To you, my friend, who know nothing of the gentle and purifying association of the angler's life, these may seem strange notions—to some, indeed, they may even sound profane. But the angler for whom I write will not so think them, nor may I, who, thinking these same thoughts, have cast my line on the sea of Galilee, and taken the descendants of old fish in the swift waters of the Jordan.

Trout fishing is employment for all men, of all minds. It tends to dreamy life, and it leads to much thought and reflection. I do not know in any book or story of modern times a more touching and exquisite scene than that which Mrs. Gordon gives in her admirable biography of her father, the leonine Christopher North, when the feeble old man waved his rod for the last time over the Dochart, where he had taken trout from his boyhood. Shall we ever look upon his like again? He was a giant among men of intellectual greatness. Of all anglers since apostolic days, he was the greatest; and there is no angler who does not look to him with veneration and love, while the English language will forever possess higher value that he has lived and written. It would be thought very strange were one to say that Wilson would never have been half the man he was were he not an angler. But he would have said so himself, and I am not sure but he did say so, and, whether he did or not, I have no doubt of the truth of the saying.

It has happened to me to fish the Dochart, from the old inn at Luib down to the bridge, and the form of the great Christopher was forever before me along the bank, and in the rapids, making his last casts as Mrs. Gordon here so tenderly describes him:

"Had my father been able to endure the fatigue, we too would have had something to boast of, but he was unable to do more than loiter by the river-side, close in the neighborhood of the inn—never without his rod."

"How now do his feet touch the heather? Not, as of old, with a bound, but with slow and unsteady step, supported on the one hand by his stick, while the other carries his rod. The breeze gently moves his locks, no longer glittering with the light of life, but dimmed by its decay. Yet are his shoulders broad and unbent. The lion-like presence is somewhat softened down, but not gone. He surely will not venture into the deeps of the water, for only one hand is free for a 'cast.' and those large stones, now slippery with moss, are dangerous stumbling-blocks in the way. Besides, he promised his daughters he would not wade, but, on the contrary, walk quietly with them by the river's edge, there gliding 'at its own sweet will,' Silvery band of pebbled shore leading to loamy colored pools, dark as the glow of a southern eye, how could he resist the temptation of near approach? In he goes, up to the ankles, then to the knees, tottering every other step, but never falling. Trout after trout he catches, small ones certainly, but plenty of them. Into his pocket with them all this time, manouvering in the most skilful manner both stick and rod; until weary, he is obliged to rest on the bank, sitting with his feet in the water, laughing at his daughters' horror, and obstinately continuing the sport in spite of all remonstrance. At last he gives in and retires. Wonderful to say, he did not seem to suffer from these imprudent liberties."

And Mrs. Gordon gives us another exquisite picture in the very last day of the grand old Christopher:

* * * "And then he gathered around him, when the spring mornings brought gay jets of sunshine into the little room where he lay, the relics of a youthful passion, one that with him never grew old. It was an affecting sight to see him busy, nay, quite absorbed with the fishing tackle scattered about his bed, propped up with pillows—his noble head, yet glorious with its flowing locks, carefully combed by attentive hands, and falling on each side of his unfaded face. How neatly he picked out each elegantly dressed fly from its little bunch, drawing it out with trembling hand along the white coverlet, and then replacing it in his pocket-book, he would tell ever and anon of the streams he used to fish in of old, and of the deeds he had performed in his childhood and youth."

There is no angler who will not appreciate the beauty of these pictures, and I do not believe any one of us, retaining his mental faculties, will fail, in extremest age, to recall with the keenest enjoyment, of which memory is capable, the scenes of our happiest sport.

Was Peter less or more than man? Was John not of like passions with ourselves? Believe me, the old dweller on Patmos, the old Bishop of Ephesus, lingering between the memories of his Lord in Galilee and the longing for Him to come quickly yet again, saw often before his dim eyes the ripple on Gennesaret and the flashing scales of the silver fish that had gladdened him many a time before he knew the Master.

It is one of the most pleasant and absorbing thoughts which possess the traveller in those regions, that the child Christ was a child among the hills of Galilee, and loved them with all the gentle fervor of his human soul. Doubtless many times before He had challenged the fisher on the sea with that same question which we anglers so frequently hear, "Have you taken any fish?" He may have often seen Peter and the others at their work. Perhaps sometimes He had talked with them, and, it may well be, gone with them on the sea, and helped them. Por they were kindly men, as fishermen are always in all countries, and they loved to talk of their work, and of a thousand other things, of which, in their contemplative lives, they had thought without talking.

In an age when few men were learned, and, in fact, few in any grade or walk of life could even read or write, I am inclined to think there was no class from whom better trained intellects could be selected than from among these thoughtful fishermen. They had doubtless the Oriental characteristics of calmness and reserve, and these had been somewhat modified by their employment. Given to sober reflection, patient to investigate, quick to trust when their faith was demanded by one whom they respected, slow to act when haste was not necessary, prompt and swift on any emergency, filled full of love for nature, all harsh elements of character softened into a deep benevolence and pity and love—such are the fishermen of our day, and such, I doubt not, were the fishermen of old. They were men with whom a mother would willingly trust her young boy, to whom he would become attached, with whom he would enjoy talking, and, above all, who would pour out their very souls in talking with him, when among their fellow-men they would be reserved, diffident, and silent. They were men, too, who would recognize in the boy the greatness of his lineage, the divine shining out from his eyes. Who shall prevail to imagine the pleasantness of those days on the sea when Peter and John talked with the holy boy, as they waited for the fish, and their boat rocked to the winds that came down from Lebanon. Who can say that there were not some memories of those days, as well as of the others when we know Christ was with him, which, when he was tired of the waiting, led Peter to say, "I go a-fishing!"

I believe that he went a-fishing because he felt exactly as I have felt, exactly as scores of men have felt who knew the charm of the gentle art, as we now call it. The other has such attraction. Men love hunting, love boating, love games of varied sorts, love many amusements of many kinds, but I do not know of any like fishing to which men go for relief in weariness, for rest after labor, for solace in sorrow. I can well understand how those sad men, not yet fully appreciating the grand truth that their Master had risen from the dead, believing; yet doubting, how even Thomas, who had so lately seen the wounds and heard the voice; how even John, loving and loved, who had rejoiced a week ago in Jerusalem at the presence of the triumphant Lord; how Peter, always fearful; how Nathanael, full of impulsive faith, how each and all of them, wearied with their long waiting for Him on the shore of the sea, sought comfort and solace, opportunity and incitement to thought in going a-fishing.

I can understand it, for, though far be it from me to compare any weariness or sorrow of mine with theirs, I have known that there was no better way in which I could find rest.

I have written for lovers of the gentle art, and if this which I have written fall into other hands, let him who reads understand that it is not for him. We who go a-fishing are a peculiar people. Like other men and women in many respects, we are like one another, and like no others, in other respects. We understand each other's thoughts by an intuition of which you know nothing. So closely are we alike in some regards, so different from the rest of the world in these respects, and so important are these characteristics of mind and of thought, that I sometimes think no man but one of us can properly understand the mind of Peter, or appreciate the glorious visions of the son of Zebedee.