A certain hermit worshipped on a certain mountain, whither resorted a pair of pigeons; and the worshipper was wont to make two parts of his daily bread,——And Shahrazad perceived the dawn of day and ceased saying her permitted say. Now when it was the Hundred and Forty-eighth Night, She said, It hath reached me, O auspicious King, that the worshipper was wont to make two parts of his daily bread, eating one half himself and giving the other to the pigeon pair. He also prayed for them both that they might be blest with issue: so they increased and multiplied greatly. Now they resorted only to that mountain where the hermit was, and the reason of their foregathering with the holy man was their assiduity in repeating Now an, by Allah, unto man were fully known ? Why he is made, in careless sleep he ne'er would wone: First Death, then cometh Wake and dreadful Day of Doom ? Reproof with threats, sore terror, frightful malison. Bid we or else forbid we, all of us are like ? The Cave-companions Then he again wept for that he had driven the birds and beasts from the spring by sitting down under the tree, and he fared on till he came to the shepherd's dwelling and going in, saluted him. The shepherd returned his salutation and embraced him, weeping and saying, "What hath brought thee to this place where no man hath ever yet come to me." Quoth the other devotee, "I saw in my sleep one who described to me this thy stead and bade me repair to thee and salute thee: so I came, in obedience to the commandment." The shepherd welcomed him, rejoicing in his company and the twain abode upon that mountain, worshipping Allah with the best of worship; and they ceased not serving their Lord in the cavern and living upon the flesh and milk of their sheep, having clean put away from them riches and children and what not, till the Certain, the Inevitable became their lot. And this is the end of their story. Then said King Shahyrar, "O Shahrazad, thou wouldst cause me to renounce my kingdom and thou makest me repent of having slain so many women and maidens. Hast thou any bird-stories?" "Yes," replied she, and began to tell the 145.The pigeon is usually made to say, "WahhidÚ Rabba-kumu 'llazi khalaka-kum, yaghfiru lakum zamba-kum" = "Unify (Assert the Unity of) your Lord who created you; so shall He forgive your sin!" As might be expected this "language" is differently interpreted. Pigeon-superstitions are found in all religions and I have noted (Pilgrimage iii. 218) how the Hindu deity of Destruction-reproduction, the third Person of their Triad, Shiva and his Spouse (or active Energy), are supposed to have dwelt at Meccah under the titles of Kapoteshwara (Pigeon-god) and KapoteshÍ (Pigeon-goddess). 146.I have seen this absolute horror of women amongst the Monks of the Coptic Convents. 147.After the Day of Doom, when men's actions are registered, that of mutual retaliation will follow and all creatures (brutes included) will take vengeance on one another. 148.The Comrades of the Cave, famous in the Middle Ages of Christianity (Gibbon chapt. xxxiii.), is an article of faith with Moslems, being part subject of chapter xviii., the Koranic Surah termed the Cave. These Ripp Van Winkle-tales begin with Endymion so famous amongst the Classics and Epimenides of Crete who slept fifty-seven years; and they extend to modern days as La Belle au Bois dormant. The Seven Sleepers are as many youths of Ephesus (six royal councillors and a shepherd, whose names are given on the authority of Ali); and, accompanied by their dog, they fled the persecutions of DakianÚs (the Emperor Decius) to a cave near TarsÚs in Natolia where they slept for centuries. The Caliph Mu'awiyah when passing the cave sent into it some explorers who were all killed by a burning wind. The number of the sleepers remains uncertain, according to the Koran (ibid. v. 21) three, five or seven; and their sleep lasted either three hundred or three hundred and nine years. The dog (ibid. v. 17) slept at the cave-entrance with paws outstretched and, according to the general, was called "Katmir" or "Kitmir;" but Al-RakÍm (v. 8) is also applied to it by some. Others hold this to be the name of the valley or mountain and others of a stone or leaden tablet on which their names were engraved by their countrymen who built a chapel on the spot (v. 20). Others again make the Men of Al-RakÍm distinct from the Cave-men, and believe (with BayzÁwi) that they were three youths who were shut up in a grotto by a rock-slip. Each prayed for help through the merits of some good deed: when the first had adjured Allah the mountain cracked till light appeared; at the second petition it split so that they saw one another and after the third it opened. However that may be, Kitmir is one of the seven favoured animals; the others being the Hudhud (hoopoe) of Solomon (Koran xxii. 20); the she-camel of SÁlih (chapt. lxxxvii.); the cow of Moses which named the Second Surah; the fish of Jonah; the serpent of Eve; and the peacock of Paradise. For Koranic revelations of the Cave see the late Thomas Chenery (p. 414 The Assemblies of Al-Hariri: Williams and Norgate, 1870) who borrows from the historian Tabari. |