 
THE MIDDLE PERIOD1817-1858
BY JOHN W. BURGESS, PH.D., LL.D.PROFESSOR OF POLITICAL SCIENCE AND CONSTITUTIONAL LAW, AND DEAN OF THE FACULTY OF POLITICAL SCIENCE, IN COLUMBIA UNIVERSITY IN THE CITY OF NEW YORK
WITH MAPS
NEW YORK CHARLES SCRIBNER'S SONS 1910
COPYRIGHT, 1897, BY CHARLES SCRIBNER'S SONS
To the memory of my former teacher, colleague, and friend, JULIUS HAWLEY SEELYE, philosopher, theologian, statesman, and educator, this volume is reverently and affectionately inscribed
PREFACEThere is no more serious and delicate task in literature and morals than that of writing the history of the United States from 1816 to 1860. The periods which precede this may be treated without fear of arousing passion, prejudice, and resentment, and with little danger of being misunderstood. Even the immaculateness of Washington may be attacked without exciting anything worse than a sort of uncomfortable admiration for the reckless courage of the assailant. But when we pass the year 1820, and especially when we approach the year 1860, we find ourselves in a different world. We find ourselves in the midst of the ideas, the motives, and the occurrences which, and of the men who, have, in large degree, produced the animosities, the friendships, and the relations between parties and sections which prevail to-day. Serious and delicate as the task is, however, the time has arrived when it should be undertaken in a thoroughly impartial spirit. The continued misunderstanding between the North and the South is an ever present menace to the welfare of both sections and of the entire nation. It makes it almost impossible to decide any question of our politics upon its merits. It offers an almost insuperable obstacle to the development of a national opinion upon the fundamental principles of our polity. If we would clear up this confusion in the common consciousness, we must do something to dispel this misunderstanding; and I know of no means of accomplishing this, save the rewriting of our history from 1816 to 1860, with an open mind and a willing spirit to see and to represent truth and error, and right and wrong, without regard to the men or the sections in whom or where they may appear. I am by no means certain that I am able to do this. I am old enough to have been a witness of the great struggle of 1861-65, and to have participated, in a small way, in it. My early years were embittered by the political hatreds which then prevailed. I learned before my majority to regard secession as an abomination, and its chief cause, slavery, as a great evil; and I cannot say that these feelings have been much modified, if any at all, by longer experiences and maturer thought. I have, therefore, undertaken this work with many misgivings. Keenly conscious of my own prejudices, I have exerted my imagination to the utmost to create a picture in my own mind of the environment of those who held the opposite opinion upon these fundamental subjects, and to appreciate the processes of their reasoning under the influences of their own particular situation. And I have with sedulous care avoided all the histories written immediately after the close of the great contest of arms, and all rehashes of them of later date. In fact I have made it an invariable rule to use no secondary material; that is, no material in which original matter is mingled with somebody's interpretation of its meaning. If, therefore, the facts in my narration are twisted by prejudices and preconceptions, I think I can assure my readers that they have suffered only one twist. I have also endeavored to approach my subject in a reverent spirit, and to deal with the characters who made our history, in this almost tragic period, as serious and sincere men having a most perplexing and momentous problem to solve, a problem not of their own making, but a fatal inheritance from their predecessors. I have been especially repelled by the flippant superficiality of the foreign critics of this period of our history, and their evident delight in representing the professions and teachings of the "Free Republic" as canting hypocrisy. It has seemed to me a great misfortune that the present generation and future generations should be taught to regard so lightly the earnest efforts of wise, true, and honorable men to rescue the country from the great catastrophe which, for so long, impended over it. The passionate onesidedness of our own writers is hardly more harmful, and is certainly less repulsive. I recently heard a distinguished professor of history and politics say that he thought the history of the United States, in this period, could be truthfully written only by a Scotch-Irishman. I suppose he meant that the Scotch element in this ideal historian would take the Northern point of view, and the Irish element the Southern; but I could not see how this would produce anything more than another pair of narratives from the old contradictory points of view; and he did not explain how it would. My opinion is, on the contrary, that this history must be written by an American and a Northerner, and from the Northern point of view—because an American best understands Americans, after all; because the victorious party can be and will be more liberal, generous, and sympathetic than the vanquished; and because the Northern view is, in the main, the correct view. It will not improve matters to concede that the South had right and the North might, or, even, that both were equally right and equally wrong. Such a doctrine can only work injury to both, and more injury to the South than to the North. Chewing the bitter cud of fancied wrong produces both spiritual misery and material adversity, and tempts to foolish and reckless action for righting the imagined injustice. Moreover, any such doctrine is false, and acquiescence in it, however kindly meant, is weak, and can have no other effect than the perpetuation of error and misunderstanding. The time has come when the men of the South should acknowledge that they were in error in their attempt to destroy the Union, and it is unmanly in them not to do so. When they appealed the great question from the decision at the ballot-box to the "trial by battle," their leaders declared, over and over again, in calling their followers to arms, that the "God of battles" would surely give the victory to the right. In the great movements of the world's history this is certainly a sound philosophy, and they should have held to it after their defeat. Their recourse to the crude notion that they had succumbed only to might was thus not only a bitter, false, and dangerous consolation, but it was a stultification of themselves when at their best as men and heroes. While, therefore, great care has been taken, in the following pages, to attribute to the Southern leaders and the Southern people sincerity of purpose in their views and their acts, while their ideas and their reasoning have been, I think, duly appreciated, and patiently explained, while the right has been willingly acknowledged to them and honor accorded them whenever and wherever they have had the right and have merited honor, and while unbounded sympathy for personal suffering and misfortune has been expressed, still not one scintilla of justification for secession and rebellion must be expected. The South must acknowledge its error as well as its defeat in regard to these things, and that, too, not with lip service, but from the brain and the heart and the manly will, before any real concord in thought and feeling, any real national brotherhood, can be established. This is not too much to demand, simply because it is right, and nothing can be settled, as Mr. Lincoln said, until it is settled right. Any interpretation of this period of American history which does not demonstrate to the South its error will be worthless, simply because it will not be true; and unless we are men enough to hear and accept and stand upon the truth, it is useless to endeavor to find a bond of real union between us. In a word, the conviction of the South of its error in secession and rebellion is absolutely indispensable to the establishment of national cordiality; and the history of this period which fails to do this will fail in accomplishing one of the highest works of history, the reconciliation of men to the plans of Providence for their perfection. I have not, in the following pages, undertaken to treat all of the events of our experience from 1816 to 1860. The space allowed me would not admit of that. And even if it had, I still would have selected only those events which, in my opinion, are significant of our progress in civilization, and, as I am writing a political history, only those which are significant of our progress in political civilization. The truthful record, connection, and interpretation of such events is what I call history in the highest sense, as distinguished from chronology, narrative, and romance. Both necessity and philosophy have confined me to these. I cannot close these prefatory sentences without a word of grateful acknowledgment to my friend and colleague, Dr. Harry A. Cushing, for the important services which he has rendered me in the preparation of this work. JOHN W. BURGESS. 323 WEST FIFTY-SEVENTH STREET, NEW YORK CITY.
CONTENTS
LIST OF MAPS.
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