The origins of Saturday night, as a social institution, are obscure. No doubt a little research would discover them to the earnest seeker, but I am temperamentally averse from anything like research. It is tedious in process and disappointing in result. Successful research means grasping at the reality and dropping the romance. The outstanding fact about Saturday night is that it is an exclusively British institution. Neither America nor the Continent knows its precious joys. It is one of the few British institutions that reconcile me to being an islander. It is a festival that is observed with the same casual ritual in the London slums and in Northumberland mining villages; in Scottish hills and in the byways of the Black Country; in Camden Town High Street and in the hamlets of the Welsh marches. Certainly, so long as my aged elders can carry their memories, and the memories of their fathers before them, Saturday night has been a festival recognized in all homely homes. Strange that it has only once been celebrated in literature. It is, as it were, a short grace before the meal of leisure offered by the Sabbath; a side-dish before the ample banquet; a trifling with the olives of sweet idleness. On Saturday night the cares of the week are, for a space, laid aside, and men and women gather with their kind for amiable chatter and such mild conviviality as the times may afford. Then the bonds of preoccupation are loosed, and men escape for dalliance with the lighter things of life. Then the good gossips in town and country take their sober indulgence in the social amenities. In village street, or raucous town highway, they will pause between shops to greet this or that neighbour and discuss affairs of mutual concern. On Saturday night is kept the festival of the String Bag, one of those many rigid feasts of the people that find no place in the Kalendar of the Prayer Book. Go where you will about the country on this night, and you will witness the celebration of this good domestic saint by the cheerful and fully choral service of Shopping. Go to East Street (Walworth Road); to St. John's Road (Battersea); to Putney High Street; to Stratford Broadway; to Newington Butts; to Caledonian Road; to Upper Street (Islington); to Saturday night is also, in millions of homes, Bath Night; another of the pious functions of this festival; and for this ceremony the attendance of the heads of the household is compulsory. Then the youngsters, according to their natures, howl Do you not remember—unless you were so unfortunate as to be brought up in what are called well-to-do surroundings—do you not remember the tingling delight that was yours when, to ensure correct behaviour during the week, the prospect was dangled before you of going shopping on Saturday night? Many Saturday nights do I recall, chiefly by association with these shopping expeditions, when I was permitted to carry the string bag; and the shopping expeditions again are recalled through the agency of smell. Never does my memory work so swiftly as when assisted by the nose; I am a bit of a dog in that way. When I catch the hearty smell of a provision shop, I leap back twenty-five years and I see the tempestuous Saturday-evening lights of Lavender Hill from the altitude of three-foot-six; and I remember how I would catalogue shop smells in my But lately Saturday night has come under control, and the severe hand of authority has wrenched away the most of its delight. Not now may the String Baggers express their individuality in shopping. Having registered for necessary comestibles at a given shop, they enjoy no more the sport of bargain-hunting, or of setting rival tradesmen in cheerful competition. Not now may the villagers crowd the wayside station for their single weekly railway trip to the neighbouring The main function of Saturday night has died a dismal death. Still, the social side remains. Shopping of a sort still has to be done. One may still meet one's cronies in the market streets, and compare the bulk and quality of one's ration of this and that, and take a draught of insipid ale at the "Blue Pigeon", and talk of the untowardness of the times. But half of the savour is gone out of the week's event; and it is well that the Scots peasant made his song about it before it was controlled. |