THÉOPHRASTE RENAUDOT, PHYSICIAN, PHILANTHROPIST, AND FOUNDER OF THE FIRST FRENCH NEWSPAPER (1586–1653)

Prefatory Remarks.—As the present volume purports to deal with events that occurred chiefly during the eighteenth century, the reader may think it strange that I should introduce here a sketch which relates to a physician whose life covers a period nearly one century earlier. My reason for departing, in this instance, from the proper chronological order, in the arrangement of my text, is of a twofold nature. In the first place, I did not discover Gilles de la Tourette’s interesting memoir—almost the only satisfactory source of information available concerning Renaudot—until about February 1, 1918—that is, nearly one year after “The Growth of Medicine” had been published; and, second, on looking over the principal treatises on the history of medicine, I failed to find any adequate account of the remarkable work accomplished by Renaudot. Puschmann, so far as I have been able to learn, is the only authority who gives this great philanthropist due credit for the important part which he played in reflecting honor upon our profession.

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ThÉophraste Renaudot was born at Loudon, a small town in Western France, picturesquely situated on a high hill about thirty miles northwest of Poitiers. His parents, who were wealthy Protestants, died while he was still a mere lad. ThÉophraste, who inherited the entire fortune left by his parents, developed at a remarkably early age strong humanitarian ideas, and it was under the stimulus of these that he shaped his course in life. With a clear idea of the kind of training that would best fit him for the work which he proposed to undertake, he decided to study medicine, as this career, better than any other, would enable him to accomplish his purpose. Accordingly he went to Montpellier, took the regular course of instruction in the university, and received the degree of Doctor of Medicine in 1606, before he had reached his twentieth year. Recognizing the fact that a physician should be of a certain age before he can reasonably expect to command the confidence of his fellowmen, he decided to utilize the time following his graduation in visiting some of the more important capitals of Europe. The first country which he visited was Italy, where he undoubtedly gained some familiarity with the manner in which the monts-de-piÉtÉ (the prototypes of our modern pawnbrokers’ shops) were managed under the guiding control of the popes. It is also highly probable that he visited in turn the universities of Holland and Belgium as well as the two great English universities—Oxford and Cambridge. Then, upon his return to France, he went to Paris and began the study of chemistry at the CollÈge de Saint-CÔme. During his stay in the French metropolis, he was made painfully aware of the prevalence of poverty, the streets being filled everywhere with shameless beggars, and HÔtel-Dieu, the great city hospital, being overcrowded with the sick, among whom were large numbers of children affected with contagious diseases and infants starving to death from lack of wet-nurses. The first thought that occurred to the practical mind of Renaudot was to find work for many of these poor people; but when he set about doing this he at once encountered many obstacles; and finally, in despair over his lack of success, was forced to abandon further efforts in this direction and return to his home in Loudon. While there, he frequently met the influential Capucin Monk Leclerc du Tremblay, commonly known as his “Gray Eminence,” and through him he was brought to the notice of Cardinal Richelieu, then or soon afterward, Secretary of State of Marie de MÉdicis, the queen-mother of Louis XIII. Although the cardinal, for political reasons, antagonized the Huguenots, he personally entertained no unfriendly feelings toward men of the Protestant faith, and consequently he was quite prepared to aid Renaudot when he laid before him, as he did shortly after his return to Paris, his schemes for the betterment of the poor in that great city. One of these schemes called for the establishment of a “bureau d’adresse ou de rencontre,” an office depot where, by the payment of three sous, anybody was entitled to have the address of his place of business entered upon the registers of the bureau; and where also employer and employee might meet for arranging terms. If any person wished to learn the address of any given place of business, the desired information would be furnished upon the payment of a fee of the same value; but no charge whatever was to be made in the case of a poor person. This scheme proved a complete success in a very short time. Then, as a further step in the development of his bureau, Renaudot joined what he termed “ventes À grÂce troque ou rachapt”—that is, “sales with the privilege of exchange or redemption.” This was the first step toward the establishment of his “mont-de-piÉtÉ,” an institution which was not fully organized by him at Paris until 1637. The tax upon loans was fixed at 3 per cent—just enough to pay the expenses of running the bureau. His motto was: “Loan money without expectation of profit.” His solution of the social problem was summed up in the following aphorism: “In every organized community or state the rich shall afford aid to the poor, all harmony between the two classes ceasing when one of them grows richer at the expense of the other.”

At the time when Renaudot came to Paris, there existed no such thing as the “Journal”—that is, a printed periodical such as he contemplated and afterward founded. At an interview with Cardinal Richelieu, the Secretary of State of Louis XIII., Renaudot proposed that all the news received from the outside world, the king’s edicts, and treaties made with other nations should be brought together and published at stated intervals in a single printed sheet. The cardinal at once saw how important the proposed journal would be for his own interest, especially if its management were intrusted to a man who agreed with him in regard to political questions. Then, in addition, the mere fact that it was an official sheet, the only strictly French periodical, would be of special value at that moment, when the princes of the blood were forming alliances with the enemy. So, on May 30, 1631, Louis XIII. granted to Renaudot “the privilege to make, print and sell, through any agent whom he might select and wherever it seemed to him best to sell copies, the news, the official appointments and accounts of all events occurring both within and outside the kingdom.” The first number of the “Gazette de France”—which was the name that Renaudot gave to his periodical—appeared on the day mentioned above. The price at which this sheet of four pages sold was two liards.^[1]

One year later, the size of the Gazette was increased by the addition of four separate pages which bore the title, “Nouvelles,” and simultaneously the price of the entire journal (8 pages) was increased to one sou. It is scarcely necessary to state that the Gazette was directly inspired by Richelieu, and that even the king occasionally took a hand in editing it. Gilles de la Tourette, the author of the memoir from which I have compiled the present brief sketch, says that he examined all the issues of the Gazette from 1631 to 1653 but failed to find in them a single rÉclame—advertisement or editorial puff.

From the very day on which it was first published, the Gazette proved a brilliant success. I should have mentioned, at the beginning of this sketch, the fact that for a certain length of time Renaudot contributed liberally from his own funds toward the support of his pet schemes of benevolence, but it does not appear, in the account given by de la Tourette, whether the Gazette enterprise should not be counted as one of these schemes. At the same time, the thought naturally suggests itself that this physician’s motive in advocating the publishing of an official newspaper like the Gazette was probably a strong desire to win for his humanitarian schemes the strong support which the Cardinal and the King would be able to grant. Whether this be true or not, the idea of creating an official newspaper under the protection of the highest authority in France certainly showed far-sighted wisdom on the part of Renaudot. In 1640,—i.e., nine years after the founding of the Gazette as an official dispenser of political and civic news,—Renaudot changed its scope by adding to it the character of a medical journal. After 1640, therefore, the Gazette may rightly be classed as representing the first attempt to publish a medical periodical in France.

Another important feature was added by Renaudot to his philanthropic scheme in this same year 1640. He obtained from the King a decree authorizing him to establish a “Bureau de Consultations Charitables pour les Pauvres Malades.” The manner in which this Bureau was to be conducted may be briefly explained in the following words. At certain fixed hours fifteen physicians, all of them friends of the founder, and a smaller number of apothecaries presented themselves at the Bureau, where, seated at a few separate tables, the physicians listened to the statements made by the poor people who had come there in the hope of obtaining relief from their maladies. In the simpler cases, a single physician was fully equal to the task of prescribing whatever the patient’s condition called for, but in those of a more obscure nature, two or three of the physicians present joined in a consultation. After the question of a suitable treatment had been decided, one of the apothecaries in attendance prepared the remedy or remedies which had been prescribed, and at the same time a written statement of the diagnosis was handed to the patient. If the ailment happened to be of a surgical nature, the measures required for its treatment were carried out on the spot. Some of the patients who presented themselves at the Bureau were easily able to pay for professional advice; and, when such a person appeared, an opportunity was afforded for dropping into a suitable box the fee which he or she was disposed to give. This money was utilized in paying for the remedies furnished the poor. In exceptional cases, it was perfectly evident that drugs alone could not afford the desired relief; the need was rather for more and better food. Fully realizing this need, and acting under his strongly benevolent impulses, Renaudot not infrequently placed money in the hands of these suffering dispensary patients when they were about to return to their homes. The exact amount of these gifts is not known, but they must in the aggregate have been large; for his biographer says that, in addition to the sums which his more prosperous patients placed in his hands for the benefit of the poor, he contributed annually out of his own purse, toward the maintenance of these free consultations, the sum of 2,000 livres (the “livre” being of about the same value as the franc). The success of the Bureau was so great that in the course of a few months it became necessary that a certain number of physicians should be at the consulting rooms of the institution at all times during the day.

As a natural result of this increase in the Bureau’s popularity the celebrity of Renaudot also increased, until it extended to every part of the kingdom; and, as a further result, the institution itself now began to take on the character of a school for clinical instruction—an entirely new feature; for at that period no facilities of this kind were provided by the Paris Faculty of Medicine. When Renaudot observed this new and unexpected development of the work carried on at the Bureau he petitioned the King for permission to erect, at his own expense, in the Faubourg St. Antoine, the most populous quarter of the City of Paris, a “Hostel des Consultations Charitables”—in other words, a free hospital for the poor.

Up to the year 1638 Renaudot had got along very amicably with the Paris Faculty. He had often consulted with them and he had entered the names of his two sons, Isaac and Eusebius, as students at the medical school. Furthermore, there could not have existed any prejudice against him on religious grounds as—upon the advice of Richelieu and Father Joseph (Leclerc du Tremblay, or “His Gray Eminence”)—his two sons had been educated in the Roman Catholic faith. It appears, however, that these favorable considerations were not strong enough to prevent professional jealousy, on the part of the Paris physicians, from setting to work to undermine all Renaudot’s good work. The real truth—viz., that the newcomer’s success was robbing them of some of their paying practice—was not confessed by these men openly, but instead they objected to his having, with the King’s permission (granted in 1640), established furnaces for the manufacture of chemical remedies. They also claimed that he was injuring the profession of medicine through his doctrine that good effects were obtainable from the employment of both opium and antimony as internal remedies, and also through his maintenance of the new doctrine (1616) of the circulation of the blood. Were not these professional sins, they claimed, sufficiently heinous to justify them in summoning him before the magistrates as an impostor? They believed that they were fully justified in so doing; and accordingly they proceeded without further delay to bring suit against Renaudot.

It would require much additional space to furnish here even a condensed account of the events which characterized this disgraceful attack by the Paris Faculty—and especially by Guy Patin, who was at that time its Dean—against Renaudot, and I have therefore no hesitation in omitting all but one or two further details of this part of Renaudot’s history. In the first place, Cardinal Richelieu and the King stood firmly by Renaudot to the very end; and, on July 14, 1641, the King’s Council condemned the Faculty on all points of their charge, and in this manner granted complete authorization to Renaudot’s work. He himself, notwithstanding the great victory which he had won over his unscrupulous enemies, all of them physicians of high social position, resumed his efforts to win them over to a friendly attitude—not toward himself individually, but toward the benevolent schemes which he was doing his best to establish on a firm footing. All his efforts, however, toward pacification proved of no avail.

Not long afterward Renaudot’s two sons, both of whom had by this time completed the regular course of studies at the Medical Schools, made a respectful request to the Faculty for permission to appear before them for the examination to which all candidates for the degree of Doctor of Medicine were obliged to submit. In the meantime, as if to show his approval of the request which Renaudot’s sons had made, Richelieu had taken Eusebius with him as his physician-in-ordinary when he joined Louis XIII. at the seat of war in the southern part of France. But neither this kindly act on the part of the Cardinal, nor any of the other efforts made by Renaudot’s friends in behalf of his two sons, seemed to make any impression upon the Faculty. They refused point blank to grant the desired opportunity for an examination. As a last resort, Isaac appealed to Parliament “to issue a decree to the effect that the Faculty of Medicine must confer the degree of M.D. on both Isaac and Eusebius Renaudot within fifteen days; and declaring that, if the decree should not be obeyed within the prescribed limits of time, the decree itself should serve as full equivalent for the title in question.” The Faculty duly entered the decree upon their registers, but in secret they determined that the two Renaudot brothers should be excluded from all their official meetings. ThÉophraste Renaudot protested and the Faculty of the University of Montpellier pleaded warmly in his behalf, but it was of no avail. After the death of Richelieu the Paris Faculty had no difficulty in thwarting nearly all the excellent schemes of Renaudot. He was obliged to abandon the plan of building, at his own expense, a hospital, and his two sons were not permitted to practice medicine in Paris. He continued, however, to edit the Gazette up to the time of his death in 1653.

Gilles de la Tourette, in his interesting memoir, makes the following reflection upon the career of this pioneer journalist:—“All the innocent inventions of this benefactor of humanity are prospering to-day. In addition to his plan for building a hospital, he was the first to organize the whole scheme of Public Assistance—viz., charitable consultations (not unlike our dispensary work) and gratuitous visits at the residences of the poor. And, in addition to these, he introduced the Monts-de-PiÉtÉ into Paris and also his Bureau of Addresses of exchange and redemption. To this man whose guiding maxim was ‘Lend money to the poor without expecting any return,’ posterity owes some reparation, and I hope that soon it will be possible to erect in one of our public squares a monument that will perpetuate the memory of the greatest philanthropist of the seventeenth century.”^[2]

MEDICINE IN NORTHERN AND CENTRAL GERMANY DURING THE EIGHTEENTH CENTURY