The Passing of the Pariah Dog.About the time that the cakes or chapÁtis were being circulated throughout the North-West of India, a common pariah dog was passed from village to village in the Panch MahÁls and eastern GujarÁt. It was never ascertained who first set the dog in motion, but it came from the Central India frontier with a basket of food which was given to the village dogs, and a similar supply with the dog was forwarded to the next village. When pestilence or other calamity threatens an Indian village, it is the custom to take a goat or a buffalo to the boundary and drive it into the lands of the adjoining village, in the hope that it will avert evil from the community. A similar belief prevailed among the Jews. There is no reason to suppose that this movement of the dog in GujarÁt was a signal of revolt or had any deeper political significance than a vague feeling that troublous times were approaching. Still it was by many regarded as an evil omen and created considerable alarm.
Seditious Native Press.The native press, which had been merely disloyal, now assumed an attitude of decided hostility. Every paper contained the most exaggerated accounts of the massacre of Europeans in the North-West Provinces, and absurd rumours were circulated of the approach of a combined Russian and Persian army, which, it was said, had reached Attok and would shortly invade HindustÁn. It is much to be regretted that the measures which were found necessary in 1880 for the suppression of seditious publications were not enforced in 1857. Had this been done much evil would have been averted. The native mind would not have become familiar with the spectacle of the British Government held up to the execration and contempt of its subjects and the vilest motives attributed to every public measure. Maulvi SarÁj-ud-din.The native press was not the only source of sedition. The fall of the British Government was openly predicted in every masjid, and in AhmedÁbÁd a Maulvi named SarÁj-ud-din became especially prominent by preaching a jehÁd in the JÁma Masjid to audiences of native officers and savÁrs of the GujarÁt Horse and troops from the Apparent Weakness of British Rule.In 1857 the immense continent of HindustÁn was governed by what appeared to the people to be a few Englishmen unsupported by troops, for they knew that the native army was not to be depended on, and the European troops were so few that they were only seen in the larger military cantonments. It must have seemed an easy task to dispose of such a handful of men, and it probably never occurred to those who took part in the insurrection that the overthrow of the British Government would involve more serious operations than the capture or murder of the Europeans who governed the country so easily. They could not perceive that England would never submit to a defeat, and that the handful of men who ruled India were supported by the whole power of the nation. The plotters had no very definite ideas for the future. The MusalmÁns regarded the subversion of a government of KÁfirs as a triumph of IslÁm, and both Muslims and Hindus looked forward to a period of anarchy during which they might indulge that appetite for plunder which had been restrained for so many years. The descendants of the feudal aristocracy of the Peshwa are an ignorant and improvident race deeply involved in debt. They could not fail to see that under the operation of our laws their estates were rapidly passing into the possession of the more intelligent mercantile classes, and they hoped to recover their position in the revolution that was about to ensue. Administrative Defects.A great change had taken place in the character of the administration. The civilians of the school of Duncan, Malcolm, and Mountstuart Elphinstone, though not deeply learned in the law, were accomplished earnest men, sufficiently acquainted with the unalterable principles of right and wrong to administer substantial justice to a simple people who had not yet learnt the art of lying. The people asked for justice rather than law. They were satisfied with the justice they obtained from the able and upright men who ruled this country during the first half of this century. The writings and official reports of the officers of that period indicate a knowledge of native customs and feelings and a sympathy with the people that is unknown in the present day, for knowledge and sympathy cannot be acquired except by a long and familiar residence amongst the people which is now becoming every year more impossible. When the overland route rendered communication with England more easy and frequent, a reaction set in against patriarchal administration. Concubinage with native women, which had been common, was now declared vulgar, if not immoral; and the Unfortunately the Sadar Court was then presided over by a succession of feeble old gentlemen who had not sufficient force of character to resist this selfish agitation, and by way of refuting the charge of ignorance of law devoted themselves to the study of those petty technicalities which have so often brought the administration of justice into contempt, and which the progress of law reform has not even now removed from the law of England. In 1827, Mountstuart Elphinstone had enacted a Civil and Criminal Code which was still the substantive law of the land. It was simple and admirably suited to the people, but justice was administered according to the spirit rather than the letter of the law. A district officer would have incurred severe censure if his decisions were found to be inequitable, however they might have been supported by the letter of the law. The national character for even-handed justice had made the English name respected throughout India and far across the steppes of Central Asia. But the demoralizing example of the Sadar AdÁlat soon extended to the lower grades of the service. The Civil Service was afflicted with the foolishness which, we are told, precedes ruin. Its members diligently searched their law-books for precedents and cases, and rejoiced exceedingly if they could show their knowledge of law by reversing the decision of a lower Court on some long-forgotten ruling of the Courts of Westminster. The first effect of this evil was to fill the courts with corrupt and unprincipled vakils who perverted the course of justice by perjury, forgery, and fraud of every description. Litigation increased enormously, no cause was too rotten, no claim too fraudulent to deprive it of the chance of success. The grossest injustice was committed in the name of the law, and though the Civil Service was above all suspicion of corruption, the evil could hardly have been greater if the Judges had been corrupt. This state of affairs gave rise to great discontent, for the administration of justice fell almost entirely into the hands of the vakils. When men quarrelled they no longer said, “I’ll beat or I’ll kill you,” but “I’ll pay a vakil Rs. 50 to ruin you,” and too often this was no mere idle threat. The InÁm Commission.The operations of the InÁm Commission and of the Survey Department were also a fruitful cause of alarm and discontent. Many of the estates of the more influential JÁghÍrdÁrs had been acquired by fraud or violence during the period of anarchy which preceded the fall of the Peshwa. The Patels and Deshmukhs had also appropriated large areas of lands and had made grants of villages to temples and assignments of revenue to BrÁhmans, religious mendicants, and dancing The Army Disloyal.Notwithstanding all these elements of danger there would probably have been no revolt if the army had remained loyal. Fortunately the Bombay army was composed of a great variety of races, MusalmÁns of the Shia and Sunni sects, MarÁthÁs of the Dakhan and Konkan, ParvÁris, Pardeshis, and a few Jews and Christians. Little community of sentiment could exist, in so heterogeneous a force, and to this circumstance we may trace the failure of each mutinous outbreak in the regiments of the Bombay army. Many of its regiments had, however, recruited extensively in the North-West Provinces which were then the centre of the political cyclone, and it was soon discovered that seditious overtures were being made to them not only by their brethren in the regiments which had already mutinied, but by discontented persons of higher rank. BÁiza BÁi of GwÁlior.The most important of these was a clever woman known as the BÁiza BÁi. She was the daughter of a Dakhan SardÁr named Sirji RÁo GhÁtke, and had been married in early life to His Highness Dowlat RÁo Sindia the MahÁrÁja of GwÁlior. On his death she had been allowed to adopt Jankoji RÁo as heir to the gÁdi, and during his minority she had been appointed by the British Government Regent of the GwÁlior state. In this position the BÁi had accumulated great wealth. She had deposited £370,000 (37 lÁkhs of rupees) for safe custody in the treasury at Benares, and it was known that she had other resources at GwÁlior. Her avarice and ambition were insatiable. She sent emissaries to all the MarÁtha chiefs and ThÁkors in Western India calling on them to take up arms and restore the empire of ShivÁji. She appealed to the troops, urging them to emulate the deeds of their comrades in the Bengal army who had already nearly exterminated the Europeans in the North-West, and warned them that if they did not now strike in defence of their religion they would shortly be converted to Christianity and made to drink the blood of the sacred cow. PÁrsi Riot in Broach, June 1857.In May and June 1857 our troops were fighting before Delhi, only just holding their own, and making little impression on the walls Mutiny at Mhow, July 1857.On July 1st, 1857, the 23rd Bengal Native Infantry and the 1st Bengal Cavalry stationed at Mhow mutinied and murdered Colonel Platt, Captain Fagan, Captain Harris, and a number of European subordinates of the Telegraph Department. The troops of His Highness Holkar fraternized with the mutineers, attacked the Residency, and after a desultory fight drove out Colonel Durand the Resident, who took refuge in BhopÁl with the surviving Europeans of Indor. Information of the mutiny at Mhow soon reached AhmedÁbÁd, and treasonable negotiations were at once opened for a simultaneous rising of the GujarÁt Horse and of the troops in the cantonment; but they could not agree to combined operations. The MarÁthÁs hoped for the restoration of the dynasty of the Peshwa, while the Pardeshis looked towards Dehli where their brethren were already in arms, without any very definite comprehension of what they were fighting for, but with some vague idea that they would establish a MusalmÁn RÁj on the throne of the Great Mughal. Mutiny at AhmedÁbÁd, July 1857.On July 9th, 1857, seven savÁrs of the GujarÁt Horse raised a green flag in their regimental lines in AhmedÁbÁd and attempted to seize the quarter guard in which the ammunition was stored; but the guard made some slight show of resistance, and finding the regiment did not join them the mutineers left the lines in the direction of Sarkhej. They were followed by the Adjutant, Lieutenant Pym, with twelve savÁrs, and Captain Taylor, the commandant, joined them soon after with three men of the Koli Corps, whom he had met on the Dholka road. The savÁrs were overtaken near the village of TÁjpor, and having taken up a strong position between three survey boundary-marks opened fire on their officers and the Kolis, the savÁrs standing aloof. After many shots had been exchanged without result, Captain Taylor advanced to parley, and while endeavouring to reason with his men was shot through the body. The Kolis now re-opened fire and having shot two of the savÁrs the rest laid down their arms. They were tried under Act XIV. of 1857 and hanged. The savÁrs who followed Lieutenant Pym passively declined to act against their comrades, and if the Kolis had not been present the mutineers would have escaped. Captain Taylor’s wound was severe; the bullet passed through his body, but he eventually recovered. The execution of the savÁrs had a good effect on the troops, but it became evident that a serious struggle was impending, and Lord Elphinstone, who was then at the head of the Bombay Government, took all the precautions that were possible under the circumstances.
Genl. Roberts.General Roberts, a very able soldier, commanded the Northern Division at this time. He fully realized the critical position of affairs in GujarÁt. He was aware that the troops were on the verge of mutiny, that the ThÁkors were sharpening their swords and enlisting men, and that no relief could be expected till after the rains. But he was not the man to despond or to shirk the responsibility now thrown upon him. He proved equal to the occasion and met each emergency as it arose with the calm determination of a brave man. Rising at Amjera.When the troops at Mhow mutinied, the RÁja of Amjera took up arms and attacked Captain Hutchinson the Political Agent of BhopÁwar. He fled and was sheltered by the RÁja of JÁbwa. At the same time (July 1857) the MusalmÁn Kanungus or accountants and ZamÍndÁrs of the And in the Panch MahÁls, July 1857.Panch MahÁls revolted, laid siege to the fort of Dohad, and threatened the Kaira district. Captain Buckle, the Political Agent, Rewa KÁntha, marched from Baroda with two guns under Captain Sheppee, R. A., and two companies of the 8th Regiment Native Infantry, to relieve Dohad, while Major Andrews, with a wing of the 7th Regiment, two guns under Captain Saulez, R. A., and 100 Sabres of the GujarÁt Horse, marched on ThÁsra to support Mr. Ashburner and act generally under his orders. On the approach of Captain Buckle’s force the insurgents abandoned the siege, and Captain Hutchinson soon after re-established his authority in BhopÁwar by the aid of the MÁlwa Bhil Corps which remained loyal. He arrested the RÁja of Amjera and hanged him. Mutinies at Abu and Erinpur, 1857.On the 5th August the Jodhpur Legion stationed at Abu mutinied. They made a feeble attack on the barracks of H. M. 33rd Regiment and Captain Hall’s bungalow, into which they fired a volley of musketry, but were repulsed, leaving one of their men on the ground badly wounded. The fog was so dense that it was impossible to use firearms effectively. Mr. Lawrence of the Civil Service was the only person wounded. A party of the 17th Bombay Native Infantry who were on duty at Ábu, were suspected of complicity with the Jodhpur Legion and were disarmed. The head-quarters of the Legion mutinied at Erinpur on the same day as the attack at Ábu; they made the Adjutant, Lieutenant Conolly, prisoner and plundered the treasury.
RÁdhanpur Disloyal.The example thus made, together with the presence of the European troops in GujarÁt, restored our prestige and gave us time to attend to affairs on our frontier. The whole country was in a very disturbed state. On the fall of Delhi on September 28th, 1857, a treasonable correspondence was found between the NawÁb of RÁdhanpur in GujarÁt and the Emperor of Delhi, which deeply implicated the NawÁb. He and his ministers had forwarded nazrÁnÁs of gold mohars to Delhi and asked for orders from the Emperor, offering to attack the British cantonments at Disa and AhmedÁbÁd. The NawÁb had been on the most friendly terms with Captain Black the Political Agent, and had been considered perfectly loyal. Preparations were made to depose him for this treacherous conduct. We were then so strong in GujarÁt that his estate could have been seized without the least difficulty, but he was considered too contemptible an enemy and his treason was pardoned. Arab Outbreak at Sunth.Lieutenant Alban, with a party of GujarÁt Horse, was now sent to settle affairs in Sunth, a petty state in the Rewa KÁntha. Mustapha KhÁn, at the head of a turbulent body of Arabs, had made the RÁja a prisoner in his own palace with a view to extort arrears of pay and other claims. Lieutenant Alban’s orders were to disarm the Arabs. After some negotiations Mustapha KhÁn waited on Lieutenant Alban. He was attended by the whole of his armed followers with the matches of their matchlocks alight, thinking no doubt to intimidate Lieutenant Alban. On entering the tent Lieutenant Alban disarmed him, but imprudently placed his sword on the table. While they were conversing Mustapha KhÁn seized his sword and Lieutenant Alban immediately shot him with a revolver. The Arabs who crowded round the tent now opened fire on Alban and his men, but they were soon overpowered. Mustapha KhÁn, four Arabs, and one savÁr of the GujarÁt Horse were killed. Disturbance in LunÁvÁ?a.Lieutenant Alban, with a party of the 7th Native Infantry under Lieutenant Cunningham then proceeded to PÁli. A few months before one Surajmal, a claimant of the LÚnÁvÁ?a gÁdi, had attacked the RÁja of LÚnÁvÁ?a, but was repulsed with severe loss and had since been harboured in the village of PÁli. On the approach of Alban’s force, it was attacked by Surajmal’s RÁjputs and the village was accordingly burnt. Order was then restored in the Panch MahÁls, and it was not again disturbed till TÁtia Topi entered the MahÁls. Conspiracy at Disa.In October 1857 a conspiracy was discovered between the ThÁkor of Samda near Disa and some Native officers of the 2nd Cavalry and 12th Regiment Native Infantry to attack and plunder the camp at Disa and to murder the officers; but the evidence was not very clear, and before the trial could take place the amnesty had been published under which the suspected men were released. The peace of Northern GujarÁt was much disturbed at this time by the ThÁkor of Rova, who plundered the PÁlanpur and Sirohi Want of Combination.It is very remarkable that the sepoy war did not produce one man who showed any capacity for command. Every native regiment was in a state of mutiny and a large proportion of the civil population was ripe for revolt. If only one honest man had been found who could have secured the confidence and support of his fellow-countrymen, the fertile province of GujarÁt would have been at his mercy; but amongst natives conflicting interests and mutual distrust make combination most difficult. In India a conspirator’s first impulse is to betray his associates lest they should anticipate him. The failure of every mutinous outbreak in GujarÁt was due to this moral defect. This trait may be traced throughout the history of the war and should be studied by those who advocate the independence of India, and the capacity of the native for self-government. It is an apt illustration of native inability to organize combined operations that the most formidable conspiracy for the subversion of our power should have been delayed till October 1857. By this time the arrival of Her Majesty’s 89th Regiment and a battery of European artillery at AhmedÁbÁd had rendered a successful revolt impossible. The mutinies of the GujarÁt Horse and Grenadiers had been promptly suppressed and severely punished. The termination of the monsoon had opened the ports and reinforcements were daily expected. Had the outbreak occurred simultaneously with the mutiny of the GujarÁt Horse, the Artillery, and the Second Grenadiers, GujarÁt must have been lost for a time and every European would have been murdered. MarÁtha Conspiracy.For many years GovindrÁo alias BÁpu GÁikwÁr, a half brother of His Highness the GÁikwÁr, had resided near the ShÁhibÁg at AhmedÁbÁd. He had been deported from Baroda for intriguing against his brother and had been treated as a political refugee. This man with MalhÁrrÁo, another brother of His Highness the GÁikwÁr, BhÁu SÁheb PawÁr, and a SardÁr who called himself the Bhonsla RÁja, also related to His Highness by marriage, conceived the design to murder the Europeans in Baroda AhmedÁbÁd and Kaira and establish a government in the name of the RÁja of SÁtÁra. To BÁpu GÁikwÁr was entrusted the task of tampering with the troops in AhmedÁbÁd, and frequent meetings of the Native officers were held at his house every night. The Bhonsla RÁja, with a man named Jhaveri NÁlchand, was deputed to the Kaira district to secure the aid of the ThÁkors of Umeta, BhÁdarva, Kera, and DÁima, and of the Patels of Ánand and PartÁbpur.
Gathering at PartÁbpur,The ThÁkors had been encamped at PartÁbpur for several days, but owing partly to the sympathy of the people and partly to the terror which they inspired, no report was made to any British officers till the 15th October, when Mr. Ashburner, who was encamped at ThÁsra, marched to attack them with his new levies and a party of the Kaira police. There was, as usual, disunion in the ranks of the insurgents; they had no leaders they could depend upon, and they dispersed on hearing of the approach of Ashburner’s force without firing a shot. Ninety-nine men who had taken refuge in the ravines of the Mahi were captured and a commission under Act XIV. of 1857 was issued to Mr. Ashburner and Captain Buckle, the Political Agent in the Rewa KÁntha, to try them. Ten of the ringleaders were found guilty of treason and blown from guns at KanvÁri, nine were transported for life, and the remainder were pardoned. The turbulent villages of PartÁbpur and Angar in Kaira were destroyed and the inhabitants removed to more accessible ground in the open country. Their strong position in the ravines of the Mahi river had on several occasions enabled the people of PartÁbpur and Angar to set Government at defiance, and this was considered a favourable opportunity of making an example of them and breaking up their stronghold. And at Lodra.In the meantime information of the gathering at Lodra had reached Major Agar, the Superintendent of Police, AhmedÁbÁd. He marched to attack them with the Koli Corps and a squadron of the GujarÁt Horse. MaganlÁl fled to the north after a slight skirmish in which two men were killed and four wounded, and was captured a few days afterwards by the ThÁndÁr of Sammu with eleven followers. They were tried by General Roberts and Mr. Hadow, the Collector of AhmedÁbÁd, under Act XIV. of 1857. Three of them were blown from guns at WaizÁpur, three were hanged, and the rest were transported for life. It is much to be regretted that MalhÁrrÁo GÁikwÁr and the Bhonsla RÁja were allowed to escape punishment. There was very clear evidence of the guilt of the Bhonsla RÁja, but His Highness the GÁikwÁr interceded for him, and Sir Richmond Shakespeare, the Resident, weakly consented that his life should be spared on condition that he should be imprisoned for life at Baroda, a sentence which, it is hardly necessary to say, was never carried out.
NÁikda Revolt, Oct. 1858.After these events GujarÁt remained tranquil for nearly a year till, in October 1858, the NÁikda Bhils of NÁrukot revolted under Rupa and Keval NÁiks, and a few months later TÁtia Topi’s scattered force being hard-pressed by Colonel Park’s column, plundered several villages of the Panch MahÁls during its rapid march through that district. TÁtia Topi, 1858.In 1858, after his defeat at GwÁlior, at the close of the mutinies in Northern India, TÁtia Topi moved rapidly towards the Dakhan. The chiefs of Jamkhandi and NÁrgund had been in treasonable correspondence with the rebel chiefs in the North-West and had invoked their aid. It is more than probable that if TÁtia Topi had entered the Dakhan in force, there would have been a general insurrection of the MarÁtha population. TÁtia’s march to the Dakhan soon assumed the character of a flight. He was closely pressed by two columns under Generals Somerset and Mitchell, and a very compact and enterprizing little field force commanded by Colonel Park. Colonel Park’s own regiment, the 72nd Highlanders, many of the men mounted on camels, formed the main fighting power of this force. His indefatigable energy in the pursuit of the enemy allowed them no rest, and eventually brought them to bay at Chhota Udepur. Fearing to face the open country of BerÁr with such an uncompromising enemy in pursuit, TÁtia recrossed the Narbada at Chikalda and marched towards Baroda. He had, by means of an agent named GanpatrÁo, for some time been in communication with the BhÁu SÁheb PavÁr, a brother-in-law of His Highness the GÁikwÁr, and had been led to expect aid from the Baroda SardÁrs and the ThÁkors of the Kaira and Rewa KÁntha districts. Immediately it became known that TÁtia had crossed the Narbada, troops were put in motion from Kaira, AhmedÁbÁd, and Disa for the protection of the eastern frontier of GujarÁt. Captain Thatcher, who had succeeded to the command of the irregular levies raised by Mr. Ashburner in Kaira, was ordered to hold Sankheda with the irregulars and two of the GÁikwÁr’s guns. He was afterwards reinforced by Captain Collier’s detachment of the 7th Regiment N. I., which fell back from Chhota Udepur on the approach of the enemy.
NÁikda Disturbance, 1858.In October 1858, instigated by the intrigues of the BhÁu SÁheb PavÁr, the Sankheda NÁikdÁs, a very wild forest tribe, took up arms under Rupa and Keval NÁiks, and after having plundered the outpost, thÁna, at NÁrukot, attacked a detachment of the 8th Regiment N. I. under Captain Bates at JÁmbughoda. They were repulsed with considerable loss after a desultory fight during the greater part of two days. On the arrest of GanpatrÁo, the BhÁu SÁheb’s agent, this troublesome insurrection would probably have collapsed, but the NaikdÁs were joined by a number of VillÁyatis, matchlock-men, the fragments of TÁtia’s broken force, who encouraged them to hold out. They occupied the very strong country between ChÁmpÁner and NÁrukot, and kept up a harassing warfare, plundering the villages as far north as Godhra.
WÁgher Outbreak, 1859.In July 1859 the WÁghers of OkhÁmandal, a mahÁl in KÁthiÁvÁ?a belonging to His Highness the GÁikwÁr, suddenly seized and plundered DwÁrka, BarvÁla, and Bet. They were led by a WÁgher chief named Toda Manik, who alleged that he had been compelled to take up arms by the oppression of the GÁikwÁr’s kÁmdÁrs; but it is probable that he was encouraged to throw off allegiance by the weakness of the Baroda administration and the belief that he would have to deal with the troops of the DarbÁr only. He soon found he was in error. Major Christie with 200 sabres of the GujarÁt Horse and a wing of the 17th Regiment Native Infantry from RÁjkot marched to MandÁna on the Ran to cut off the communication between OkhÁmandal and the KÁthiÁvÁ?a peninsula. The cantonment of RÁjkot was reinforced from AhmedÁbÁd by six guns of Aytoun’s battery, a wing of the 33rd Regiment and a detachment of the 14th Regiment Native Infantry under Captain Hall, and a naval and military force was at the same time prepared in Bombay for the recovery of Bet and DwÁrka as soon as the close of the monsoon should render naval operations on the western coast possible. Expedition against Bet, 1859.On the 29th September 1859, the following force embarked in the transports South Ramillies and Empress of India, towed by Her Majesty’s steam-ships Zenobia and Victoria, and followed by the frigate Firoz, the gunboat Clyde, and the schooner Constance:
The expedition was under the command of Colonel Donovan Bet Fort Taken.During the night which succeeded this disastrous attack the WÁghers evacuated the fort. They reached the mainland, taking with them their women the children and the plunder of the temple, but Dewa Chabasni, the WÁgher chief, had been killed the previous day. Considering the large and well-equipped force at Colonel Donovan’s disposal and the facilities which the insular position of Bet afforded to a blockading force, the escape of the WÁghers almost with impunity, encumbered with women and plunder, did not enhance Colonel Donovan’s military reputation. Captain D. Nasmyth, R. E., Field Engineer of the OkhÁmandal Force, was directed to destroy the fort of Bet and carried out his instructions most effectually. Some of the Hindu temples nearest the walls were severely shaken by the explosion of the mines, and a great outcry was raised of the desecration of the temples; but if Hindus will convert their temples into fortified enclosures, they must take the consequence when they are occupied by the enemies of the British Government. Lieutenant Charles Goodfellow, R. E., greatly distinguished himself on this occasion. He earned the Victoria Cross by carrying DwÁrka Fort Taken.Many of the fugitives from Bet took refuge in DwÁrka, and Colonel Donovan’s force having re-embarked proceeded to DwÁrka to await the arrival of Colonel Scobie’s small brigade. Scobie’s force did not reach DwÁrka till October 20th. The Naval Brigade under Lieutenant Sedley with sixteen officers and 110 men had already landed under very heavy matchlock fire, and thrown up a slight breastwork of loose stone within 150 yards of the walls. A field piece from the Zenobia and afterwards a thirty-two pounder were placed in position in this work. The successful result of the siege was mainly due to the determined bravery of this small naval force. They repulsed repeated sorties from the fort and inflicted severe losses on the enemy. As soon as the stores and ammunition could be landed, Colonel Donovan took up a position to the north-east of the fort, Colonel Scobie to the south-east, and Captain Hall occupied an intermediate position with detachments of Her Majesty’s 33rd Regiment, the 14th Native Infantry, and GujarÁt Horse under Lieutenant Pym. The garrison made several determined attempts to break through Captain Hall’s position, but they were on each occasion driven back with loss. The first battery opened fire on the northern face of the fort on October 28th, while the Zenobia and the Firoz poured a well-directed fire of shells on the houses and temples which sheltered the enemy towards the sea. The shells did immense execution and relieved the attack on the Naval Brigade which continued to hold its position with the greatest gallantry though several times surrounded by the enemy. On the night of the 31st October the garrison evacuated the fort and cut its way through a picket of Her Majesty’s 28th Regiment, wounding Ensign Hunter and four men. A detachment under Colonel Christie followed the fugitives next morning and overtook them near Vasatri. A skirmish ensued, but they escaped without much loss and took refuge in the Barda hill. They continued to disturb the peace of KÁthiÁvÁ?a for several years. In one of the desultory skirmishes which followed, Lieutenants LaTouche and Hebbert were killed. Rising in Nagar PÁrkar.While these events were in progress, Karranji Hati the RÁna of Nagar PÁrkar on the Sindh frontier of GujarÁt, took up arms at the head of a band of SodhÁs, plundered the treasury and telegraph office at Nagar PÁrkar, and released the prisoners in the jail. Colonel Evans commanded the field force which was employed against him for many months without any very definite results. The country is a desert and the SodhÁs avoided a collision with the troops. The RÁna eventually submitted and peace was restored. The correctness of the view suggested above is supported if not established by certain passages in Kaye’s Sepoy War, I. 632–642. Chuni says; ‘The circulating of cakes was supposed to foretell disturbance and to imply an invitation to the people to unite for some secret purpose.’ According to the king of Delhi’s physician (page 636) some charm attached to the cakes. The people thought they were made by some adept in the secret arts to keep unpolluted the religion of the country. Another authority (page 637) says; ‘The first circulation of the cakes was on the authority of a pandit who said the people would rise in rebellion if cakes were sent round and that the person in whose name the cakes were sent would rule India.’ The secret comes out in SitÁrÁm BÁwÁ’s evidence (pages 646–648); ‘The cakes in question were a charm or jÁdu which originated with DÁsa BÁwa the guru or teacher of NÁna SÁheb. DÁsa told NÁna SÁheb he would make a charm and as far as the magic cakes should be carried so far should the people be on his side. He then took lotusseed-dough called makÁna and made an idol of it. He reduced the idol to very small pills and having made an immense number of cakes he put a pillet in each and said that as far as the cakes were carried so far would the people determine to throw off the Company’s yoke.’ With this making of a cake as a sacramental home of Durga or KÁli compare the Buddhist of Tibet offering in a human skull to the MÁhÁrÁni or Queen, that is to Durga or KÁli, a sacramental cake made of black-goat’s fat, wine, dough, and butter. (Waddell’s Buddhism in Tibet, 365.). As to the effect of sharing in Durga’s mutiny cakes compare the statement of the Thag Faringia (Sleeman’s Ramaseeana, page 216); The sugar sacrament, gur-tapÁvani, changes our nature. Let a man once taste the sacramental sugar and he will remain a Thag however skilful a craftsman, however well-to-do. The Urdu proverb says Tapauni-ki-dhaunika gur jisne khÁyÁ wuh waisÁ huÁ Who eats the sugar of the sacramental Vase as he is so he remains. The Thags are tools in the hand of the god they have eaten. (Compare Ramaseeana, 76.)—J. M. C. |