This celebrated city was the capital of Ionia, situated, in the time of Pausanias, ten stadia from the mouth of the Meander; but that river accumulated its deposit, afterwards, so closely, that the town was removed, in process of time, more than three miles within the land. Of its origin there are two accounts: some ascribing it to a colony from Crete, under the conduct of Miletus; some to Sarpedon; and others to Neleus, the son of Codrus, king of Athens, who died there, and whose tomb was in existence for many ages. “Alyattes, king of Sardis, made war upon the Milesians in the following manner,” says Herodotus. “As the time of harvest approached, he marched an army into their country to the sound of the pastoral pipe, harp, and flutes, played upon by women as well as men. On his arrival in their territories, he neither hunted, nor in any respect injured their edifices, which stood in the fields; but he totally destroyed the produce of their lands, and then returned. As the Milesians were securely situated near the sea, all attacks upon their city would probably have proved ineffectual. His motive for not destroying their buildings was, that they might be induced again to cultivate their lands, and that on every repetition of his excursions, he might be secure of plunder.” In this manner the war was protracted during a period of eleven years; the Milesians receiving no succour from any of their neighbours, except the natives of Chios. In the twelfth year of the war the enemy again set fire to the corn, and a sudden wind springing up, the flames caught the temple of Minerva and burnt it to the ground. Alyattes, supposing that the Milesians must be destitute of corn from these repeated conflagrations, sent word that an ambassador would be at Miletus to make a truce, until he had rebuilt the temple. When Thrasybulus, king of Miletus, heard this, he directed all the corn that could be in any way collected, to be brought into the public market-place; and at an appointed time ordered the Milesians to commence a scene of feasting and dances. When Alyattes heard of this festivity, convinced that he had been mistaken as to the hope of starving the Milesians out, he not only immediately offered peace, but entered into a strict alliance with them, and forthwith erected two temples to Minerva instead of one. The Ionians having been drawn into revolt through the intrigues and ambitious views of two persons, Aristagoras and Hysteius, the Persians, having routed the Ionians, laid siege to Miletus, both by sea and land. They not only undermined the walls, but applied every species of military machines against it. The oracle had declared:— And thou, Miletus, versed in ill too long, Shalt be the prey and plunder of the strong: Your wives shall stoop to wash a long-hair’d train, And others guard our DidymÆan fane. This prophecy was fulfilled. The city was taken and utterly destroyed. The greater part of the Milesians were slain by the Persians, who at that time wore long hair; and their wives and children were carried into slavery. Those who survived, were The Milesians, continues Herodotus, on suffering these calamities from the Persians, did not meet with the return from the people of Sybaris, which they might justly have expected. When Sybaris was taken by the Crotoniati, the Milesians had shaved their heads, and discovered every testimony of sorrow; for betwixt these two cities a strict hospitality prevailed. And here we must give room for a beautiful instance of sensibility on the part of the Athenians. When they heard of the destruction of Miletus, they gave way to many indications of sorrow; and some years after the capture of Miletus, a drama, written by Phrynicus, being represented at Athens, the whole audience melted into tears. The poet, for thus reminding them of so terrible a calamity, was fined a thousand drachmÆ, and the piece forbidden to be played in future. A bloody battle was fought under the walls of the town, between the Athenians and Argives on one side, and the Peloponnesians assisted by the Persians and the revolted Milesians on the other. The fortune of the day turned to the side of the Athenians; and they would have entered the city and recovered their authority, had not a fleet of fifty-five sail, belonging to the enemy, compelled them to draw off their forces and retire. B. C. 412 Lysander of LacedÆmon acted a great atrocity at Miletus. Apprehending that those who were then at the head of the people, would escape his revenge, he swore that he would do them no harm. These chiefs, giving credit to his oath, appeared therefore in public; but no sooner had they done so, than the treacherous Lysander gave leave to the nobles of the town to put them all to death, which they immediately did, although the number amounted to no less than eight hundred! He caused, also, an incredible number of persons, who were of the party opposed to him, to be massacred; and this he did not only to gratify his own malice and revenge, but to serve the enmity, malice, and avarice of his friends, whom he took delight in supporting in the gratification of their passions by the death of their enemies. The Milesians, when free from a foreign yoke, were often reduced to a state of vassalage by domestic tyrants, who governed them with absolute sway, and made them feel all the evils of a foreign subjection. In the time of Antiochus II., for instance, we read of one Timarchus, who, reigning in Miletus, and practising all manner of cruelties, was driven out by that prince, and rewarded by the citizens with the title of Theos. When Alexander left Ephesus, he marched to Miletus. But the city, expecting succours from the Persians, closed its gates against him. Memnon, one of the most valiant commanders of Darius, who had shut himself up in the fortress, determined to make as stout a defence as possible. The Macedonian, however, attacked him skilfully and vigorously, sending fresh troops to supply the places of those that were wearied; yet finding his troops still Miletus is thus described in the pages of Barthelemy, whose Travels of Anacharsis, as we have before observed, have all the authority of an ancient author:—“When at Miletus, we surveyed with admiration its temples, festivals, manufactures, harbours, and the innumerable concourse of ships, mariners, and workmen, there perpetually in motion. This city is an abode of opulence, learning, and pleasure;—it is the Athens of Ionia. Within the walls the city is adorned by the productions of art; and without, embellished by the riches of nature. How often have we directed our steps to the banks of the MÆander, which, after having received a multitude of rivers, and bathed the walls of various cities, rolls its waters in innumerable windings through the plain which is honoured by bearing its name, and proudly ornaments its course with the plenty it creates! How often, seated on the turf, which borders its flowery margin, surrounded on all sides with the most delightful prospects, and unable to satiate our senses with the purity and serene splendour of the air and sky, have we not felt a delicious languor insinuate into our souls, and throw us, if I may so speak, into the intoxication of happiness! Such is the influence of the climate of Ionia: and as moral causes, far from correcting, have only tended to St. Paul, in his way from Corinth to Jerusalem, passed through Miletus; and as he went by sea, and would not take Ephesus in his way, he caused the priests and bishops of the church of Ephesus to come to Miletus Miletus fell under subjection to the Romans, and became a considerable place under the Greek emperors. Then it fell under the scourge of the Turks; one of the sultans of which (A. D. 1175) sent twenty thousand men, with orders to lay waste the Roman imperial provinces, and bring him sand, water, and an The Milesians early applied themselves to navigation; in the spirit of which they, in the process of time, planted not less than eighty colonies, in different parts of the world; and as we are ourselves so largely engaged in colonisation, perhaps an account of the colonies, sent out by the Milesians, may not be deemed uninteresting.
From this list we may imagine to what a height of power and civilisation this city must have once attained. Babylon stands in a wilderness and a desert by its side. Miletus was adorned with superb edifices; and was greatly celebrated for its trade, sciences, and arts. It gave birth also to many eminent persons; amongst whom may be particularly mentioned, Thales It had a temple dedicated to Apollo DidymÆus, which was burnt by Xerxes. The Milesians, however, soon after rebuilt it, and upon so large a scale, that Strabo describes it as having been equal in extent to a village; so large indeed was it, that it could never be covered. It stood in a thick grove. With what magnificence and prodigious spirit this edifice There was a magnificent theatre also built of stone, but cased with marble, and greatly enriched with sculptures. There was also one temple of Venus in this town, and another in the neighbourhood. Miletus is now called Palatskia (the palaces). Notwithstanding its title, and the splendour of its ancient condition, it is but a mean place now. The principal relic of its former magnificence is a ruined theatre, measuring in length four hundred and fifty-seven feet. The external face of this vast fabric is marble. The front has been removed. A few seats only remain, and those, as usual, ranged on the slope of a hill. The vaults which supported the extremities, with the arches or avenues of the two wings, are constructed with such solidity, that they will not easily be demolished. The entrance of the vault is nearly filled up with rubbish; but when Dr. Chandler crept into it, led by an Armenian, with a candle in a long paper lantern, innumerable bats began flitting about them; and the stench was intolerable. The town was spread with rubbish and overgrown with thickets. The vestiges of “the heathen city,” are pieces of wall, broken arches, and a few scattered pedestals and inscriptions, a square marble urn, and many wells. One of the pedestals has belonged to a statue of the Emperor Hadrian, who was a friend to the Milesians, as appears from the titles of Saviour and Benefactor, bestowed upon him. Another has Several piers of an aqueduct are standing. Near the ferry is a large couchant lion, of white marble; and in a Turkish burying-ground another; and traces remain of an old fortress. Besides these, there are a considerable number of forsaken mosques; and among the ruins are several fragments of ancient churches. Wheler says, that in his time, there were many inscriptions, most of them defaced by time and weather; some upon single stones, others upon very large tombs. On one of them were carved two women hunting, with three dogs; the foremost holding a hare in its mouth. “Miletus,” says Dr. Chandler, from whom we have borrowed several passages in this article, “was once powerful and illustrious. The early navigators extended its commerce to remote regions; the whole Euxine Sea, the Propontis, Egypt, and other countries, were frequented by its ships, and settled by its colonies. It withstood Darius, and refused to admit Alexander. It has been styled the metropolis and head of Ionia; the bulwark of Asia; chief in war and peace; mighty by sea; the fertile mother, which had poured forth her sons to every quarter. It afterwards fell so low as to furnish a proverbial saying, ‘The Milesians were once great;’ but if we compare its ancient glory, and its subsequent humiliation, with its present state, we may justly exclaim, ‘Miletus, how much lower art thou now fallen |