CONTENTS.

Previous
Dedication.
Preface.
I. Some account of the present volume
II. Growth of irreligious Opinion.
III. 'Essayists and Reviewers' to be as 'freely-handled' as the Prophets, Evangelists, and Apostles of Christ.
Table of Contents.
Preliminary Remarks on "Essays and Reviews." page
I. Examination of the contribution of Rev. F. Temple, D.D. ii
II. Rev. Rowland Williams, D.D. xxx
III. Rev. Professor Baden Powell, M.A. xlvi
IV. Rev. H. B. Wilson, M.A. lxiv
V. C. W. Goodwin, M.A. lxxxvi
VI. Rev. Mark Pattison, B.D. cxii
VII. Rev. Professor Jowett, M.A. cxxxix
In what sense Mr. Jowett's fundamental principle, (that "Scripture is to be interpreted like any other book,") may be cheerfully accepted cxl
Mr. Jowett's main assertion that "Scripture has one and only one true meaning," shewn to be founded on his assumption that the Bible is uninspired,—"like any other book" cxlii
1. Eight Characteristics of the Bible enumerated, which shew that it is unlike "any other book" cl
But the distinctive characteristic of the Bible, is, that it professes to be the work of the Holy Ghost clx
Mr. Jowett's syllogism corrected, in consequence clxii
2. Mr. Jowett's proposal accepted, that we should "Interpret Scripture from itself." Notion of Interpretation obtained from the volume of Inspiration clxii
3. In addition to the testimony of Scripture, we have to consider the testimony of Antiquity clxix
Remarks on primitive Patristic Interpretation clxx
This part of the subject misunderstood by Mr. Jowett clxxiii
Remarks on primitive Tradition.—The Creeds, the records of Primitive Christianity clxxvii
This part of the subject also misunderstood by Mr. Jowett clxxix
4. Examination of some of Mr. Jowett's reasons for rejecting that method of Interpretation which has been (?) Established by our Lord; (?) Employed by His Apostles; (?) Universally adopted by the primitive Church; and (?) Accepted by the most learned and judicious of modern Commentators clxxxvi
The peroration of Mr. Jowett's Essay examined and commented on ccvi
Retrospect of the entire subject ccxvi
Conclusion ccxxvii

SERMON I.

St. John vi. 68. Lord, to whom shall we go? Thou hast the words of Eternal Life.

the study of the bible recommended; and a method of studying it described.

The Gospel, as a written message, meets with the same reception at the hands of the World now, as in the days of the Son of Man 1
Some points of analogy between the Written and the Incarnate Word 2
Difficulties and seeming contradictions in the Gospel 3
Unattractive aspect.—Union of the Human and Divine 4
The Bible is generally little read.—Its preciousness 6
The age unlearned as well as unfaithful 7
Want of preparation for the Ministry.—The question of preparation narrowed to the duty of studying the Bible 8
Conditions of successful Study:—a fixed time for reading the Bible, and a fixed quantity to be read 9
Vigilance, and independent inquiry 10
Consecutive reading.—The first chapter of Genesis 11
Nothing to be skipped.—Result of such a method 12
The Bible is to be read, not in the same manner, but with at least the same attention, as a merely human work 13
A caution 14
Men not competent to make their own Religion out of the Bible 16
The advantages of such a study of the Bible as has been here recommended, explained 17

SERMON II.

Hebrews xi. 3. Through Faith, we understand that the worlds were framed by the Word of God.

natural science and theological science.

Special act of Faith assigned to ourselves in Hebrews xi. 23
The first Chapter of Genesis considered: Verse 1 24
Province of Geology 26
The Work of the First Day 28
——————— Second and the Third Day 29
——————— Fourth and the Fifth Day 30
——————— Sixth Day 31
The Mosaic History of the Creation true 33
Objections considered 34
Speech ascribed to God 35
Adam's knowledge 36
The first pair.—The days of Creation real days 37
Objections of pretenders to Natural Science 39
The plea that the Bible is not a scientific book 40
The historical truth of the Bible insisted upon 44
Natural Science not undervalued 46
The term "Science" not to be opposed to "Theology" 47
Theology the Queen of Sciences 48

SERMON III.

2 Tim. iii. 16. All Scripture is given by inspiration of God.

inspiration of scripture.—gospel difficulties.—the word of god infallible.—other sciences subordinate to theological science.

The meaning of 2 Tim. iii. 16 53
St. Paul nowhere disclaims Inspiration 54
Holy Scripture is attributed in Scripture to the Holy Ghost 56
Forms of unbelief concerning Inspiration 57
Impertinence of the modern way of speaking of the Evangelists 60
Supposed inaccuracies, slips of memory, misstatements 61
The Gospels not four but One 62
A principle laid down for the reconcilement of all Gospel difficulties 63
Illustration from a supposed case of testimony 64
Computation of the hours in St. John's Gospel 66
The accounts of the blind man restored to sight at Jericho, harmonized 67
Characteristics of an Inspired narrative 68
The mention of "Jeremy the prophet," and of Cyrenius, considered 70
Faultlessness of the Gospel 72
Absurdity of the common allegations against it 73
The absolute Infallibility of Scripture maintained 74
Every syllable of Holy Scripture inspired 75
The nature of Inspiration illustrated 76
Theology, the noblest of the Sciences 79
Insubordination in these last days of Physical Science 80
The infidel spirit of the Age, protested against 81
Theological Science can never be called upon to give way before Physical Science 83
Relations of Morals to Theology 84
Conscience and the Moral Sense have been informed afresh by Revelation 87

SERMON IV.

St. John xvii. 17. Thy Word is Truth.

the plenary inspiration of every part of the bible, vindicated and explained.—nature of inspiration.—the text of scripture.

Cavils against the Bible 92
Absolute infallibility of every 'jot' and every 'tittle' of Holy Scripture 94
The popular view of Inspiration stated 95
No middle state between Inspiration and non-inspiration 96
The popular theory applied and tested 96
A different view of the nature and office of Inspiration stated 100
Inspiration still the same, however diverse the subject-matter 102
What is meant by 'a Prophet' 104
The message still God's, whatever its nature may be 106
Note of Inspiration in the Historical Books of the Bible 108
The Title on the Cross 109
Remonstrance 110
Theories of Inspiration to be rejected 115
Remarks on the nature of Inspiration 116
Proof that men generally hold that the words of Scripture are inspired 117
Absolute irrelevancy of objections drawn from the state of the Text of Scripture 118
The Substance of Scripture inseparable from the Form 120
Antichristian spirit of the age 121
The Study of Scripture in a childlike spirit recommended 122

SUPPLEMENT TO SERMON IV.

A favourite view of Inspiration stated 126
Vagueness of this theory 127
The theory practically tested, and found unmanageable 128
Further examination of the theory 132
Our Saviour's reasoning as difficult as that of St. Paul 134

SERMON V.

St. Matthew iv. 4. It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

interpretation of holy scripture.—inspired interpretation.—the bible is not to be interpreted like any other book.—god, (not man,) the real author of the bible.

Interpretation described 140
Three sources of Interpretation compared 141
Eusebius on "the Captain of the Lord's Host" 143
The principle must be ascertained, on which Inspiration is to be conducted 144
How this is to be done 145
This question may not be needlessly encumbered with difficulties 147
The Holy Spirit's method of Interpretation must be the true method 148
Specimens of Inspired Interpretation 149
The very narrative of Scripture mysterious 152
Divine exposition of the history of Melchizedek 152
Further proofs of the mysterious texture of Holy Scripture 156
Moses wrote concerning Christ 157
Two propositions established by the foregoing inquiry: (1) That the Bible is not to be interpreted like any other book: (2)That the meaning of Scripture is not always only one 160
Scripture to be interpreted literally 160
The story of Joseph and Potiphar's wife remarked upon 162
The Bible is the Word of God 163
Bishop Butler on Inspiration 165
Unbelief remonstrated with from the analogy of Nature and of Providence 168
How the inspired writers may be supposed to have understood what they delivered 171
The question of Interpretation not be argued on À priori grounds 173
Interpretation would be hopeless, but that the fountain of Inspiration is one 174
An apology for these Sermons 177
Exhortation to transmit the Faith 180

SERMON VI.

Romans x. 6-9. But the Righteousness which is of Faith speaketh on this wise,—'Say not in thine heart, Who shall ascend into Heaven?' (that is, to bring Christ down from above:) or, 'Who shall descend into the deep?' (that is, to bring up Christ again from the dead.) But what saith it? 'The word is nigh thee, even in thy mouth, and in thine heart:' that is, the word of Faith, which we preach; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved.

the doctrine of arbitrary scriptural accommodation considered.

Many insidious methods of denying the Inspiration of Scripture 184
The most subtle method of all, characterized 185
The term "Accommodation" not in itself objectionable 187
Arbitrary Accommodation explained 188
Reasons for rejecting this theory 189
Learned research proves that the theory is gratuitous 190
St. Paul's exposition of a passage in Deuteronomy xxx, (Rom. x. 6 to 9,) proposed for examination 191
License of Inspired quotation 194
How the phenomenon is to be regarded 195
St. Paul's exposition examined by the light of unassisted Reason 198
Shewn not to be an instance of arbitrary Accommodation, but of genuine Interpretation 211
The success or failure of such inquiries, unimportant 212
No "Accommodation" when an inspired writer quotes Scripture 213
Remarks on Inspired Reasoning 215

SERMON VII.

St. Mark xii. 24. Do ye not therefore err, because ye know not the Scriptures, neither the power of God.

the marvels of holy scripture,—moral and physical.—jael's deed defended.—miracles vindicated.

Sadduceeism of the day 221
The Moral and Physical Marvels of Scripture proposed for consideration 222
Moral Marvels:—Jael.—How her story is to be read 223
History of Jael. Her conduct explained and defended 224
Jacob,—the Canaanites,—Abraham,—David 230
Physical Marvels:—The greatest of those in the Old Testament are witnessed to in the New 232
Design of the quotations in Holy Scripture 234
Dr. Arnold and the Book of Daniel 235
Miracles are not to be called violations, &c. of Nature 237
Law in relation to God 238
An objectionable Theory of Miracles exposed 239
Bishop Butler on Miracles 240
Miracles may be pared down, but cannot be explained away 242
"Ideology" applied to the explanation of Miracles 243
Ideology explained and exposed 245
The Resurrection of Christ the foundation-truth of Christianity 248
False and true Charity 250
A parting Exhortation 252

APPENDIX.

A Bishop Horsley on the double sense of Prophecy 257
B Bishop Pearson on Theological Science 258
C The Bible an instrument of Man's probation 260
D St.Stephen's statement in Acts vii. 15, 16, explained 261
E The simplest view of Inspiration the truest and the best 265
F The written and the Incarnate Word 267
G The volume of the Old Testament Scriptures, indivisible 268
I Remarks on Theories of Inspiration.—The 'Human Element' 269
J How the Inspired Authors of the New Testament handle the writings of the Inspired Authors of the Old 271
K Bishop Bull on Deuteronomy xxx 273
L Opinions of commentators concerning Accommodation 277

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page