CHAPTER VII RENAISSANCE TO RUBENS

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WHEN the Raphael cartoons first came to Brussels the new method was a little difficult for the tapissier. His hand had been accustomed to another manner. He had, too, been allowed much liberty in his translations—if one may so call the art of reproducing a painted model on the loom. He might change at will the colour of a drapery, even the position of a figure, and, most interesting fact, he had on hand a supply of stock figures that he might use at will, making for himself suitable combination. The figures of Adam and Eve gave a certain cachet to hangings not entirely secular and these were slipped in when a space needed filling. There were also certain lovely ladies who might at one time play the rÔle of attendant at a feast al fresco, at another time a character in an allegory. The weaver’s hand was a little conventional when he began to execute the Raphael cartoons, but during the three years required for their execution he lost all restriction and was ready for the freer manner.

VERTUMNUS AND POMONA

First half of Sixteenth Century. Royal Collection of Madrid

VERTUMNUS AND POMONA

First half of Sixteenth Century. Royal Collection of Madrid

It must not be supposed the Flemish artists were content to let the Italians entirely usurp them in the drawing of cartoons. The lovely refinement of the Bruges school having been thrust aside, the Fleming tried his hand at the freer method, not imitating its classicism but giving his themes a broader treatment. The Northern temperament failed to grasp the spirit of the South, and figures grew gross and loose in the exaggerated drawing. Borders, however, show no such deterioration; the attention to detail to which the old school was accustomed was here continued and with good effect. No stronger evidence is needed than some of these half savage portrayals of life in the Sixteenth Century to declare the classic method an exotic in Flanders.

But with the passing of the old Gothic method, there was little need for other cartoonists than the Italian, so infinitely able and prolific were they. Andrea del Sarto, Titian, Paolo Veronese, Giulio Romano, these are among the artists whose work went up to Brussels workshops and to other able looms of the day. We can fancy the fair face of Andrea’s wife being lovingly caressed by the weaver’s fingers in his work; we can imagine the beauties of Titian, the sumptuousness of Veronese’s feasts, and the fat materialism of Giulio Romano’s heavy cherubs, all contributing to the most beautiful of textile arts.

Still earlier, Mantegna supplied a series of idealised Pompeian figures exquisitely composed, set in a lacy fancy of airy architectural detail, in which he idealised all the gods of Olympus. Each fair young goddess, each strong and perfect god, stood in its particular niche and indicated its penchant by a tripod, a peacock, an apple or a caduceus, as clue to the proper name. Such airy beauty, such dainty conception, makes of the gods rulers of Æsthetics, if not of fate. This series of Mantegna was the inspiration two centuries later of the Triumphs of the Gods, and similar hangings of the newly-formed Gobelins.

Giulio Romano drew, among other cartoons, a set of Children Playing, which were the inspiration later at the Gobelins for Lebrun’s Enfants Jardiniers.

As classic treatment was the mode in the Sixteenth Century, so classic subject most appealed. The loves and adventures of gods and heroes gave stories for an infinite number of sets. As it was the fashion to fill a room with a series, not with miscellaneous and contrasting bits, several tapestries similar in subject and treatment were a necessity. The gods were carried through their adventures in varying composition, but the borders in all the set were uniform in style and measurement.

In those prolific days, when ideas were crowding fast for expression, the border gave just the outlet necessary for the superfluous designs of the artist. He was wont to plot it off into squares with such architectonic fineness as Mina da Fiesole might have used, and to make of each of these a picture or a figure so perfect that in itself it would have sufficient composition for an entire tapestry. All honour to such artists, but let us never once forget that without the skill and talent of the master-weaver these beauties would never have come down to us.

VERTUMNUS AND POMONA

First half of Sixteenth Century. Royal Collection of Madrid

VERTUMNUS AND POMONA

First half of Sixteenth Century. Royal Collection of Madrid

The collection of George Blumenthal, Esquire, of New York, contains as beautiful examples of Sixteenth Century composition and weaving as could be imagined. Two of these were found in Spain—the country which has ever hoarded her stores of marvellous tapestries. They represent the story of Mercury. (Frontispiece.) The cartoon is Italian, and so perfect is its drawing, so rich in invention is the exquisite border, that the name of Raphael is half-breathed by the thrilled observer. But if the artist is not yet certainly identified, the name of the weaver is certain, for on the galloon he has left his sign. It is none other than the celebrated Wilhelm de Pannemaker.

In addition to this is the shield and double B of the Brussels workshop, which after 1528 was a requirement on all tapestries beyond a certain small size. In 1544 the Emperor Charles V made a law that the mark or name of the weaver and the mark of his town must be put in the border. It was this same Pannemaker of the Blumenthal tapestries who wove in Spain the Conquest of Tunis for Charles V. (Plate facing page 62.)

Mr. Blumenthal’s tapestries must have carried with them some such contract for fine materials as that which attended the execution of the Tunis set, so superb are they in quality. Indeed, gold is so lavishly used that the border seems entirely made of it, except for the delicate figures resting thereon. It is used, too, in an unusual manner, four threads being thrown together to make more resplendent the weave.

The beauty of the cartoon as a picture, the decorative value of the broad surfaces of figured stuffs, the marvellous execution of the weaver, all make the value of these tapestries incalculable to the student and the lover of decorative art. Mr. Blumenthal has graciously placed them on exhibition in the Metropolitan Museum of Art, New York. Fortunate they who can absorb their beauty.

That treasure-house in Madrid which belongs to the royal family contains a set which bears the same ear-marks as the Blumenthal tapestries. It is the set called The Loves of Vertumnus and Pomona. (Plates facing pages 72, 73, 74 and 75.) Here is the same manner of dress, the same virility, the same fulness of decoration. Yet the Mercury is drawn with finer art.

The delight in perfected detail belonging to the Italian school of artists resulted in an arrangement of grotesques. Who knows that the goldsmith’s trade was not responsible for these tiny fantastics, as so many artists began as apprentices to workers in gold and silver? This evidence of talented invention must be observed, for it set the fashion for many a later tapestry, notably the Grotesque Months of the Seventeenth Century. Mingled with verdure and fruit, it is seen in work of the Eighteenth Century. But in its original expression is it the most talented. There we find that intellectual plan of design, that building of a perfect whole from a subtle combination of absolutely irreconcilable and even fabulous objects. Yet all is done with such beguiling art that both mind and eye are piqued and pleased with the impossible blending of realism and imagination.

Bacchiacca drew a filigree of attenuated fancies, threw them on a ground of single delicate colour, and sent them for weave to the celebrated masters, John Rost and Nicholas Karcher. (Plates facing pages 84 and 85.) These men at that time (1550) had set their Flemish looms in Italy.

TAPESTRIES FOR HEAD AND SIDE OF BED

Renaissance designs. Royal Collection of Madrid

THE STORY OF REBECCA

Brussels Tapestry. Sixteenth Century. Collection of Arthur Astor Carey, Esq., Boston

And so it came that the Renaissance swept all before it in the world of tapestry. More than that, with the increase of culture and of wealth, with the increased mingling of the peoples of Europe after the raid of Charles V into Italy, the demand for tapestries enormously increased. They were wanted for furnishing of homes, they were wanted as gifts—to brides, to monarchs, to ambassadors. And they were wanted for splendid decoration in public festivals. They had passed beyond the stage of rarity and had become almost as much a matter of course as clothing.

Brussels being in the ascendency as a producer, the world looked to her for their supply, and thereby came trouble. More orders came than it was possible to fill. The temptation was not resisted to accept more work than could be executed, for commercialism has ever a hold. The result was a driving haste. The director of the ateliers forced his weavers to quick production. This could mean but one thing, the lessening of care in every department.

Gradually it came about that expedition in a tapissier, the ability to weave quickly, was as great a desideratum as fine work. Various other expedients were resorted to beside the Sixteenth Century equivalent of “Step lively.” Large tapestries were not set on a single loom, but were woven in sections, cunningly united when finished. In this manner more men could be impressed into the manufacture of a single piece. A wicked practice was introduced of painting or dyeing certain woven parts in which the colours had been ill-selected.

All these things resulted in constantly increasing restrictions by the guild of tapissiers and by order of royal patrons. But fraud is hard to suppress when the animus of the perpetrator is wrong. Laws were made to stop one fault after another, until in the end the weavers were so hampered by regulations that work was robbed of all enthusiasm or originality.

It was at this time that Brussels adopted the low-warp loom. In other words, after a brilliant period of prolific and beautiful production, Brussels began to show signs of deterioration. Her hour of triumph was past. It had been more brilliant than any preceding, and later times were never able to touch the same note of purity coupled with perfection. The reason for the decline is known, but reasons are of scant interest in the face of the deplorable fact of decadence.

The Italian method of drawing cartoons was adopted by the Flemish cartoonists at this time, but as it was an adoption and not a natural expression of inborn talent, it fell short of the high standard of the Renaissance. But that is not to say that we of to-day are not ready to worship the fruit of the Italian graft on Flemish talent. A tapestry belonging to the Institute of Art in Chicago well represents this hybrid expression of drawing. (Plate facing page 78.) The principal figures are inspired by such as are seen in the Mercury of Mr. Blumenthal’s collection, or the Vertumnus and Pomona series, but there the artist stopped and wandered off into his traditional Flemish landscape with proper Flemings in the background dressed in the fashion of the artist’s day.

BRUSSELS TAPESTRY. LATE SIXTEENTH CENTURY

Weaver, Jacques Geubels. Institute of Art, Chicago

MEETING OF ANTONY AND CLEOPATRA

Brussels Tapestry. Woven by Gerard van den Strecken. Cartoon attributed to Rubens

The border was evidently inspired by Raphael’s classic figures and arabesques, but the column of design is naÏvely broken by the far perspective of a formal garden. The Italian cartoonist would have built his border, figure and arabesque, one above another like a fantastic column (vide Mr. Blumenthal’s Mercury border). The Fleming saw the intricacy, the multiplied detail, but missed the intellectual harmony. But, such trifles apart, the Flemish examples of this style that have come to us are thrilling in their beauty of colour, and borders such as this are an infinite joy. This tapestry was woven about the last quarter of the Sixteenth Century by a weaver named Jacques Geubels of Brussels, who was employed by Carlier, a merchant of Antwerp.

As the fruit of the Renaissance graft on Flanders coarsened and deteriorated, a new influence arose in the Low Countries, one that was bound to submerge all others. Rubens appeared and spread his great decorative surfaces before eyes that were tired of hybrid design. This great scene-painter introduced into all Europe a new method in his voluptuous, vigorous work, a method especially adapted to tapestry weaving. It is not for us to quarrel with the art of so great a master. The critics of painting scarce do that; but in the lesser art of tapestry the change brought about by his cartoons was not a happy one.

His great dramatic scenes required to be copied directly from the canvas, no liberty of line or colour could be allowed the weaver. In times past, the tapissier—with talent almost as great as that of the cartoonist—altered at his discretion. Even he to whom the Raphael cartoons were entrusted changed here and there the work of the master.

But now he was expected to copy without license for change. In other words, the time was arriving when tapestries were changing from decorative fabrics into paintings in wool. It takes courage to avow a distaste for the newer method, seeing what rare and beautiful hangings it has produced. But after a study of the purely decorative hangings of Gothic and Renaissance work, how forced and false seem the later gods. The value of the tapestries is enormous, they are the work of eminent men—but the heart turns away from them and revels again in the Primitives and the Italians of the Cinque Cento.

Repining is of little avail. The mode changes and tastes must change with it. If the gradual decadence after the Renaissance was deplorable, it was well that a Rubens rose in vigour to set a new and vital copy. To meet new needs, more tones of colour and yet more, were required by the weaver, and thus came about the making of woven pictures.

As one picture is worth many pages of description, it were well to observe the examples given (plate facing page 79) of the superb set of Antony and Cleopatra, a series of designs attributed to Rubens, executed in Brussels by Gerard van den Strecken. This set is in the Metropolitan Museum of Art, New York.


                                                                                                                                                                                                                                                                                                           

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