When Charlemagne had somewhat recovered his composure he was surprised to observe that Ogier appeared in good case, and had a healthy color in his cheeks. He turned to the Archbishop, who could not help blushing as he met his eye. “By the head of Bertha, my queen,” said Charlemagne, “Ogier has had good quarters in your castle, my Lord Archbishop; but so much the more am I indebted to you.” All the barons laughed and jested with Turpin, who only said, “Laugh as much as you please, my lords; but for my part I am not sorry to see the arm in full vigor that is to avenge us on the proud Saracen.” Charlemagne immediately despatched his herald, accepting the challenge, and appointing the next day but Ogier now demanded his armor, and it was brought to him in excellent condition, for the good Turpin had kept it faithfully; but it was not easy to provide a horse for the occasion. Charlemagne had the best horses of his stables brought out, except Blanchard, his own charger; but all in vain, the weight of Ogier bent their backs to the ground. In this embarrassment the Archbishop remembered that the Emperor had given Beiffror to the Abbot of St. Faron, and sent off a courier in haste to re-demand him. Monks are hard masters, and the one who directed the laborers at the abbey had but too faithfully obeyed the orders of the Abbot. Poor Beiffror was brought back, lean, spiritless, and chafed with the harness of the vile cart that he had had to draw so long. He carried his head down, and trod heavily before Charlemagne; but when he heard the voice of Ogier he raised his head, he neighed, his eyes flashed, his former ardor showed itself by the force with which he pawed the ground. Ogier caressed him, and the good steed seemed to return his caresses; Ogier mounted him, and Beiffror, proud of carrying his master again, leapt and curvetted with all his youthful vigor. Nothing being now wanted, Charlemagne, at the head of his army, marched forth from the city of Paris, and occupied the hill of Montmartre, whence the view extended over the plain of St. Denis, where the battle was to be fought. When the appointed day came the Dukes Namo and Salomon, as seconds of Ogier, accompanied him to the place marked out for the lists, and Bruhier, with two distinguished Emirs, presented himself on the other side. Bruhier was in high spirits, and jested with his friends, as he advanced, upon the appearance of Beiffror. “Is that the horse they presume to match with Bruhier laughed at his amazement. “Know,” said he, “that I possess the precious balm that Joseph of Arimathea used upon the body of the crucified one, whom you worship. If I should lose an arm I could restore it with a few drops of this. It is useless for you to contend with me. Yield yourself, and, as you appear to be a strong fellow, I will make you first oarsman in one of my galleys.” Ogier, though boiling with rage, forgot not to implore the assistance of Heaven. “O Lord!” he exclaimed, “suffer not the enemy of thy name to profit by the powerful help of that which owes all its virtue to thy divine blood.” At these words he attacked Bruhier again with more vigor than ever; both struck terrible blows, and made grievous wounds; but the blood flowed from those of Ogier, while Bruhier stanched his by the application of his balm. Ogier, desperate at the unequal contest, grasped Cortana with both hands, and struck his enemy such a blow that it cleft his buckler, and cut off his arm with it; but Bruhier at the same time launched one at Ogier, which, missing him, struck the Bruhier had time to leap to the ground, to pick up his arm and apply his balsam; then, before Ogier had recovered his footing, he rushed forward with sword uplifted to complete his destruction. Charlemagne, from the height of Montmartre, seeing the brave Ogier in this situation, groaned, and was ready to murmur against Providence; but the good Turpin, raising his arms, with a faith like that of Moses, drew down upon the Christian warrior the favor of Heaven. Ogier, promptly disengaging himself, pressed Bruhier with so much impetuosity that he drove him to a distance from his horse, to whose saddle-bow the precious balm was suspended; and very soon Charlemagne saw Ogier, now completely in the advantage, bring his enemy to his knees, tear off his helmet, and, with a sweep of his sword, strike his head from his body. After the victory, Ogier seized MarchevallÉe, leaped upon his back, and became possessed of the precious flask, a few drops from which closed his wounds and restored his strength. The French knights who had been Bruhier’s captives, now released, pressed round Ogier to thank him for their deliverance. Charlemagne and his nobles, as soon as their attention was relieved from the single combat, perceived from their elevated position an unusual agitation in the enemy’s camp. They attributed it at first to the death of their general, but soon the noise of arms, the cries of combatants, and new standards which advanced, disclosed to them the fact that Bruhier’s army was attacked by a new enemy. The Emperor was right; it was the brave Carahue of Mauritania, who, with an army, had arrived in France, resolved to attempt the liberation of Ogier, his brother in arms. Learning on his arrival the changed aspect of affairs, he hesitated not to render a signal service to the Emperor, by attacking the army of Bruhier in the midst of the consternation occasioned by the loss of its commander. Ogier recognized the standard of his friend, and leaping The interview of Ogier and Carahue was such as might be anticipated of two such attached friends and accomplished knights. Charlemagne went to meet them, embraced them, and putting the King of Mauritania on his right and Ogier on his left, returned with triumph to Paris. There the Empress Bertha and the ladies of her court crowned them with laurels, and the sage and gallant Eginhard, chamberlain and secretary of the Emperor, wrote all these great events in his history. A few days after Guyon, King of Denmark, arrived in France with a chosen band of knights, and sent an ambassador to Charlemagne, to say that he came, not as an enemy, but to render homage to him as the best knight of the time and the head of the Christian world. Charlemagne gave the ambassador a cordial reception, and mounting his horse, rode forward to meet the King of Denmark. These great princes, being assembled at the court of Charles, held council together, and the ancient and sage barons were called to join it. It was decided that the united Danish and Mauritanian armies should cross the sea and carry the war to the country of the Saracens, and that a thousand French knights should range themselves under the banner of Ogier, the Dane, who, though not a king, should have equal rank with the two others. We have not space to record all the illustrious actions performed by Ogier and his allies in this war. Suffice it to say, they subdued the Saracens of Ptolemais and JudÆa, and, erecting those regions into a kingdom, placed the crown upon the head of Ogier. Guyon and Carahue then left him, to return to their respective dominions. Ogier adopted Walter, the son of Guyon of Denmark, to be his successor in his kingdom. He superintended his education, and saw the young prince grow up worthy of his cares. But Ogier, in spite of all the honors of his rank, often regretted the court of The vessel, driven by a fair wind, cut the sea with the swiftness of a bird; but on a sudden it deviated from its course, no longer obeyed the helm, and sped fast towards a black promontory which stretched into the sea. This was a mountain of loadstone, and, its attractive power increasing as the distance diminished, the vessel at last flew with the swiftness of an arrow towards it, and was dashed to pieces on its rocky base. Ogier alone saved himself, and reached the shore on a fragment of the wreck. Ogier advanced into the country, looking for some marks of inhabitancy, but found none. On a sudden he encountered two monstrous animals, covered with glittering scales, accompanied by a horse breathing fire. Ogier drew his sword and prepared to defend himself; but the monsters, terrific as they appeared, made no attempt to assail him, and the horse, Papillon, knelt down, and appeared to court Ogier to mount upon his back. Ogier hesitated not to see the adventure through; he mounted Papillon, who ran with speed, and soon cleared the rocks and precipices which hemmed in and concealed a beautiful landscape. He continued his course till he reached a magnificent palace, and, without allowing Ogier time to admire it, crossed a grand courtyard adorned with colonnades, and entered a garden, where, making his way through alleys of myrtle, he checked his course, and knelt down on the enamelled turf of a fountain. Ogier dismounted and took some steps along the margin of the stream, but was soon stopped by meeting a young beauty, such as they paint the Graces, and almost as lightly attired as they. At the same moment, to his amazement, his armor fell off of its own accord. The young beauty advanced with a tender air, and placed upon his head a crown of flowers. At that instant the We abridge the narrative of all the delights which Ogier enjoyed for more than a hundred years. Time flew by, leaving no impression of its flight. Morgana’s youthful charms did not decay, and Ogier had none of those warnings of increasing years which less favored mortals never fail to receive. There is no knowing how long this blissful state might have lasted, if it had not been for an accident, by which Morgana one day, in a sportive moment, snatched the crown from his head. That moment Ogier regained his memory, and lost his contentment. The recollection of Charlemagne, and of his own relatives and friends, saddened the hours which he passed with Morgana. The fairy saw with grief the changed looks of her lover. At last she drew from him the acknowledgment that he wished to go, at least for a time, to revisit Charles’s court. She consented with reluctance, and with her own hands helped to reinvest him with his armor. Papillon was led forth, Ogier mounted him, and, taking a tender adieu of the tearful Morgana, crossed at rapid speed the rocky belt which separated Morgana’s palace from the borders of the sea. The sea-goblins which had received him at his coming awaited him on the shore. One of them took Ogier on his back, and the other placing himself under Papillon, they spread their broad fins, and in a short time traversed the wide space that separates the isle of Avalon from France. They landed Ogier on the coast of Languedoc, and then plunged into the sea and disappeared. Ogier remounted on Papillon, who carried him across the kingdom almost as fast as he had passed the sea. He arrived under the walls of Paris, which he would scarcely have recognized if the high towers of St. Genevieve had not caught his eye. He went straight to the palace of Charlemagne, which seemed to him to have been entirely rebuilt. His surprise was extreme, and increased still more on finding that he understood The barons, more astonished than ever, concluded to conduct him to the monarch who then reigned, the great Hugh Capet. The brave Ogier entered the palace without hesitation; but when, on reaching the royal hall, the barons directed him to make his obeisance to the King of France, he was astonished to see a man of short stature and large head, whose air, nevertheless, was noble and martial, seated upon the throne on which he had so often seen Charlemagne, the tallest and handsomest sovereign of his time. Ogier recounted his adventures with simplicity and unaffectedness. Hugh Capet was slow to believe him; but Ogier recalled so many proofs and circumstances, that at last he was forced to recognize the aged warrior to be the famous Ogier the Dane. The king informed Ogier of the events which had taken place during his long absence; that the line of Charlemagne was extinct; that a new dynasty had commenced; that the old enemies of the kingdom, the Saracens, were still troublesome; and that at that very time an army of those miscreants was besieging the city of Chartres, to which he was about to repair in a few days to its relief. Ogier, always inflamed with the love of glory, offered the service of his arm, which the illustrious When the queen was informed by her husband that it was the celebrated Ogier the Dane whom he presented to her, whose memorable exploits she had often read in the chronicles of antiquity, her surprise was extreme, which was increased when she remarked the dignity of his address, the animation and even the youthfulness of his countenance. This queen had too much intelligence to believe hastily; proof alone could compel her assent; and she asked him many questions about the old court of Charlemagne, and received such instructive and appropriate answers as removed every doubt. It is to the corrections which Ogier was at that time enabled to make to the popular narratives of his exploits that we are indebted for the perfect accuracy and trustworthiness of all the details of our own history. King Hugh Capet, having received that same evening couriers from the inhabitants of Chartres, informing him that they were hard pressed by the besiegers, resolved to hasten with Ogier to their relief. Ogier terminated this affair as expeditiously as he had so often done others. The Saracens having dared to offer battle, he bore the Oriflamme through the thickest of their ranks; Papillon, breathing fire from his nostrils, threw them into disorder, and Cortana, wielded by his invincible arm, soon finished their overthrow. The king, victorious over the Saracens, led back the FOOTNOTES [1] Wordsworth. [2] The names included in parentheses are the Greek, the others being the Roman or Latin names. [3] This inconsistency arises from considering the Saturn of the Romans the same with the Grecian deity Cronos (Time), which, as it brings an end to all things which have had a beginning, may be said to devour its own offspring. [4] From this origin of the instrument, the word “shell” is often used as synonymous with “lyre,” and figuratively for music and poetry. Thus Gray, in his ode on the “Progress of Poesy,” says: “O Sovereign of the willing Soul, Parent of sweet and solemn-breathing airs, Enchanting shell! the sullen Cares And frantic Passions hear thy soft control.” [5] [6] It was a favorite idea of the old poets that these goddesses would one day return, and bring back the Golden Age. Even in a Christian hymn, the “Messiah” of Pope, this idea occurs: “All crimes shall cease, and ancient fraud shall fail, Returning Justice lift aloft her scale, Peace o’er the world her olive wand extend, And white-robed Innocence from heaven descend.” See, also, Milton’s “Hymn on the Nativity,” stanzas xiv. and xv. [12] It is evidently not our modern hyacinth that is here described. It is perhaps some species of iris, or perhaps of larkspur or of pansy. [13] The sunflower. [14] This correct description of the rainbow is literally translated from Ovid. [15] Sir James Mackintosh says of this, “Do you think that even a Chinese could paint the gay colors of a butterfly with more minute exactness than the following lines: ‘The velvet nap,’ etc.?”—Life, Vol. II., 246. [17] [18] Alcides, a name of Hercules. [19] One of the finest pieces of sculpture in Italy, the recumbent Ariadne of the Vatican, represents this incident. A copy is owned by the AthenÆum, Boston, and deposited in the Museum of Fine Arts. [20] Proteus. [21] The story of the invulnerability of Achilles is not found in Homer, and is inconsistent with his account. For how could Achilles require the aid of celestial armor if he were invulnerable? [22] Tennyson has chosen Œnone as the subject of a short poem; but he has omitted the most poetical part of the story, the return of Paris wounded, her cruelty and subsequent repentance. [24] Pyrrhus’s exclamation, “Not such aid nor such defenders does the time require,” has become proverbial. See Proverbial Expressions. [25] Tennyson in the “Lotus-eaters” has charmingly expressed the dreamy, languid feeling which the lotus food is said to have produced. “How sweet it were, hearing the downward stream With half-shut eyes ever to seem Falling asleep in a half dream! To dream and dream, like yonder amber light Which will not leave the myrrh-bush on the height; To hear each others’ whispered speech; Eating the Lotos, day by day, To watch the crisping ripples on the beach, And tender curving lines of creamy spray: To lend our hearts and spirits wholly To the influence of mild-minded melancholy; To muse and brood and live again in memory, With those old faces of our infancy Heaped over with a mound of grass, Two handfuls of white dust, shut in an urn of brass.” [33] The poet here inserts a famous line which is thought to imitate in its sound the galloping of horses. It may be thus translated: “Then struck the hoofs of the steeds on the ground with a four-footed trampling.”—See Proverbial Expressions. [35] There being no rain in Egypt, the grass is “unshowered,” and the country depends for its fertility upon the overflowings of the Nile. The ark alluded to in the last line is shown by pictures still remaining on the walls of the Egyptian temples to have been borne by the priests in their religious processions. It probably represented the chest in which Osiris was placed. [36] Cowper’s version is less elegant, but truer to the original: “He ceased, and under his dark brows the nod Vouchsafed of confirmation. All around The sovereign’s everlasting head his curls Ambrosial shook, and the huge mountain reeled.” It may interest our readers to see how this passage appears in another famous version, that which was issued under the name of Tickell, contemporaneously with Pope’s, and which, being by many attributed to Addison, led to the quarrel which ensued between Addison and Pope: “This said, his kingly brow the sire inclined; The large black curls fell awful from behind, Thick shadowing the stern forehead of the god; Olympus trembled at the almighty nod.” [37] Gray’s ode, “The Fatal Sisters,” is founded on this superstition. [38] In Longfellow’s Poems will be found a poem entitled “Tegner’s Drapa,” upon the subject of Baldur’s death. “For noble Britons sprong from Trojans bold, And Troynovant was built of old Troy’s ashes cold.” Spenser, Book III., Canto IX., 38. [40] Buried under beare. Buried under something which enclosed him like a coffin or bier. [41] Glastonbury Abbey, said to be founded by Joseph of Arimathea, in a spot anciently called the island or valley of Avalonia. Tennyson, in his “Palace of Art,” alludes to the legend of Arthur’s rescue by the Faery queen, thus: “Or mythic Uther’s deeply wounded son, In some fair space of sloping greens, Lay dozing in the vale of Avalon, And watched by weeping queens.” [42] Guenever, the name of Arthur’s queen, also written Genievre and Geneura, is familiar to all who are conversant with chivalric lore. It is to her adventures, and those of her true knight, Sir Launcelot, that Dante alludes in the beautiful episode of Francesca da Rimini. [43] This name, in the French romances, is spelled Queux, which means head cook. This would seem to imply that it was a title, and not a name; yet the personage who bore it is never mentioned by any other. He is the chief, if not the only, comic character among the heroes of Arthur’s court. He is the Seneschal or Steward, his duties also embracing those of chief of the cooks. In the romances, his general character is a compound of valor and buffoonery, always ready to fight, and generally getting the worst of the battle. He is also sarcastic and abusive in his remarks, by which he often gets into trouble. Yet Arthur seems to have an attachment to him, and often takes his advice, which is generally wrong. [44] Several cities are allotted to King Arthur by the romance-writers. The principal are Caerleon, Camelot, and Carlisle. Caerleon derives its name from its having been the station of one of the legions, during the dominion of the Romans. It is called by Latin writers Urbs Legionum, the City of Legions. The former word being rendered into Welsh by Caer, meaning city, and the latter contracted into lleon. The river Usk retains its name in modern geography, and there is a town or city of Caerleon upon it, though the city of Cardiff is thought to be the scene of Arthur’s court. Chester also bears in Welsh the name of Caerleon; for Chester, derived from castra, Latin for camp, is the designation of military headquarters. Camelot is thought to be Winchester. Shalott is Guilford. Hamo’s Port is Southampton. Carlisle is the city still retaining that name, near the Scottish border. But this name is also sometimes applied to other places, which were, like itself, military stations. [45] Samite, a sort of silk stuff. [46] N’as is not was, contracted; in modern phrase, there was not Mochel sorwe is much sorrow; morwe is morrow. [47] New-fangled—fond of novelty. [48] Lunys, the string with which the falcon is held. [49] A musical instrument. [50] “Good faith was the very corner-stone of chivalry. Whenever a knight’s word was pledged (it mattered not how rashly) it was to be redeemed at any price. Hence the sacred obligation of the boon granted by a knight to his suppliant. Instances without number occur in romance, in which a knight, by rashly granting an indefinite boon, was obliged to do or suffer something extremely to his prejudice. But it is not in romance alone that we find such singular instances of adherence to an indefinite promise. The history of the times presents authentic transactions equally embarrassing and absurd.”—Scott, note to Sir Tristram. [51] Feres, companions; thewes, labors; leers, learning. [52] Aglets, points or tags. [53] Pinckt upon gold, etc., adorned with golden points, or eyelets, and regularly intersected with stripes. Paled (in heraldry), striped. [54] A fool was a common appendage of the courts of those days when this romance was written. A fool was the ornament held in next estimation to a dwarf. He wore a white dress with a yellow bonnet, and carried a bell or bawble in his hand. Though called a fool, his words were often weighed and remembered as if there were a sort of oracular meaning in them. [55] The word means both fisher and sinner. [56] The use of green rushes in apartments was by no means peculiar to the court of Caerleon upon Usk. Our ancestors had a great predilection for them, and they seem to have constituted an essential article, not only of comfort, but of luxury. The custom of strewing the floor with rushes is well known to have existed in England during the Middle Ages, and also in France. [57] Cordwal is the word in the original, and from the manner in which it is used it is evidently intended for the French Cordouan or Cordovan leather, which derived its name from Cordova, where it was manufactured. From this comes also our English word cordwainer. [58] Amongst all the characters of early British history none is more interesting, or occupies a more conspicuous place, than the hero of this tale. Urien, his father, was prince of Rheged, a district comprising the present Cumberland and part of the adjacent country. His valor, and the consideration in which he was held, are a frequent theme of Bardic song, and form the subject of several very spirited odes by Taliesin. Among the Triads there is one relating to him; it is thus translated: “Three Knights of Battle were in the court of Arthur: Cadwr, the Earl of Cornwall, Launcelot du Lac, and Owain, the son of Urien. And this was their characteristic—that they would not retreat from battle, neither for spear, nor for arrow, nor for sword. And Arthur never had shame in battle the day he saw their faces there. And they were called the Knights of Battle.” [59] Before the sixth century all the silk used by Europeans had been brought to them by the Seres, the ancestors of the present Boukharians, whence it derived its Latin name of Serica. In 551 the silkworm was brought by two monks to Constantinople; but the manufacture of silk was confined to the Greek empire till the year 1130, when Roger, king of Sicily, returning from a crusade, collected some manufacturers from Athens and Corinth, and established them at Palermo, whence the trade was gradually disseminated over Italy. The varieties of silk stuffs known at this time were velvet, satin (which was called samite), and taffety (called cendal or sendall), all of which were occasionally stitched with gold and silver. [60] There exists an ancient poem, printed among those of Taliesin, called the “Elegy of Owain ap Urien,” and containing several very beautiful and spirited passages. It commences: “The soul of Owain ap Urien, May its Lord consider its exigencies! Reged’s chief the green turf covers.” In the course of this Elegy the bard, alluding to the incessant warfare with which this chieftain harassed his Saxon foes, exclaims: “Could England sleep with the light upon her eyes!” [61] The custom of riding into a hall while the lord and his guests sat at meat might be illustrated by numerous passages of ancient romance and history. But a quotation from Chaucer’s beautiful and half-told tale of “Cambuscan” is sufficient: “And so befell that after the thridde cours, While that this king sat thus in his nobley, Herking his minstralles thir thinges play, Beforne him at his bord deliciously, In at the halle door all sodenly Ther came a knight upon a stede of bras, And in his hond a brod mirrour of glas; Upon his thombe he had of gold a ring, And by his side a naked sword hanging; And up he rideth to the highe bord. In all the halle ne was ther spoke a word, For mervaille of this knight; him to behold Full besily they waiten, young and old.” [62] The terms of admiration in which the older writers invariably speak of glass windows would be sufficient proof, if other evidence were wanting, how rare an article of luxury they were in the houses of our ancestors. They were first introduced in ecclesiastical architecture, to which they were for a long time confined. Glass is said not to have been employed in domestic architecture before the fourteenth century. [63] Throughout the broad and varied region of romance it would be difficult to find a character of greater simplicity and truth than that of Enid, the daughter of Earl Ynywl. Conspicuous for her beauty and noble bearing, we are at a loss whether more to admire the patience with which she bore all the hardships she was destined to undergo or the constancy and affection which finally achieved the triumph she so richly deserved. The character of Enid is admirably sustained through the whole tale; and as it is more natural, because less overstrained, so perhaps it is even more touching than that of Griselda, over which, however, Chaucer has thrown a charm that leads us to forget the improbability of her story. [64] The Island of the Mighty is one of the many names bestowed upon Britain by the Welsh. [65] Caractacus. [66] Cassivellaunus. [67] There is a Triad upon the story of the head buried under the White Tower of London, as a charm against invasion. Arthur, it seems, proudly disinterred the head, preferring to hold the island by his own strength alone. [68] Creiddylad is no other than Shakspeare’s Cordelia, whose father, King Lear, is by the Welsh authorities called indiscriminately Llyr or Lludd. All the old chronicles give the story of her devotion to her aged parent, but none of them seem to have been aware that she is destined to remain with him till the day of doom, whilst Gwyn ap Nudd, the king of the fairies, and Gwythyr ap Greidiol, fight for her every first of May, and whichever of them may be fortunate enough to be the conqueror at that time will obtain her as a bride. [69] The Welsh have a fable on the subject of the half-man, taken to be illustrative of the force of habit. In this allegory Arthur is supposed to be met by a sprite, who appears at first in a small and indistinct form, but who, on approaching nearer, increases in size, and, assuming the semblance of half a man, endeavors to provoke the king to wrestle. Despising his weakness, and considering that he should gain no credit by the encounter, Arthur refuses to do so, and delays the contest until at length the half-man (Habit) becomes so strong that it requires his utmost efforts to overcome him. [70] The romancers dwell with great complacency on the fair hair and delicate complexion of their heroines. This taste continued for a long time, and to render the hair light was an object of education. Even when wigs came into fashion they were all flaxen. Such was the color of the hair of the Gauls and of their German conquerors. It required some centuries to reconcile their eyes to the swarthy beauties of their Spanish and Italian neighbors. [71] Ivanhoe, Vol. 1, chap. XIII. [72] It is plain that Shakspeare borrowed from this source the similar incident in his “As you Like it.” The names of characters in the play, Orlando, Oliver, Rowland indicate the same thing. [73] See their story in “King Arthur and His Knights.” [74] This is a poetical description of a phenomenon which is said to be really exhibited in the strait of Messina, between Sicily and Calabria. It is called Fata Morgana, or Mirage. [75] This prophecy is introduced by Ariosto in this place to compliment the noble house of Este, the princes of his native state, the dukedom of Ferrara. |