Page 95. The Letter of Anstis, referred to in the note, is addressed to Fiddes, and is printed in his Collections. It relates to a rude representation of the House of Lords in the reign of King Henry VIII. but that learned herald and antiquary has made it the vehicle of some observations, which may not be misplaced here. “Almost every action of Wolsey hath been interpreted as an instance of pomp, ambition, or insolence; notwithstanding, probably, upon a strict examination, most of them will be found to be strictly precedented. This particular of two crosses gave Polydore Virgil an opportunity of making an uncharitable reflection: “Non contentus un cruce, qua utebatur, quod Archiepiscopus esset Eboracensis, alteram prÆ se ferri voluit, per duos sacerdotes statura elegantes, et equis magnis insidentes, qui aperto capite, quocunque anni tempore incederent. Nunc plane constat WolsÆum suÆ sibi conscium esse culpÆ, qui propterea binas in pompa habet cruces, quod una non satis foret ad ejus expianda commissa.” Anstis then cites the passage from Roy’s satire, which he mistakingly attributes to Skelton; and proceeds thus: "Here is a long catalogue, and yet possibly not one particular is singular to the cardinal. For the same honours, according to the known customs of Rome, were to be paid to every Legate de Latere as to the sovereign pontiff himself: Nay, he might of right use all papal ensigns and ornaments, for which Parisius (De Resignat. L. 7. qu. 13. n. 6 et 7) produces the vouchers.” “I know not what was the figure of the pillars here mentioned; but it was not an unusual ensign, because Chaucer, in the Plowman’s Tale, v. 2044, setting forth the duty of a clergyman, says thus: And usin none yerthly honours, Ne croune, ne curious covertours, Ne pillar, ne other proud pall, &c. According to the present customs in this country, no one will charge the cardinal’s riding on a mule to be a mark of his insolence or haughtiness, neither was it any testimony of his humility, but a usage of his age, in correspondence to the ancient practice of clergymen, who esteemed it unbecoming them to ride upon a horse, when our Saviour rode on the foal of an ass. Thus St. Basil on Psalm 32, Exclusus est ab usu sanctorum equus. And here I cannot forbear from diverting you with the odd simplicity of the style wherein Peraldus (SummÆ de Superbia, tom. 2) expresses himself on this occasion: “Christus nunquam equitavit, tantum semel asinavit, atque adeo neque mulavit, neque palafredavit, neque dromedariavit.” His sentiment was as of some other rigid disciplinarians at that time, that the clergy should travel on foot. It is well known that our judges, till the first year of Queen Mary, rode always to Westminster on mules, (v. Dugdal. Orig. Juridic. p. 38). Christopher Urswicke, who had been Dean of Windsor, in his will made 10 Oct. 1521, devises to Mr. Cuthbert Tunstall, Maister of the Rolls, “his gowne of blacke furred with martron, his typpet of sarcenet furred with sables, and his little mule with saddle and bridle and all hir harneys.” (Lib. Mainwaryng, in Cur. PrÆrog.) And upon the motive of an affected humility it doubtless was that John de Beverle, in his will dated 1380, “Volo quod corpus meum sit ductum ab hospitio meo per duos asinos, si possint inveniri.” (Registr. Beckingham Episcopi Lincoln.) The sumptuary law for apparel, 24 Hen. 8. c. 13, prohibits all persons to wear upon their horse, mule, or other beast, any silk of purpure, &c. Of the custom of the clergy, see Bede Eccles. Hist. 1. 3, c. 14, and 1. 4, c. 3: and that they first began to ride on mares, 1. 2, c. 13, unless there But these rich trappings and housings of the cardinal’s mule may give offence; herein he could justify himself by an especial privilege to those of his degree:—Equitare mulas phaleratas, et clavam argenteam ante se deferre (Cohelii Notitia Cardinalatus, p. 28). Here then is a poleaxe or mace also, and the same author, p. 30, acquaints us that in the Roman court the cardinals “dum equitant mulas, prÆmittunt apparitores cum argenteis clavis et bulgis ab acupictoribus gentilitiis insignibus auro et argento redimitis, necnon famulos duos pedissequos (parafrÆnarios vocant) baculis duobus innixos.” Page 137. The circumstances attending the interception of De Praet’s dispatches, mentioned in the note, are thus related in a letter of Wolsey’s to Mr. Sampson, printed in the Appendix to Galt’s Life of Wolsey, p. clv. No. vi. 4to. 1812. “It hath bene of a long season, and from sundry parts, reported unto the king’s hignes and to me at divers times, that Monsr de Praet, who resideth here ambassador for the emperor, hath continually bene a man disposed and inclined to make, in his letters and writings, both to the emperor and the Lady Margaret, seditious and sinister reports; saying many times, upon his own fantasie, suspicion, and conjecture, things clearly untrue, and compassing at other times, when things have been done, sayd, or set forth, frendly, kindlie, and lovinglie, soe to cowch his reports, and the circumstances of the doings thereof, as though the gratuities shewed by the king’s highnes, have from time to time been conduced by the industrie, pollicy, and labour of the sayd ambassadors; ascribing, therefore, the laude and thank therof unto himself, wherby he might acquire the more grace and favor of the sayd emperor and Lady Margaret. To these things * * * * * * * * * * * * * * He then relates, that upon one occasion he sent for the ambassador “to make him participant of such newes as the kings highnes and I had received, as also to understand whether he had any good newes in confirmation of the same.” And after a long communication, he “seeming to be joyous and well contented, giving me thanks on the emperors behalfe, departed.” “Three days before that, as many times is here accustomed, it was appointed that, as that night following, which was the xjth day at night, a privie watch should be made in London, and by a certaine cercoute and space about it: in the which watch was taken, passing between London and To this Wolsey states the long and circumstantial answer he gave, in which he asserts that he was not privy to Joachinos coming, and that it was some time after his arrival that he To this he states ‘that De Praet could make no other answer than that he wrote his fantasy, and remitted the judgment to wiser men.’ The whole letter is well worth attention as an example of Wolsey’s talent in diplomacy; and though his apology is not very convincing, it must be confessed to be very skilful and ingenious. 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