The argument of the Baconians—the term is uniformly employed here to mean the supporters of the Baconian theory of the authorship of Shakespeare—is based on the honest belief that the varied qualifications necessary for the production of the Plays were possessed by only one man of the period in which they were written. And having resolutely determined that the man could be no other than Francis Bacon, they set themselves to work with the same resoluteness, to bend, twist, and contort all facts and evidence to suit their theory. It is clearly impossible to credit any of Shakespeare’s contemporary dramatists with the authorship, because their acknowledged work is so immeasurably inferior to his, that any such suggestion must appear ridiculous. It is safe to assume that no writer who had produced poems or plays inferior to those of Shakespeare could be attributed with the authorship of these plays—Shakespeare can only be compared with himself. And the only author who cannot be compared, in this way, to his instant discomfiture, is Bacon, whose published work is, in form and style and essence utterly dissimilar from that of Shakespeare. If a brilliant intellect, wide knowledge, and classical Our knowledge of the gentleness of Shakespeare’s nature, his uprightness, his honesty, his modesty, is disclosed in his poems, and corroborated by the evidence of his contemporaries. His poetry breathes the gentleness and the lovable nature with which his personal friends credited him. What is there in any analysis of Bacon, beyond his marvellous mental attainments, which single him out as the probable, even possible, creator of King Lear, Brutus, Juliet, Rosalind, and Shylock? Coldness of heart, and meanness of spirit, are faults of temperament which cannot, by the greatest stretch of imagination be associated with the author of Lear’s desolating pathos and Arthur’s deeply pathetic appeal to Hubert. The points in Bacon’s career, which have been dealt with in the foregoing pages, were selected of malice prepense; not to detract from the greatness of the Lord Chancellor, as a literary genius and philosopher, but as demonstrating the impossibility of associating such a nature with the authorship of the poetry attributed to him. By his deeds we know him to have been a man whose nature was largely made up of ingratitude, untruth, flattery, meanness, cruelty, and servility. His treatment of Essex, of Cecil, Deep as was his mind, and profound his knowledge, Bacon possessed no high standard of virtue or morality; he had no intuitive knowledge of mankind, and even as regards his dealings with the people amongst whom his life was passed, he evidenced a singular defectiveness as a reader of character. The sweeping generalities of his observations would be a poor stock-in-trade for a writer of melodrama. In his books he exhibits the cunning, the casuistry and unscrupulousness of an Elizabethan politician and time server. His advice and his opinions betray a mean view of life and its obligations. He had no sense of duty towards his fellow men where duty clashed with his personal interests. His methods are instinct with craft, artifice, and finesse—his advice to Essex, and to the King, was, for this very reason, misleading and abortive. It is incontrovertible that Bacon’s writings and Shakespeare’s plays are crammed with all kinds of erudition, and Coleridge has claimed for the latter that they form “an inexhaustible mine of virgin wealth.” But not a single argument can be advanced to show that Shakespeare could not easily have acquired such erudition and scholarship as the writing of the plays entailed, while we have all the books of Bacon to prove that the poetic genius, the colossal personality, the deep, intense appreciation of nature, and the unrivalled knowledge of man, which are the sovereign mark of the Plays, were not possessed by Bacon. In editing the existing biographies of Lord Bacon to |