Paris was born in the Isle of the Seine, whose shape is that of a cradle, and of which Sauval speaks so picturesquely: "The isle of the City is fashioned like a great ship sunk in the slime and stranded at the surface of the water, in the middle of the Seine."

This particularity must certainly have struck the heraldists of every age, and from it comes the vessel that is blazoned on the old escutcheon of Paris.

So the City presents itself with its prow to the west and its poop to the east.

The poop is Notre-Dame, and the prow, joined to the two banks by two ropes of stone, is the old Pont-Neuf, raised on the extreme end of what was formerly the islet of the Cow-Ferryman, where, on the 11th of March 1314, were burnt Jacques de Molay, Grand-Master of the Templars, and Guy, Prior of Normandy,—the Pont-Neuf, the foundation of which was laid by Henri III. on the 31st of May 1578, and was decorated with the coats-of-arms of the King, the Queen-Mother, and the Town of Paris. When the first pile emerged from the water, on the side of the Quay of the Augustines, the King betook himself thither from the Louvre in a magnificent barque, accompanied by the Queen-Mother, Catherine de Medici, and by Queen Louise de Vaudemont, his wife. Henri III. looked melancholy; on the same morning, he had interred, in the Church of St. Paul QuÉlus, the dearest of his favourites, who had died from wounds received, some weeks before, in the famous duel of the Minions.

The irreverent Parisians did not hesitate to declare that, out of respect for the Royal sadness, the new bridge ought to be called "the Bridge of Tears." But this opinion did not last; and, as soon as Henri IV. had inaugurated it, in June 1603, "still unsafe" and unachieved, the Pont-Neuf became the gayest place in Paris. Mondor sold his balsam there, and Tabarin spouted his idle talk; there it was that the ape of[Pg 67]
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[Pg 69] BriochÉ amused the passers-by; there that the Mazarinades were hummed; there that duellists unsheathed their swords, and the bands of Cartouche and Mandrin gallantly relieved pedestrians of their purses. On the merry Pont-Neuf all Paris took their airings, enjoyed themselves, made appointments; Loret went there to gather information for the Rhyming Gazette:—

"If I this week had been the man
To visit the Samaritan,
From Jack and Tom I should have heard
Everything that has occurred...."

From the seventeenth century, it was asserted to be impossible to cross the twelve arches of the popular bridge without meeting a monk, a white horse, and two obliging women. It was the official route for Royal processions proceeding to the Parliament; and, at the Pont-Neuf, rioters assembled when going to burn in effigy, on the Dauphine Square, such Presidents as were suspected of rendering more services than judicial decisions. Here also, in 1789, the people compelled those who were in carriages to stop and bow low to the effigy of good King Henri, whose statue, supported at the four angles by the four figures of slaves that Richelieu had had placed there, stood in the middle of the raised space where, in 1792, were signed the voluntary enlistments, and where the cannon resounded, calling to arms, at tragical moments of the Revolution. The whole history of Paris has to do with the wonderful old Pont-Neuf, celebrated throughout the world, the masterpiece of Androuet du Cerceau and of Germain Pilon—the Pont-Neuf which was the main thoroughfare of ancient Paris.

It is therefore by the Old City that our walks should commence. We shall come across some rare vestiges of the primitive Lutecia. On several occasions, behind the apse of Notre-Dame, fragments of ramparts have been found, and some of the stones forming these antique defences are discovered to have been taken from the arenas constructed by the Romans. The benches of the circus had contributed to check the Norman invasion; does not the wall of Pericles on the Acropolis contain broken fragments of antique marble statues?...

But the glory of the City is Notre-Dame! Let us follow the winding, picturesque Rue Chanoinesse, where the great Balzac lodged Madame de la Chanterie, and, at No. 18, let us climb the tottering staircase of the Dagobert Tower, an old and precious dÉbris of the canonical buildings that once enclosed the Cathedral of Paris. A few dozen worn-down steps will bring us to a narrow platform whence we shall behold an admirable sight.

Notre-Dame, radiantly beautiful, rises, like a large stone flower, from a mass of flat roofs, grey or blue, and the majestic outlines of its towers stand out in their immensity against the horizon. Beneath every caprice of the hour or light, whether the sun gilds this splendour or its carvings are mantled in snow, while a carpet of[Pg 71]
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[Pg 73] spotless flakes stretches below, whether the flaming sky frames its violet bulk in melting gold or the storm wraps it in its copper clouds, ever the noble Cathedral appears in its shining beauty and unsurpassed grandeur. The elegant spire that completes it shoots clearly and proudly into the air, and flights of crows whirl, with shrill cawings, round the blossoming roofs of the Paris Basilica. Over there, above a dazzling view of carvings, chimneys, gables, bridges, steeples, and streets, the far-off azures melt into soft tints, and finally mingle, on the horizon, in a vague colouring; the beasts of the Apocalypse, which the talented artists of times gone by poised on the tower balustrades, bend grimacingly and jeeringly over the vast Paris that feverishly lives and moves below! It is one of the noblest sights of the Tower that our enchanted eyes have just gazed upon.

On the other side, it is the Seine, a silver streak furrowed with boats and barges; then, further on, the noble outlines of the old Paris, and, marking its profiles on the low clouds, in the foreground, Saint-Gervais and Saint-Protais, an antique and precious sanctuary of the sixteenth century, one of the few remaining that preserve the secret charm of those country churches in which the soul feels itself, within the demi-obscurity of their chapels, more devout, more touched, and closer to the infinite, beneath the painted windows darkened by the dust of centuries and the smoke of incense.

In the prolongation of Notre Dame and behind the HÔtel-Dieu, before reaching the Palais de Justice, one formerly came across a labyrinth of winding, narrow, evil-smelling streets—the Rue de la Juiverie, the Rue aux FÈves, the Rue de la Calandre, the Rue des Marmousets; for centuries this quarter had been the haunt of the lowest prostitution; there, too, dyers had established their many-coloured tubs; and blue, red, or green streams flowed down these streets with their old Parisian names. Humble chapels nestled under the eaves of Notre-Dame,—Sainte-Marine, Saint-Pierre-aux-Boeufs, and Saint-Jean-le-Rond, in which last d'Alembert was buried. The HÔtel-Dieu opened on the right of the Cathedral, and formed, with the close of Notre-Dame, a really imposing setting for it. On this site, the Second Empire built the new HÔtel-Dieu and the Prefecture of Police; and these two ugly structures, without taste or originality, seem to be the natural foils of France's national glory, Notre-Dame-de-Paris.

In the Rue Massillon, at the back of a stone porch which time has covered with moss, a tiny courtyard opens, at No. 6, over whose damp pavement occasionally passes a Sister of Charity in her white cap; an old, monumental, wooden staircase, dating back to Henri IV., leads there to some poor dwellings in a building up this courtyard. Within this humble, provincial-looking house, half monastic in appearance, who would believe himself in the heart of Paris, a few yards away from the Town Hall and the Prefecture of Police? Gone the "Cloister," whose gardens at the bottom were still in existence seven years ago. A huge, hideous[Pg 75]
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[Pg 77] structure, resembling a barracks, to-day hides all the apse of Notre-Dame, and the antique "Motte-aux-Papelards," the ordinary meeting-place for the staff of the Metropolis, is replaced by a square, a sort of open-roofed museum, where the bits of carving are arranged that time, or regrettable though necessary restorations, have detached from the Cathedral.

Along the Rue de la Colombe passed the Gallo-Roman belt of the City, near the house inhabited by Fulbert, the uncle who employed such cruel arguments with the unfortunate HÉloÏse, Abelard's friend. In the Rue des Ursins, at No. 19, may still be perceived the remains of a chapel of the twelfth century, by name Saint-Aignan; St. Bernard is said to have preached in it. It was one of the numerous sanctuaries in which, during the Terror, refractory priests, under the most singular disguises—water-carriers, national guards, waggoners, masons—came, as they passed through the town, to say mass almost regularly to the faithful, who were frightened neither by the guillotine, nor Fouquier's trackers, nor the Revolutionary Committees' order-bearers. It is an astonishing thing that not for a single day or hour was religious ministration wanting to those who called for it, not even in the Terror's most terrible period. At this time, the Bishop of Agde, disguised as a costermonger, with a long beard, and carrying the sacrament under his carmagnole, scoured Paris, officiating, and confessing people in lofts, outhouses, and back-shops. In the Rue Neuve-des-Capucins, mass was said in a chamber above the very dwelling occupied by the terrible Conventional Baboeuf.

Did not the AbbÉ Emery, the Superior of Saint-Sulpice, from the depths of his dungeon, where he strengthened the courage of the prisoners ("he prevents them from crying out," said Fouquier-Tinville), organise throughout the Paris prisons a ministry of monks that visited all the sinister gaols, disguised as porters, old clothes-dealers, laundrymen, wine-sellers? Even on the way to the scaffold, the unfortunates that were being led to execution received the aid of religion: as the death-carts passed by, from certain windows indicated beforehand, priests, placed there, wafted to the condemned the absolution pronounced over the dying.

Let us go to the other side of the close of Notre-Dame, where the HÔtel-Dieu and its dependencies used to stand. There, once was the Tower of the Foundlings, and the Cagnards, that old den of debauch of which Meryon has left us such powerful etchings, and before which, as a child, we were accustomed to stop with dread, while we watched the huge rats that hid and roamed there, appearing in broad daylight and eating the heaps of offal.

Between Notre-Dame and the Palais de Justice, there once existed a network of small streets round the Sainte-Chapelle and the Prefecture of Police, with gardens that ran nearly down to the water's edge. At the Pont Saint-Michel, some old houses still remain which witnessed the riots of 1793, 1830, and 1848;[Pg 79]
[Pg 80]
[Pg 81] another is to be found on the Quai des OrfÈvres, where the celebrated Sabra worked; he was a popular dentist who modestly called himself the "people's tooth-drawer." To-day it is one of the spots dear to lovers of old books, with its open-air book-stalls, and also to anglers, who, in the sun and out of the way of the river passenger-boats, can practise their tranquil sport.

Before describing the Conciergerie, let us cross the Cour du Mai; there it was, in front of the steps leading to the Palais de Justice, on the right, that every day the death-carts came during the Terror, and took, at 4 o'clock, their dismal batch of those doomed to death, while, from his office-window, Fouquier-Tinville coldly counted, as he picked his teeth, the number of the victims who were going over there.

From this courtyard of blood, on a foggy day of November 1793, poor Madame Roland, with hair cut and hands tied, started for the scaffold. Her joyous childhood had been spent in a red-and-white brick house which stood at the angle of the Quai de l'Horloge and the platform of the Pont-Neuf, a few yards from the Conciergerie!

The charming landscape in which she had dreamed so fondly of glory and liberty, she saw once more as she was being led to the guillotine amid the shouts of infuriated men and women. Sanson had taken his ghastly procession along the usual road—the Pont-au-Change, the Quai de la MÉgisserie, the Trois-Marie Square; and so, turning her eyes to the further bank of the Seine, the poor woman, before she died, was able to give a last look at the scenery she had been familiar with in happier years, scenery over which rose the massive walls of the French PanthÉon—it was the new name of Sainte-GeneviÈve's Church which the Convention had just re-baptized and devoted to the worship of our national glories.

The Conciergerie was entered by a large arched door, containing a triple wicket as protection, at the further side of a gloomy, narrow courtyard, with mouldy paving-stones, which now is found on the right of the large staircase of the Palais de Justice.

The nine steps that put it on a level with the Cour du Mai were mounted by all the condemned victims of the Revolution. The Queen and Charlotte Corday, Madame Elizabeth and HubÉrt's widow, the virtuous Bailly and Madame du Bailly, Fouquier-Tinville and Monsieur de Malesherbes, Danton, Robespierre, Camille Desmoulins, the Abbess of Montmartre, Madame de[Pg 83]
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[Pg 86]
[Pg 87] Monaco and Anacharsis Clootz: princesses and Conventional, dukes and HÉbertists, generals of the Republic and "Fouquiers sheep," the noblest, purest, bravest, the maddest and most miserable crossed this fateful threshold.

Sanson, with his death-lists in hand, waited at the top of the staircase, in front of the carts.

The guillotine "tricoteuses" and criers thronged the top-steps of the Palace and leaned forward, with shouts and abuse, and often with hand that cast filth, over the unhappy prisoners. The melancholy toilet of the condemned had been effected in the rotunda where the concierge had his quarters, near the small whitewashed room in which the clerk registered the arrival of the newcomers, and to which Sanson came to give his receipt for the successive deliveries of those that he conveyed to execution.

The clerk's arm-chair, and his table laden with registers, took up about half of the narrow room. Sorts of desks placed along the wall sufficed to receive the things which prisoners left behind, their sad relics, the hair that had been cut off. A wooden railing separated the clerk's office, properly so called, from a back portion of it, where these prisoners spent the weary hours that intervened before the fatal summons, so that those entering could talk with them. Fierce dogs came smelling round to recognise a master, mistress, or acquaintance, and friends or relatives could try to obtain from the gaoler's pity bits of news concerning dear ones still shut up in the dark prison.

"On the day of my arrival," wrote Beugnot in his Memoirs, "two men were waiting for the coming of the headsman. They were stripped of their garments, and already had their hair thinned out and their neck prepared. Their features were not changed. Either by accident or with design, they held their hands in the position ready to be tied, and were essaying attitudes of firmness and disdain. Mattresses down on the floor revealed that they had spent their night in the place, had already undergone this long punishment. By their side, were seen the remains of the meal they had eaten. Their clothes were flung here and there; and two candles that they had forgotten to extinguish cast back the daylight and seemed to be the sole funereal illumination of the scene."

In the hundreds of "Prison Souvenirs" which were published immediately after the fall of Robespierre, one may gain an idea of what sort of existence prisoners led, deprived of every necessity, devoured by vermin, brutally treated by drunken or cruel keepers; and one should see the gloomy courtyard where they came to get a breath of fresh air, a narrow triangular space of ground between the walls of the prison and the women's yard. This arrangement had one compensation; a simple iron railing separated the two enclosures, so that friends could exchange looks and language, and even the last kiss and embrace.

This railing still exists, black, rusty, and ill-looking, creaking as of yore; and it is not difficult to conjure[Pg 89]
[Pg 90]
[Pg 91] up the images of those that bent over it. Madame Elizabeth, Madame Roland, CÉcile Renaud, Lucile Desmoulins, Madame de Montmorency, and Charlotte Corday touched it with their dresses; and Du Barry, one of the few women who trembled at the prospect of death—"A minute longer, headsman"—also clung to it!

This railing, the so-called chapel of the Girondins, the passage called the "Rue de Paris," the small infirmary, and the Queen's dungeon are, together with the barred cell in which women awaited execution, the sole vestiges of the ancient prison. Farther on, a big wall, newly raised, shuts off the dismal route along which the condemned passed, and closes up the former entrance to the registrar's office in the Conciergerie.

Let us take a hasty walk round the Prison, alas! modified and rearranged. Let us pause, however, before the door of the dungeon in which Marie Antoinette was confined during the last thirty-five days of her life.

The Restoration, which assumed the task of sweeping away many things, began with this melancholy place. Abominable coloured panes have been put in the more than half-blocked up and carefully barred window from behind which the Queen, whose eyes had suffered from the damp prison and want of care, tried to obtain a little air and light.

Only the flooring of this room, three yards by five, is intact. A low screen once divided it off from the chamber where two prison gendarmes were continually on guard. There, the unfortunate woman pined, in lack of everything, a prey to anxiety, without news of her family, reduced to borrow the linen she required from the kindness of Richard, the porter. Her last tire-woman was the humble servant Rosalie LamorliÈre, who, "not daring to make her a single curtsey for fear of compromising or afflicting her," threw over her shoulders a white linen handkerchief, an hour before her departure to the scaffold.

In striking contrast, this dungeon is separated only by a thin partition from the apothecary's room, whither Robespierre—with fractured, hanging jaw, his stockings down over his ankles on account of his varicose sores, still clad in the fine, blue suit that, a few weeks previously, at the FÊte of the Supreme Being, had made so many jealous—was hustled, all over blood and mud, like a hideous bundle.

Sinister-looking, silent, showing no signs of life save by the twinges of pain he was suffering, impassible in presence of the insults of the cowards who had acclaimed him the day before, the "Incorruptible one" waited for them to come and tie him, panting, to the top of the cart that should convey him, amid the cries of a whole population, to the foot of the guillotine.

Above these dungeons, and connected with them by a narrow, winding staircase, sat the terrible Revolutionary Tribunal in public audience. Strangely enough, there is an almost total lack of documents as to this most interesting corner of the Palace, where such great dramas were played.

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A picture by Boilly—The Triumph of Marat—which figures in the Lille Museum, shows us, however, the entrance to the Revolutionary Tribunal.

The popular tribune, after his acquittal, issues in triumph from the hall, frantically cheered by his habitual escort of criers and adherents!

At the back, between two pillars, and underneath a bass-relief representing the Law, a sort of forepart in boards opens, with an inscription on it, "Revolutionary Tribunal!" That is the place.

The hall in which the Queen, the Girondins, and Madame Roland were tried, was called The Hall of Liberty. In another, called The Hall of Equality, appeared Danton, Camille Desmoulins, Westermann, Hubert, and Charlotte Corday. The windows overlooked the Quai de l'Horloge; and tradition relates that the echoes of Danton's powerful voice, when he was on trial, penetrated through the open casements to the anxious crowd massed on the other side of the Seine.

The last alterations carried out in this part of the Palais de Justice have, alas! disturbed and changed everything; so that, of the registrar's office, occupied by Richard and de Bault, which ought to have remained sacred for ever, and of the unique exit from the Prison, where such heartrending adieux were witnessed, and of the antechamber of death, whose pavement was trodden by the condemned of all parties, nothing is left to-day!

Administrative vandals have turned it into the Palace restaurant; and cold meat, beer, and lemonade are sold in it. A telephone has been installed, and a "coffee filter"! Gaunt spindle-trees struggle in vain to thrive in the sombre, narrow courtyard illustrious for its past scenes of agony! As Paul-Louis Courier used to repeat: Immane nefas.

At the rear of the Palais de Justice was formerly the delightful Dauphine Square, where the first "Public Exhibitions of Youth" were held, the exhibits being works of artists not belonging to the official Academies. The Carnavalet Museum possesses a most amusing pencil drawing, signed "DuchÉ de Vancy," and dated May 1783, which bears this manuscript inscription: "Picturesque view of the Exhibition of paintings and drawings, on the Dauphine Square, the day of the lesser Corpus Christi feast." As a matter of fact, on the Sunday of the Corpus Christi, "when it did not rain," artists had the authorisation—in the morning—to submit their works to the public; if it did rain—and this was the case in 1783—the fÊte was adjourned to the following Thursday. The pictures were exposed in the northern corner of the Square, on white hangings fixed by the shopkeepers in front of their shops; and the Exhibition extended on to the bridge as far as opposite the good Henri's statue. Oudry, Restout, de Troy, Grimoud, Boucher, Nattier, Louis TocquÉ, and, last of all, Chardin showed their works there. In an excellent study devoted to these Exhibitions of Youth, Monsieur Prosper Dorbec details the works that Chardin took to this ephemeral Salon of the Dauphine Square. In 1728, when he was[Pg 97]
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[Pg 99] twenty-nine, he presented there two masterpieces, The Ray-fish and The Side-board, which to-day are two of the glories of the French School at the Louvre Museum. Up to the time of the Revolution, this little artistic manifestation roused Parisian enthusiasm; and what a pretty sight must have been offered by the Dauphine Square, and the pink fronts of the two corner houses and the old Pont-Neuf—an exquisite, picturesque setting—with the throng of amateurs, saunterers, critics, fine ladies, artists, amiable models in light-coloured costume, full of mirth and busy talk, eagerly gazing, on a mild May morning, at the freshly-hung canvases of the Minor Exhibitors of the Dauphine Square.

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