The Khattaks kept their spirits up all through the hot weather. They were too lively sometimes. There was one man who imitated a three-stringed guitar a few yards from my tent as an accompaniment to his friend's high treble. One night after a good feed, when the shamal began blowing, they broke out into one of their wild dances, after the Dervish fashion, swinging swords and leaping round the bonfire. You would think the Khattak would be up to any murder after this kind of show, but I am told the frenzy works the offending Adam out of him.

I was watching a fatigue party working at a bund on a particularly sultry afternoon. They were all a bit "tucked up," but as soon as the dhol (drum) and serinai (oboe) sounded, they started cat-calling and made the earth fly. The Khattak is as responsive to the serinai as the Highlander to the regimental slogan, but he is more demonstrative. It is a good thing to be by, when the ---- Rifles leave camp. At the first sound of the dhol and serinai the Khattak company breaks into a wild treble shriek, tailing off perhaps with the bal-bala, the Pathan imitation of the gurgling of the camel. The Sikh comes in with his "Wah Guru-ji-Ki-Khalsa, Wah Guru-ji-Ki-jai!" and the Punjabi Mussalman with his "Allah, Allah, Allah, Allah"; or he may borrow the Khattak's bal-bala, or the British "Hip, hip, hooray!"

The Khattak is impulsive, mercurial, easily excited, seldom dispirited, and if so, only for a short time. His Élan is sometimes a positive danger during an attack. At Sheikh Saad, on the right bank on January 7th, it was difficult to hold the Khattak company back while the regiment on their left was coming up; they were all for going on ahead and breaking the line; and in the end it was a premature sortie of the Khattaks that precipitated the assault.

Shere Ali was among these. He and his father, Shahbaz Khan of the Bhangi Khel, were typical Khattaks. From these two one may gather a fair estimate of the breed. Shahbaz Khan, the father, I did not meet. Shere Ali I saw wounded on a barge at Sheikh Saad. He was introduced to me by his machine-gun officer, who was wounded at the same time.

Father and son both served in the Khattak double company of the ---- Rifles. Shahbaz Khan, retired subadar, died after eighteen months of the Great War without hearing a shot fired. It was very galling to the old man to be out of it, for his idea of bliss was a kind of glorified Armageddon. He had fought in Tochi and Waziristan, but these frontier scraps were unsatisfying. "It was only playing at war," he said. He longed for a padshah-ki-lerai, "a war of kingdoms," in the old Mahabharat style. "Sahib," he said, "I should like to be up to my knees in gore with thousands of dead all round me." But the old man was born fifteen years too soon. He would have been happy in the night attack upon Beit Aieesa, or even perhaps with Shere Ali on the right bank at Sheikh Saad, when the regiment rushed the Turkish trenches.

Shere Ali was with the regiment in Egypt, left the canal with them in December, 1915, and was just in time for the advance from Ali Gharbi. Shahbaz Khan came down to the depÔt and dismissed his son with envious blessings. He had dyed his beard a bright red, and he carried himself with a youthful air, hoping that the Colonel might discover some subterfuge by which he could re-emerge on the active list. The Colonel would have given ten of his jiwans for him, and Shahbaz Khan knew it. But the rules were all against him. So the regiment went off to the accompaniment of the dhol and serinai, amidst many loud shouts and salutations, mingled with British cheers, and old Shahbaz Khan was left behind. He died in his bed before Shere Ali came back, and no doubt a brooding sense of having been born too soon hastened his end.

Father and son, I have explained, were faithful to type. The Khattak is the Celt of the Indian Army, feckless, generous, improvident, mercurial, altogether a friendly and responsive person, but with the queer kink in him you get in all Pathans, that primitive sensitive point of honour or shame which puzzles the psychologist. It is often his duty to kill a man. On these occasions the Ægis of the British Government is a positive misfortune. For the Khattaks are mainly a cis-frontier race, and therefore subject to all the injustice and inequalities of our law. Citizenship of the Empire hampers the blood feud. A stalking duel started in British territory generally ends in the Andamans or Paradise. If you lose you lose, and if you win you may be hanged or deported for life. Nevertheless, the instinct for honour survives this discouragement, and there is a genial colony of Khattak outlaws over the border.

Old Shere Khan killed a rival for his wife's affections in the regimental lines, and he could not have done anything else. The man's offence carried its own sentence in the minds of all decent-thinking people. The Subadar-Major begged the Adjutant to cut the fellow's name--Sher Gol, I think it was--and to get him well away before night. Otherwise, he said, there would be trouble. But the Adjutant could not look into the case before the next morning. In the meantime, to safeguard Sher Gol, he told the Subadar to see that twenty stout men slept round his bed. The Subadar made it fifty, but the quarter guard would have been better; for at one in the morning--it was a late guest-night--the Adjutant and Sher Gol's company commander were called out quietly to see the remains of him. His head was swaying slowly from side to side on the edge of the bed. A hatchet planted in the skull and oscillating with every movement of it had been left there as evidence. The Subadar put his knee against the charpoy (bed) and pulled the chopper out. Whereupon Sher Gol opened his eyes, saying, "Ab roshni hai" ("Now there is light"), and expired. He had been killed with fifty men sleeping round him. They had all slept like the dead and nobody had heard the blow. There was no evidence against Shahbaz Khan whatever; public opinion was on his side.

Of such stock was Shere Ali, and though a mere lad he had killed his man at Kohat before he fought at Sheikh Saad. Zam, zan, zar (land, women, and gold), according to the Persian proverb, are at the bottom of all outrages, and with Shahbaz Khan and Shere Ali, as with nine Khattaks out of ten, it was zan. And zan (woman), too, was in Shere Ali's mind when he brooded so dejectedly over his wound at Sheikh Saad. He was hit in the foot and lamed the moment he left the trenches. This meant a two-inch shortage, and, as he believed, permanent crutches.

"I have never seen him so down in the mouth," Anderson, the machine-gun officer, said to me on the barge. "He has lost all his cheery looks."

Shere Ali was certainly dispirited. He had his head and chest low, and all the wind taken out of him. He looked like a bird with its crest down and its feathers ruffled.

The Khattak thinks no end of his personal appearance. He dresses to kill, and loves to go and swank in the bazaar in his gala kit. He will spend hours over his toilet peering at himself in the glass, all the while without a trace of self-consciousness, though his neighbours may be almost as interested in the performance as he. Then when his hair is neatly oiled and trim to the level of the lobe of his ear, he will stride forth in his flowery waistcoat of plum-colour or maroon velvet with golden braid, spotless white baggy trousers, a flower behind his ear, a red handkerchief in his pocket, a cane in his hand, and for headgear a high Kohat lungi--black with yellow and crimson ends, and a kula^[10] covered with gold.

Every Khattak is a bit of a blood, and Shere Ali was true to type. In his country a showy exterior betokens the gallant in both senses of the word. A woman of parts will not look at a man unless he has served in the army, or is at least something of a buccaneer. Of course, a wound honourably come by is a distinction, and Shere Ali should not have been depressed. He would return a bahadur, I told him, but he only smiled sadly. He was crippled; there was no getting over it. He would join in the Khattak dance no more. As for the dhol and serinai--if that intriguing music had broken out just then I believe we should both have wept.

I heard more of Shere Ali from Anderson when he returned fit three months afterwards. In the depÔt the lad's depression seemed permanent. He was very anxious to get back to his village, and kept on asking when he might go. But he was told that he must wait for a special pair of boots. He was sent to Lahore to Watts to be fitted.

"Give him the best you can turn out," the Adjutant wrote; "a pair that will last at least three years." Shere Ali returned all impatience.

"I have been measured, Sahib," he said; "but I have not yet got the boots. Now may I go back to my village."

"No," the Adjutant told him, "you must wait for the boots. We must see you well fitted out first."

He had another weary two weeks to wait. He was evidently rather bored with all this fuss about footgear. What good are boots to a man who can't walk?

At last they came. He untied the box with melancholy indifference, threw the tissue paper and cardboard on the floor, and examined them resignedly.

"Sahib," he said, "there is some mistake--they are not a pair."

He was persuaded to put them on.

"Now walk," the Adjutant said.

Shere Ali rose with an effort, and was leaning forward to pick up his crutches, when he noticed that his lame foot touched ground. He advanced it gingerly, stamped with it once or twice in a puzzled way, and then began doubling round the orderly room. The Adjutant said that his chest visibly filled out and the light came back to his eyes. He took a step forward and saluted.

"When is the next parade, Sahib?" he asked.

"Never mind about parades," the Adjutant told him. "Go back to your village and bring us some more jiwans like yourself, as many as you like, and keep on bringing them."

We can't have too many Khattaks. Shere Ali, I am told, has quite a decent stride. He is no end of a bahadur. And he is a sight for the gods in his white baggy trousers, flowery waistcoat, and Kohat lungi, when he dresses to kill.