Having failed to secure the goodwill of Burghley, Bacon addressed himself to the Earl of Essex, and when, in 1593, Francis came under the Queen’s displeasure, Essex pleaded for his re-instatement in the Royal favour. Bacon himself practised every abasement, and, ever failing, debased himself to what he himself described as an exquisite disgrace. From this time until the day when there were “none so poor to do him reverence,” the Earl of Essex was Bacon’s warm friend, patron, and benefactor. He tided him over his monetary difficulties, made him his counsellor, and among other gifts presented him with a piece of land worth between £7,000 and £8,000. Bacon repaid his friendship with advice, which, it may be presumed, was well meant. But Bacon, the alleged author of the plays which portray an unrivalled knowledge of human nature, betrayed a singular and unaccountable lack of intuition into character. His counsel was, in a large measure, sound and sagacious, but it was utterly spoiled by the trickiness which breathes through every precept. If Bacon had possessed the knowledge of men that we find in Shakespeare, he would have known that his maxims were peculiarly unfit for Essex, who was the last Bacon’s biographers have strained every effort in explaining and excusing his action in the ensuing trials. Not only have they failed to exculpate him, but themselves must realise the futility of their most ingenious endeavours to clear his character of this foul blot. Abbott, his impartial biographer, says: “We may acquit him of everything but a cold-blooded indifference to his friend’s interest and a supreme desire to pose (even at a friend’s cost) as a loyal and much-persecuted servant of the Queen.” But, truly, the most that can be said in extenuation of his behaviour, is little indeed, when the friend is a man to whom he had written, “I do think myself more beholding to you than to any man.” What, however, are the facts? When the first proceedings were taken against Essex in the Star Chamber, Bacon absented himself from the Court, his excuse to the Queen being, he said, “Some indisposition of body.” His actual letter to Elizabeth explains that his absence was compelled by threats of violence on the part of the Earl’s followers, whom he openly charges with a purpose to take In the face of these warnings and remonstrances, Bacon wrote to the Queen expressing his desire to serve her in the second stage of the proceedings against Essex. He asked that an important rÔle might be assigned to him, but although he was only entrusted with a subsidiary part, he performed his task so adroitly as to earn the deep resentment of the friends of Essex. Within a fortnight of the Earl’s liberation Bacon again offered his services to Essex, who accepted them! What followed? Bacon devised a plan to secure the Earl’s re-instatement in the Royal favour. The artifice employed was to bring before the notice of Elizabeth, a correspondence—ostensibly between Essex and his brother Anthony—exhibiting the loyalty and love of the former for the Queen. The letters were composed by Bacon, and while they are interesting as specimens of the author’s literary power, and are illustrative of his “chameleonlike instinct of adapting his style to his atmosphere,” they In what degree Bacon was responsible for the drawing up of a Declaration of the Treasons of Essex, which Lord Clarendon described as a “pestilent libel,” is impossible to decide. He tells us that his task was little more than that of an amanuensis to the Council and the Queen, but this excuse fails him in the case of his Apology, put forth as a vindication of the author in the estimation of the nobles, from the charge of having been false to the Earl of Essex. The paper is admittedly full of inaccuracies, conveying to us the picture, “not of his actual conduct, but of what he felt his conduct ought to have been.” Dr. Abbott dismisses this literary and historical effort as interesting only as a “psychological history of the manifold and labyrinthine self-deception to which great men have been subjected.” On the accession of James I., Bacon again threw himself into the political arena, determined to neglect no chance of ingratiating himself with the new Sovereign. He poured forth letters to any and everybody who had the power to forward his cause. He dwelt in these epistles upon the services of his brother Anthony, who had carried on secret and intimate negotiations with Scotland. Sir Thomas Challoner, the confirmed friend of Essex, received a letter from him; he appealed to the Earl of Northumberland; and became the “humble and much devoted” servant of Lord Southampton, on the eve of that nobleman’s release from the Tower (where Bacon had helped to At this time, Bacon, desperately apprehensive of rebuff, was anxious to conciliate all parties, and to secure friends at Court. He was willing, nay, eager, to be Greek, Roman, or Hebrew, in order to attain his object—even he would avow a gift of poesy to make his calling and election sure. Writing to Sir John Davies, the poet, Bacon, the politician and philosopher, who did not publish two lines of rhyme until twenty-one years later, desired him to “be good to concealed poets.” Reading this statement in connection with the other epistles he indicted at the same crisis, we realise how little dependence can be placed upon the implied confession that he had written anonymous poetry. His letters to Southampton, to Michael Hickes (Cecil’s confidential man), to David Foules and Sir Thomas Challoner, and to the King himself, all betray the same feverish desire to be all things to all men. He assured Hickes that Lord Cecil is “the person in the State” whom he “loves most,” and at the same moment he placed his whole services at the disposal of Cecil’s rival, the Earl of Northumberland! When the star of Northumberland began to pale, Bacon importuned Cecil to procure him a knighthood to gratify the ambition of an “Alderman’s daughter, a handsome maiden,” whom he had found “to my liking.” But for a while Bacon found the struggle for recognition unavailing. The King found him an acquired taste—or rather a taste that his Majesty had yet to acquire—and after grovelling to all and sundry, he desisted at the moment from the attempt to gain the King’s grace, “because he had completely failed, and for no other reason.” Bacon’s conduct towards the Earl of Essex has already been considered. Had this been the only instance of the kind in his career, his apologists would have achieved something more than public opinion can grant them in their endeavours to explain it away. But his behaviour towards Cecil is another lurid illustration of his duplicity and ingratitude. During the last fourteen years of his life Cecil had been the friend and patron of Bacon, whose letters to him are couched in almost passionate terms of loyalty and “entire devotion.” In one epistle he declares himself “empty of matter,” but “out of the fulness of my love,” he writes to express “my continual and incessant love for you, thirsting for your return.” Cecil was his refuge and deliverer in 1598, and again in 1603, when he was arrested for debt, and Bacon was not empty of reason when he asserted in another letter, “I write to myself in regard to my love to you, you being as near to me in heart’s blood as in blood of descent.” In 1611, a short while before Cecil’s death, he wrote this last profession of his affection:— In May of 1612 Cecil died. Within a week Bacon had proffered his services to the King in the place of his cousin, of whom he wrote:— “He (Cecil) was a fit man to keep things from growing worse, but no very fit man to reduce things to be much better; for he loved to keep the eyes of all Israel a little too much upon himself.” To another, he wrote that Cecil “had a good method, if his means had been upright,” and again to the King, on the same subject:— “To have your wants, and necessities in particular, as it were hanged up in two tablets before the eyes of your Lords and Commons, to be talked of for four months together; to stir a number of projects and then blast them, and leave your Majesty nothing but the scandal of them; to pretend even carriage between your Majesty’s rights and the ease of the people, and to satisfy neither—these courses, and others the like, I hope, are gone with the deviser of them.” Less than a year before, Bacon had protested before God, “without compliment,” his desire to serve Cecil, and now he protests to God in this letter to the King, that when he noted “your zeal to deliver the Majesty of God from the vain and indign comprehension of heresy and degenerate philosophy ... perculsit ilico animum that God would shortly set upon you some visible favour; and let me not live if I thought not of the taking away of that man”—the man as “near to me in heart’s blood as in the blood of descent.” The King, who had grown weary of Cecil, may have |