He was one of those men that might be any age,—thirty, forty, forty-five; there was no telling from his face what was years and what was only weather. His countenance was of a grave and quiet, but also luminous, sort, which was instantly admired and ever afterward remembered, as was also the fineness of his hair and the blueness of his eyes. Those pronounced him youngest who scrutinized his face the closest. But waiving the discussion of age, he was odd, though not with the oddness that he who reared him had striven to produce. He had not been brought up by mother or father. He had lost both in infancy, and had fallen to the care of a rugged old military grandpa of the colonial school, whose unceas "Remember, my boy," was the adjuration received by him as regularly as his waking cup of black coffee, "that none of your family line ever kept the laws of any government or creed." And if it was well that he should bear this in mind, it was well to reiterate it persistently, for, from the nurse's arms, the boy wore a look, not of docility so much as of gentle, judicial benevolence. The domestics of the old man's house used to shed tears of laughter to see that look on the face of a babe. His rude guardian addressed himself to the modification of this facial expression; it had not enough of majesty in it, for instance, or of large dare-deviltry; but with care these could be made to come. And, true enough, at twenty-one (in Ursin Lemaitre), the labors of his grandfather were an apparent success. He was not rugged, nor The two Lafittes were, at the time young Lemaitre reached his majority (say 1808 or 1812), only merchant blacksmiths, so to speak, a term intended to convey the idea of blacksmiths who never soiled their hands, who were men of capital, stood a little higher than the clergy, and moved in society among its autocrats. But they were full of possibilities, men of action, and men, too, of thought, with al Young Ursin Lemaitre (in full the name was Lemaitre-Vignevielle) had not only the hearty friendship of these good people, but also a natural turn for accounts; and as his two friends were looking about them with an enterprising eye, it easily resulted that he presently connected himself with the blacksmithing profession. Not exactly at the forge in the Lafittes' famous smithy, among the African Samsons, who, with their shining black bodies bared to the waist, made the Rue St. Pierre ring with the stroke of their hammers; but as a—there was no occasion to mince the word in those days—smuggler. Smuggler—patriot—where was the difference? Beyond the ken of a community to which the enforcement of the revenue laws had long been merely so much out of every man's pocket and dish, into the all-devouring treasury of Spain. At this date they had come Years went by. Events transpired which have their place in history. Under a government which the community by and by saw was conducted in their interest, smuggling began to lose its respectability and to grow disreputable, hazardous, and debased. In certain onslaughts made upon them by officers of the law, some of the smugglers became murderers. The business became unprofitable for a time until the enterprising Lafittes—thinkers—bethought them of a corrective—"privateering." Thereupon the United States Government Capitaine Lemaitre was not among the killed or wounded, but he was among the missing. |