Columbus by this time was about thirty-five. His reddish-brown hair had turned white. He had no money; on the contrary, he was in debt. His good wife Felipa had died, and he had to find some place where he could leave his little son Diego while he went to court to ask for ships. Felipa had a sister married to a Spaniard and living in Huelva. With this lady Columbus decided to leave the boy.

They left Lisbon by ship, it is supposed; but instead of taking a ship bound direct for Huelva, Christopher picked out one bound for Palos, a port not far from Huelva; moreover, on landing, instead of conducting the child at once to his aunt, he trudged a few miles back of Palos with him to a lonely old convent among the sand dunes, called La Rabida (pronounced Ra'bida). About his haste to reach this spot Christopher had not breathed a word in the town where he had just landed; in fact, he always remained silent about it; but it appears that he went there to question a Portuguese monk named Marchena whom he had known in Portugal. This monk was an excellent cartographer, or map-maker, and Christopher wished to talk with him about the western lands.

This good monk may have already heard in Portugal about the pilot. At any rate he was much interested in his visitor, and ordered that the monks should feed the hungry little Diego while he and Diego's father held council in one of the cool little cells of the convent.

"Tarry with us a while, Senor," said the monk, "and I will send for the learned Doctor Fernandez of Palos, who has read much science, and for the brave Captain Martin Alonzo Pinzon, who has made many voyages. Let us hear what they have to say about the possibility of finding this island which you believe to lie off in the western sea."

So a messenger was sent back over the dusty road to Palos, and soon Doctor Garcia Fernandez, mounted on his mule, appeared at the gate of La Rabida. The monks showed him in and made him acquainted with their visitor. The doctor was at once impressed and saw that this was no ordinary traveler. White hair surmounting a highly intelligent face, dreaming eyes, inspired voice—this combination did not come every day to La Rabida. He knew that the foreigner would prove interesting and he proceeded to explain that his friend Martin Alonzo Pinzon could not come, as he was at that moment away on a voyage.

"But you must remain with us till he comes back," declared the monk Marchena, "for no man in all Spain is more experienced in matters of navigation. You must tell him about this island you propose to discover." And Fernandez, when he heard Christopher's tale, said the same thing. Thus it was that little Diego never got to his aunt in Huelva; for by the time Martin Alonzo had returned, the monks had grown so fond of the child, and were so impressed with the great future that lay before his inspired father, that they offered to keep him and educate him free of all expense. This offer Columbus was glad to accept.

The man whose return Columbus awaited in the hospitable monastery of La Rabida belonged to the most influential family of Palos. For generations the Pinzons had all been sailor-merchants and had amassed considerable wealth. The head of the family still sailed the seas; and as, in Palos and in near-by Huelva, many Portuguese lived who boasted about the discoveries their country had made, his interest had been much piqued by their talk. He was educated and open-minded. Moreover, he was considered the best navigator of all who sailed from that important maritime region of Huelva.

When Pinzon got back to Palos, he learned that the monks of La Rabida had been eagerly awaiting him, in order that he might meet their interesting visitor. Off he hastened; and from the moment he and Columbus met, each recognized in the other a master spirit. Whether or not Columbus and Marchena told Pinzon at that time the story of the pilot is not known; but certainly he heard it later. We only know that they talked of lands to be discovered in the west, and that Pinzon offered to go on the expedition as captain in case Columbus should be successful in getting permission and help from the Spanish sovereigns.

From La Rabida Columbus went to the large and important city of Sevilla, carrying letters of introduction from the monk Marchena. In Sevilla he had an interview with the powerful Duke of Medina Sidonia who was much interested in his project at first, but soon gave it up. Next he met the Duke of Medina Celi, who was even more powerful, and with whom Columbus spent a year while waiting for a favorable opportunity to lay his plans before the court. When the proper moment came, the duke acquainted the queen with Columbus's matter, and she in answer invited the would-be explorer to come to Cordova. This was in January, 1486.

It has often been stated that Columbus, while still in Lisbon, had applied both to Genoa and to Venice for aid. This is no longer believed, as no proofs can be found. There is, however, some reason for believing that he sent his brother Bartholomew to England and France to urge the matter. Columbus himself nowhere gives the details of these missions, though he does say, in a letter to the Spanish monarchs, "In order to serve your Highnesses, I listened neither to England nor France, whose princes wrote me letters." Another bit of evidence regarding the French appeal is a letter, written after the discovery, by the Duke of Medina Celi to Cardinal Mendoza. Cardinal Mendoza was King Ferdinand's prime minister, and the duke, having befriended Columbus soon after his arrival from Portugal, and again some years afterward, asked a favor of the cardinal, saying, "You must remember that I prevented Columbus from going into the service of France and held him here in Spain."

Perhaps some scholar may some day unearth the correspondence between Columbus and the French king; but at present we have only the hints given above, along with the fact that Columbus, when finally dismissed from Granada in 1492, started for France.

In describing Columbus's suit in Spain the names of great churchmen— cardinals, bishops, priests, monks,—will frequently appear, and it will be well to understand why his fate so often lay in their hands. During the Dark Ages the only people who received any education were the clergy. Their education gave them great power over the ignorant; and even after the dawn of the Renaissance, when other classes began to demand education, the clergy were still looked up to as possessing the bulk of the world's wisdom.

Thus every king's counselors were mostly churchmen. If those ecclesiastics had always tried to deserve their reputation for wisdom, it might have been a good arrangement. Unfortunately, some were narrow- minded and gave their king bad advice; happily, some were wise and good as well as powerful, and a few of this sort in Spain helped Christopher Columbus to make his dreams come true.

Many writers speak bitterly of the way in which King Ferdinand and Queen Isabella temporized with Columbus. It was hard, indeed, for a man burning up with a great and glorious plan to be kept so long from executing it; but a glance into Spanish affairs at the moment when the man brought his idea into Spain will show that its rulers were not so culpable after all. We have already seen how long and how vigorously the sovereigns were pushing the Moorish war; but this was not their only anxiety. Spain's finances, owing to the misrule of previous kings, were in a very bad way. To get money, taxes were raised; and high taxes, as we know, always cause dissatisfaction among the people. Then, too, a death-dealing pestilence swept over the land and claimed thousands of victims.

This is only a partial account of Spain's woes at the time when the man with the idea arrived; but it shows clearly how the king and queen may have been too busy and too worried to give much time or money to a "dreaming foreigner." They gave him just enough of each to keep up his hopes and prevent him from going elsewhere. Columbus himself must have realized that he had not come at a fortunate time, and that there was nothing to do but to wait patiently.

Spain in those days had no capital. Both Ferdinand and Isabella led the army and established themselves in whatever city was most convenient for their military operations. At the time they heard, through the Duke of Medina Celi, of the Genoese navigator who had a great plan for discovery to unfold to them, they were in the ancient city of Cordova; but, even after requesting that Columbus be sent to Cordova, they could not give much heed to him because they had to hasten to the Moorish frontier and open their campaign against the kingdom of Granada. After a time they returned to Cordova, but only to start immediately for the north, where one of their nobles had raised a rebellion. During these months, all that Columbus could do to further his cause was to make the acquaintance of a favorite of the king named Alonzo de Quintanilla. This gentleman proved friendly, and invited Columbus to accompany him to the city of Salamanca. The court was to pass the winter there, and Quintanilla hoped to secure an audience for his new friend.

He was successful. Columbus spoke to King Ferdinand, and spoke eloquently. He himself has described his enthusiasm by saying he felt "kindled with fire from on high." This fire, unfortunately, did not spread to his listener. The man to whom Columbus spoke was not given to warm impulses. On the contrary, he was cold and shrewd. He never decided matters hastily; least of all a matter that involved expenses. We do not know exactly what answer Ferdinand made to the impassioned pleader, but we do know that he first sought the opinions of the learned men of Salamanca.

Concerning these opinions there are contradictory reports, just as there are about all of Columbus's actions in Spain. Some say that the ecclesiastics (who were also professors at the renowned university in Salamanca) and a few scientific men besides met in the Convent of San Esteban (St. Stephen) to discuss Columbus's project. To-day the monks in San Esteban show tourists the very room in which the meeting was held; yet there is not an atom of real proof that any such meeting took place there. We only know that an informal gathering was called, and that whoever the professors and churchmen were who listened to Columbus's story, they were mostly narrow-minded; they had no imagination. Instead of trying to see the bigness and the wonder of his belief, they looked at Columbus suspiciously and said that they could find no mention of a round world in the Bible, and it was heresy to believe anything that could not be found in the Bible. Others, believing in the sphere, still could not find in Christopher's reference to the rumors current in Madeira sufficient reason for giving him ships to test the truth of those rumors.

Certainly the majority looked upon him as either a heretic or a foolish dreamer, or perhaps a bold adventurer trying to get money from their king; but happily a few believed in him, argued on his side, and became his steadfast friends. The most noted of these was the learned monk, Diego de Deza. He was intelligent, broad-minded, and generous; and though he was not able to prevail upon the other professors nor upon the king, still it must have helped Columbus's cause to have such a distinguished churchman for his friend.

In the spring of 1487 the monarchs left Salamanca without giving a definite answer to the anxious man. They were about to begin a campaign against the Moors in Malaga, down on the Mediterranean coast, and thither Columbus followed them. Once, when there was a lull in the siege, he was summoned to the royal tent. Again no definite answer was given, but again he made a powerful friend. This time it was the Marchioness of Moya, the queen's dearest companion; and when, soon after, this lady was wounded by a Moorish assassin who mistook her for the queen, we may be sure that Isabella's affection deepened; and that, in gratitude, she listened readily when the kind-hearted marchioness praised the Genoese navigator.

From the surrender of Malaga until that of Granada, the last Moorish city, Ferdinand and Isabella were ever busy,—sometimes in the south with their armies, sometimes attending to general government affairs in various cities of the north. All this time they were having hard work to raise war funds. It would not be strange, therefore, if they felt unable to spend money on Columbus's doubtful scheme, or if they told him that it would be impossible further to consider his project until the Moorish war should terminate.