INDEX.

Previous
ession, 6, 7.
" " reasons for writing his Gospel, 9.
Magnificat, the, 39.
Malchus, 382.
Mariolatry, 52.
Marriage in the after-life, 355.
Martha of Bethany, 309.
Mary the listener, 310.
" anoints the feet of Jesus, 314.
Miracles, natural and necessary, 148.
Miracle, a, of a new order, 169, 279.
Misery, the, of sin, 333.
Money, the love of, 348, 379.
Moses and Elijah, 286.
Mustard seed, a grain of, 252.
"My soul is exceeding sorrowful," 367.
Nature, the kingdom of, 243.
Nazareth, 37, 50.
Needle's eye, the, 246.
Neighbour, my, 296.
Ninety and nine, the, just persons, 335.
"Numbered among the transgressors," 396.
Nunc Dimittis, 44.
Oaths and curses, 384.
Obedience, in the Christian life, 168.
Obedience to parents, 349.
Order, Heaven's love of, 277.
Orpheus and his lyre, 371.
Papias, 55.
Passover, an extemporised, 280.
" the, 377.
Paternoster, a parabolic, 322.
Peter, the faith of, 167.
Peter's wife's mother, 157.
" denial, 383.
" lack of moral courage, 386.
Pharisee, the, and the publican, 181, 250.
Pharisees, the teaching of the, 200.
" the, reject both Jesus and John, 209.
Philip the evangelist, 247.
Phillips Brooks, 315.
Pilate, Jesus before, 390.
" pleads for Jesus, 393.
" character of, 394.
Pity, the Divine, 276.
Pleasures, the, of life, 238.
" and pains of the after-life, 357.
Poor, the, in spirit, 249.
" " and the proud in spirit, 250.
Prayer and healing, 159.
" character, a condition of, 181.
" the Lord's, 182.
" " wide realm of, 185.
" importunity in, 186.
" h

[1] Farrar

[2] The narrative is of doubtful authenticity; but even should it be proved to be a postscript by some later scribe, it would still point to a tradition, which, as Stier says, was "well founded and genuine."

[3] Phillips Brooks.

[4] The word rendered "wilderness" means any land unenclosed.

[5] This demand was made from the Apostles (xii. 33), but not from others beyond the Apostolic circle.

[6] The name "Lazarus" is derived from El-ezer, or "God helps."

Transcriber's note:

Minor typographical errors and inconsistencies have been silently normalized.

Hyphenation is inconsistent.

The list of the Expositor's Bible Series has been moved from the beginning to the end of the book.





<
                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page