Rev. Mr. S—— and friend visit the Indians again—A day appointed for a talk about religion—Indians go to the Thames Tunnel—Give the medicine-dance (wabeno) under it—Kind treatment there, and Chickabobboo—The exhibition—Egyptian Hall—Debate about the propriety of the Indians dancing to make money—Great crowd—Woman screaming and lifted on to the platform by Cadotte (afterwards called the “jolly fat dame”)—She gives Cadotte a beautiful bracelet—Her admiration of Cadotte—Evening gossip after their exhibition—The amusements of the evening and sights of the day—A clergyman asks an interview with the Indians and gets offended—Exhibition rooms at night—Great crowd—The “jolly fat dame” in full dress—She talks with Cadotte—Indians meet the Rev. Mr. S—— and friend by appointment—Old Chief’s speech to them—Gish-ee-gosh-e-ghee’s speech—Reverend gentlemen thank them and take leave. The morning after their first interview with the public at the Egyptian Hall having been deemed a proper time for a visit to them, the Rev. Mr. S—— and a friend called on me with a view to a further conversation with them on the subject of religion, which had been postponed at their request until after they had seen the Queen, which honour they had now had. I spoke to the chiefs about it, and they said, “It is very difficult now, for we have not time. Mr. Rankin has gone for the carriage, and we are just going out to ride, but you can bring them in.” The old chief received them very kindly, and gave them seats, when the Rev. Mr. S—— addressed them through the interpreter in the most kind and winning manner. The old man was at that moment painting his face with vermilion and bear’s grease, as he sat on the floor with a small looking-glass between his knees, and the palms of both hands covered with his red paint, which he was plastering over his face, and impressing on his naked arms and shoulders. He was not in a condition or mood to make a speech, or to hold a long talk; but he replied in a few words: “You see, my friends, that it is impossible to talk long now, for my young men, like myself, are all dressing and painting to take our ride, which we take every morning at ten. We are going now to the show of wild beasts, and we can’t wait long; if we do, we may not see them.” The reverend gentleman very pleasantly and patiently said to him, that he did not wish to take up any of their time when they had amusements or exercise to attend to; but he hoped they would keep the subject in mind, and give them some leisure hour when they could listen to him; and proposed the next day at twelve o’clock. The old man said, “No; at twelve they were to give their exhibition, which was, after that day, to be given in the day and evening also.”—“Well, at two?”—“At two we dine.”—“Well, what do you do after dinner?”—“Sleep.”—“Not all the afternoon?”—“Pretty much.”—“Well, in the morning, at eight?”—“In bed at eight.”—“What time do you breakfast?”—“About nine.”—“Well, then, say ten?”—“Well, ten.”—“To-morrow?”—“No, next day.” The reverend gentleman then said, “Well, my good friends, we will come and see you the day after to-morrow, at ten; and we hope you will think of this important subject in the mean time.” The chief said, “He would be glad to see them, as he had promised; but they had so much to see and to think of, that it was not probable they could have much time to think about it; and as the Queen didn’t say anything to them about it, they hadn’t given it any thought since they last met.” The Indians took their customary omnibus drive The scene at the Egyptian Hall on this evening was again very exciting, the Hall being as full as it could pack, and the Indians in great glee, which insured much amusement. I accompanied the Indians on to the platform as before, and, as usual, introduced them to the audience, and explained the objects for which they had come to this country, &c.: they then proceeded with their amusements by giving a dance, accompanied by their customary yells and the war-whoop, which was followed by thundering applause. They then seated themselves and smoked their pipes, while I explained the nature and object of the dance they had just given. While I was thus engaged, some decided opposition to the nature of the exhibition manifested itself, which might well exist in the minds of persons unacquainted with the relative position in which these Indians and myself stood; and which objections I felt quite willing to meet at that moment. The first interruption that I met with was from a man who had taken his position in front of me, and whom I had seen several times endeavouring to obtain a hearing. He at length took an opportunity when he could be distinctly “I think it is degrading to those poor people to be brought here, Sir, to be shown like wild beasts, for the purpose of making money; and I think, more than that,—that it is degrading to you, Sir, to bring them here for such a purpose; and the sooner it is stopped the better.” The audience, at my request, had held silence until this speech was finished, when there was a general cry of “Turn him out! turn him out! Shame! shame!” &c. I waited as patiently as I could until silence was restored, when I was enabled to get every ear in the house to listen to me; and I then said— “My friends, I beg that there may be no more disposition to turn any one out, for, if I can be heard a few moments, I will save all further trouble, and, I venture to say, make those two gentlemen as good friends to the Indians, and to myself, as any in the room. The questions which they have naturally put are perfectly fair questions, and such as I am anxious everywhere to answer to. The position in which I stand at present is not, I grant, ostensibly, the one in which my former professions would place me. I have been several years known to the British public, from my labours and my professions, as an advocate for the character and the rights of American Indians. This position I have taken, and still claim, from a residence of eight years amongst the various tribes where I have travelled, at great expense, and hazard to my life, acquainting myself with their true native dispositions, whilst I was collecting the memorials of these abused and dying people, which you see at this time hanging around us. In the eight years of my life which I have devoted to this subject, I have preserved more historical evidences of these people, and done more justice to their character, than any man living; and on these grounds I demand at least the presumption that I am acting a friendly part towards them, who have in their own country treated me with genuine hospitality. (Hear, hear! and immense applause.) “My friends, we come now to the facts, which it is my duty to mention, and which I presume those two gentlemen are not acquainted with. In the first place, I did not bring these people to this country, but have “These people are the avowed friends of the English in their own country, and several of them are here to show the frightful wounds they received in fighting Her Majesty’s battles in the war of 1812. (Applause, and Hear!) “When they arrived, their first object was to see my collection, which is known (at least by report) to almost every Indian to the Pacific coast; and when they were in it, they decided that there was the appropriate place for their dances, &c., and insisted upon my conducting their exhibitions. By this it is seen that I met these persons in this country; and in the belief that my countenance and aid would render them subjects of greater interest, and therefore promote their views, I have undertaken to stand by them as their friend and advocate—not as wild beasts, but as men (though perhaps ‘degraded,’ as civilized actors degrade themselves on foreign boards) labouring in an honest vocation, amid a world of strangers, wiser and shrewder “These people are here at an enormous expense, and the gentleman to whom they have intrusted themselves has a tremendous responsibility on his hands, for he must return them safe home, at his own expense, after sharing the receipts of the expedition with them. They are free men, and not slaves; and in a free country like this, who will have the cruelty to say to them, ‘Stop your vocation, and go to the streets, like the poor Lascars, with brooms in your hands;’ or the kindness to say, ‘Quit your dancing, and we will pay your expenses to the shores of Lake Huron, and give you money to buy blankets and food for your wives and little children’? (Hear, hear! and applause.) “As for ‘degradation,’ I only hope, my friends, that I may always live as free from it as I consider myself whilst by my exertions I am promoting the honest views of these simple and unoffending people; and for the name and honour of civilization I only wish that the thousands of the enlightened world who are led into the Indian countries by the passion to make money, would make it in as honest a way, and as free from degradation, as the one in which these poor fellows are labouring here to make a little.” (Cheers and immense applause, and cries of “No reply, no reply!”) My two opponents by this time had lowered their heads and were lost sight of amidst the crowd, and no other objections were heard from them; and the poor Indians, who had enjoyed a good pipe in the mean time, without knowing the nature of our debate, were rested and prepared for their next dance. The audience at this time were all standing, and wedged together, as it were, in every part of the room; and amongst such a crowd, so closely packed, there were many occurrences in the course of the evening which afforded much amusement to the Indians, who were overlooking the whole of it from their platform. The screams of one woman, who announced that “she should faint unless she could get out,” stopped all proceedings for a few moments. It was decided on all hands to be impossible for her to reach the door; and, being near the platform, she was at length lifted on to it by the joint aid of the Indians and those below, and she then took a conspicuous seat, as she supposed, for the rest of the evening. Another now hallooed for help and fresh air, and, not being so All was mirth and amusement during the remainder of the evening; and the last position of the “jolly fat dame” (who it would seem had strolled in on the occasion alone) proved exceedingly gratifying to her, as it afforded her an opportunity of a few words of conversation now and then with Cadotte, and of bestowing upon him a very splendid bracelet which she took from her own arm, saying, as she gave it, “Look here; you will always know me in a crowd, for on my left arm I have the fellow to it, and I will always wear it for your sake, that you may not lose sight of me.” This gush of kindness had suffused the uninvaded soul of this simple and fresh-grown young man, and, when the exhibition had closed, gained her the kindness of his strong grip again in easing her down upon the floor. His backwoods gallantry could not allow her to wander about alone and uninstructed, and he glided down from the platform on his soft mocassined feet, and, with his eagle and ostrich plumes waving six feet and a half from the floor, was strolling around by her side as the audience were withdrawing from the room, and enlightening her by his descriptions of the paintings and Indian curiosities covering the walls of the Hall. The Indians in the mean time had shaken hands with the audience, and received many fine presents, and having gathered their robes and their weapons, and Mr. Rankin having announced to Cadotte that “the carriage was ready,” the poor fellow turned upon his heel and said, “I am obliged to go.” “I am so sorry,” she exclaimed; “but look ye, can you read?” “Yes, ma’am.” “But can you read writing?” “Yes, a little.” “Oh, well, never mind, I’m going to be here every night—oh! it is so charming to me! Good night, good night!” The Indians were now off to their lodgings, and the He was assuring the crowd around him that “these people were not taken with a lasso, nor were they taken in a pit (as some had conjectured), but that they had come in of their own accord,” &c. He was also showing the real lasso, and explaining that it was only a cord with a noose at the end of it, which the Indians throw over the wild horses’ necks to catch them, and not “a net or a hammock,” to both of which he pointed, and which it seems many had mistook for lassoes. He had also commented upon several real scalps which he had taken down and was holding in his hand, saying, “Gentlemen, what nonsense to talk about Indians eating the scalps! You see the scalp is nothing but a small piece of the skin from the top of the head, with the hair on it, and dried as hard as a bit of sole-leather: there couldn’t be any pleasure in eating a thing of that sort.” About this time the “jolly fat dame,” having edged up in his vicinity, touched Daniel on the shoulder, and at her nod and wink he followed her to the other side of the room, when she said, “Well, you know me, don’t you, Daniel?” “Yes, madam, I recollect you very well; you used to come here, some months ago, very often, to see the collection and the tableaux.“ “Well, now,” said she, At this moment, or a moment after, Daniel closed the door upon the last remaining visitors, and I stepped out from behind a green curtain at one end of the platform, forming a little retreat into which I was in the habit of withdrawing myself to avoid the crowd at the close of the exhibition. Owing to this little accident, therefore, the reader is in possession of the above ejaculatory conversation between the “jolly fat lady” and Daniel; for as, in taking him to the “other side of the room,” she had most fortunately placed her back within a few inches of the screen that was before me, bringing poor Daniel’s eye to mine directly over her shoulder, I was enabled to record, verbatim et literatim (which it might have puzzled poor Daniel to have done from recollection, after the excitement of her jolly fat arm), precisely all that was said and done on the occasion, as above related. “Why,” said I, “Daniel, that lady seems to be quite ‘taken’ with Cadotte.” “Taken! she’s more than that—she’s dead in love with him. I’ll be shot if ever I saw the like in my life—the woman is perfectly mad after him—and she’s the same lady that used to come to the tableaux so often when you gave them in the Egyptian Hall, and was repeatedly asking (as you’ll recollect I told you) whether you were actually married; and when I told her you were, she wouldn’t believe it. She’s the same identical woman. I knew her in a moment, for I have talked hours with her in the exhibition rooms; and didn’t you hear her call me Daniel when she spoke to me to-night? She appears to be quite a lady. She used to come in quite a respectable carriage; and I’ll venture to say it has been standing at the door all the evening, and I’ll be shot but it will be there every night for a fortnight to come.” “Well, it is quite a curious case; but let us treat her re Under an agreement with Mr. Rankin and the Indians to meet them at their lodgings after the exhibition, I repaired to their rooms, and found them just finishing their beefsteaks and their jug of chickabobboo. They were all in a merry humour, talking over the curious scenes they had witnessed in the crowd. They said they thought the Englishwomen loved to be squeezed in a crowd, for there were a great many there, and they seemed to be very happy and goodnatured. They were sure that they saw several persons quite drunk in the room, and also believed that many of the ladies there must have been drinking chickabobboo. They had several hearty laughs about the poor woman who was passed over the people’s heads; and also about the “jolly fat dame,” who was lifted on to the platform by Cadotte; and they teazed him a long time with their jokes about her, and the beautiful present he had received from her, and which they had seen her a long time trying to fasten on to his arm. Their jokes, which they were thus innocently enjoying, and their chickabobbo, seemed to make them cheerful and happy; and I returned home, myself pleased, and went to bed. My desk was now becoming loaded with communications relative to the Ojibbeway Indians, with more inquiries about their domestic habits and warfare than I could possibly find time to answer, and more invitations to dinners and parties than they could attend to; and on the next day, amongst numerous applications for private interviews, were two notes from reverend gentlemen, wishing opportunities to converse with them. To them I answered that I should feel much satisfaction in affording them every opportunity and every facility in my power, and I recommended that they should come the next day at ten o’clock, when the Indians were, by The next night of their exhibition at the Egyptian Hall passed off much like the preceding one; the Hall was crowded, and in the midst of the crowd, at the end of the platform (as she had desired it), appeared the “jolly fat dame” in full dress, and fully equipped and prepared for any emergency. She was in her “stays” and her poplin and lace, and loaded with trinkets; and although it was now the middle of winter, that she might not suffer quite so much as she had done the night before, she had brought a large fan, which the heat of the room and its excitements made it necessary to keep constantly in motion. Daniel had placed her where she could get some support by leaning on the platform, and once in a while whisper a word to Cadotte, whose beautifully embroidered mocassins were near to her nose when he leant forward to listen to her, with the eagle plumes and ostrich feathers of his cap falling gracefully down over her shoulders. She looked altogether more lovely and “killing” that night than on the first; and, while she kept more cool and considerate, was not lessening the progress which her fascinations were making upon the heart of poor Cadotte, nor curtailing the draughts of admi What transpired in the bosom and the brain of this fair dame during the evening, none but herself can exactly know; but, from the lustre of her eyes, and the pleasure beaming from every part of her jolly face, it was evident that peace and happiness, for the time, reigned within. The dances and other amusements of the evening pleased all of the audience well, and the “jolly fat dame” supremely. The Indians returned to their apartments, and delighted themselves by counting over their money and trinkets, with which they were well pleased, and drinking their chickabobboo. The next morning at ten o’clock, the hour appointed, the Rev. Mr. S—— and friend called, and were conducted by me to the Indians’ apartments. They were met with cordiality by the Indians and by Mr. Rankin; and when the kind and reverend gentleman reminded them of the promise made him for that morning, they all responded “How, how, how!” They then, at the order of the chief, all spread their robes upon the floor, upon which they took their seats, and at once were in council. The reverend gentleman then, in a tone and a manner the most winning, and calculated to impress upon them the sincerity of his views, told them “he was aware that they were religious, that they all worshipped the Great Spirit, but that he did not exactly know in what way; that he did not come here to tell them anything to give them offence, but with the hope of learning something more of their belief and modes of worship, of which he confessed he was ignorant, and also of explaining to them what he and the other divines in the civilized world believed to be the best, if not the only true religion.” (Here the old chief lighted his pipe, which he commenced smoking.) The reverend gentleman then explained, in the briefest manner possible, and in the mode the best calculated for their understanding (and which was literally interpreted When the reverend gentleman had finished his remarks, the old chief filled his pipe again, and, sitting with his eyes cast down until he had smoked it partly out, he handed it to the War-chief, and (instead of rising, as an Indian does to speak on any other subject) the old man rested his elbows on his knees and answered as follows:—[10] “My friends—We feel thankful for the information and advice which you come to give us, for we know that you are good men and sincere, and that we are like children, and stand in need of advice. “We have listened to your words, and have no fault to find with them. We have heard the same words in our own country, where there have been many white people to speak them, and our ears have never been shut against them. “We have tried to understand white man’s religion, but we cannot—it is medicine to us, and we think we have no need of it. Our religion is simple, and the Great Spirit who gave it to us has taught us all how to understand it. We believe that the Great Spirit made our religion for us, and white man’s religion for white men. Their sins we believe are much greater than ours, and perhaps the Great Spirit has thought it best therefore to give them a different religion. “Some white men have come to our country, and told us that if we did not take up white man’s religion, and give up our own, we should all be lost. Now we don’t believe that; and we think those are bad or blind men. “My friends—We know that the Great Spirit made the red men to dwell in the forests, and white men to live in green fields and in fine houses; and we believe that we shall live separate in the world to come. The best that we expect or want in a future state is a clear sky and beautiful hunting-grounds, where we expect to meet the friends whom we loved; and we believe that if we speak the truth we shall go there. This we think might not suit white people, and therefore we believe that their religion is best for them. “My friends—We are here but a few, and we are a great way from our homes, and we shall have but little time to waste in talking on this subject. When a few white men come into our country to make money, we don’t ask them to take up our religion. We are here away from our wives and children to try to get some money for them, and there are many things we can take home to them of much more use than white man’s religion. Give us guns and ammunition, that we can kill food for them, and protect them from our enemies, and keep whisky and rum sellers out of our country. “My friends—We love you, and give you our hands; but we wish to follow the religion of our fathers, and would rather not talk any more on the subject.” (‘How, how, how!’) When the old man had thus closed his remarks, Gish-ee-gosh-ee-gee took the pipe and puffed away a few minutes as hard as he could, when he spoke as follows:— “My friends—The words of our chief, which you have just heard, are good—they are the words of nearly all of our nation. Some of the Ojibbeways say that the words of the white people are the best; but we believe that they have two tongues. “My friends—A few years ago a black-coat came amongst us in the town where I live, and told us the same words as you have spoken this morning. He said that the religion of the white men was the only good religion; and some began to believe him, and after a while a great many believed him; and then he wanted us to help build him a house; and we did so. We lifted very hard at the logs to put up his house, and when it was done many sent their children to him to learn to read, and some girls got so as to read the ‘good book,’ and their fathers were very proud of it; and at last one of these girls had a baby, and not long after it another had a baby, and the black-coat then ran away, and we have never seen him since. My friends, we don’t think this right. I believe there is another black-coat now in the same house. Some of the Indians send their boys there to learn to read, but they dare not let their girls go. “My friends, this is all I have to say.” (‘How, how, how!’) The reverend gentlemen kindly thanked the Indians for their patience, and, telling me that it would be cruel and useless, under their present circumstances, to question them longer, thanked Mr. Rankin and myself for the kind assistance we had rendered them, and retired, leaving with them as a present several very handsome Bibles. As I was leaving Plate 8: Sah-mah's religious ideas No. 8. |