The roundest and happiest-looking priest in the city of New Orleans was a little man fondly known among his people as PÈre Jerome. He was a Creole and a member of one of the city's leading families. His dwelling was a little frame cottage, standing on high pillars just inside a tall, close fence, and reached by a narrow outdoor stair from the green batten gate. It was well surrounded by crape myrtles, and communicated behind by a descending stair and a plank-walk with the rear entrance of the chapel over whose worshippers he daily spread his hands in benediction. The name of the street—ah! there is where light is wanting. Save the Cathedral and the Ursulines, there is very little of record concerning churches at that time, though they were springing up here and there. All there is certainty of is that PÈre Jerome's frame chapel was some little new-born "down-town" thing, that may have survived the passage of years, or may have escaped "Paxton's Directory" "so as by fire." His parlor was dingy and carpetless; one could smell distinctly there the vow of poverty. His bedchamber was bare and clean, and the bed in it narrow and hard; but between the two was a dining-room that would tempt a laugh to the lips of any who looked in. The table was small, but stout, and all the furniture of the room substantial, made of fine wood, and carved just enough to give the notion of wrinkling pleasantry. His mother's and sister's doing, PÈre Jerome would explain; they would not permit this apartment—or department—to suffer. Therein, as well as in the parlor, there was odor, but of a more epicurean sort, that explained interestingly the PÈre Jerome's rotundity and rosy smile.

In this room, and about this miniature round table, used sometimes to sit with PÈre Jerome two friends to whom he was deeply attached—one, Evariste Varrillat, a playmate from early childhood, now his brother-in-law; the other, Jean Thompson, a companion from youngest manhood, and both, like the little priest himself, the regretful rememberers of a fourth comrade who was a comrade no more. Like PÈre Jerome, they had come, through years, to the thick of life's conflicts,—the priest's brother-in-law a physician, the other an attorney, and brother-in-law to the lonely wanderer,—yet they loved to huddle around this small board, and be boys again in heart while men in mind. Neither one nor another was leader. In earlier days they had always yielded to him who no longer met with them a certain chieftainship, and they still thought of him and talked of him, and, in their conjectures, groped after him, as one of whom they continued to expect greater things than of themselves.

They sat one day drawn thus close together, sipping and theorizing, speculating upon the nature of things in an easy, bold, sophomoric way, the conversation for the most part being in French, the native tongue of the doctor and priest, and spoken with facility by Jean Thompson the lawyer, who was half AmÉricain; but running sometimes into English and sometimes into mild laughter. Mention had been made of the absentee.

PÈre Jerome advanced an idea something like this:

"It is impossible for any finite mind to fix the degree of criminality of any human act or of any human life. The Infinite One alone can know how much of our sin is chargeable to us, and how much to our brothers or our fathers. We all participate in one another's sins. There is a community of responsibility attaching to every misdeed. No human since Adam—nay, nor Adam himself—ever sinned entirely to himself. And so I never am called upon to contemplate a crime or a criminal but I feel my conscience pointing at me as one of the accessories."

"In a word," said Evariste Varrillat, the physician, "you think we are partly to blame for the omission of many of your Paternosters, eh?"

Father Jerome smiled.

"No; a man cannot plead so in his own defense; our first father tried that, but the plea was not allowed. But, now, there is our absent friend. I tell you truly this whole community ought to be recognized as partners in his moral errors. Among another people, reared under wiser care and with better companions, how different might he not have been! How can we speak of him as a law-breaker who might have saved him from that name?" Here the speaker turned to Jean Thompson, and changed his speech to English. "A lady sez to me to-day: 'PÈre Jerome, 'ow dat is a dreadfool dat 'e gone at de coas' of Cuba to be one corsair! Aint it?' 'Ah, Madame,' I sez, ''tis a terrible! I'ope de good God will fo'give me an' you fo' dat!'"

Jean Thompson answered quickly:

"You should not have let her say that."

"Mais, fo' w'y?"

"Why, because, if you are partly responsible, you ought so much the more to do what you can to shield his reputation. You should have said,"—the attorney changed to French,—"'He is no pirate; he has merely taken out letters of marque and reprisal under the flag of the republic of Carthagena!'"

"Ah, bah!" exclaimed Doctor Varrillat, and both he and his brother-in-law, the priest, laughed.

"Why not?" demanded Thompson.

"Oh!" said the physician, with a shrug, "say id thad way iv you wand."

Then, suddenly becoming serious, he was about to add something else, when PÈre Jerome spoke.

"I will tell you what I could have said. I could have said: 'Madame, yes; 'tis a terrible fo' him. He stum'le in de dark; but dat good God will mek it a mo' terrible fo' dat man, oohever he is, w'at put 'at light out!'"

"But how do you know he is a pirate?" demanded Thompson, aggressively.

"How do we know?" said the little priest, returning to French. "Ah! there is no other explanation of the ninety-and-nine stories that come to us, from every port where ships arrive from the north coast of Cuba, of a commander of pirates there who is a marvel of courtesy and gentility——"* [*See Gazettes of the period.]

"And whose name is Lafitte," said the obstinate attorney.

"And who, nevertheless, is not Lafitte," insisted PÈre Jerome.

"Daz troo, Jean," said Doctor Varrillat. "We hall know daz troo."

PÈre Jerome leaned forward over the board and spoke, with an air of secrecy, in French.

"You have heard of the ship which came into port here last Monday. You have heard that she was boarded by pirates, and that the captain of the ship himself drove them off."

"An incredible story," said Thompson.

"But not so incredible as the truth. I have it from a passenger. There was on the ship a young girl who was very beautiful. She came on deck, where the corsair stood, about to issue his orders, and, more beautiful than ever in the desperation of the moment, confronted him with a small missal spread open, and, her finger on the Apostles' Creed, commanded him to read. He read it, uncovering his head as he read, then stood gazing on her face, which did not quail; and then, with a low bow, said: 'Give me this book and I will do your bidding.' She gave him the book and bade him leave the ship, and he left it unmolested."

PÈre Jerome looked from the physician to the attorney and back again, once or twice, with his dimpled smile.

"But he speaks English, they say," said Jean Thompson.

"He has, no doubt, learned it since he left us," said the priest.

"But this ship-master, too, says his men called him Lafitte."

"Lafitte? No. Do you not see? It is your brother-in-law, Jean Thompson! It is your wife's brother! Not Lafitte, but" (softly) "Lemaitre! Lemaitre! Capitaine Ursin Lemaitre!"

The two guests looked at each other with a growing drollery on either face, and presently broke into a laugh.

"Ah!" said the doctor, as the three rose up, "you juz kip dad cog-an'-bull fo' yo' negs summon."

PÈre Jerome's eyes lighted up—

"I goin' to do it!"

"I tell you," said Evariste, turning upon him with sudden gravity, "iv dad is troo, I tell you w'ad is sure-sure! Ursin Lemaitre din kyare nut'n fo' doze creed; he fall in love!"

Then, with a smile, turning to Jean Thompson, and back again to PÈre Jerome:

"But anny'ow you tell it in dad summon dad 'e kyare fo' dad creed."

PÈre Jerome sat up late that night, writing a letter. The remarkable effects upon a certain mind, effects which we shall presently find him attributing solely to the influences of surrounding nature, may find for some a more sufficient explanation in the fact that this letter was but one of a series, and that in the rover of doubted identity and incredible eccentricity PÈre Jerome had a regular correspondent.