To Posterity.

The first publication in which free discussion has existed is not a publication for the present generation, but for posterity. Others must feel the benefit, though the merit of introducing it be ours.

In such history of man as we have, we have no proof that free discussion is older than the present fourteen volumes of the Republican. In its fullest extent it had scarcely been contemplated. The question, What is God? was never before broadly asked and answered in print. Idolatry being a habit on which the mind spiritually feeds, but few will thank one for destroying the source of their devotions. "I have lived fifty years with these impressions and never before had them questioned," cries an old man or woman, "and am I now to yield them to the discoveries of a mere boy? They have been my comfort through life, and though I cannot defend, I will not forsake them." This is ever the reasoning of deep-rooted prejudice. The mere antiquity of error is to such minds a proof of its divinity. Younger folks come on, less ignorant from the new motions given to mind, and they easily discard the follies of their parents.

Thus it is that the Republican, though admired by many, and useful to many, has not extended its influence throughout the whole community, in consequence of its unparalleled shocks upon old systems and deep-rooted prejudices. The next generation will grow up acquainted with its doctrines, and those doctrines will most certainly be adopted for practice.

There must be a beginning to all systems and all changes in human action, but it does not follow that he who begins will see the end of his work.

Admirable changes have taken place in public opinion upon the subject of religion within the last ten years, but we feel it rather in the cessation of persecution than in any application of the change to the lessening of religious burdens. Such a legislature as that of this country will ever be the last part of a nation to learn a new doctrine, and a nation is not to be instructed as you would instruct an inquisitive individual. Were a statesman in advance of the knowledge of a nation he would find insuperable obstacles in attempting to act up to the extent of his knowledge. Mankind as a body is ungrateful, and will not thank you for benefits conferred nor see your good intentions to serve it, if you step out of the beaten track. The sound reformer has no other encouragement than to bequeath his merited caresses to his senseless memory, or to enjoy them in anticipation. His patrons live not with him, but are to be his posterity, and from those persons with whom he lives he finds more of insults than of gratitude. They see not the end of his reformation; they appreciate not his motives. It is consolatory to be able to say that, while the foregoing is true of mankind as a body, it has, like every general rule, its exception in a part of that body. The life of a reformer would be intolerable if there were not some keen-sighted individuals who can see his ends and appreciate his motives and who are bold enough to encourage him to proceed, and honest and benevolent enough to assist him. His state would indeed be intolerable but for these exceptions, for his proposed changes constitute an arraignment of all existing political and prejudicial powers, and those powers naturally make war upon him while he is weak enough to suffer from their influence. To posterity, then, I dedicate the fourteen volumes of the Republican, and to posterity I appeal, to say whether or not I have done my duty as a Reformer. There are thousands living who will say that I have done it. But I aspire to the approbation of mankind as a body, and that I know must be the approbation of a future generation.

RICHARD CARLILE. 62 Fleet Street, December 28th, 1826.