TEOTIHUACAN. Quotations—Pre-Toltec Civilisation—Egyptian and Teotihuacan Pyramids Compared—General Aspect of the Pyramids—Cement Coatings—Tlateles and Pyramids—Idols and Masks—Description by Torquemada—S. Martin’s Village—Pulque and Mezcal—S. Juan of Teotihuacan. On account of its vicinity to Mexico, Teotihuacan has been so often described, that there is little or nothing to be said which has not been well said before. She was a flourishing city at the time of the Toltecs, and the rival of Tula; and like her was destroyed and subsequently rebuilt by the Chichemec emperor Xolotl, preserving under the new rÉgime her former supremacy. In the opinion of Veytia, Torquemada, and other historians, Teotihuacan was a Toltec city; and my excavations in bringing to light palaces having nearly the same arrangement “The famous edifices at Teotihuacan, three miles north of this village and twenty-five from Mexico, are still in existence.” The two principal pyramids were dedicated to the Sun and Moon, and were taken as models for building later temples in this region. That of the Sun is the most considerable, measuring 680 feet at the base by 180 feet high. Like all great pyramids, they were divided into four storeys, three of which are still visible, but the intermediate gradations are almost effaced. A temple stood on the summit of the larger mound, having a colossal statue of the Sun, made of one single block of stone. Its breast had a hollow, in which was placed a planet of fine gold. This statue was destroyed by Zumarraga, first Bishop of Mexico, and the gold seized by the insatiable Spaniards. The interior of the pyramid is composed of clay and volcanic pebbles, incrusted on the surface with the light porous stone, tetzontli; over this was a thick coating of white stucco, such as was used for dwellings. Where the pyramid is much defaced, its incline is from thirty-one to thirty-six degrees, and where the coatings of cement still adhere, forty-seven degrees. The ascent was arduous, especially with a burning sun beating down upon us; but when we reached the top, we were amply repaid by the glorious view which unfolded before our enraptured gaze. To the north the Pyramid of the Moon, and the great “Path of Death” (Micoatl), with its tombs and tumuli, covering a space of nine square miles; to the south and south-west the hills of Tlascala, the villages of S. Martin and S. Juan, the snowy top of Iztaccihuatl towering above the Matlacinga range; and in the west the Valley of Mexico with its lakes, whilst far, far If by an effort of the imagination we were to try and reconstruct this dead city, restore her dwellings, her temples and pyramids, coated with pink and white outer coatings, surrounded by verdant gardens, intersected by beautiful roads paved with red cement, the whole bathed in a flood of sunshine, we should realise the vivid description given by Torquemada: “All the temples and palaces were perfectly built, whitewashed and polished outside; so that it gave one a real pleasure to view them from a little distance. All the streets and squares were beautifully paved, and they looked so daintily clean as to make you almost doubt their being the work of human hands, destined for human feet; nor am I drawing an imaginary picture, for besides what I have been told, I myself have seen ruins of temples, with noble trees and beautiful gardens full of fragrant flowers, which were grown for the service of the temples.” This quotation goes far to prove that the ruins are not so ancient as some writers have maintained; but that temples and palaces were extant at the time of the Conquest, and that pyramids were repaired by the successive occupants of the soil, even during the wars which a displacement of races naturally entailed. The outline of the pyramids is everywhere visible, and serves as a beacon to guide the traveller to the ruins of Teotihuacan, about thirty-seven miles north of Mexico. Besides these, there are some smaller mounds to the south, indicating that the ancient city extended as far as Matlacinga hill, which bounds the valley on this side, whilst it stretched six miles to the north. We set out under the escort of an Indian, and soon reach an immense mound known as the Citadel, measuring over 1,950 feet at the sides. It is a quadrangular enclosure, consist This cement is identical with that of Tula, except that there it was probably done for the sake of solidity, since it is only to be met with on the declivity of the hill; whereas here, where the city was demolished several times, it was due to the fact that the new occupant did not care to clear the ground of all the rubbish, but contented himself with smoothing down the old coating and laying a new one on the top of it. This supposition becomes almost a certainty when we add that numerous fragments of pottery have been found between the layers. This is, besides, amply exemplified in Rome and other cities, where ancient monuments are divided from later ones by thick layers of detritus; nor is it necessary for a long interval to have occurred between the two. On the other hand, if we suppose the soil between the coatings to have accumulated there by the work of time, an antiquity must be ascribed to these first constructions which would simply be ridiculous; and we think that if Mendoza had visited the ground, his conclusions would have been much modified. Traces of edifices and walls occupy Some writers, on viewing the configuration of these massive mounds, have erroneously concluded that they were built for the same purpose as the Egyptian pyramids; but we cannot sufficiently impress on the reader that in America the pyramid was synonymous with temple, or used as basement for temples and palaces. People may have been buried in the former, as they were buried in the latter; but that is no evidence of any analogy subsisting between them. In Egypt the pyramid was a sepulchre and nothing more, which received additions each successive year, and assumed smaller or greater dimensions, according to the longevity of the sovereign who erected it. The gigantic pyramids of Cheops, Chephren, and Mycerinus, correspond to reigns of sixty years each; the smaller correspond to short reigns in which kings were not given time for con Some writers, arguing from the existence of a civilisation anterior to the Incas, concluded, with some show of reason, that there existed a pre-Toltec civilisation also; but a moment’s reflection will show that no parallel exists between the two; for the former, in a climate eminently favourable to the preservation of monuments, has hardly left any trace, whilst the latter, in a climate peculiarly destructive, has left whole cities and monuments in almost perfect preservation. In Peru, the people who followed the earlier races used extant remains for the foundations of their monuments, as, for instance, at Cuzco; whereas in Mexico and Central America monuments were repaired and restored on the same plan as that on which they had been erected. It follows that in Peru edifices are totally different in character from the foundations and cyclopean walls which support them, unless the ruins of Las Casas Grandes be considered pre-Toltec; but even so they would be the remains of edifices constructed by the first Nahua tribes in their progress towards the south. Our digression has sharpened our appetites, and we hasten to the “fonda” by a short cut across imposing structures and the remains of houses built by the Spaniards who first settled here after the Conquest. Although they tried to build on the same principles as the Indians, they succeeded indifferently, for their constructions are but a ruinous mass, in the courtyards and open walls of which the poor Indians have established their cabins. These cabins measure barely six feet square; yet within them whole families lie huddled up together on the beaten ground, nearly suffocated in summer, almost frozen in winter, nursing their misery. A few beans, a tortilla, is all the food they have, and often not even that. Their children are numerous, but more than half die in the first years for want of proper care. The men earn one shilling a day—one ROAD TO S. MARTIN. “Why don’t you put a roof over these standing walls? You would get, at very small cost, a comfortable dwelling for your families.” “But, seÑor, we have no wood.” “What, with all those trees about?” “Ah, seÑor, we should have to pay for them, and where is the money to come from?” “Why, then, club together, three or four families of you. These huge houses are quite spacious enough for the purpose.” They only shook their heads incredulously; so simple a notion was quite beyond them. As their fathers lived before them, so they do, and will continue to do so for a long time to come. We gave a few coppers to the poor wretches to drink our health in pulque, which is excellent here, the maguey reaching sometimes twenty feet in diameter, and the leaves nine feet ten inches in length. I am told that some plants yield as much as 600 litres of liquid. The way the juice is extracted from the aloe is this: Every five years, just as the maguey is about to bloom, shooting up a long stalk crowned with its umbelliferous flowers, the cone forming the centre of the plant is taken out, leaving a hole, which soon fills with the sap of the leaves around it. Then a man with a bottle and a large skin plies daily from plant to plant, taking up the liquid with the bottle and pouring it into the skin, which, when full, he empties into an open receptacle, made of a bull’s hide stretched out on four poles. When the juice is sufficiently fermented, bitter herbs are added, and the pulque is then ready for sale. Mezcal is a kind of brandy made from a smaller kind of aloe, not unlike a huge cabbage in shape. To prepare it, roots and leaves are left to soak until they are duly fermented; a calf’s head or the best part of a chicken is added to the compound previous to distillation. In the first case it is called mezcal cabecita; in the second, considered the finest in flavour, mezcal pechuga. The best Indian cognacs are manufactured at Jalisco. CHURCH OF S. JUAN, TEOTIHUACAN.
S. Martin, where we are going to put up for the night, is situated on the driest spot in the valley, so that the only green things to be seen about it are its enormous hedges of aloe, shooting up from fifteen to twenty feet high, and so thick as to make them quite impassable. Our next stage is S. John of Teotihuacan, which was formerly a station for the numerous relays of mules plying to and from Mexico, when more than two thousand passed daily. Then every village had “mesones” We alight here without much hope of being comfortable, for the only accommodation is a meson, with a courtyard giving access to bare rooms paved with bricks, devoid of any furniture, and where privacy is impossible, for anybody may come and lie alongside of you. Your ablutions have to be made at the well in presence of half the village congregated in the yard. When you are hungry you go to the “fonda” in the plaza, where the good man who keeps it does his best to cook you a nice MILE-STONE, OR VOTIVE COLUMN, TEOTIHUACAN. RUINS OF A PALACE, TEOTIHUACAN. |