Since making the foregoing Collections of Letters, to the Reverend Mr. Cotton Mather, and others, &c. (which as yet remain unanswered) a Book is come to hand Intituled,

THE Life of Sir William Phips, printed in London, 1697. Which Book, tho it bears not the Authors name, yet the Stile, manner and matter is such, that were there no other demonstration or token to know him by, it were no Witchcraft to determine that the said Mr. C. M. is the Author of it. But that he that has encountred Enchantments, and gone through the Wonders of the Invisible World, and discovered the Devil, that he should step aside into a Remote Country to put on Invisibility! Tho the reason of this be not so manifest, yet it may be thought to be to gratifie some peculiar fancies; and why may not this be one, that he might with the better grace extol the Actions of Mr. Mather, as Agent in England, or as President of Harvard College, not forgetting his own.[137]

As to Sir William, it will be generally acknowledged that notwithstanding the meanness of his Parentage and Education, he attain'd to be Master of a Ship, and that he had the good hap to find a Spanish Wreck, not only sufficient to repair his Fortunes, but to raise him to a considerable Figure; which King James did so far accommodate as to make him a Knight.

[146] And that after this, in the Reign of his Present Majesty, he took up with those of the Agents, that were for accepting the New Charter, whereby himself became Governour.[138]

It is not doubted, but that he aimed at the good of the People, and great Pitty it is that his Government was so sullied (for want of better Information and Advice, from those whose duty it was to have given it) by that Hobgoblin Monster, Witchcraft, whereby this Countrey was Night-Mar'd, and harrast, at such a rate, as is not easily imagined.[139]

After which some complaints going to England about Male-Administration, in the least matters comparatively; yet were such, that he was call'd home to give account thereof, where he soon after expired, so finishing his Life and Government together.[140] Death having thus drawn the Curtain, forbidding any further Scene, it might have been prudence, to let his dust remain without disturbance.

But the said Book endeavouring to raise a Statue to him (i. e.) to ascribe to him such Achievements as either were never performed by him, or else unduly aggravated, this has opened the Mouth, both of Friends and Enemies to recount the mistakes in the said Book; as also those miscarriages, wherewith Sir William was chargeable; such as, had it not been for this Book, had been buried with him.[141]

In P. 3, search is made over the World, to whom to compare him in his Advancement; and most unhappily Pizarro is pitched upon as a match for him, who was a Bastard, dropt in a Church-Porch, put to Suck of a Sow, and being grown, ran away, and Shipt himself for America; there so prospered, as to Command an Army; and therewith did mighty things, particularly took Attaballipa, one of the Kings of Peru Prisoner, and having received for his Ransom, in Gold and Silver to the value of Ten Millions, perfidiously put him to Death; and was the Death of no Man knows how many Thousands of Innocents, and is certainly one of the worst that could have been pitched upon for such comparison.[142]

Tho this together with the Rhetorical flourishes, and affected strains therein, are instances of the Author's variety of Learning; for which he is recommended by these Three Venerable Person[143] in the entrance to the said Book. Yet the Integrity, Prudence, and Veracity thereof, is not so manifestly to be seen. Passing over a multitude of Misrepresentations that are therein relating to the Acts of Sir William, as not designing to rake in the Grave of the Dead, Who is it can see the Veracity of those words? P. 40. [He lay within Pistol-Shot of the Enemies Cannon, and beat them from thence, and much batter'd the town, having his Ship shot thro in an hundred places, with Four and twenty Pounders,] When in the Judgment of those present, they were not nearer to the Enemy, than about half or three quarters of a Mile; that there might be in all about Seven Shot that [147] struck the Hull of the Vessel, none of them known to be bigger than 18 Pounders, the Enemy having but one Gun that could carry so big as an 18 pound Ball.[144]

It were a fondness after such assertions, to take any notice of this bedeck'd Statue, when there was so much the less need of erecting one (as is asserted P. 108) having already been done so well, that even this Author himself despairs of doing it better;[145] and that by one, a Man of such diffused and Embalm'd a Reputation, as that his Commendations are asserted to be enough to Immortalize the Reputation of Sir William, or whomsoever else he should please to bestow them upon, viz. That Reverend person who was the President of the only University then in the English America, P. 109. Which by the way is a much fairer Statue, in honour of the President of the University, than that erected for Sir William.

For notwithstanding all this noise of Erecting Statues, and the great danger in plucking them down, &c. yet in P. 89, 'tis said that even Sir William shewed Choler enough, leaving it open for others, thereby to understand, that he was wholly given over to Passion and Choler.[146] And in P. 92, 'tis said he did not affect any mighty shew of Devotion; these expressions with others may prevail with the unbiased Reader to think that these builders of Statues, had some further design in it, than to blazen the Achievements of Sir William Phips, viz. To set forth Mr. J. Mathers Negociation in England, his procuring the New-Charter for Sir William to be Governour, and himself Establish'd President of the College, are the things principally driven at in the Book.[147]

Another principal thing is to set forth the supposed Witchcrafts in New-England, and how well Mr. Mather the Younger therein acquitted himself.[148] As to the New Charter for the right understanding that Affair, it will be needful to say, that the People that afterwards settled in New England, being about to leave their Native soil, and to seek (as the Providence of God should direct them) a settlement in remote Regions, wherein they might best secure their Civil and Religious Interests, before they enter'd upon this, considering it might be needful on many accounts for their future well being, they obtain'd a Charter to be in the nature of a prime agreement, setting forth the Soveraigns Prerogative, and the People's Priviledges; in the enjoyment whereof they long continued, after having purchas'd the Title to their Lands, of the Natives of the Country, and settled themselves therein, without any charge to the Crown.

That Clause in their Charter for this Country, viz. (Provided that no other Christian Prince be prepossest of it) being a tacit acknowledgment, that before settlement no one Christian Prince had any right thereto more than another. During this time of New-England's Prosperity, the Government here were very sparing of Granting Freedoms, except to such as [148] were so and so qualfied. Whereby the number of Non-Freemen[149] being much increas'd, they were very uneasie, by their being shut out from having any share in the Government, or having any Votes for their Representatives, &c. it rendred many of them ready to join with such as were undermining the Government, not duly considering that it had been far more safe to have endeavoured to prevail with the Legislators for an enlargement.

So that it will not be wonder'd at that in the latter end of the Reign of King Charles the II. and of King James, (when most of the Charters in England were vacated) that this was quo warranto'd and finally Judgment entered up against it, and the Country was put into such a form of Government as was most agreeable to those times, viz. A Legislative pow'r was lodg'd in the Governour (or President) and some few appointed to be of his Counsel, without any regard therein, either to the Laws of England, or those formerly of this Colony: Thus rendering the Circumstances of this Country beyond comparison worse than those of any Corporation in England. The People of those Corporations being acknowledged still to have a right to Magna Charta, when their particular Charters were made void. But here when Magna Charta has been pleaded, the People have been answered, that they must not expect that Magna Charta would follow them to the end of the World: not only their Estates, but their Lives being thereby rendered wholly precarious. And Judge Palmer[150] has set forth in Print, that the King has power to grant such a Commission over this People.

It is not hard to imagine that under such a Commission, not only the People were liable to be opprest by Taxes, but also by Confiscations, and Siezing of Lands, unless Patents were purchased at Excessive prizes, with many other Exorbitant Innovations.

The first that accepted this Commission was Mr. Dudley, a Gentleman born in this Country, who did but prepare the way for Sir Edm. Andros. In whose time things being grown to such Extremities, not only here, but in England, as render'd the succeeding Revolution absolutely necessary; the Revolution here being no other than an acting according to the Precedent given by England.

During the time of Sir Edmonds' Government, Mr. Increase Mather, Teacher of the North Church in Boston, having undergone some trouble by Fobb-Actions[151] laid upon him, &c. (tho with some difficulty) he made his Escape, and got passage for England, being therein assisted by some particular Friends; where being arrived, he applied himself to King James for redress of those Evils the Country then groaned under; and meeting with a seeming kind reception, and some promises, it was as much as might at that time be reasonably expected.[152]

[149] Upon the Day of the Revolution here, tho the greatest part of the People were for reassuming their Ancient Government, pursuant to his Royal Highness' Proclamation; yet matters were so clog'd, that the People were dissmist without it, who did not in the least mistrust but that those who were put out of the Government by Mr. Dudley, would reassume: Mr. Broadstreet, who had been then Governour, being heard to say that Evening, when returned home, That had not he thought they would have reassum'd, he would not have stirr'd out of his House that Day.[153] But after this, some that were driving at other matters, had opportunities by Threats and other ways not only to prevail with that good Old Gentleman, but with the rest of the Government wholly to decline it; which some few observing, they took the opportunity to call themselves a Committee of Safety, and so undertook to Govern such as would be govern'd by them.[154]

It has been an Observation of long continuance that matters of State seldom prosper, when managed by the Clergy. Among the opposers of the reassuming few were so strenuous as some of the Ministers, and among the Ministers none more vehement than Mr. Cotton Mather, Pastor of the North Church in Boston, who has charged them as they would answer it another day to reassume. Among his Arguments against it, one was that it would be to put a slight upon his Father, who, he said, was in England, labouring for a compleat Restoration of Charter Privileges, not doubting, but they would be speedily obtain'd. Any Man that knows New England cannot but be sensible, that such Discourses from such Men, have always been very prevalent. And hence it was that even those that would think themselves wronged, if they were not numbred among the best Friends to New-England, and to its Charter, would not so much as stoop to take it up, when there was really nothing to hinder them from the Enjoyment thereof.[155]

After the Committee of Safety had continued about seven Weeks, or rather after Anarchy had been so long Triumphant, an Assembly having been call'd came to this resolve and laid it before those Gentlemen that had been of the Government, that if they would not act upon the Foundation of the Charter, that persuant to it, the Assembly would appoint some others in that Station. The Answer to which was, that they would accept, &c. And when a Declaration signifying such a reassuming, was prepared with the good liking of the Deputies, in order to be published, some that were opposers, so terrified those Gentlemen, that before publishing it was underwritten [that they would not have it understood that they did reassume Charter-Government] to the no small amazement of the People, and disappointment of the Deputies, who if these had not promised so to act, had taken other care, and put in those that would.[156] [150] The next principal thing done was, they chose two of their Members, viz. one of the upper House, the other of the lower, both of them Gentlemen of known Integrity, as well as ability to go to England, in order to obtain their Resettlement;[157] and in regard Mr. I. Mather was already there, they joined him, as also a certain Gentleman in London[158] with these other two: Those from hence being arrived in London, they all united for the common Interest of the Countrey, though without the desired effect. They were in doubt, whether it were best to Improve their Utmost for a reversal of the Judgment in a Course of Law, or to obtain it in a Parliamentary way, or to Petition his Majesty for a New Grant of former Priviledges; And considering that the two first might prove Dilatory and Expensive, as well as for other reasons, they resolved upon the latter, and Petition'd his Majesty for the Countries Resettlement, with former Privileges, and what further additionals his Majesty in his Princely Wisdom should think fit. Accordingly it pleased his Majesty to declare in Counsel his Determination, viz. That there should be a Charter granted to New-England. But the Minutes then taken thereof, and a Draught of the New-Charter being seen, it was the Opinion of the two Gentlemen sent from hence, that it were best to tarry his Majesties return from Flanders; in hopes then to obtain ease in such things as might be any ways deemed to be grievous. And this was the result of the Advice of such as were best able to give it, that they could meet with, and accordingly they wholly desisted taking it out of the Offices.[159]

But Mr. Mather and that other Gentleman had, as it is said, other advice given them, which they strenuously pursued, and his Majesty having left it as is asserted in this of the Life of Sir William, P. 57, to them to nominate a Governour, they pitcht upon Sir William Phips, who was then in England, [As the most likely and able to serve the King's Interests among the People there; under the changes in some things unacceptable now brought upon them, P. 62.] and without tarrying for the concurrence of those other Agents, the Charter was taken out, &c.[160]

But Mr. Mather perhaps fearing he should have but small thanks here, for his having so far an hand in bringing upon them those unacceptable Changes, wrote, and caused to be Printed, an Account of his Negotiation, but surely by some Error in the Conception, it proved only an Embrio, and was stifled as soon as born. One indeed, designed to be as it were a Posthumous was left with Mr. Bailey, formerly of Boston, and a Member of the North-Church, with a charge not to suffer it to be seen till he were gone to New-England; yet it seems some other person got a sight of it, which was the occasion of Mr. Mather's sending him that Minatory Epistle, by some call'd a Bull. But besides this, for fear of the worst, Mr. Mather got several Non-con Ministers to give him a Testimonial, or Letters of Commendations for his great Service herein.[161]

[151] In the mean time Mr. Cotton Mather, being in some doubt of the same thing, handed about a Paper of Fables; wherein his Father under the Name of Mercurius, and himself under the Name of Orpheus, are extoll'd, and the great Actions of Mercurius magnified; the present Charter exalted, by trampling on the former, as being very defective, and all those call'd unreasonable that did not readily agree with the New one: And indeed the whole Country are compared to no better than Beasts, except Mercurius and Orpheus, the Governour himself must not Escape being termed an Elephant, tho as good as he was great, and the Inferiours told by Orpheus that for the quiet Enjoyment of their Lands, &c. they were beholding to Mercurius. Tho this Paper was judged not convenient to be Printed, yet some Copies were taken, the Author having shown variety of Heathen Learning in it.[162]

This is in short that eminent Service for which the said Mr. I. M. is in the present Book so highly extol'd. In so many Pages, that to repeat them were to transcribe a considerable part of the said Book.

And no doubt he deserves as much thanks as Dr. Sharp[163] did, when he was sent by the Presbytery of Scotland, to procure the settlement of their Kirk by King Charles II. at his Restauration.

Not but that the present Charter of New-England is indeed truly valuable, as containing in it peculiar Priviledges, which abundantly Engages this People to pay the tribute of thankfulness to his Majesty,[164] and all due subjection to whom it shall please him to substitute as Governour over us; and to pray that the King of Kings would pour out of his richest blessings upon him, giving him a long and prosperous Reign over the Nations, under the benign Influences whereof, Oppression and Tyranny may flee away.

And if his Majesty hath put this People into the present form of Government, to the end they might be in the better condition of Defence in a time of War; or that they might the better understand the Priviledge of choosing their own Governour by the want of it, and should be graciously pleased (the War being over) to restore to these, as has been already granted to the rest of his Majesties Subjects, the full employment of their Ancient Priviledges, it would be such an obligation upon them to thankfulness and Duty as could never be forgotten, nor sufficiently exprest, and would rather abate than increase charge to the Crown.

As to the supposed Witchcrafts in New-England, having already said so much thereof, there is the less remains to be added.

In the times of Sir Ed. Andros his Government, Goody Glover, a despised, crazy, ill-conditioned old Woman, an Irish Roman Catholick, was tried for Afflicting Goodwins Children; by the Account of which Tryal, taken in Short-hand, for the use of the Jury, it may appear that the ge[152]nerality of her Answers, were Nonsense, and her behaviour like that of one distracted. Yet the Drs. finding her as she had been for many Years, brought her in Compos Mentis; and setting aside her crazy Answers to some insnaring questions, the proof against her was wholly deficient: The Jury brought her Guilty.[165] Mr. Cotton Mather was the most active and forward of any Minister in the Country in those matters, taking home one of the Children, and managing such intreagues with that Child, and after printing such an Account of the whole, in his Memorable Providences, as conduced much to the kindling those Flames, that in Sir Williams time threatned the devouring this Country.[166]

King Saul in his destroying the Witches out of Israel, is thought by many to have exceeded, and in his Zeal to have slain the Gibeonites wrongfully under that notion: Yet went after this to a Witch to know his Fortune. For his wrongful destroying the Gibeonites (besides the Judgments of God upon the Land) his Sons were hanged; and for his going to the Witch, himself was cut off. Our sir William Phips did not do this, but as appears by this Book had first his Fortune told him, (by such as the Author counts no better) and though he put it off (to his Pastor, who he new approved not thereof) as if it were brought to him in writing, without his seeking, &c. Yet by his bringing it so far, and safe keeping it so many Years, it appears he made some Account of it; for which he gave the Writer, after he had found the Wreck, as a reward, more than Two hundred pounds. His telling his Wife (P. 6.) that he should be a Commander, should have a Brick-House in Greenlane,[167] &c. might be in confidence of some such Prediction, and that he could foretel to him (P. 90.) that he should be Governour of New-England, was probably such an one, (the Scriptures not having revealed it.) Such Predictions would have been counted at Salem, pregnant proofs of Witchcraft, and much better than what were against several that suffered there. But Sir William, when the Witchcrafts at Salem began (in his Esteem) to look formidable, that he might Act safely in this Affair, he asked the Advice of the Ministers in and near Boston; the whole of their Advice and Answer is Printed in Cases of Conscience, the last Pages. But lest the World should be Ignorant who it was that drew the said Advice, in this Book of the Life of Sir William Phips, P. 77. are these words, the Ministers made unto his Excellency and the Counsel a return, drawn up at their desire, by Mr. Mather the Younger, as I have been informed. Mr. C. M. therein intending to beguile the World, and make them think that another, and not himself had taken that notice of his (supposed) good Service done therein, which otherwise would have been ascribed to those Ministers in General, though indeed the Advice then given, looks most like a thing of his Composing, as carrying both Fire [153] to increase, and Water to quench the Conflagration.[168] Particularly after the Devils Testimony, by the supposed Afflicted had so prevailed, as to take away the Life of one, and the Liberty of an Hundred, and the whole Country set into a most dreadful consternation, then this Advice is given, ushered in with thanks for what was already done, and in conclusion, putting the Government upon a speedy and vigorous prosecution according to the Laws of God, and the wholesome Statutes of the English Nation, so adding Oil, rather than Water to the Flame; for who so little acquainted with proceedings of England, as not to know that they have taken some methods, with those here used to discover who were Witches. The rest of the Advice, consisting of cautions and directions, are inserted in this of the Life of Sir William. So that if Sir William, looking upon the thanks for what was past, and Exhortation to proceed, went on to take away the Lives of Nineteen more, this is according to the Advice said to be given him by the Ministers, and if the Devil after those Executions be affronted, by disbelieving his testimony, and by clearing and Pardoning all the rest of the Accused; yet this also is according to that Advice, but to cast the Scale; the same that drew this Advice, saith, in Wonders of the Invisible World, Enchantments Encountered; [that to have a hand in any thing that may stifle or obstruct a regular detection of that Witchcraft, is what we may well with a Holy fear avoid: Their Majesties good Subjects must not every day be torn to pieces by horrid Witchcraft, and those bloody Felons be wholly left unprosecuted; The Witchcraft is a business that will not be shamm'd.][169] The Pastor of that Church, of which Sir William was a Member, being of this Principle, and thus declaring it, after the former advice; no wonder tho it cast the Scale against those Cautions. It is rather a Wonder that no more Blood was shed, for if that Advice of his Pastors could still have prevail'd with the Governour, Witchcraft had not been so shammed off as it was. Yet now in this Book of the Life of Sir William, the pardoning the Prisoners when Condemn'd, and clearing the Goals, is call'd (P. 82) a Vanquishing the Devil, adding this Conquest to the rest of the Noble Atchievements of Sir William, tho Performed not only without, but directly against his Pastors Advice. But this is not all, tho this Book pretends to raise a Statue in Honour of Sir William, yet it appears it was the least part of the design of the Author to Honour him, but it was rather to Honour himself, and the Ministers; It being so unjust to Sir William, as to give a full Account of the cautions given him, but designedly hiding from the Reader the Incouragements and Exhortations to proceed, that were laid before him (under the name of the Ministers Advice) in effect, telling the World that those Executions at Salem, were without, and against the Advice of the Ministers, exprest in those Cautions, purposely hiding their giving thanks for what was already done, and exhorting to proceed; thereby rendering Sir William of so sanguin a Complexion, that the Ministers had such cause to fear his going on with the Tragedy, tho against their Advice; that they desired the President to write his Cases of Conscience, &c. To plead misinformation will not salve here, however it may seem to palliate other things, but is a manifest, designed traversty, or misrepresentation of the Ministers Advice to Sir William, a hiding the truth, and a wronging the dead, whom the Author so much pretends to honour; for which the Acknowledgments ought to be as Universal as the offence. But tho the Ministers Advice, or rather Mr. C. Mather's was perfectly Ambidexter, giving as great or greater Encouragement to proceed in those dark methods, than cautions against [154] them; yet many Eminent persons being accused, there was a necessity of a stop to be put to it. If it be true what was said at the Counsel-board in answer to the commendations of Sir William, for his stopping the proceedings about Witchcraft, viz. That it was high time for him to stop it, his own Lady being accused; if that Assertion were a truth, then New-England may seem to be more beholden to the accusers for accusing of her, and thereby necessitating a stop, than to Sir William, or to the Advice that was given him by his Pastor.[170]

Mr. C. M. having been very forward to write Books of Witchcraft, has not been so forward either to explain or defend the Doctrinal part thereof, and his belief (which he had a Years time to compose) he durst not venture so as to be copied.[171] Yet in this of the Life of Sir William he sufficiently testifies his retaining that Heterodox belief, seeking by frightfull stories of the sufferings of some, and the refined sight of others, &c. P. 69 to obtrude upon the World, and confirm it in such a belief, as hitherto he either cannot or will not defend, as if the Blood already shed thereby were not sufficient.[172]

Mr. I. Mather, in his Cases of Conscience, P. 25, tells of a Bewitched Eye, and that such can see more than others. They were certainly bewitched Eyes that could see as well shut as open, and that could see what never was, that could see the Prisoners upon the Afflicted, harming of them, when those whose Eyes were not bewitched could have sworn that they did not stir from the Bar. The Accusers are said to have suffered much by biting, P. 73. And the prints of just such a set of Teeth, as those they Accused, had, but such as had not such bewitch'd Eyes have seen the Accusers bite themselves, and then complain of the Accused. It has also been seen when the Accused, instead of having just such a set of Teeth, has not had one in his head.[173] They were such bewitched Eyes that could see the Poisonous Powder (brought by Spectres P. 70.) And that could see in the Ashes the print of the Brand, there invisibly heate to torment the pretended Sufferers with, &c.[174]

These with the rest of such Legends have this direct tendency, viz. To tell the World that the Devil is more ready to serve his Votaries, by his doing for them things above or against the course of Nature, shewing himself to them, and making explicit contract with them, &c. than the Divine Being is to his faithful Servants, and that as he is willing, so also able to perform their desires.[175] The way whereby these People are believed to arrive at a power to Afflict their Neighbours, is by a compact with the Devil, and that they have a power to Commissionate him to those Evils, P. 72. However Irrational, or inscriptural such Assertions are, yet they seem a necessary part of the Faith of such as maintain the belief of such a sort of Witches.

As the Scriptures know nothing of a covenanting or commissioning Witch, so Reason cannot conceive how Mortals should by their Wickedness arrive at a power to Commissionate Angels, Fallen Angels, against their Innocent Neighbours. But the Scriptures are full in it, and the Instances numerous, that the Almighty, Divine Being has this prerogative to make use of what Instrument he pleaseth, in Afflicting any, and consequently to commissionate Devils: And tho this word commissioning, in the Authors former Books, might be thought to be by inadvertency, yet now after he hath been caution'd of it, still to persist in it seems highly Criminal. And therefore in the name of God, I here charge such belief as guilty of Sacrilege in the highest Nature, and so much worse than stealing Church Plate, &c. As it is a higher Offence to steal any of the glorious Attributes of the Al[155]mighty, to bestow them upon Mortals, than it is to steal the Utensils appropriated to his Service. And whether to ascribe such power of commissioning Devils to the worst of Men, be not direct Blasphemy, I leave to others better able to determine. When the Pharisees were so wicked as to ascribe to Beelzebub, the mighty works of Christ (whereby he did manifestly shew forth his Power and Godhead) than it was that our Saviour declar'd the Sin against the Holy Ghost to be unpardonable.

When the Righteous God is contending with Apostate Sinners, for their departures from him, by his Judgments, as Plagues, Earthquakes, Storms and Tempests, Sicknesses and Diseases, Wars, loss of Cattle, &c. Then not only to ascribe this to the Devil, but to charge one another with sending or commissionating those Devils to these things, is so abominable and so wicked, that it requires a better Judgment than mine to give it its just denomination.[176]

But that Christians so called should not only charge their fellow Christians therewith, but proceed to Trials and Executions; crediting that Enemy to all Goodness, and Accuser of the Brethren, rather than believe their Neighbours in their own Defence; this is so Diabolical a Wickedness as cannot proceed, but from a Doctrine of Devils; how far damnable it is let others discuss. Though such things were acting in this Country in Sir Williams time, yet P. 65. There is a Discourse of a Guardian Angel, as then over-seeing it, which notion, however it may suit the Faith of Ethnicks, or the fancies of Trithemius; it is certain that the Omnipresent Being, stands not in need as Earthly Potentates do, of governing the World by Vicegerents. And if Sir William had such an Invisible pattern to imitate, no wonder though some of his Actions were unaccountable, especially those relating to Witchcraft: For if there was in those Actions an Angel superintending, there is little reason to think it was Gabriel or the Spirit of Mercury, nor Hanael the Angel or Spirit of Venus, nor yet Samuel the Angel or Spirit of Mars; Names feigned by the said Trithemius, &c. It may rather be thought to be Apollyon, or Abaddon.

Obj. But here it will be said, What are there no Witches? Do's not the Law of God command that they should be extirpated? Is the Command vain and Unintelligible? Sol. For any to say that a Witch is one that makes a compact with, and Commissions Devils, &c. is indeed to render the Law of God vain and Unintelligible, as having provided no way whereby they might be detected, and proved to be such; And how the Jews waded thro this difficulty for so many Ages, without the Supplement of Mr. Perkins and Bernard thereto, would be very mysterious. But to him that can read the Scriptures without prejudice from Education, &c. it will manifestly appear that the Scripture is full and Intelligible, both as to the Crime and means to detect the culpable. He that shall hereafter see any person, who to confirm People in a false belief, about the power of Witches and Devils, pretending to a sign to confirm it; such as knocking off of invisible Chains with the hand, driving away Devils by brushing, striking with a Sword or Stick, to wound a person at a great distance, &c. may (according to that head of Mr. Gauls, quoted by Mr. C. M. and so often herein before recited, and so well proved by Scripture) conclude that he has seen Witchcraft performed.

[156] If Baalam became a Sorcerer by Sacrifizing and Praying to the true God against his visible people; Then he that shall pray that the afflicted (by their Spectral Sight) may accuse some other Person (whereby their reputations and lives may be indangered) such will justly deserve the Name of a Sorcerer. If any Person pretends to know more than can be known by humane means, and professeth at the same time that they have it from the Black-Man, i. e. the Devil, and shall from hence give Testimony against the Lives of others, they are manifestly such as have a familiar Spirit; and if any, knowing them to have their Information from the Black-man, shall be inquisitive of them for their Testimony against others, they therein are dealing with such as have a Familiar-Spirit.

And if these shall pretend to see the dead by their Spectral Sight, and others shall be inquisitive of them, and receive their Answers what it is the dead say, and who it is they accuse, both the one and the other are by Scripture Guilty of Necromancy.

These are all of them crimes as easily proved as any whatsoever, and that by such proof as the Law of God requires, so that it is no Unintelligible Law.

But if the Iniquity of the times be such that these Criminals not only Escape Indemnified, but are Incouraged in their wickedness, and made use of to take away the Lives of others, this is worse than a making the Law of God Vain, it being a rendring of it dangerous, against the Lives of Innocents, and without all hopes of better, so long as these Bloody Principles remain.

As long as Christians do Esteem the Law of God to be Imperfect, as not describing that crime that it requires to be Punish'd by Death.

As long as men suffer themselves to be Poison'd in their Education, and be grounded in a False-Belief by the Books of the Heathen.

As long as the Devil shall be believed to have a Natural Power, to Act above and against a course of Nature. As long as the Witches shall be believed to have a Power to Commission him.

As long as the Devil's Testimony, by the pretended afflicted, shall be received as more valid to Condemn, than their Plea of Not Guilty to acquit.

As long as the Accused shall have their Lives and Liberties confirmed and restored to them, upon their Confessing themselves Guilty.

As long as the Accused shall be forc't to undergo Hardships and Torments for their not Confessing.

As long as Tets for the Devil to Suck are searched for upon the Bodies of the accused, as a token of guilt.

As long as the Lord's Prayer shall be profaned, by being made a Test, who are culpable.

As long as Witchcraft, Sorcery, Familiar Spirits, and Necromancy, shall be improved to discover who are Witches, &c.

So long it may be expected that innocents will suffer as Witches.

So long God will be Daily dishonoured, And so long his Judgments, must be expected to be continued.[177]

FINIS.

[137] This Insinuation is quite well sustained, as will appear by an Extract from Mr. Mather's Diary, printed in Quincy's Hist. H. C. i, 60. The Life of Phips is substantially included in the Magnalia. As originally published, it is of considerable rarity.