What its pages are to a book, a town's private households are to a town. No true home, standing solitarily apart from the town (unbound, as it were) could be the blessed thing it is were there not so many other houses not standing apart but gathered into villages, towns and cities. Whence comes civilization but from civitas, the city? And where did civitas get its name, when city and state were one, but from citizen? He is not named for the city but the city for him, and his title meant first the head of a household, the master of a home. To make a civilization, great numbers of men must have homes, must mass them compactly together and must not mass them together on a dead level of equal material equipment but in a confederation of homes of all ranks and conditions. The home is the cornerstone of the state. The town, the organized assemblage of homes, is the keystone of civilization's arch. In order to keep our whole civilization moving on and up, which is the only way for home and town to pay to each other their endless spiral of reciprocal indebtedness, every home in a town—or state, for that matter—should be made as truly and fully a home as every wise effort and kind influence of all the other homes can make it. Unless it takes part in this effort and influence, no home, be it ever so favored, can realize, even for itself and in itself, the finest civilization it might attain. Why should it? I believe this is a moral duty, a debt as real as taxes and very much like them. In our People's Institute over in Northampton, Massachusetts, this is the a-b-c of all they seek to do: the individual tutoring, by college girls and town residents, of hundreds of young working men and women in whatever these may choose from among a score or so of light studies calculated to refine their aspirations; the training of young girls, by paid experts, in the arts of the It is particularly of this happy garden contest that I wish to say a word or two more. In 1914 it completed its sixteenth season, but it is modelled on a much older one in the town of Dunfermline, Scotland, the birthplace of Mr. Andrew Carnegie, and it is from the bountiful spirit of that great citizen of two lands that both affairs draw at least one vital element of their existence. We in Northampton first learned of the Dunfermline movement in 1898. We saw at once how strongly such a scheme might promote the general spiritual enrichment of our working people's homes if made one of the functions of our home-culture clubs, several features of whose work were already from five to ten years old. We proceeded to adopt and adapt the plan, and had our first competition and award of prizes in 1898-'99. Like Dunfermline, we made our prizes large, and to this we attribute no small part of our One day on their round of inspection our garden judges came to a small house at the edge of the town, near the top of a hill through which the rustic street cuts its way some twelve or fifteen feet below. The air was pure, the surroundings green, the prospect wide and lovely. Here was a rare chance for picturesque gardening. Although the yard was without a fence there had been some planting of flowers in it. Yet it could hardly be called a garden. So destitute was it of any intelligent plan and so uncared for that it seemed almost to have a conscious, awkward self-contempt. In the flecked The mother was away on a business errand. The father was present. He had done his day's stint in the cutlery works very early, and with five hours of sunlight yet before him had no use to make of them but to sit on a bowlder on the crest of the pleasant hill and smoke and whittle. Had he been mentally trained he might, without leaving that stone, have turned those hours into real living, communing with nature and his own mind; but he had, as half an eye could see, no developed powers of observation, reflection or imagination, and probably, for sheer want of practice, could not have fixed his attention on a worthy book through five of its pages. The question that arose in the minds of his visitors comes again here: what could have been so good to keep idleness from breeding its swarm of evils in his brain and hands—and home—as for He and his house seemed to be keeping the Ten Commandments in a slouching sort of way and we may even suppose they were out of debt—money debt; yet already they were an unconscious menace to society; their wage-earning powers had outgrown their wants. Outgrown them not because the wages were too high but because their wants were too low; were only wants of the body, wants of the barrenest unculture; the inelastic wants. That is "my own invention," that phrase! The bodily wants of a reptile are elastic. If an alligator or a boa-constrictor catches a dog he can swallow him whole and enjoy that one meal in unriotous bliss for weeks. Thereafter if he must put up with no more than a minnow or a mouse he can do that for weeks in unriotous A home is a house well filled with these elastic wants. Home-culture is getting such wants into households—not merely into single individuals—that lack them. What makes a man rich? Is the term merely comparative? Not merely. To be rich is to have, beyond the demands of our bodily needs, abundant means to supply our spiritual wants. To possess more material resources than we can or will use or bestow to the spiritual advantage of ourselves and others is to be perilously rich, whether we belong to a Not low wages will ever make men harmless, nor high wages make them happy, nor low nor high save them from a spirit of pauperism or of malignant envy; but having wages bigger than their bodily wants, and having spiritual wants numerous and elastic enough to use up the surplus—spiritual wants, that know both how to suffer need and how to abound, and to do either without backsliding toward savagery. Whoever would help this state of things on, let him seek at the same time to increase the home's wage-earning power and its spiritual powers to put to fine use the wages earned: to augment the love of beauty in nature and in art, the love of truth and knowledge, the love of achievement and of service, the love of God and of human society, the ambition to put more into the world than we get out of it. Wages will never be too
A certain garden to which we early awarded a high prize was, and yet remains, among the loveliest in Northampton. Its house stands perhaps seventy feet back from the public way and so nearly at one edge of its broad lot that all its exits and entrances are away from that side and toward the garden. A lawn and front bordered on side by loose hedges of Regel's privet and Thunberg's barberry and with only one or two slim trees of delicate foliage near its street line, rises slightly from the sidewalk to the house in a smooth half wave that never sinks below any level it has attained and yet But the focus of the gardening scheme is at Words are poor things to paint with; I wish This competitor early won, I say, a leading prize, and in later seasons easily held—still holds—a fine pre-eminence. Yet the later prizes fell to others, because, while this one had been a beautiful garden for years before the competition began, they, rising from much newer and humbler beginnings, sometimes from very chaos, showed between one season and the next far greater advances toward artistic excellence. In the very next year a high prize fell to a garden in full sight of this one, a garden whose makers had caught their inspiration from this one, and, copying its art, had brought forth Does this seem hardly fair to the first garden? But to spread the gardening contagion and to instigate a wise copying after the right gardeners—these are what our prizes and honors are for. Progress first, perfection afterward, is our maxim. We value and reward originality, nevertheless, and only count it a stronger necessity to see not merely that no talented or happily circumstanced few, but that not even any one or two fortunate neighborhoods, shall presently be capturing all the prizes. Hence the rules already cited, which a prompt discovery of this tendency forced upon us. About this copying: no art is more inoffensively imitated than gardening but unluckily none is more easily, or more absurdly, miscopied. A safe way is to copy the gardener rather than the garden. To copy any performance in a way to do it honor we must discern and adapt its art without mimicking its act. To miscopy is far easier—we have only to mimic the act and murder the art. I once heard a "My dear sir," the architect replied, "you wouldn't know the corpse." I suppose one reason why even the miscopying of gardens provokes so little offence is that the acts it mimics have no art it can murder. Mrs. Budd sets out her one little "high geraingia" in the middle of her tiny grass-plat (probably trimming it to look like a ballet-dancer on one leg). Whereupon Mrs. Mudd, the situation of whose house and grounds is not in the least like her neighbor's, plants and trims hers the same way and feels sure it has the same effect, for—why shouldn't it? The prize-winning copyist I am telling of copied principles only. To have copied mere performance would have been particularly unlucky, for though his garden stands within fifty yards of the one from which it drew its inspiration the two are so differently located that the same art principles demand of them very different performances. An old-time lover It stops one's pen for one to find himself using the same phrases for these New England cottage gardens that famous travellers have It was on the other side of the town from those I have been telling of. The house stood broadside to the street and flush with the sidewalk. The front of the lot was only broad enough for the house and an alley hardly four feet wide between the house's end and a high, tight board fence. The alley led into a small, square back yard one of whose bounds was the back fence of the house. On a second side was a low, mossy, picturesquely old wing-building set at right angles to the larger house, its doors and windows letting into the yard. A third
Out in the street, at the off side of the alley-gate, between a rude fence and an electric-railway siding, in about as much space as would give standing room to one horse and I have ventured to make report of these two or three gardens, not as in themselves worthy of a great public's consideration and praise but as happy instances of a fruitage we are gathering among hundreds of homes in a little city where it is proposed to give every home, if possible, its utmost value. Many other pleasing examples could be cited if further turnings of the kaleidoscope were a real need, but this slender discourse is as long now as it should be. It seems droll to call grave attention to such humble things in a world so rightly preoccupied with great sciences and high arts, vast industries, shining discoveries and international rivalries, strifes and projects; yet what are all these for, at last, but the simple citizen, his family and his home, and for him and them in the cottage as well as in the palace? The poor man's home may shine dimly but it is one of the stars by which civilization must guide its onward course. It may well be supposed that those whose office it is to award the twenty-one prizes of our One of these pleasing complications arises from our division of the field of contest into seven parts, in each of which prizes must be given to three contestants. Another comes from our rule that not alone the competitors who show the best gardening are to be rewarded, but also those who have made the most earnest effort and largest progress toward the best gardening. Under this plan one whose work shows a patient and signal progress in the face of many disadvantages may outrank on our prize list a rival whose superior artistic result has been got easily under favoring conditions and reveals no marked advance beyond the season before. After the manner of Dunfermline again, our rules are that no gardener by trade and no one who hires help in his garden may compete. Any friend may help his friend, and any one may use all the advice he can get from amateur or professional. Children may help in the care of "If the head of the house is the gardener-in-chief," shrewdly argued one of our committee, "the children, oftener than otherwise, will garden with him, or will catch the gardening spirit as they grow up; but if the children are head-gardeners we shall get only children's gardening. We want to dispel the notion that flower-gardening is only woman's work and child's play." Our rule against hired labor sets naturally a maximum limit to the extent of ground a garden may cover. Our minimum is but fifty square yards, including turf, beds, and walks, and it may be of any shape whatever if only it does not leave out any part of the dooryard, front or rear, and give it up to neglect and disorder. To the ear even fifty square yards seems extensive, but really it is very small. It had so formidable a sound when we first named it that one of our most esteemed friends, pastor of a Catholic church in that very pretty and thrifty part of Northampton called for its silk mills Florence, generously added two supplementary prizes for "Your gardens have altered the aspect of my parish." Such praise is high wages. It is better than to have achieved the very perfection of gardening about any one home. We are not trying to raise the world's standard of the gardening art. Our work is for the home and its indwellers; "Come," I often heard one of our judges say on his rounds, "see my own garden some afternoon; I'll show you all the mistakes I've made!" And some came, and exchanged seeds and plants with him. "A high civilization," said an old soldier to me I admitted that the need is as real, though not so stern, as the need of inequalities in military rank. "But," I said, "in the military relation you must also vividly keep up, across all inequalities of rank, a splendid sentiment of common interest and devotion, mutual confidence and affection, or your army will be but a broken weapon, a sword without a hilt." "Yes," he agreed, "and so in civilization; if it would be of the highest it must draw across its lines of social cleavage the bonds of civic fellowship." It was what I had intended to say myself. Social selection raises walls between us which we all help to build, but they need not be Chinese walls. They need not be so high that civic fellowship, even at its most feminine stature, may not look over them every now and then to ask: "How does my neighbor's garden grow?" It is with this end in view as well as for practical convenience that we have divided our field into seven districts and from our "women's council" have appointed residents of each to visit, animate and counsel the contestants of that district. The plan works well. On the other hand, to prevent the movement, in any district, from shrinking into village isolation; in order to keep the whole town comprised, and, as nearly as may be, to win the whole town's sympathy and participation, we have made a rule that in whatever district the capital prize is awarded, the second prize must go to some other district. If we have said this before you may slip it here; a certain repetitiousness is one part of our policy. A competitor in the district where the capital prize is awarded may take the third prize, but no one may take the third in the district where the second has been awarded. He may, however, be given the fourth. In a word, no two consecutive prizes can be won in the same district. Also, not more than three prizes of the fifteen may in one season be awarded in any one district. "This prize-garden business is just all right!" said one of the competitors to our general secretary. "It gives us good things to say to one another's face instead of bad things at one another's back, it does!" That is a merit we claim for it; that it operates, in the most inexpensive way that can be, to restore the social bond. Hard poverty minus village neighborship drives the social relation out of the home and starves out of its victims their spiritual powers to interest and entertain one another, or even themselves. If something could keep alive the good aspects of village neighborship without disturbing what is good in that more energetic social assortment which follows the expansion of the village into the town or city, we should have better and fairer towns and cities and a sounder and safer civilization. But it must be something which will We believe our Northampton garden competition tends to do this. It brings together in neighborly fellowship those whom the discrepancies of social accomplishments would forever hold asunder and it brings them together without forced equality or awkward condescension, civic partners in that common weal to neglect which is one of the "dangers and temptations of the home." Two of our committee called one day at a house whose garden seemed to have fallen into its ill condition after a very happy start. Its mistress came to the door wearing a heart-weary look. The weather had been very dry, she said in a melodious French accent, and she had not felt so very well, and so she had not cared to struggle for a garden, much less for a prize. "But the weather," suggested her visitors, "had been quite as dry for her competitors, and few of them had made so fair a beginning. To She shook her head drearily; she did not know that she should ever care to garden any more. "Why?" exclaimed one questioner persuasively, "you didn't talk so when I was here last month!" "No," was the reply, "but since three weeks ago—" and all at once up came the stifled tears, filling her great black eyes and coursing down her cheeks unhindered, "I los' my baby." The abashed visitors stammered such apologies as they could. "They would not have come on this untimely errand could they have known." They begged forgiveness for their slowness to perceive. "Yet do not wholly," they presently ventured to urge, "give up your garden. The day may come when the thought that is now so bitter will, as a memory, yield some sweetness as well, and then it may be that the least of bitterness and the most of sweetness will come to you when you are busy among your flowers." "It may be," she sighed, but with an unconvinced shrug. And still, before the summer was gone, the garden sedately, yet very sweetly, smiled again and even the visitors ventured back. That was nearly three years ago. Only a few weeks since those two were in the company of an accomplished man who by some chance—being a Frenchman—had met and talked with this mother and her husband. "We made a sad bungle there," said the visitors. "Do not think it!" he protested. "They are your devoted friends. They speak of you with the tenderest regard. Moreover, I think they told me that last year—" "Yes," rejoined one of the visitors, "last year their garden took one of the prizes." |