During the early part of his literary career, James Thomson Callender (1758-1803)1 belittled Samuel Johnson; during the later, he denigrated Thomas Jefferson. Thus his reputation as a Scots master of scurrility and a vicious scandalmonger was earned on both sides of the Atlantic.

Probably because his anonymous pamphlets about Johnson's writings—the Deformities of Dr. Samuel Johnson, Selected from his Works (1782) and A Critical Review of the Works of Dr. Samuel Johnson (1783)—were not both ascribed to him until 1940, Callender first came into public notice in 1792, when in Scotland he published The Political Progress of Britain, or An Impartial Account of the Principal Abuses in the Government of this Country from the Revolution in 1688. For these intemperate remarks, though anonymous, he was indicted in 1793 for sedition. He fled from Edinburgh and made his way, "with some difficulty," soon thereafter to Philadelphia.

During the first several years in Philadelphia, he was reporter of the Congressional debates for the Philadelphia Gazette and did some editorial hackwork. He also published the third edition of the Political Progress, which was favorably noticed by Jefferson. In 1797 he published The History of the United States for 1796: Including a Variety of Particulars Relative to the Federal Government Previous to that Period, which brought the charge against Alexander Hamilton of "a connection with one James Reynolds for purpose of improper pecuniary speculation." Hamilton, after making preliminary preparations for a duel, came to the conclusion that he would have to sacrifice his private reputation to clear his public actions. So he calmly wrote, "My real crime is an amorous connection with his [Reynolds'] wife for a considerable time, with his privity and connivance, if not originally brought on by a combination between the husband and wife with the design to extort money from me."2

In The Prospect before Us (1800), written under the secret patronage of Jefferson, Callender assailed John Adams and lashed through Adams at his predecessor, Washington. Ending his diatribe, he said, "Take your choice, between Adams, war and beggery and Jefferson, peace and competency." Because of his remarks about Adams, he was tried under the Sedition Law, fined $200, and sent to prison for nine months. While in prison he wrote two fiery anti-Federalist pamphlets, for which Jefferson advanced money under ambiguous terms. When Jefferson became President in 1801, he pardoned Callender (and all others convicted under the unwise Sedition Law), and Callender's fine was remitted. But Callender was not satisfied; he wanted Jefferson to appoint him postmaster of Richmond, Virginia. Jefferson refused, in spite of the tone of blackmail which now pervaded Callender's importunities. Soon he turned his political coat and began editing the most scurrilous anti-Jefferson paper in the country, the Richmond Recorder, to the infinite delight of the Federalists, who immediately circulated the periodical far and wide. Callender accused Jefferson of dishonesty and cowardice, but pure malice inspired his most injurious charges.

Callender's ignominious end came on 17 July 1803. The Gentleman's Magazine declared (LXXIII [September 1803], 882) that he, "after experiencing many varieties of fortune as Iscariot Hackney ... drowned himself ... in James River": the coroner's jury, however, declared that his death was accidental, following intoxication.

There can be scant doubt that the Deformities and A Critical Review4 have a common origin. The paper, type, and makeup of the title-pages indicate that they were issued from the same press. In the "Introduction" to A Critical Review, the statement is made that "The author of the present trifle was last year induced to publish a few remarks on the writings of Dr. Samuel Johnson.... Like the former essay, these pages will endeavour to ascertain the genuine importance of Dr. Johnson's literary character" (pp. iii, v). In the text on page 50, the Deformities is cited in proprietary tones; and it is also mentioned in notes on pages 19, 37, 55, and 63. Moreover, the tell-tale words "deformities" and "deformity" appear (pp. 31, 43) in the text, and there is an advertisement for the Deformities on page 72.

An attempt to identify the author of the Deformities was made by George Steevens when it appeared. In a letter to William Cole dated 14 May 1782, he says that it was "written by a Club of Caledonian Wits."5 The Critical Review for August 1782 (LIV, 140) surmised that "the pamphlet ... is apparently written by some angry Caledonian, who, warmed with the deepest resentment for some real or supposed injury, gives vent to his indignation, and treats every part of Dr. Johnson's character with the utmost asperity." A month later, the Gentleman's Magazine (LII [September 1782], 439), "reciting the circumstance" of the origin of the Deformities, contended that it was a revenge pamphlet inspired by an anti-Ossian publication by William Shaw ("Nadir" Shaw, in the Deformities), who "'denied the existence of Gaelic poetry....'" "Dr. Johnson was his patron; and THEREFORE this Essayist, 'by fair and copious quotations from Dr. Johnson's ponderous performances, has attempted to illustrate'" his extraordinary defects. And in February 1783 (LXVIII, 185-186), the Monthly Review briefly noted:

Though Boswell mentions the pamphlet and quotes a letter in which Johnson comments on it,6 neither he nor any of his editors before L. F. Powell try to identify the incensed author. In 1815 Robert Anderson said that the Deformities, "an invidious contrast to 'The Beauties of Johnson,'" is "the production of Mr. Thomson Callender, nephew of Thomson the poet."7

When the Deformities was catalogued in the Bodleian Library in 1834,8 it was attributed to John Callander of Craigforth. In A Critical Review of the Works of Dr. Samuel Johnson, the statement is made (p. 4) that "Mr. Callander of Craigforth ... observes" that "'Had the laborious Johnson been better acquainted with the oriental tongues, or had he even understood the first rudiments of the northern languages from which the English and Scots derive their origin, his bulky volumes had not presented to us the melancholy truth, that unwearied industry, devoid of settled principles, avails only to add one error to another.'" This latter blast, taken from the "Introduction" to Callander's Two Ancient Scottish Poems, The Gaberlunzie Man and Christ's Kirk on the Green (Edinburgh, 1782), may well have been the evidence that caused A Critical Review to be attributed to John Callander of Craigforth; then, because of the interconnections between it and the Deformities and because of their convincing similarity, the Deformities was also assigned to him. On the other hand, one is puzzled by the Bodleian's failure to accept the passage from John Callander in A Critical Review as conclusive evidence that he was not the author of that work.9

When the Deformities and A Critical Review were catalogued in the British Museum, in 1854 and 1862, they were likewise attributed to John Callander of Craigforth. In 1915 Courtney and Smith seemed to doubt that John Callander wrote them; for, they noticed, "strangely enough no mention of them is made by Robert Chambers in his memoir of Callander."10 The Catalogue of Printed Books in the Edinburgh Library (1918) assigns A Critical Review to John Callander; it does not list the Deformities. Arthur G. Kennedy, in A Bibliography of Writings on the English Language (1927), attributes the Deformities to John Callander; he lists the 1787 issue of A Critical Review as anonymous. In their Dictionary of Anonymous and Pseudonymous English Literature (1926-1932), Halkett and Laing assign A Critical Review to John Callander on the authority of the British Museum; the Deformities is also assigned to him on the authority of a note by Chalmers in 1782.

Finally, L. F. Powell, primus editorum, in his revision of G. B. Hill's edition of Boswell's Life (1934-1950), quoted from a letter by James Thomson Callender to John Stockdale, dated 4 October 1783, which says: "I will be greatly obliged to you, for delivering the remaining Copies of Deformities of Johnson to the bearer, and sending me his Receipt for them." Dr. Powell thinks—rightly, we believe, when all the other evidence is taken into account—that this letter "shows" that Callender "was the author of the book."11

Then in 1940, D. Nichol Smith, no doubt having followed the suspicion he and W. P. Courtney expressed in 1915, and having available the proof unearthed by Dr. Powell, attributed both items to J. T. Callender in the CBEL (II, 627), listing two editions of the Deformities in 1782 and two of A Critical Review in 1783. The British Museum Catalogue also now credits the same Scotsman with both works.

The information in Callender's letter to Stockdale, Anderson's identification, a fairly plausible reason that the Deformities was so long attributed to John Callander, the similarity of the styles and contents of the two pamphlets, the parallel circumstances of publication, the virtual acknowledgement of the Deformities in A Critical Review—all point to a safe conclusion that the two works were the creations of James Thomson Callender.

Though students of Johnson have frequently noticed the bitter ridicule in the Deformities and A Critical Review, they (since the author of the pamphlets was unknown) have seldom,12 if ever, detailed Callender's turbulent career in America. Similarly, students of American history have studied Callender's attacks on early American statesmen; but they have been completely unaware, it seems, that the pamphleteer who wrote them began his career by making fun of Samuel Johnson. Now that the authorship of these two early productions has been established, a study of them provides details that illuminate the foreground of Callender's career in America. Likewise, of course, the particulars of his activities in America illuminate the background of his career in Great Britain.

Near the conclusion of the Deformities, Callender relates the "circumstances which," as he says, "gave ... birth" to the work.

Readily available facts support some of the central assertions in this rather heated description of the inception of the Deformities. Specifically, as readers of Boswell's Life may recall, Johnson must be considered a—if not the—principal patron of the Scotsman William Shaw's Analysis of the Gaelic Language: he wrote the official proposals for the work, he solicited subscribers to it, and he received from the grateful author a public acknowledgement (in the "Introduction") that "To the advice and encouragement of Dr. Johnson, the friend of letters and humanity, the public is indebted for these sheets."13 It is probable, too, that he examined the book at least cursorily14 and that in doing so he caught sight of one or more of the references to Ossian's poetry, perhaps including the "specimen" on pages 145-149. Moreover, in the pamphlet Callender mentions, entitled An Enquiry into the Authenticity of the Poems Ascribed to Ossian (1781), Shaw, setting out to demolish the arguments favoring the ostensible origins of the purported translations, accords (p. 2) Johnson pride of place in starting "objections" to the poems and quotes (pp. 6-12) approvingly first a lengthy passage from A Journey to the Western Islands of Scotland (1775) and then Johnson's famous letter to James Macpherson. In addition, Boswell records Johnson's later assistance to Shaw in composing a reply to John Clark's pro-Ossian Answer to Mr. Shaw's Inquiry (1781).15 But to admit all this is scarcely to "convict" Johnson of a deliberate "intention to deceive." On the contrary, since by 1778 his scepticism regarding the Ossianic writings was widely known, his Journey having appeared three years earlier, it could be argued that his patronage of Shaw's Analysis revealed a degree of understanding and tolerance not always associated with his name.

For the irate Callender, however, such "shameful" conduct demanded countermeasures—even by "a private individual, without interest or connections." The self-appointed champion both of "virtue" and also of "a world ... weary of" the culprit's "arrogant pedantry" and "officious malice," he hoped "to humble and reform" Johnson by "glean[ing] the tithe of" his "absurdities," which, Callender declares, illustrate, among other defects, Johnson's "prolixity," "corruptions of our language," "want of general learning," "antipathy to rival merit," "paralytick reasoning," "adherence to contradictions," "defiance of decency," and "contempt of truth" (pp. 87-88).

After garnering the supposed proofs of these multitudinous "deformities," Callender published his book at Edinburgh (where it was sold by "W. Creech") in the early part of 1782.16 The pamphlet, priced at a shilling and consisting of a two-page introduction and sixty-three pages of text, was also sold at London by "T. Longman, and J. Stockdale."17 Towards the end of the same year (probably in December),18 encouraged by the initial "reception," he brought out a second, enlarged edition of the work, which he had "perused ... with honest attention, from the first line to the last, that he might endeavour to supply its deficiencies, and to correct its errors" (p. vi). Selling for "eighteen pence"19 and appearing at both Edinburgh and London, this edition includes a separate preface and comes to a total of eighty-nine pages. We have chosen it as the text for the present reproduction of the Deformities.

Callender's very limited powers of ridicule and exposure reside largely in his amassment of material, not in his ability to arrange and synthesize that material. Indeed, one looks in vain at the work for anything more than the most obvious and elementary form of organization. The Preface begins with brief general remarks on "man's" incapacity to "reform" his "follies" and the "prejudice" and "good nature" of the "public" respecting this human frailty, offers "Dr. Samuel Johnson" as a capital example of the general observation, proceeds to "enquire" how "such a man crawled to the summit of classical reputation," and concludes, rather abruptly, with a short postcript on the second edition of the Deformities itself. The Introduction stresses the enormous differences that, according to Callender, often exist between a man's words and deeds—particularly, so the reader is told repeatedly if a bit obliquely, between Johnson's writings (especially the Dictionary) and actions.

The body of the pamphlet may be divided into five unequal parts. In the first (pp. 11-15), Callender launches a freewheeling attack on Johnson, accusing him of "ill-nature," a revengeful spirit, peevishness, and insolence (among other lamentable traits), and announces his chosen mode of chastisement: "From the Doctor's volumes I am to select some passages, illustrate them with a few observations, and submit them to the reader's opinion." In the second (pp. 15-47), he presents a disconnected string of quotations drawn from a number of Johnson's works and embellished with caustic strictures on their creator's presumed moral, intellectual, and literary shortcomings. In the third and longest section (pp. 47-82), separated from the second by a small printer's device, Callender, after "quoting [pp. 47-51] the remarks already made by a judicious friend,20 on this subject," begins a series of disjointed, angry comments on the supposed weaknesses of "the Doctor's English Dictionary." Thirty-one pages later, having vented his ire on the choice and definitions of hundreds of words in the Dictionary, he "take[s] leave" of the "enormous compilation," stigmatized as "perhaps ... the strangest farrago which pedantry ever produced," and "return[s]" briefly, in part four (pp. 82-86; set off from part three by another small device), "to the rest of" Johnson's publications, extracts from which he again employs as a means of exhibiting his subject's supposed faults. Finally, he brings the rambling essay to a close (pp. 86-89) by recounting its origins, repeating his principal charges against Johnson, and reasserting his hopes for the Doctor's "reformation."

Although it contains some lively reading (with the author himself being the center of our interest about as often as his subject) and should certainly be readily accessible to students of eighteenth-century literature, the Deformities merits only restricted attention as a valid critique of Johnson's character and writings. Ostensibly employing, by and large, an inductive argument, it professes to demonstrate the pronounced ethical and mental flaws of the Great Cham, who enjoys, so Callender freely confesses, an unrivalled reputation among his contemporaries for his achievements in letters and lexicography. Besides the deplorable qualities mentioned above and excluding for the moment a consideration of those most evident in the Dictionary, Johnson's faults are alleged to include dishonesty, pride, vulgarity, slovenliness, dullness, contempt for other persons, prejudice (especially against the Scots), ingratitude, "gross expressions," turgid language, and, above all, ignorance, "nonsense," and countless inconsistencies. To this sweeping broadside of invective, the modern reader must respond with steady, sometimes amused, sometimes annoyed disbelief. He recognizes, to be sure, certain points of likeness between Callender's abusive imputations and (say) Boswell's highly laudatory portrait. But the former's accusations are so irresponsible and intemperate, so obviously the outburst of a quivering Scotsman's intense indignation, and the evidence adduced is so often wrenched from its context and misapplied, that the reader inevitably finds himself a partisan of Johnson even when he might be occasionally inclined to admit the tenability of Callender's criticism.

Among Johnson's works, the Dictionary, as already indicated, bears the brunt of Callender's heaviest, most sustained assault. Its principal "deformities," to judge from the amount of space devoted to them, occur in its definitions and word-list. In Callender's opinion, "most of the definitions ... may be divided into three classes; the erroneous, oenigmatical, and superfluous" (p. 58); many of them explicate "indecent," "blackguard" expressions (pp. 54, 74); and some, exemplifying the lexicographer's "political tenets," are downright "seditious and impudent" (p. 13). Of the word-list itself, probably "two thousand" members, comprising a "profusion of trash," are "not to be found at all in any other book" (p. 70).

A short introduction is scarcely the place to examine the presumed existence of these defects in the Dictionary. Nevertheless, a few facts, based on a random sampling of passages in the Deformities, may provide a partial historical perspective for Callender's censures. Of the group of 210 words on pages 71-72 whose real currency he doubts or denies, 190 also appear in the second edition (1736) of Nathan Bailey's Dictionarium Britannicum, a copy of which Johnson interleaved and used as he compiled his own Dictionary. Equally revealing, the OED includes 204 of the 210, the second edition of Webster's International 158, and the third edition 108. Again, of the 65 words on pages 51-53 whose definitions Callender objects to, 48 also appear, with comparable explanations, in Bailey's dictionary. Finally, an unsystematic comparison of Bailey's and Johnson's works reveals a much higher incidence of so-called "indecent"—at least sexual—terms in the former than in the latter. The author of the Deformities, it is quite obvious, knew what he disliked about the Dictionary; when pressing his strictures against the book, however, as when mounting his other attacks on Johnson, his violent passions rode roughshod over his faint pretensions to fairness and objectivity.

University of Chicago
Findlay College