CHAPTER VII DEBTS AND DIGNITIES

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All through his life Goldsmith was greatly given to grand clothes. It is a pity that grand clothes were not always greatly given to him, for he never appeared quite able to pay for them. Although he became deeply involved in debt, he never cultivated luxurious or unworthy delights. His pleasures were of the simplest. His insolvent condition was due, true enough, to pleasure and his foremost luxury—the luxury of ceaseless charities that he could as ill afford as a coach-and-four. He was one of the hearts not meant to draw near the gates of heaven alone, and could not accept a pleasure without someone sharing it with him and having more than half.

When he gave his suppers, we find the measure of the man who always gave more than he received, for the viands were for his friends, and a basin of boiled milk satisfied his own demands. There is a sad message in the milk. It showed the concealed weakness of the little man, and the growing disease, not now ever to be wholly known, from which he died so young. Too likely all through his life some constant, growing pain, stealing his pleasures, stole his prudence too. He was always frank and as open with his creditors, as he was candid with his friends. When Newbery's account with him had become complicated, he had no means of liquidating the reckoning save by offering the copyright of his play, then advancing towards production under many disadvantages.

"To tell the truth, Frank," he said, in his lofty and affable manner, "there are very small hopes of its success."

It is almost diverting to find Goldsmith himself baffled, if not beaten, in seeking prosperity from literature, majestically introducing others into the sacred sphere. His name was sufficient to lead others to those rewards that he himself needed even more than they did. Like Johnson, Goldsmith wrote many introductions to books and various dedications for authors, who availed themselves both of the influence and of the ability of these distinguished leaders in the realm of letters. When Goldsmith had become known in the world and life of literature, and was already respected by a select circle of the authors of the time, although his place and power were by no means established, it was through the pressure of debt and its distresses that the greatest work of his genius came to light.

"One morning in the year 1764," said Dr. Johnson to the faithful Boswell, "I received a message from poor Goldsmith that he was in great distress, and as it was not in his power to come to me, begging that I would come to him as soon as possible. I sent him a guinea, and promised to come to him directly. I accordingly went as soon as I was dressed."

It is impossible to pass and not pause here in grateful admiration for the true heart of Dr. Johnson, who never failed a friend or any man. He proceeded with his confidences.

"I found," he went on, concerning Goldsmith, "that his landlady had arrested him for his rent, at which he was in a violent passion. I perceived that he had already changed my guinea and had got a bottle of Madeira and a glass before him."

The coming passage is beautifully characteristic:

"I put the cork into the bottle," said Johnson, and then goes on with the narrative.

"I desired he would be calm," he proceeded, "and I began to talk to him of the means by which he might be extricated. He then told me that he had a novel ready for the press, which he produced. I looked into it and saw its merits, told the landlady I should soon return, and having gone to a bookseller, sold it for sixty pounds. I brought Goldsmith the money, and he discharged his rent, not without rating his landlady in high tone for having used him so ill."

Amid all his distresses, Goldsmith had been quietly and diligently perfecting his beautiful novel, The Vicar of Wakefield. Simultaneously he had been engaged upon The Traveller. At that very instant it lay completed in his desk.

The pure delights of life he knew faithfully, and lovingly bestowed. This man possessed not merely in an unusual, but in an absolutely unique, degree the grace of sympathetic affectionateness. He fulfilled the Pauline mandate, "Be kindly affectionate one to another." In Goldsmith this was nothing less than very genius. His graceful letters to his Irish friends, and, indeed, to all to whom he ever wrote, evince the kindest and most caressing feelings imaginable. They are about the home, the children, the pet animals, and trivial ties, and pleasing, pleading memories and hopes. As you read, Divinity hedges about the lowly hearths that he pictured so lovingly. It is a curious power. When Goldsmith was at Bath, from the way that Johnson mentions him in his letters to Langton we note how much the little doctor was missed by his friend when he left town. It was a bright moment when Goldsmith moved into his chambers in the Temple. Here he lived his last years, and his literary life will always be associated more with this place than with any other. In these rooms, amongst his friends might have been seen old General Oglethorpe, that courageous veteran Paoli, and the young and dauntless Grattan. Here the Roman History was written. This work was greatly applauded by the critics. Its production made Johnson burst forth into that splendour of laudation in which he said that whatever Goldsmith did, he did better than all others, and he counted him as an historian superior to Hume, Smollett, and Lyttelton. Goldsmith had a fine faculty in histories for presenting vital facts concisely, and making his pages compendious. The grace he had by instinct others strove to create by vast elaboration. It has been said that Robertson's ornamentations hid what is essential in his records. No one can ever discover Goldsmith in anything striving for effect. It is not possible now to enumerate, or even ascertain, all the friends that came to those chambers in the Temple. Among them may be mentioned young Craddock, with an estate in the country, Æsthetic tendencies, and literary talents. With him, in a few light musical works that came to little, Goldsmith collaborated. This man had that respect for the poet and the humorist his life and character and genius deserved. When once this cultured squire exhibited for criticism an elaborate manuscript, which in all the peace of leisured wealth and ease, and such talent as he possessed, he had composed with exquisite care, well might poor Goldsmith say:

"Ah, Mr. Craddock, think of me, that must write a volume every month."

Rischgitz Collection.]

2, BRICK COURT, TEMPLE, WHERE GOLDSMITH DIED.

In his rooms in Brick Court, Temple, Goldsmith used to sit at his window, his eyes lingering lovingly upon the flowers and the foliage in the gardens beneath, and his heart drinking in the sweet peacefulness of the scene. He watched the Thames gliding on silently, serenely faithful to and fulfilling its great imperishable mission. Rivers are the signs and the symbols of immortality. The poet saw the rooks upon the lawns, and made new friends of these black-winged, busy birds, and found angels' voices in the whispers of the rustling leaves sweetly pleading. The flowers smiled up at him, as, gazing gently down, he wreathed with welcomes all passing hearts amid many known and unknown wanderers. There are those that have wondered, in the inscrutable ordering of events, and feeling that strange chances take their unexpected, often fulfilling, and often failing, part in these, what had happened for letters and for humanity had Goldsmith met Chatterton, who may have wearily paced the Temple Gardens, and even have glanced up and seen Goldsmith looking down in all his tenderness. In the literary history of this period the death of Chatterton darkens the most painful page. At the time when this poor boy took his life Goldsmith was not in London, and not even in England. He was in Paris. The idea that had he encountered Chatterton it could hardly have failed to be to the advantage, and possibly the redemption, and the whole rescue of that young spirit, is not a charming conjecture that has only flattery for its foundation. Oliver Goldsmith was one who must perforce befriend the destitute. He could not let any hopeless heart still keep its despair unmarked and not alleviated, if soothing could prove possible. In the year 1772, a youth named Macdonald, of Irish lineage, through the sudden death of his elder brother, found himself friendless and alone in London, and wandering, dejected and despairing, in the Temple Gardens. Thus, too, Chatterton might have strayed in an even greater loneliness. The ages of these youths were the same.

"Providence," writes Macdonald, "directed me to the Temple Gardens. I threw myself on a seat, and willing to forget my miseries for a moment, drew out a book. I had not been there long when a gentleman strolling about passed near me, and observing, addressed me: 'Sir, you seem studious. I hope you find this a favourable place.' Conversation ensued. I told him my history. He gave me his address, and desired me to call soon."

Goldsmith received him in the kindest manner. Macdonald became his amanuensis. Goldsmith treated the young man throughout with unfailing tenderness and sympathy and almost fatherly kindness and solicitude.


                                                                                                                                                                                                                                                                                                           

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